Composer Rita Ueda has written an opera inspired by Barbara Bluman’s book I Have My Mother’s Eyes. (photo by Danilo Bobyk)
“In light of what is happening in the news today, we need to tell the story of Chiune Sugihara and the Bluman family more than ever,” composer Rita Ueda told the Independent. “I suspect more and more world leaders, communities and individuals will be faced with the decision to either do the easy thing, or the right thing. We need to tell ourselves more stories of compassion, courage, healing and family love.”
Ueda’s chamber opera I Have My Mother’s Eyes: A Holocaust Memoir Across Generations premières at the Rothstein Theatre Nov. 18-19, as part of the Chutzpah! Festival. Directed by Heather Pawsey, the opera tells the story of Sugihara, the Japanese diplomat who risked his own life during the Holocaust to issue visas to Jews, including members of Vancouver’s Bluman family. Its title comes from the late Barbara Bluman’s book of the same name, which was published in 2009, five years after her death from cancer.
“I don’t think I fully knew why I wanted my mother’s book published … when I immersed myself in this legacy project,” said Danielle Schroeder. “Looking back, bringing her story and my grandmother’s stories to life brought me a lot of comfort and meaning as I grappled with the profound sense of loss her death brought…. Also, at the time it was published, stories about the impact of intergenerational trauma and resilience were not being written about that much in the mainstream, so I felt my mom’s book was unique in the way it interweaves and interconnects her and her mother’s stories of trauma, loss and hope. And, of course, being able to share with the world the story of courage, generosity and compassion of the Sugihara family was also important to me.”
Ueda found out about the Bluman family in 2017, through an installation at the Maritime Museum, and reached out to George Bluman, Barbara’s brother. She was moved by the intergenerational nature of I Have My Mother’s Eyes.
“Zosia [Susan] Bluman’s escape from the Holocaust is only a part of the story,” she said. “The story of how the next two generations carried on the family legacy affected me to the core. When George suggested I expand the opera to include the story of the three generations of the Sugihara family that saved them, I became compelled to create the opera!”
“I was very touched and honoured that such a well-respected Canadian composer would want to write an opera about my mom’s book,” said Schroeder. “Especially after meeting Rita in person and learning … how my mom’s book impacted her, it was easy to say ‘yes.’”
Ueda’s opera is inspired by Barbara Bluman’s book, rather than based on it.
“Opera is best suited to convey the characters’ emotional journey,” Ueda explained. “The opera covers all three characters from the book – Zosia, Barbara and Danielle – the three generations of the Bluman women, and their love for each other in light of all the events in their lives. Materials on the three generations of the Sugihara family were based on my two visits to the Sugihara family in Tokyo. Madoka Sugihara spent over five hours with me on each visit, and she showed me many photos and books. She let me play [her grandfather] Chiune Sugihara’s collection of sheet music on his piano, and she told me many family stories. I was truly moved by the two families’ journey of survival, healing, and love for each other.”
George Bluman shared a bit about the real-life people depicted: Zosia, Barbara and Danielle on the Bluman side and Chiune, Yukiko, Hiroki and Madoka on the Sugihara side.
Bluman’s mother was born in 1920 and died in 2004. “Her story, before coming to Vancouver in July 1941, comes to life in I Have My Mother’s Eyes,” he said. “In Vancouver, she worked as a salesperson/buyer in women’s clothing at Cordell’s and Jermaine’s. She was one of the founders of the annual Warsaw Ghetto memorial program, the forerunner of the current annual Yom Hashoah commemoration. Mum is featured in the 2000 PBS documentary Sugihara Conspiracy of Kindness, as well as in the Holocaust museums in Washington, New York and Los Angeles. She loved her family, hosting raucous weekly Sunday dinners for all, often including her children’s friends.
“My sister, Barbara Bluman (1950-2001), graduated from UBC Law School in 1975, among the first large class of women. She was an independent thinker and feminist who lovingly balanced raising her children and her career in law. Her commitment to human rights was demonstrated in all of her pursuits…. Her deep dedication to Holocaust understanding led to her contribution to the Gesher Project, a second-generation cultural exploration of the Holocaust, and organizing an important symposium on the Nuremberg trials.”
Bluman said that, from 1996 to 2000, his sister made notes from 19 interviews with their mother. “Excerpts from these notes formed the basis for her book,” he said, praising his niece’s efforts in getting the book published.
“Yukiko Sugihara (1913-2008) married Chiune Sugihara (1900-1986) in 1936,” said Bluman. “In 1993, my family first met her, together with her oldest son, Hiroki (1936-2002), and Michi (Hiroki’s wife) for a few hours at the Vancouver airport during a stopover on their way to a dinner in Toronto organized by Ontario Premier Bob Rae involving the Jewish and Japanese communities. There was a spontaneous outpouring of strong emotions. To me, in her demeanour, she was an empress! She knew no English and I no Japanese, but I felt what she was saying. My mum and Barbara attended the dinner in Toronto, where the principal guest speaker was David Suzuki.”
There were a few other encounters, and Bluman said he and his brother Bob have corresponded regularly with Madoka. “I have met her twice in visits to Japan,” said Bluman, noting that Bob joined him on the second visit.
“Madoka is a very gracious person and works passionately on making the world aware of the heroic legacy of her grandparents. According to Madoka, her grandmother Yukiko played a most essential role in the Sugihara story.”
Ueda’s opera is “especially meaningful,” said Schroeder, “because it brings my mother back to life and honours her in such a profound way.”
She added, “I wouldn’t be here if it wasn’t for the Sugihara family, so to see a piece of art be created that brings our family together is moving beyond words.”
Teiya Kasahara as Yukiko Sugihara and Barbara Ebbeson as Zosia Bluman in I Have My Mother’s Eyes, which is part of the Chutzpah! Festival. (photo by Flick Harrison)
It has taken seven years to get to this point – the opera’s première.
“George and Danielle have been wonderful to work with,” said Ueda. “They have shown me photos (which you will see in the production) and shared family stories with me. They also introduced me to the wonderful Sugihara family.”
Ueda shared “two fun facts”: George Bluman, an emeritus math professor at UBC, trained her brother, a former math professor himself; and she has received permission to turn Yukiko Sugihara’s Midnight Sun Songs, poems that chronicle her story as the wife of Chiune Sugihara, into a sequel to I Have My Mother’s Eyes. The world première will be in Tokyo in October 2024.
Ueda has been composing since she was a toddler. “My late mother was an opera singer, so I grew up in a household with music,” she said. “My early musical ‘scores’ were crayon drawings of picture-representations of the sounds I improvised at the piano. My very first composition teacher when I was 3 (who was about 95 at the time) encouraged me to improvise at the piano and to keep on ‘drawing’ scores in crayon colours, even though his own teachers in the 1880s were Helmholtz and Tchaikovsky. He also arranged for me to see many concerts and events with composers such as Steve Reich, Earle Brown and John Cage.”
The environment, human rights and other societal issues have inspired Ueda’s work. “People in the audience do not need to agree with what I say in my music, but I want them to use the experience as a catalyst for important community dialogue,” she said.
For Ueda, opera is the perfect medium for telling a story with a strong emotional content.
“Opera cannot deliver a blow-by-blow story like a TV drama, film or documentary,” she acknowledged, “but music combined with voice can speak to you at the deepest, most profound level. Through opera, I hope to tell engaging and relevant stories that are important to us – who we are, what we stand for, and what we believe in. European opera has had a history of elitism throughout the past 400 years, but recent Canadian opera productions have been changing this. I hope I Have My Mother’s Eyes will contribute to this change.”
Aren X. Tulchinsky is Vancouver Public Library’s new writer in residence. (photo by Jeff Vinnick / VPL)
As this year’s writer in residence at the Vancouver Public Library (VPL), Aren X. Tulchinsky proudly represents his two cherished identities as a transgender man and as a Jewish person.
“I bring all of my lived experience into the residency,” said Tulchinsky in a Jewish Independent interview. “I am out and proud as a member of the Jewish community and the LGBTQ2S+ community, and I bring my identities with me into the residency. I guess you could say this is a very Jewish and queer residency. The library has been very supportive of me.”
Tulchinsky wears his heart on his sleeve or, at least his right bicep, which is ringed with a tattooed chai in Hebrew letters. “We celebrated the launch of my residency with an evening of words and music, during which I read from new and previous work, and was accompanied by local klezmer musicians,” he noted.
