Of course, not everyone in Israel is religious. Yet, there is a rich heritage of Hebrew songs with lyrics taken either directly from the Hebrew Bible or inspired by it. Over the years, these songs have been tremendously popular with the Israeli public.
The first example – a song taken from Deuteronomy Chapter 30, verse 19 – unfortunately has special meaning in Israel today, as thousands of residents from both the northern and southern parts of the country have been forced to live away from their homes for almost a year now.
“Because man is a tree of the field” – this verse has been variously understood to mean human beings are like a tree planted on their land. While it has been recorded by more than one Israeli singer, a version I really like is the one with extended lyrics taken from a poem by the late Nathan Zach. It can be found at nli.org.il, if you know Hebrew.
Early in the daily morning prayer service and on holidays, including Rosh Hashanah, there is a section meant to put us in the mood for prayer, but is not prayer itself. In p’sukei d’zimra, we recite “Adonai [G-d] is my strength and my might; G-d is my deliverance.” These words are taken from the Song of the Sea, which is in the Book of Exodus, Chapter 15, verse 2. It was not only a popular Israeli song, but it was sung as part of the morning prayers by the Women of the Wall, which is fighting for women’s right to pray aloud, with Torah scrolls and tefillin, at the Western Wall (the Kotel). A version of it, sung by Naomi Zuri, is on YouTube.
From the same Song of the Sea comes a song of thanksgiving by Amir Benayoun. Found in the Book of Exodus 15:1-15 and 15:20-21, the text describes how the Israelites successfully crossed the Red Sea, leaving Pharaoh and his chariots to their fate when the sea closes back up. It’s on YouTube as well.
Another popular song is based on an event in the Book of Numbers 20:11, though it doesn’t use the exact wording of the biblical text. In the story, Moses hits a rock twice in frustration, water gushes out, and the Israelites and their animals drink. G-d apparently refused Moses entry into the Land of Canaan because of this angry action. According to the late Rabbi Lord Jonathan Sacks, Moses failed to understand that times had changed and he was facing a new generation. The people he confronted the first time were those who had spent much of their lives as slaves in Egypt. Those he now faced were born in freedom in the wilderness.
Rabbi Sacks clarified what that meant: slaves respond to orders, free people do not. Free people must be taught; otherwise, they will not learn to take responsibility. Slaves understand that a stick is used for striking, but free human beings must not be struck. Hence, Sacks suggested that, for this lack of understanding, Moses was punished.
There is a video on YouTube of Aviva Semadar singing “Mosheh hikah al sela” (“And Moses Struck a Rock”) and there is also a video of “Ya’aleh v’Yavo” (“He Will Go Up and He Will Come”), performed by Gidi Gov, who first sang Yoram Taharlev’s song in a 1973 song contest. In the first stanza, Moses has climbed Mount Nebo to look at the Promised Land. While no one knows for sure where Moses is buried, many claim he died on Mount Nebo and G-d Himself is said to have buried him.
Curiously, these words – “Ya’aleh v’Yavo” – also appear in the Amidah. And, those who are familiar with the Grace after Meals will note that this phrase is added on Rosh Chodesh and holidays. It is chanted right before the section dealing with the [re]building of Jerusalem.
Significantly, on Rosh Hashanah, we sing a verse from the Book of Jeremiah (31:19) during the Zikhronot section (which, according to Mahzor Lev Shalem, recalls the covenantal relationship between G-d and humanity) of the musaf Amidah for Rosh Hashanah:
“‘Is not Ephraim, my dear son, my precious child, whom I remember fondly even when I speak against him? So, my heart reaches out to him, and I always feel compassion for him,’ declares Adonai.”
You can listen to Israeli singer Miri Aloni sing “Haben Yakir Li” (“My Dear Son”) at matchlyric.com.
There are several songs taken from the Song of Songs. One of the older well-known pieces is “Dodi Li,” “My Beloved is Mine,” sung by Sharona Aron, which is on YouTube, as are two other pieces from the Song of Songs, which have been composed more recently.
The first is performed by the Yamma Ensemble – a group that records in both Hebrew (ancient or modern) as well as in Ladino and Arabic dialects – which is coming to Vancouver for Chutzpah! (For story, click here.)
The lyrics are: “As a lily among thorns, so is my love among the daughters.My beloved spoke and said unto me: ‘Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone.”
The other piece from the Song of Songs is performed by singer Hadar Nehemya: “Many waters cannot quench love, neither can the floods drown it; if a man would give all the substance of his house for love, he would utterly be condemned / As a lily among thorns, so is my love among the daughters / My beloved spoke, and said unto me: ‘Rise up, my love, my fair one, and come away.’”
Since Rosh Hashanah is approaching, I will end with an optimistic song, Yehoshua Engelman’s “Eliyahu (Elijah),” which can be heard on Spotify. Eliyahu is mentioned in numerous places in the Hebrew Bible and takes on numerous roles, though we don’t ever learn much about him. He is a bit of a mystery man, supposedly the harbinger of the Messiah. At the end of Havdalah, the ceremony marking the end of either Shabbat or holidays, we sing to Eliyahu, asking him to bring us redemption.
We could certainly use it.
Deborah Rubin Fieldsis an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.
There is an abundance of street art in Bucharest. (photo by Deborah Rubin Fields)
What could be more Israeli than the hora? Well, truth be told, the hora is not Israeli! The word hora comes from Romania. And, like the origins of the hora, the Romanian capital, Bucharest, is a place where the unexpected should be expected.