The 65-year-old Toronto native is probably best known for the award-winning 2003 novel The Five Books of Moses Lapinsky, under his former name, Karen X. Tulchinsky, which evokes the 1933 antisemitic riot at Toronto’s Christie Pits park. He has had a varied career in film and television writing, editing and directing, and penning short and long fiction, including lesbian romance, notably the novel Love Ruins Everything.
Tulchinsky came out as lesbian as a teenager, and has been writing stories since.
Tulchinsky was named in September to the VPL post, which was launched in 2005 to promote Canadian literature. Among past resident writers are Miriam Libicki (jewishindependent.ca/drawing-on-identity-judaism), Sam Wiebe, Rawi Hage and Gary Geddes. Last year’s appointee was Black Canadian writer Harrison Mooney, author of the critically applauded Invisible Boy: A Memoir of Self-Discovery.
Tulchinsky, who lives in Vancouver, responded to the VPL’s call for applications and was shortlisted. “Then I was called in for an interview with about 10 people from the programs and learning department at the VPL central branch,” he said.
“It was a bit intimidating to be interviewed by a whole group of people, but I must have impressed them because, a few days later, the manager of the department phoned to let me know that they had chosen me for the position.”
Asked if he thought his being transgender was a factor in his selection, Tulchinsky replied: “Not really. The only way my identity as a transman was significant is that in the posting the VPL was encouraging writers from under-represented groups to apply.
“Judging from most of their past writers-in-residence, I assumed they would give the position to a more mainstream writer, so I have never applied in the past. Their encouragement for writers from diverse backgrounds … is what motivated me to apply.”
One of his chief responsibilities is acting as a mentor to emerging writers, in particular, those from marginal communities.
“It is my mission to encourage writers from marginalized communities, specifically, BIPOC, Indigenous and LGBQ2S+ writers, to attend my (free public) workshops and apply for a spot on my one-on-one consultation afternoons,” Tulchinsky explained. “I think Jews, People of Colour and queer and trans writers all have a lot to teach the mainstream world about our lived experiences. I want writers from under-represented communities to feel comfortable to come forward and let their voices be heard.
“Traditionally, Canadian literature has been dominated by white, straight, cis-gendered men (and a few women). We have a lot to catch up on. We all gain from a more diverse society and more diverse voices in Canadian literature.”
The residency will also allow Tulchinsky time for his own writing, principally, the first draft of a novel entitled Second Son, a family saga that draws on events in his own past.
The main character, Charly (formerly Charlotte) Epstein-Sakamoto, is a biracial, transgender man coming to terms with PTSD resulting from a tragedy that devastated his family decades earlier.
“The heart of the novel is based on my own journey transitioning from female to male, a child’s death in my family, and my experiences in a long-term, interracial, cross-cultural (Jewish-Japanese) relationship,” said Tulchinsky.
“Charly knows he’s a boy, even though his parents, his doctor, his teachers and all the other kids at school insist he’s a girl. When Charly’s brother (the first son and his only sibling) Joshua is killed in a tragic bike accident, his dad is so devastated he sinks into a deep depression, his mother begins an affair with her sister-in-law, and Charly finally begins to assert his true gender identity.”
Tulchinsky is also developing another novel, based on family stories and beginning in Russia in 1941.
“As I was writing the novel and researching the Holocaust, I started thinking about how many Canadians think the Holocaust began in 1939, with World War II, but the reality is the oppression of Jews by Hitler and the Nazis began years before the war, within days of Hitler becoming chancellor of Germany in January of 1933.
“I began writing another novel that begins in 1932, when Germany – Berlin in particular – was one of the most progressive places in the world. In Berlin at that time there were numerous gay clubs and cabarets, safe places for gay men, lesbians and trans people to gather, and the Jewish community was also thriving.
“That all changed overnight once Hitler came to power. I ended up with two new historical novels that I am still working on.”
Tulchinsky’s CV is lengthy, and one wonders how he has been able to be so productive.
“To be honest, part of my diverse career has to do with the fact that I found it impossible to survive as a novelist, even though I had numerous books published,” he said. “I am a graduate of the Canadian Film Centre in Toronto, which provides advanced training in film and television. Since then, I have worked as a writer and video editor on numerous television series. I have found it more possible to make a living in film and TV than I could as a novelist. The downside is I rarely have time to work on novels. This residency at the VPL is affording me time to write, which is a real gift.”
His advice to aspiring writers is be disciplined and tenacious.
“You need discipline to sit in a chair and write or you will never finish a novel. And you need tenacity to get your work published. Most writers get a lot of rejections before they find a publisher. Every time you get a rejection, just send your work out again,” he said.
Being Jewish and queer, Tulchinsky looks with growing dismay at what is happening today.
Twenty years ago, The Five Books of Moses Lapinsky reminded Canadians of a shameful history. It remains among the top 10 Canadian books ever borrowed from the VPL.
The Five Books of Moses Lapinsky follows a Jewish family living in Toronto’s Kensington Market in the 1930s and ’40s and is set against the backdrop of a massive antisemitic riot.
“On Aug. 16, 1933, at an amateur league softball game in Christie Pits park – a neighbourhood filled at the time with Jewish and Italian immigrant families – members of the antisemitic Swastika Club showed up with a giant swastika flag, which set off a riot between Jews and gentiles that involved 15,000 people and lasted throughout the night and is the largest race riot in Canadian history,” Tulchinsky said. “Unfortunately, with antisemitism, racism, transphobia and homophobia back on the rise throughout the world, the themes in the novel are just as relevant today as they were when I originally wrote the book.”
Tulchinsky thinks the current polarizing, often acrimonious, debate over sexual orientation and gender identity (SOGI) issues is “an effort on the part of the political right-wing to inflate the importance of cultural wars to distract people from the real issues we should be focusing on, such as climate change, wealth inequality and homelessness.
“I once saw a bumper sticker that read: ‘If you’re against abortion – don’t have one.’ I think it is the same when it comes to SOGI. If you are heterosexual and cis-gendered, you can either be an ally to the LGBTQ2S+ community and actively support us and fight for our rights, or you can leave us in peace.
“As an out and proud transman, I am just living my authentic life. And I hope I can serve as a positive role model to trans and non-binary kids who are struggling with their identity.”
Janice Arnold is a freelance writer living in Summerland, BC.
As an artist herself, Yvonne Singer can well appreciate the esthetic merits of the open-air monument to Swedish Second World War hero Raoul Wallenberg that was unveiled last June at Churchill Park in Hamilton, Ont., in a ceremony attended by those whose families owed their survival to Wallenberg.
Though she has not personally viewed the installation, called “Be:longings,” Singer spoke admiringly of the 10 bronze-cast suitcases dispersed along a gravel path adjacent to the Hamilton aviary. She knows Simon Frank, one of the project’s three creators, and is aware that suitcases are a potent symbol of the Holocaust.
“I like the fact that the suitcases are scattered,” Singer, a well-established visual artist and teacher in Toronto, said in an interview over lemon tea in her sun-drenched kitchen. “I think the imagery and symbolism are very effective in conveying the idea of displacement and emigration.”
The old-timey valises evoke not just Wallenberg, Singer noted, but all victims and survivors of that terror-stricken era. The outdoor project is also “minimal, which I like. I don’t like public sculptures that scream at you or are clichéd.”
Part of the “Be:longings” monument in Hamilton’s Churchill Park to Second World War hero Raoul Wallenberg. (photo from Hamilton Jewish Federation via Hamilton Jewish News)
Singer connects to the installation on a whole other level. The 78-year-old resident of Toronto’s trendy Cabbagetown neighbourhood is Wallenberg’s goddaughter. She was born on his bed.
It’s a Hollywood-worthy tale that evolved over time, in a series of eye-popping twists, turns and coincidences – all amid Singer’s own personal voyage of self-discovery.
The backstory is its own blockbuster: The non-Jewish scion of a wealthy Swedish industrial and banking family, Wallenberg, then just 32, was recruited by the US War Refugee Board and dispatched to Budapest to assist and rescue as many Jews in the Nazi-occupied Hungarian capital as possible. He arrived in July 1944, just as the Nazis had finished shipping some 440,000 Jews from the countryside to Auschwitz. They and their Hungarian collaborators, the Arrow Cross militia, now set their sights on the Jews of Budapest.
Accorded diplomatic status, Wallenberg famously set off on a frenetic pace. He designed, printed and distributed thousands of the famous “Schutzpass” – an official-looking document that placed the holder under the protection of the neutral Swedish Crown. He also scoured the city for buildings to rent, finding 32, and crammed in as many souls as possible. The “safe houses” flew the yellow-and-blue Swedish flag and were declared protected by diplomatic immunity.
Known for his bluster and bravado (and for bribes using American cash), his greatest coup came when he reportedly persuaded Nazi commanders to call off the liquidation of Budapest’s Jewish ghetto, with its 70,000 inhabitants.
The number of Jews Wallenberg is said to have rescued peaks at 100,000. He is credited with saving more Jewish lives during the war than any single government.
By January 1945, the Red Army was laying siege to Budapest, and Wallenberg was taken into custody on allegations he was a US spy. He promptly vanished into the massive gulag system. A Soviet report in 1956 dryly noted he had died in July 1947 of a heart attack in Moscow’s notorious Lubyanka prison, but supposed eyewitness sightings and stories of contact with him from former inmates continued well into the 1970s.
A nine-year joint Swedish-Russian investigation, ending in 2001, came to opposing conclusions, with Moscow sticking to its story about Wallenberg’s 1947 death, and Stockholm stating that absent any proof, it was impossible to reach a conclusion about his fate.
In 2012, the diaries of a former head of the KGB, discovered stuffed into the walls of his Moscow home, stated there was “no doubt” that Wallenberg was “liquidated” in 1947.
But back to Singer.
On the night of Nov. 3, 1944, a desperate Tibor Vandor, who worked for Wallenberg as a courier and liaison to the underground, needed help for his wife, Agnes. She was in labour and had been turned away from Budapest’s hospitals, which barred Jews. Wallenberg allowed the couple to use his own room, while he slept in the corridor using his coat as covers.
The next morning, he was called in to see a dark-haired newborn girl. Asked by the grateful parents to name her, Wallenberg chose Nina Maria Ava (Nina was his half-sister’s name, Maria his mother’s). The couple changed the first name to Yvonne, and Wallenberg agreed to be the child’s godfather.
Singer knew nothing of this until she was 34 years old.
It was October 1979 when she read an article in the Toronto Star, reprinted from a US newspaper, about Wallenberg’s plight. The story included a reference to Singer’s unusual birth, taken from a Hungarian book on the Swedish hero written after the war. The baby with the Toronto connection, the parents, the godfather, were all there, mentioned by name.
When she read the piece, “I burst out crying,” she told the Star after contacting the paper. Her story spilled forth a week later in a large Saturday article headlined “Swedish hero saved my life: Metro woman.”
Singer is still struck by “the incredible coincidence of it all. Here I am in Toronto in 1979, reading the paper … it boggles the mind. I could have easily gone through life not knowing the story. Suddenly, I had a connection to this man, who sounds like he was fascinating.”
Her parents had not told her the story. And there was another missing piece of the puzzle: their Jewishness.
At war’s end, the Vandors went to Switzerland and Holland before settling in Montreal in 1949, where they shed their Jewish identities, doubtless seeking to blot out the legacy that had caused them so much pain. Tibor Vandor even became an elder in the United Church (Yvonne attended church until she was about 14).
Her parents never revealed being Jews. “I always pressed them for more information, and they always refused,” even following the revelations in the Toronto Star, Singer recalled. “They told me very, very little.” Their silence encompassed “anything to do with the war.”
Singer graduated from McGill University and went on to teach high school English and French. She married her husband, Ron Singer, a theatre director and educator, in 1966 and, because her Jewishness was unknown to her, converted to Judaism.
A few years later, a cousin in England recalled being a flower-girl at Yvonne’s parents’ wedding, which she said took place in a synagogue. The parents denied it, but Yvonne believed it.
Singer’s feelings of alienation as an immigrant child would evaporate on discovering that she had been born Jewish, whether the knowledge came from a cousin or the Toronto Star. “I felt like I’d come home, part of a history that goes back thousands of years. I no longer felt rootless,” she said.
The Singers moved to Toronto in 1971, where Yvonne later began a prolific art career in various media and teaching visual arts at York University. Raising three daughters and a busy life meant there was little time to get involved in the Wallenberg file, though she was pleased when he became Canada’s first Honorary Citizen in 1985 and when Canada Post issued a stamp commemorating Wallenberg a decade ago.
In 1997, even Queen Elizabeth heard Singer’s remarkable story. The artist was among the dignitaries in London when a bronze statue of Wallenberg was unveiled by the Queen. The two were introduced.
“The Queen listened attentively and I was told she was very interested in my story,” Singer said at the time. “It was a highlight of my life.”
It’s no surprise that Singer’s art has explored themes of identity, history and memory. The outsider status she felt in her early life “is what made me think about ways of expressing that, either through language or visual imagery. So, you go to what you know when you’re an artist.”
In 2016, the Swedish government declared Wallenberg officially dead, but, to Singer, that offered no finality. “From what I learned, the Swedish government is not exempt from blame for trying to get Wallenberg out. I cannot reconcile the fact that [Wallenberg’s family] could not exert any kind of leverage over the Russians to find out what happened to him.”
The title of godparent in Judaism is largely honorary, and Singer considers the godfather connection to Wallenberg an honour. “But I’m also very sad that I never met him,” she said. “I think he would have been a fascinating person to talk to. The story is just very, very tragic.”
The grandmother of nine sighed. Over the decades, the story for her was very personal, obviously, “and I was still processing it. Maybe I’m still processing it, for a long, long time.”
A version of this article originally appeared in the Hamilton Jewish News. It is reprinted with the author’s permission.
More than 20 girls were rescued from Nazi persecution and brought to Tynemouth (photo from Summerfield family via BBC)
On Jan. 26, 2023, a blue plaque at a house in Tynemouth, a coastal town in northeast England near Newcastle, was unveiled. The marker recognizes the efforts of David Summerfield, the grandfather of Victoria, BC’s Henry Summerfield, to help rescue Jewish children before the Second World War.
David Summerfield’s undertaking was part of the Kindertransport, which, from late 1938, after Kristallnacht, to the declaration of war in September 1939, brought Jewish children to the United Kingdom.
“My grandfather ran a jewelry store in Newcastle. He was very well known and well thought of inside and outside of the Jewish community,” Henry Summerfield told the Independent. “He got a committee together and they raised funds and got a house in Tynemouth. In those days, they would not have boys and girls in the same house. Thus, they decided girls were more vulnerable and they would take them in.”
The house at 55 Percy Park provided lodging for 24 Jewish girls, aged 3 to 15, from Germany, Austria and Czechoslovakia. In total, nearly 10,000 children were brought into the United Kingdom during the nine months of the rescue operation.
“It was a terrible ordeal for the children because they were in a strange country and they were going to a city they had never heard of. They were not accompanied by any adults who could guide them,” said Summerfield. “A girl from Czechoslovakia was the worst off because did not speak either German or English.”
The local Jewish community in Newcastle needed people to care for the girls after they arrived, Summerfield said, and they managed to find two Jewish widows from Vienna who had fled to London: Paula Sieber, who had owned a cinema, and Alice Urbach, a well-known chef who also operated a cooking school.
Prior to the war, Urbach had written a popular cookbook, Cooking the Viennese Way, under a false name, because, as a Jew, she was not able to publish using her real name. In 2022, her granddaughter, historian Karina Urbach, published Alice’s Book: How the Nazis Stole My Grandmother’s Cookbook, which explored Alice Urbach’s story and the Nazi appropriation of her intellectual property.
“Because attempts to avert a war failed, the parents were never able to join their children,” said Summerfield. “Instead, Newcastle and the nearby area became a war zone subject to heavy bombing and out of bounds to enemy aliens, so the girls were moved across the country to a house at Windermere in England’s Lake District. There they remained under the care of the two matrons till the end of the war. They were educated in local schools.”
As reports started to come out about the death camps, the matrons tried to be strict about keeping the girls away from the cinemas, where newsreels were shown. One girl managed to sneak out, saw the news and returned to the house in hysterics. Most of the girls’ parents died during the Holocaust.
As the years passed, the girls finished their schooling and got training for various jobs. The whole enterprise was successful – the girls grew up, had careers and raised families. Some stayed in England, while others moved to Israel, the United States, Australia and New Zealand.
The BBC recently learned of the endeavour and broadcast a report about a reunion of the refugees, now elderly, and their lives. The reunion was attended by David Summerfield’s granddaughter, Judith Summerfield, and great-granddaughter, Alison Moore. There were previous reunions, in 1988 and 1999.
A six-episode BBC podcast was released earlier in the year, The Girls: The Holocaust Safe House, detailing the stories of those who lived at 55 Percy Park. The current owners of the house, who purchased the property in 2017, hadn’t known the historical significance of the address as a Kindertransport hostel.
The newly unveiled plaque at 55 Percy Park reads: “In 1939, this house was home to more than 20 girls fleeing Nazi persecution. They came here via the Kindertransport rescue effort and were cared for by the Newcastle Jewish Refugee Committee, as well as the wider community of Tyneside. Most of those housed here lost their parents during the Holocaust. The committee funded their care for over seven years.”
Below that inscription is a quote from Talmud: “Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.”
A posthumous honour for David Summerfield has been proposed. His jewelry store, started in 1914, is still in operation.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
A restaurant in Vancouver closed for a day, calling for people “to hold the Zionist occupation accountable” for the war in Gaza. Writer Loolwa Khazzoom notes, “When terrorists blow up Israelis, there is often an undertone of accusation: it’s Israel’s fault, the narrative goes, that these tragedies happen…. But who truly was responsible for creating Palestinian desperation, and who is accountable for remedying it?” (photo by Larry Barzelai)
On 9/11, I was 20 blocks away from Ground Zero, sleeping in the living room of a friend when she woke me up, screaming hysterically – something about terrorists and an airplane crashing into one of the Twin Towers. As I tried to comprehend what was happening, my friend turned on the television and, right then, the second plane crashed into the second tower, as we watched in horror.
My thoughts came in this order: Now they’ll understand what it feels like to live in Israel. Watch them blame this on Israel. OMG we’re going to die.
Two decades later, on the morning of Oct. 7 – in the wake of what some are calling Israel’s equivalent of 9/11 – I felt the pain of collective Jewish agony, and promptly reached out to my friends and family in Israel, including those living close to the Gaza border.
Unbeknownst to many, those in the border towns, such as Sderot, are predominantly working-class Mizrahim and Sephardim – children and grandchildren of the 900,000 Jewish refugees from throughout the Middle East and North Africa. They are the ones predominantly getting pummeled by Hamas rocket fire, as the world yells about “white European colonist settler Israelis.”
So, it’s no surprise that, after the initial feelings of shock and outrage, grief and concern, I once again thought, “Watch them blame this on Israel.” And they did, within hours – with a BBC News interview going so far as to compare the Hamas attack to the Warsaw Ghetto Uprising.
It’s nothing new, of course. When terrorists blow up Israelis, there is often an undertone of accusation: it’s Israel’s fault, the narrative goes, that these tragedies happen. By creating Palestinian desperation, Israel has created Palestinian terrorism. But who truly was responsible for creating Palestinian desperation, and who is accountable for remedying it?
The Arab world is called just that for a reason. Beginning in the Arabian Peninsula about 1,300 years ago, Arab Muslims launched a brutal campaign of invasion and conquest, taking over lands across the Middle East and North Africa. Throughout the region, Kurds, Persians, Berbers, Copts and Jews were forced to convert to Islam under the threat of death and in the name of Allah.
Jews were one of the few indigenous Middle Eastern peoples to resist conversion to Islam, the result being they were given the status of dhimmi – legally second-class, inferior people. Jews were spared death, but forced to endure an onslaught of humiliating legal restrictions – forced into ghettos, prohibited from owning land, prevented from entering numerous professions and forbidden from doing anything to physically or symbolically demonstrate equality with Arab Muslims.
When dhimmi laws were lax and Jews were allowed to participate to a greater degree in their society, the Jewish community would flourish, both socially and economically. On numerous occasions, however, the response to that success was a wave of harassment or massacre of Jews instigated by the government or the masses. This dynamic meant that the Jews lived in a basic state of subservience: they could participate in the society around them; they could enjoy a certain degree of wealth and status; and they could befriend their Arab Muslim neighbors. But they always had to know their place.
The Arab-Israel relationship and the current crisis occur in the greater context of a history in which Arab Muslims have oppressed Jews for 1,300 years. Most recently, anti-Jewish riots erupted throughout the Arab world in the 1930s and 1940s. Jews were assaulted, tortured, murdered and forced to flee from their homes of thousands of years. Throughout the region, Jewish property was confiscated and nationalized, collectively worth hundreds of millions of dollars at the time.
Yet the world has never witnessed Middle Eastern and North African Jews blowing themselves up and taking scores of Arab innocents with them out of anger or desperation for what Arab states did to the Jewish people. Despite the fact that there were 900,000 Jewish refugees from throughout the Middle East and North Africa, we do not even hear about a Middle Eastern/North African Jewish refugee problem today, because Israel absorbed most of the refugees. For decades, they and their children have been the majority of Israel’s Jewish population, with numbers as high as 70%.
To the contrary, Arab states did not absorb refugees from the war against Israel in 1948. Instead, they built squalid camps in the West Bank and Gaza – at the time controlled by Jordan and Egypt – and dumped the refugees in them, Arabs doomed to become pawns in a political war against Israel. Countries such as Syria, Iraq, Saudi Arabia, Libya and Lebanon funded assaults against Israeli citizens instead of funding basic medical, educational and housing needs of Palestinian refugee families.
In 1967, Israel inherited the Palestinian refugee problem through a defensive war. When Israel tried to build housing for the refugees in Gaza, Arab states led votes against it in United Nations resolutions, because absorption would change the status of the refugees. But wasn’t that the moral objective?
Israel went on to give more money to the Palestinian refugees than all but three of the Arab states combined, prior to transferring responsibility of the territories to the Palestinian Authority in the mid-1990s. Israel built hospitals and educational institutions for Palestinians in the territories. Israel trained the Palestinian police force. And yet, the 22 Arab states dominate both the land and the wealth of the region. So, who is responsible for creating Palestinian desperation?
Tragically, the Arab propaganda war against Israel has been a brilliant success, laying on Israel all the blame for the Palestinian refugee problem. By refusing to hold Arab states accountable for their own actions, by feeling sympathy for Palestinian terrorists instead of outrage at the Arab propaganda creating this phenomenon, the so-called “progressive” movement continues to feed the never-ending cycle of violence in the Middle East.
Loolwa Khazzoom (khazzoom.com) is the frontwoman for the band Iraqis in Pajamas (iraqisinpajamas.com) and editor of The Flying Camel: Essays on Identity by Women of North African and Middle Eastern Jewish Heritage (theflyingcamelbook.com). She has been a pioneering Jewish multicultural educator since 1990, and her writing has been featured in the Washington Post, Marie Claire, Rolling Stone and other top media worldwide. This article was originally published in the Times of Israel.
The Kotel (Western Wall) in Jerusalem (photo by James Blake Wiener)
Two weeks ago, 34 student organizations published a letter blaming Israel for the violent attacks that occurred on Oct. 7, on the holiday of Simchat Torah, that killed hundreds of Israelis in a brutal fashion. The letter claimed that Israel is entirely responsible for all unfolding violence and further claimed, “today’s events did not occur in a vacuum, for the last two decades, millions of Palestinians in Gaza have been forced to live in an open-air prison,” according to ABC News.
On the Stanford campus, an instructor in a civil, liberal and global education course asked Jewish students to take their belongings and stand in a corner, saying, “This is what Israel does to the Palestinians.” According to the Forward, the teacher then asked, “How many people died in the Holocaust?” The students answered, “six million”; the response from the instructor was, “Colonizers killed more than six million. Israel is a colonizer.”
Those of us who grew up in the West in the ’60s, ’70s and ’80s always thought Hitler was the embodiment of all evil and the Nazis were the greatest evil known to mankind. The merging of pure hatred and technology created an evil unmatched because of its scale and virulence. However, in today’s world there appears to be a sin worse than that of being a Nazi, that is to be a “colonizer.”
The theory of (Western racial colonizing) was made famous by a professor in whose class I studied, Edward Said. The New Yorker several years ago reflected that Said’s most famous book, Orientalism, “proved to be perhaps the most influential scholarly book of the late 20th century; its arguments helped expand the fields of anti-colonial and post-colonial studies.” The crimes of colonialism cannot be ignored … including many tragedies such as the Trail of Tears, residential schools, the partitioning of India and more.
The reflexive hatred of Israel, even as its citizens are being slaughtered and taken hostage, stems from those who believe the Jewish presence in Israel is among the last vestiges of colonialism. Such rationalization theorizes that civilians are really a military asset because they advance the aims of the conquering nation and, as such, civilians are a legitimate target.
Hamas uses a similar thought model for its theory of mind for the Israeli population. Haviv Rettig Gur, a columnist for the Times of Israel, wrote the following: “Arab opponents of Israel speak of it often as an artificial, rootless construct doomed to collapse in the face of Palestinian faith and resilience. It is at heart, they say, a colonialist project that for all its outward power lacks the inner authenticity and conviction to survive.”
That interpretation of Israel isn’t just a put-down; it’s a call for action, including especially the kind of sustained terrorism and cruelty that pushed other colonialist projects out, from the French in Algeria to the British in Kenya. This interpretation of Israel is the basic logic behind Palestinian suicide bombings, rocket fire and the whole slew of terrorist tactics employed by Hamas on Oct. 7.
One thousand years ago, as the Crusaders were first launching the military campaign to recapture the Holy Land from the infidels, Rashi was musing about land rights as well. Rashi wanted to explain why a lawbook, the Torah, does not begin with laws, but rather with the story of Creation. Rashi says that the nations of the world will ultimately call the Jews thieves, or colonizers in a more (contemporary) flexible translation. The Torah, therefore, begins with the story of creation to establish that all the land belongs to G-d and G-d gave title to the Children of Israel. Nachmanides, another great medieval scholar, argues that Rashi’s explanation ignores the important stories of Abraham, Isaac and Jacob. The land of Israel is the land of their stories, of Moriah, Beit El, Chevron, Be’er Sheva. This is where our ancestors are buried.
Did the tribe of Reuven ever cede its land to Aram? Did Ephraim ever cede its land to Ashur?
If you were to walk the archeological sites in the land of Israel and look at the graves, the etchings on the walls, the seals from sites dated between 3,000 and 2,500 years ago – this is the Iron II period, from 1000 to 586 BCE, between the time of Solomon and the fall of Jerusalem to Babylon – what names would you find? The vast majority of those names carved into stones and pottery are names that end with YHU or YH’L these are Hebrew names for G-d: names like Yishayahu/Isaiah, Uriah and Or Samuel, respectively. (Journal of the American Oriental Society, Vol. 134, No. 4, October-December 2014; pp. 621-642) The stones speak the names of tribes that never willingly gave up their land to their conquerors.
The Judeans also did not cede land to the Romans. When Omar ibn Khattab conquered Jerusalem from the Romans in 638, he did not establish a treaty with the Jews, he did not trade high-value consumer durables for the land. He conquered it and, in 717, less than 100 years later, his successor Omar II forbade the Jews from praying in Jerusalem’s Temple Mount, a policy that was to last through Muslim rule of Jerusalem.
When Omar conquered, he brought Arabic into Israel for the first time. Hebrew inscriptions in Israel were already 1,500 years old when Arabic first arrived in Israel with the conqueror’s sword. Compared to the thousands of Hebrew inscriptions from the time of Solomon, there is only one find of an ancient dialect of Arabic, likely from a traveler.
We Jews are not colonizers, we are the people from the unceded lands of Judah and Benjamin, Naftali and Ephraim, Dan and Zevulun. Our language has always been Hebrew.
Prof. Yeshayahu Gafni of Hebrew University notes that, if you want to read a letter written by a Jew 2,000 years ago, you need to know Hebrew. Jews have always spoken, read and written Hebrew. If you want to write a letter to those who will be your descendants 2,000 years from now, you should write it in Hebrew.
We Jews have to make sure there is no daylight between our identity now, and the identities of our ancestors whose graves and etchings can be found from Tel Dan to Be’er Sheva. We need to embrace our language. There is no reason not to know it; it is ours.
Furthermore, we need to know the story of who we are, of the land and the people in it. We need to know who is Yeshayahu, who is Yehoshaphat, and Yoav, and Chizkiyahu, and Uziyah, and Abigail, and Jezebel and Atalyah. And we need to know how an Ephrati pronounces Shibbolet. These names figure prominently in the story of our people and our land. We need to embody the identity that holds their story true.
When we carry that identity together, we do not allow them to call us imperialists and colonizers. We are the people of the unceded lands of Judah and Benjamin. We must embrace that identity.
Rabbi Andrew Rosenblatt is senior rabbi at Congregation Schara Tzedeck. This article was originally published on the synagogue’s special Israel page at scharatzedeck.com.
למעלה ממאה אלף איש צפו בשתי הופעות של הלהקה הבריטית המצליחה קולדפליי, שנערכו בסוף חודש ספטמבר
(צילומ של רוני רחמני)
למעלה ממאה אלף איש צפו בשתי הופעות של הלהקה הבריטית המצליחה קולדפליי, שנערכו בסוף חודש ספטמבר. ההופעות התקיימו באצטדיון בי.סי פלייס בדאון טאון ונקובר שהיה מלא לחלוטין
קולדפליי הוקמה על ידי הסולן כריס מרטין בלונדון לפני כעשרים ושש שנים. הלהקה זכתה לחשיפה גדולה עת הוציאה את הסינגל שלה צהוב. בשנות פעילותה הלהקה זכתה בעשרות פרסים, מכרה לא פחות ממאה מיליון תקליטים ומיליוני צופים הגיעו להופעות שלה בכל רחבי העולם. לפי סקר של מגזין המוזיקה האמריקאי הידוע הרולינג סטון קולדפליי נכנסה למקום הרביעי והמכובד של רשימת האמנים הטובים ביותר בעולם בתקופה של שנות האלפיים
כמו אמנים רבים אחרים בתחום הבידור גם קולדפליי נקלעה לסכסוך משפטי חריף. זאת לאחרונה עם מנהל הלהקה מאז הוקמה דייב הולמס. חוזה הניהול שלו הסתיים בסוף שנה שעברה והלהקה החליטה שלא לחדשו מסיבות לא ידועות בשלב זה. לאור כך הולמס תבע את הלהקה בבית המשפט העליון באנגליה. עתה תביעתו נמצא בטיפול משפטי בין הצדדים הניצים. הולמס טוען שהוא ניהל את קולדפליי בהצלחה מרובה כידוע במשך למעלה מעשרים ושתיים שנים. בכתב תביעתו נגדה הוא טוען שקולדפליי הפכה לאחת הלהקות הטובות ביותר בעולם. ההל לשעבר תובע את קולדפליי בסכום גבוה מאוד הנאמד בשניים עשר מיליון דולר. בכתב התביעה שלו נאמר עוד מדובר באחוזים שמגיעים לו כמנהל הלהקה לשעבר על אלבומים עתידיים שעדיין לא יצאו לאור. הכוונה לאלבומים העשירי והאחד עשר שטרם יצאו לאור על ידי קולדפליי. הולמס טוען שקולדפליי קיבלה כבר מקדמות בגובה שמונים ושניים מיליון דולר מחברת התקליטים ולו מגיעים כשניים עשר אחוזים מהסכום הגבוה זה
אנו חזינו בהופעה הראשונה של קולדפליי בבי.סי פלייס של ונקובר ומאוד מאוד נהנינו. ממש חוויה מוזיקלית מהמדרגה הראשונה. כרטיס מרטין שר את מרבית להיטי הלהקה בלויי שלושת חבריה הגיטריסט ג’ון באקלנד, הבסיסט גאי ברימן והמתופף ויל צ’מפיון
הסאונד היה מדהים, התאורה מעניינת ובלונים גדולים עפו להם בכל רחבי האצטדיון הענק. אלפי הצופים שרו בהנאה ובקול רב את השירים הידועים שהביאו את קולדפליי לפסגה העולמית של המוזיקה
הלהקה יצאה אשתקד לסיבוב עולמי שימשך כשנתיים וחצי ויכלול מדינות רבות. זאת כולל ארה”ב קנדה, ומדינות באירופה ואסיה. מחירי הכרטיסים הגבוהים לא מונעים את רכישתם המהירה ובדרך כלל כולם נמכרים להופעות של הלהקה הבריטית מראש. מדובר בסיבוב ההופעות השמיני של הלהקה והוא מכניס כסף רב לקופתה השמנה גם כך
קולדפליי שרה בסגנון רוק אלטרנטיבי ופוסט-בריטפופ. שנה לאחר הקמתה (באלף תשע מאות תשעים ושמונה) הלהקה החלה לקרוא לעצמה קולדפליי, ומאז היא לא מפסיקה להצליח. למרות ההצלחה ולזכותה, הלהקה מעורבת במספר גדול של פרויקטים חברתיים של אמנסטי ועוד. כרטיס מרטין עצמו תומך בגן בוסתן אברהם בעיר תל אביב שהוא גן ילדים יהודי-ערבי ומדוברות בו השפות עברית וערבית. לאור פרוייקט זה מרטין הגיע לביקורים פרטיים בישראל
קולדפליי עדיין לא הופיעה בישראל ולפיכך לפי הערכות כחמישים אלף ישראלים נוסעים מדי חודש לראות הופעות של הלהקה הבריטית בערים שונות באירופה. קולדפליי הופיעה בירדן הסמוכה לישראל. כריס מרטין מוכן שהלהקה תופיע גם בישראל בתנאי שההופעה תהיה משותפת לישראלים ופלסטינים
הסולן של הלהקה הודיע בעבר כי קולדפליי תפסיק להוציא תקליטים בעוד שנתיים ובסך הכל יצאו לאור עוד שלושה אלבומים בלבד. לדבריו הלהקה לא תתפרק אלה תמשיך לבצע הופעות חיות בלבד ברחבי העולם
Members of the North Central BC Jewish community were joined by supportive residents from all backgrounds, local print and broadcast media were in attendance, and a segment of the gathering was broadcast live on local Global news. Many local dignitaries attended as well, including Todd Doherty, member of Parliament, Cariboo-Prince George; Shirley Bond, member of the Legislative Assembly, Prince George-Valemount; Simon Yu, mayor of Prince George; Trudy Klassen and Garth Frizzell, councilors, City of Prince George.
Several hundred people gathered for a second night of vigils, as elected officials, diplomats and allies convened in support of Israel and Jewish community. (photo by Pat Johnson)
For the second night in a row, Jewish Vancouverites and allies came together Tuesday for a vigil to mourn those murdered in the worst terror attacks in Israeli history, and to demonstrate solidarity with survivors, families of the victims, and all the people of Israel. The grief that was inevitable at the powerfully emotional event was made additionally anguished by the news several hours earlier that Ben Mizrachi, a young Vancouver man, was confirmed dead, one of about 260 victims murdered at a concert for peace in southern Israel Saturday morning.
In moderate rain at Jack Poole Plaza on Vancouver’s Coal Harbour waterfront, several hundred people gathered to hear from friends of Mizrachi, as well as from elected officials of all government levels, rabbis, a Holocaust survivors, and others.
Ben Mizrachi remembered in friends’ emotional testimony
Maytar and Rachel, who graduated alongside Mizrachi in 2018 from King David High School, shared memories of the young man they called “the life of the party” and “a true hero,” who died helping an injured friend at the scene of the attack.
Mizrachi had served as a medic in the Israel Defence Forces, having volunteered as a lone soldier.
“We understand that, during the attack, Ben stayed back with a wounded friend, keeping himself in danger to care for another,” said Maytar. “He used the training that he learned from his time as a medic with the IDF to tend to wounded people at the festival before he died. That was who Ben was. He was a true hero.”
She spoke of Mizrachi’s contributions to the King David community, to his friends and family.
“He was adored by everyone and known to students much younger and older than he was,” she said. “Everyone knew and loved Ben Mizrachi. Ben was a role model to his three younger siblings and valued his close and loving relationship with his family.”
She shared the memories of a fellow student, Eduardo, for whom young Ben became his first friend after moving here from Mexico City.
“Ben welcomed him, befriended him and taught him how to speak English,” Maytar said. “He told us that ‘Ben was much more than a friend, he was my brother and the type of personality that will cheer you up and make you smile.’ He had such a huge heart and you knew you could always count on Ben.”
She continued: “In school, Ben was always the first one dancing at any assembly and the last one cleaning up at the end, even when he cooked — and he loved to cook.”
He could be found in the kitchen at Beth Hamidrash on Shabbat helping to prepare the kiddush, Maytar said. “His kindness extended to every part of his life from such a young age. We all remember that, if we ever had a gathering on Saturday, the party wouldn’t really start until after Shabbat, when Ben would arrive. He was always the life of the party. This past weekend, that’s what he was doing. He was at a party with his friends. He was doing nothing wrong.”
Friends of terror victim Ben Mizrachi remember “true hero.” (photo by Pat Johnson)
Their friend Rachel spoke of Mizrachi’s commitment to his identity.
“Ben was always extremely proud of his Jewish identity and of being an Israeli citizen,” she said. “He loved to share his love of Judaism and he often invited friends to join him and his family for Shabbat services and meals. As a teammate of Ben, we played on multiple sports teams together and he proudly wore his kippah at every game. In Grade 12, Ben was the president of our NCSY [the youth wing of the Orthodox Union] chapter. He was involved in student council, he led weekly prayer services at our school. After high school, he was proud to join the IDF as a lone soldier. He was so proud to be a soldier in the army and to continue living in Israel after his service.”
Rachel then read a message from one of Mizrachi’s teachers at King David, Irit Uzan.
“Ben always stood out from the crowd,” Uzan wrote. “His happy disposition was infectious. He lit up a room with his positive energy and amazing sense of humour. When things got hard for the students, he always found a way to lighten the mood. He encouraged his peers by sharing his own struggles, but it was what he did beyond his studies that always impressed me. He reached out and offered a helping hand wherever it was needed, be it with a peer, a teacher, a staff member or his own family. He wasn’t asked, he just always knew what to do. Ben’s visits to school to catch me up on his life events were visits I always looked forward to. On his last visit, he seemed more eager than usual and I learned this was because he wanted me to know that he had decided to study engineering in Israel. He was so proud of this.”
In tears, Rachel concluded: “Ben, we are so proud of you and we will always miss you. Please pray for Ben’s family, for all the families who have lost their loved ones, as well as those wounded. Keep believing in the state of Israel and continue to be proud of our Judaism, like Ben always was. May Ben’s memory be a blessing.”
Rabbi Shlomo Gabay, spiritual leader of Mizrachi’s shul, Beth Hamidrash, led the vigil in El Maleh Rachamim, the prayer for the soul of the departed.
Reflections from a survivor
Marie Doduck, a child survivor of the Holocaust who was born in Brussels and came to Canada as a war orphan in 1947, reflected on the terrible echoes of the past the current news brings. She and 30 other Vancouverites who survived as Jewish children during the Second World War gather and, Doduck said, speak about their pasts and the present.
Holocaust survivor Marie Doduck spoke of historical trauma. (photo by Pat Johnson)
“For all the years we have been sharing our stories, for all the years we’ve been teaching tolerance, we know the worst that can happen,” she said. “But it always seems to happen to us. I spend my life as an educator, I share my story and the stories of the Holocaust so that people know and so that the world will remember, so that never again will children lose their childhood to hatred and to violence. And now, this week, I see children being taken from their parents in Israel. I’m reliving what I experienced as a child and it is horrible. I’m watching the news and hearing the sounds that were so terrifying when I was young, the sirens, the bombs falling. I’m seeing warplanes and bomb shelters and I cannot sleep at night.
“I’m seeing it all happen again,” Doduck said. “I see people who do not want peace treating us as if we are not human. I see the children captured. I cannot understand how they use children, how they use women and men like we are nothing. It is unthinkable. It is impossible to believe that humans can do this to other humans. The one place where we are safe they want to destroy. They want to do what the Gestapo did to us in the Second World War.”
With emotion, Doduck posed the question, “Does the world stand for us?”
“I don’t see them standing for us,” she said. “I see it happening again. I am reliving what I went through as a child and all we want, and all we have ever wanted, was peace.”
Support from Ottawa
Harjit Sajjan, president of the privy council and minister of emergency preparedness, spoke on behalf of the federal government.
“I know that everyone’s heart is broken because of this brutal terrorist attack, a targeted attack on the Israeli people,” said Sajjan, who is member of Parliament for Vancouver South. “All of you have witnessed and have seen the news and the atrocity that has taken place. Myself and my colleagues here … stand here with you. But I don’t speak here just as a minister but [I am] also speaking to you as a Canadian, as a human being. It hurts so much when we see images from what has just taken place. Your community has gone through this far too often. When we say enough is enough, sometimes those words seem like they have no meaning. But when we come together like this, it gives me hope that we can get through this.”
Harjit Sajjan promised Canada’s government “is with you.” (photo by Pat Johnson)
Across Canada and elsewhere, rallies, public statements and social media comments have celebrated the terror attacks, some, like the president of the Ontario wing of the Canadian Union of Public Employees, lauding them as “the power of resistance around the globe.” Hours before a Jewish community vigil Monday, a rally celebrating the violence was held in the same Vancouver Art Gallery location. Along with many speakers at the Tuesday event, Sajjan condemned the expressions of support for the terror attacks.
“Anybody who glorifies what has just taken place, the atrocities that Hamas has committed, I’m here to say that we denounce you and I denounce you,” he said.
Sajjan referenced his military career, from which he retired with the rank of lieutenant-colonel.
“Over the last two decades, whether in politics or even before, [in] my other job in the military, I’ve seen atrocities committed all over the world,” he said. “And your heart breaks every single time. And you think, what can we do? One thing that always gives me hope is that I look back and remember where I live, in Canada, that we come together, we support one another. That’s how we get through this.
“I remember visiting Entebbe [Uganda] where, you know all too well, when Israeli citizens were taken captive and they were rescued at that time, I went to go pay my respects and remember what took place then. To see the atrocities committed over and over again is something that we all feel today. One thing I’m here to tell you: that we stand by you, we call for the captives to be released, we want humanitarian aid to be flown into all those people who are caught in the middle. But one thing is for sure: our government is with you.”
Other federal officials present were Joyce Murray, member of Parliament for Vancouver Quadra, and Parm Bains, member of Parliament for Steveston-Richmond East.
Message from the province
Selena Robinson, British Columbia’s minister of post-secondary education and future skills, brought greetings from Premier David Eby and the provincial government. She also emphasized the presence of officials from both sides of the legislature.
Selina Robinson, one of BC’s few Jewish elected officials, spoke emotionally of living in a frightening time. (photo by Pat Johnson)
“All of government and all members of the Legislative Assembly stand with me, they stand with all of you, against the horrific violence that was perpetrated by Hamas, a terrorist organization, an organization committed to indiscriminately killing and indiscriminately wiping out the Jewish people,” she said. “As a Jew, I have never in my life experienced a more frightening time. To see and bear witness to the carnage, to the babies, to the children, to young people at a concert.
“The stories that Jewish families have been telling for generations all come swarming back,” Robinson continued, her voice breaking. “The stories of pogroms in Russia and Poland at the turn of the 20th century, the Einsatzgruppen, the Nazi mobile death squads, going house to house killing everyone in their sights during the Holocaust. That is what happened this weekend. This is not a path to peace and it’s not the path to freedom. The Palestinians and the Israelis deserve to raise their families without fear, to grow old with dignity, but this vicious depravity is not the answer. It is not a path for peace for anyone. These last days have been so difficult and there are more hard days to come. So, we ask all of you to please be kind, be thoughtful, be supportive and to take care of each other.”
Opposition leader stands with community
Kevin Falcon, BC United party leader and the province’s leader of the opposition, was scheduled to hold a townhall in Kamloops Tuesday night but he cancelled the event and drove to Vancouver to be present for the solidarity gathering, he said, “Because I think it is important that all public officials stand united in saying … without equivocation, without moral equivocation, to be very, very clear, that we stand with you.”
Provincial opposition leader Kevin Falcon, with MLA Michael Lee. (photo by Pat Johnson)
Condemning terrorist brutality is “something that ought to be really easy,” he told the crowd. “But, unfortunately, in this day and age, it doesn’t seem to be easy for some people to come together and denounce unequivocally the violence and slaughter of innocent civilians in Israel, and to remember the right of that country and those individuals to defend themselves as a fundamental right because we cannot forget.
“We stand with the community and we want you to know that,” he said.
In addition to the government cabinet minister and opposition leader, other provincial officials present were cabinet ministers Brenda Bailey, Murray Rankin, Sheila Malcolmson and George Chow, parliamentary secretaries Mable Elmore and Susie Chant and members of the Legislative Assembly Henry Yao and Michael Lee.
Mayor condemns antisemitism
Vancouver Mayor Ken Sim was flanked by city councilors Sarah Kirby-Yung, Peter Meisner, Lisa Dominato, Mike Klassen and Rebecca Bligh as he expressed solidarity with the Jewish community and promised zero-tolerance for antisemitism.
Vancouver mayor Ken Sim, flanked by councillors, committed to fight antisemitism. (photo by Pat Johnson)
“What happened this weekend in Israel was absolutely horrific,” said Sim. “Our hearts are broken, just like yours…. Vancouver is a city of love, Vancouver is a city of peace, Vancouver is a city of inclusion. This is a place where we celebrate our differences in culture and religion. So, it’s absolutely disturbing and incredibly disgusting, in the city that we live in, the city that we are so proud of, that people were actually celebrating what happened. They are celebrating Hamas. That’s not right. Israel has a right to exist. Israel has a right to protect itself. At the City of Vancouver, we stand for all communities, including the Jewish community — especially the Jewish community, during this incredibly brutal time. You are our brothers and sisters, you are our neighbours, you are our friends, you are our family. Let me be very clear — let us be very, very clear — we will not stand for any antisemitic acts or acts of hatred in the city of Vancouver. We mourn with you, we stand with you, we love you and we will always be here for you.”
Dylan Kruger, a Delta city councilor was also present.
Gathered together as one
Tuesday’s vigil was organized by the Rabbinical Assembly of Vancouver, the Jewish Federation of Greater Vancouver and the Centre for Israel and Jewish Affairs.
Rabbi Jonathan Infeld of Congregation Beth Israel, and the head of the rabbinical assembly, spoke of the relentlessness of antisemitism.
“I am standing here as a neighbour of Ben Mizrachi and his family, in sadness and in grief,” said Infeld. “I am standing here today as the father of a young man who is currently in Jerusalem. I am standing here today as the child of Holocaust survivors who never met his grandparents or aunts or uncles because they were murdered as children because of antisemitism. Never would I have imagined again in my life that we would see 40 children, 40 babies in one day, discovered, who were murdered in cold blood because of antisemitism. Never would I have imagined in my life that we would see almost a thousand Jews in one day murdered because of antisemitism. Throughout the day, I’ve been asked, what is this moment about? This moment today, together, as one people, one community, Jews and non-Jews gathered together for solidarity, gathered together to mourn and gathered together to give strength to one another. We are so grateful to our politicians and to our leaders who really, truly, are leaders. All of you sitting here today, you are the leaders. You are sending the message that there is no similarity in morality, there is no equivalence in morality, between those who celebrate murder and those who are gathered together for peace.”
Iranian community members showed solidarity. (photo by Pat Johnson)
Federation leader sends message from Egypt
Jason Murray, vice-chair of the board of the Jewish Federation of Greater Vancouver, read a message from the board’s chair, Lana Marks Pulver, who, with her husband Doug, is in Egypt, leading a group of almost 100 Canadian business leaders in a mission that was slated to travel to Israel in the coming days.
“I share this with you so you know how close I am to the situation both physically and emotionally,” wrote Marks Pulver. “There were two Israeli tourists murdered by a police officer in Alexandria [Egypt]. We continued on with our tour of Egypt much to the chagrin of family and friends. We continued because we will not allow them to win. Never again.
“As for emotion, our 21-year-old niece and 19-year-old nephew are serving in the IDF and are stationed near Gaza. We are feeling sick about what’s happening in Israel and we are feeling sick about the celebratory rallies happening in Canada, rubbing salt in our fresh wounds. How can Canadian citizens possibly justify the celebration of rape, killing and kidnapping of innocent Jews, online and in public rallies? It’s both horrifying and heartbreaking that this is happening in our own backyard. Jews throughout history have consistently proven that we are resilient. This time is no different. Israel will prevail. We as a people will not allow evil to win. Despite thousands of years of antisemitism and countless attempts to annihilate our people, we always come back stronger and more unified as a community.
“I am confident that this time is no different,” she continued. “Let us pray this all ends soon, that Israelis move forward with their lives in safety and that we as a Jewish people proudly stand in our fight against hatred and our desire to live in peace. Am Yisrael chai.”
Gratitude for allies
Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, praised the elected officials who attended and the police who provided security at the event.
“Often, we see public officials at our events and it’s special then,” he said. “But it’s even more special now. To have this incredible representation of folks behind us and around us in this moment is not something that I take for granted, not these days.”
Ezra Shanken and Karen James (photo by Pat Johnson)
In addition to elected officials, Shanken noted the presence of consuls general from France, Germany and Italy, as well as representation from the consulate of the United States.
Karen James, chair of the local partnership council for the Centre for Israel and Jewish affairs, Pacific region, lauded the unity of the Jewish community.
“I have always known that we are family, but I’ve never felt it so strongly as I do now,” she said. “Tonight, we are hurting. Our hearts are broken but our resolve has never been stronger.”
Severe audio problems plagued the event, which came a night after an earlier vigil, at the Vancouver Art Gallery, planned by Daphna Kedem, who is the lead organizer of UnXeptable Vancouver, though the event was not affiliated with any group. ( To read more about the Monday night vigil, click here.) At that event, a small group of provocateurs were kept apart from the main vigil by a phalanx of police. Police were also omnipresent at the Tuesday event, while protesters were nowhere to be seen.
Speakers at the event urged people to contribute to the emergency fund for victims and to access available mental health supports as needed. Federation’s website, jewishvancouver.com, is the access point for all relevant local resources.
Jewish Vancouverites and allies came together in grief and determination in a community vigil Monday night, Oct. 9, outside the Vancouver Art Gallery. (photo by Pat Johnson)
Several hundred Jewish Vancouverites and allies came together in grief and determination in a community vigil Monday night outside the Vancouver Art Gallery. The unprecedented terror attacks in Israel that began Saturday brought a large crowd to the public venue in light rain for an emotionally charged hour of prayers, songs and shared stories of tragedy and resolve. The uncertain fate of a young Vancouver man who had not been heard from since Saturday brought the immediacy of the tragedy home. Hours after the vigil, it was announced that the body of Ben Mizrachi had been identified.
“A piece of this community is missing,” said an audience member who addressed the crowd and identified himself as Adam. “His name is Ben Mizrachi.”
Mizrachi, who graduated from King David High School in 2018, was attending a music festival in Re’im, in southern Israel near the Gaza border. An estimated 260 people were murdered as terrorists invaded the event around 7 a.m. Saturday. Mizrachi had not been in contact with family or friends since, according to news reports and messages from Vancouver friends. Late Monday Vancouver time, it was announced that he had been murdered.
The Monday night vigil was organized by UnXeptable Vancouver. (photo by Pat Johnson)
“Every one of us here is feeling grief, is feeling loss,” said Adam. “We are all individuals here, but we are one nation and our nation has one heart. We will look at these candles, we will look at the light, we will look at all the universes they stole from us and we will say, this light will drown out that darkness.”
Leslie Benisz, who spent his first 10 years in Israel, spoke of his own family’s tragedy.
“I have a cousin and her husband who, unfortunately, were killed,” he said, “and, still, at this moment, we do not know the whereabouts of her four children. They were living on a kibbutz near the Gaza area.”
Benisz said his mother, who passed away in March, had advice for times like these.
“My mother used to say, ‘We have to be better than those people who hurt us. Just because they hurt us, don’t do the same thing to them. Maybe even show a level of tolerance and compassion they failed to show us, because there is a fine line sometimes between becoming a human being and becoming an animal and we have to show that we are better than that.’”
A small group of provocateurs carrying Palestinian flags, kept away from the vigil by police, screamed and taunted attendees throughout the event, including during two moments of silence, and vehicles repeatedly circled the venue, their occupants waving Palestinian flags and honking horns. A rally – ostensibly in support of Palestinians – was held several hours earlier at the same location as the vigil.
Monday’s event was organized by Daphna Kedem, who is the lead organizer of UnXeptable Vancouver, though the event was not affiliated with any group. The ad hoc vigil was organized before the Jewish Federation of Greater Vancouver scheduled a community solidarity event for the following evening, Oct. 10. Coverage of Tuesday’s event, which took place after the Independent went to press, is now online at jewishindependent.ca.
Daphna Kedem, one of the organizers, told the Independent that bringing the community together as soon as possible for mutual support was their priority. While awaiting notification of an event by community leaders, Kedem said, her group decided to schedule a gathering with haste.
“We are not waiting around for the community,” she said. “This is urgent and time-sensitive.”
“We are in the west, but our hearts very much are in the east,” said Rabbi Dan Moskovitz, senior rabbi at Temple Sholom. “We hold our loved ones and our families in those hearts and we come together as a community to pray and to mourn but also with resolve and resilience.”
Speaking above taunts and screaming from protesters on the sidelines, Moskovitz continued: “That’s what we want: to live in peace, to live in our native land in peace, to be together as human beings. Too often, the world ignores us. Too often, the silence is deafening. We who stand here today, we make our presence to call the world to conscience and to see us, to see how once again our people are in danger, our people are being killed and murdered and the world must not be silent again. We will not be silent. We are strong, we are a people with a nation now for the first time in 2,000 years and it will not slip from our grasp, it will not slip from our hearts or our minds or our prayers.”
Ofra Sixto, chef-owner of the Denman Street Israeli restaurant Ofra’s Kitchen, recounted her story of being harassed and of having her life threatened three years ago during a different time of conflict between Israel and Hamas. Then she made a prayer for those missing and for the survivors of those murdered.
“Please God, make them all come back home soon,” she said. “Please God, put solace in the hearts of the people who lost their loved ones.”
Another speaker recalled a year living near the Gaza Strip and hearing the endless sounds of explosions.
Memorial candles were placed in the shape of a Magen David. (photo by Pat Johnson)
“We are here tonight to remind ourselves and our people back in Israel that we are all one country, we are all one family, we are all together in this, united,” said another speaker. “Despite the tough year it’s been, with different opinions, we are all sticking together, especially when it gets tough. That’s our biggest strength.”
She then led the vigil in the song “Am Yisrael Chai.”
“My sister was sitting 13 hours in a shelter room and the terrorists roaming her kibbutz didn’t touch their home,” another speaker from the audience recounted. “It was a miracle.”
He added: “The one thing that our enemies cannot do is put a divider between the Jewish people and eretz Israel. Please remember that. There is no Jewish people without Israel and there is no Israel without the Jewish people.”
“This horrific attack was an attack on Israel,” said another member of the audience who spoke. “Moreover, it was an attack on all of those who value human life. I know that some people are of the belief that you are left to fight this battle alone. I’m neither Jewish nor Israeli and I’d like to tell you that there are millions of people around the world standing together with you. This includes me and many, many, many others.”
“We have a very simple message to the world today,” said Rabbi Shmulik Yeshayahu of the Ohel Ya’akov Community Kollel. “When we see those guys on the other side, and we see our crowd tonight, state proudly … we are human beings. We treat people fairly. We love Israel, we love humanity, we love the civil world.… We will never let terrorism take over. This is the message of Canada and all the Western world today.”
Yeshayahu lamented the hostages taken.
“We are talking about over 100 people, many of them little kids who were kidnapped, old people who survived the Holocaust and came to the holy land of Israel to live in a free country,” he said. “We are here for them.… No human being can stand by and see those bastards take little kids and kidnap 3-year-old kids and put them in a cage. This is not acceptable in 2023 and we are not going to be quiet about it. The eternal nation is not afraid of a long journey. We will defeat them.”
Rabbi Carey Brown, associate rabbi at Temple Sholom, said the prayer for Israeli soldiers in Hebrew, while a lone soldier who had served in the Israel Defence Forces a decade ago, shared the prayer in English. Rabbi Jonathan Infeld of Congregation Beth Israel led El Maleh Rachamim, the prayer for the souls of the departed.
After the main vigil, the Independent spoke with a number of attendees.
“With the horrors that happened in Israel, and all the innocents killed, bodies desecrated, kids getting kidnapped, I just had to come and show support,” said Adar Bronstein, who moved to Canada from Israel a decade ago. “I think local Jews and Israelis don’t really protest much. We’re actually quite a quiet society overall, so, when something as big as this happens, we have to make some sort of a stand. All my friends over there have been drafted and my Facebook page is full of my friends posting about their killed loved ones. My family is there and they are terrified. It’s been very, very difficult.”
“What brought me out tonight was seeing things that I didn’t think I would ever see in my life,” said Alex Greenberg. “This is my family, this is my people. I came just to show that people in Israel have support.”
Jillian Marks was huddled in a group of young women, some hugging and wiping away tears. The alumna of Vancouver Talmud Torah and King David is now a University of British Columbia student and president of the Israel on Campus club.
“We need to show that we are together, that we support each other in these times,” said Marks. “Just being here is a mitzvah and a blessing. I think it’s quite surreal. I have people fighting on the front lines. I have people missing. I have friends missing and friends hiding in bomb shelters. I’m just sad. But I’m grateful for the community here in Canada. I’m grateful we are all together tonight.”
A small group of Iranian Canadians waved the national flag of Iran – not the flag of the Islamic revolutionary government.
Dr. Masood Masjoody, a mathematician and activist against the Iranian regime, said he came “to show support for Israel and the Israeli people.”
He said he was surprised that anyone would be surprised to see him there.
“We’ve been dealing with the regime that has been behind these heinous attacks for more than 40 years – 44 years – so we know this regime more than any other nation in the world,” he said, referring to the Iranian regime’s support for anti-Israel terrorism.
There are many organizations through which people can donate to help Israel, including the Jewish Federation of Greater Vancouver’s Israel Emergency Campaign, at jewishvancouver.com/israel-fund.