When you walk along Bucharest’s broad boulevards, one word comes to mind – palatial. There is the former Cantacuzino Palace, today’s George Enescu National Museum; the Elisabeta Palace, the private residence of the former Queen Elizabeth of Greece (born Princess Elisabeta of Romania), following her 1935 divorce from King George II of Greece; the former Royal Palace, today’s National Museum of Arts; the Romanian Athenaeum, today a major concert hall; the Palace of the Deposits and Consignments, still a bank, but today called the CEC Palace; and the Palace of Parliament.
Bucharest once had strong ties to Paris, and French is still mandated in schools. It was called Little Paris, so it should not be a surprise to see that Bucharest’s Manu-Auschnitt Palace is a copy of Paris’s Hôtel Biron (today’s Rodin Museum). While smaller in size, many older private homes were built with stunning stone (perhaps even cement) arches and columns, bas reliefs incorporating figures of lions, men and women, shields, gryphons, eagles, the angel of death, and various free-standing sculptures. In this home, the windows are in national-romantic and neo-Romanian style. Paris-inspired art deco metal work appears on door grills, door overhangs and the tops of buildings. Five classy examples of art deco building in Bucharest are 1 Piata Sfântul Stefan; the Ministry of Justice at 53 Bulevardul Regina Elisabeta; the Telephone Company Building on Calea Victoriei; the “Union” Building on 11 Strada Ion Campineanu; and 44 Calea Calarasilor.
The Old Palace of the Chamber of Commerce in Bucharest, a city full of former palaces. (photo by Deborah Rubin Fields)
In addition to the number of stunning palaces, there is also an abundance of street art. Some of this street art is commissioned and appears on the sides of various buildings. It is often colourful and imaginative. There is, however, a lot of graffiti, which, apparently, began to appear after the 1989 Romanian revolt against the communist regime. Graffiti is illegal, but, as I was told, the consequences depend on the discretion of who catches the graffiti artist or how fast the artist can run.
Jewish presence in Romania dates to Roman times, when the country was a province called Dacia. The first mention of Jews in Bucharest is from the 16th century. Jews came to Bucharest from two directions: Sephardi Jews came from the south, mainly from the Ottoman Empire; later, Ashkenazi Jews came from the north. The latter, from Galicia or Ukraine, settled in Bucharest after having lived in Moldavia. As in other European countries, Jews were at various times tolerated, even integrated into general city life.At other times, however, they were punished in one way or another.
The Jewish population of Bucharest grew significantly, particularly in the second half of the 19th century. In 1835, some 2,600 Jews lived there; this number jumped to 5,900 in 1860. In the 1800s, nine synagogues were constructed and, by 1900, the total Jewish population had risen to 40,500, making Bucharest by far the largest Jewish community in Romanian territory. By 1930, the city’s Jewish population was 74,480. Jews settled in virtually all the city districts, especially in areas where economic growth was fastest. Bucharest’s Jews laboured as artisans, metalworkers, merchants and bankers.
In the early 19th century, there were several instances in which Jews were accused of ritual murder. This led to violence and pogroms. While, on the books, Jews were to be given citizenship, government after government dragged its feet in making emancipation stick. In general, being Christian was a prerequisite for Romanian citizenship, although a complex naturalization process was theoretically made available to Jews. When, in 1866, Jewish French lawyer Adolph Crémieux came to Bucharest to help push for Jewish political emancipation, rioters attacked Jewish shops and synagogues. Toward the end of the century, many antisemitic organizations existed, due in large part to nationalist leader Alexandru C. Cuza’s political activities. In particular, his followers organized antisemitic agitation against Jewish students at Bucharest University.
After Germany, Romania is directly responsible for more Jewish deaths in the Shoah than any other country. For most of the Second World War, Romania allied with Nazi Germany. According to official Romanian statistics, between 280,000 and 380,000 Jews were murdered or died in territories under Romanian administration during the war. Antisemitic legislation downgraded the identity of Jewish citizens to second-rate status: they lost the rights to education and health care, their property was confiscated, and they were forced to perform hard labour. In September 1942, approximately 1,000 Jews were deported to Transnistria.
Despite such treatment, most of Bucharest’s large Jewish community was spared the worst horrors of the Holocaust. Between 1941 and 1943, Bucharest-based Chilean charge d’affaires Samuel del Campo saved the lives of more than 1,200 Romanian and Polish Jews by issuing them Chilean passports, thus preventing their deportation to Nazi concentration camps.A memorial stands in front of the former Ashkenazi Great Synagogue, commemorating the January 1941 paramilitary Iron Guard’s (Legionnaires’) savage murder of 125 Bucharest Jews, an action reminiscent of Nazi techniques, with the skinning of the victims and the hanging of them on meat hooks.
Shortly after the Second World War, Bucharest experienced a great influx of Jews, as refugees arrived from concentration camps and from several areas in Romania where they continued to feel unsafe. By 1947, the Jewish population had grown to 150,000.
After the first years of the communist regime and the closing of Jewish welfare and religious institutions, Bucharest continued to be a centre of Jewish communal and cultural life due, in large part, to Chief Rabbi Moses Rosen, who coped with the inconsistencies and peculiarities of Romanian official policy – particularly during the 1965-1989 dictatorship of Nicolae Ceausescu. When former US ambassador Alfred Moses first visited Bucharest in 1976, a young Jew approached him saying, “Don’t believe what they tell you. The situation here is terrible, especially for Jews. We are blamed for everything that goes wrong. Help us get out. There is no future for Jews in Romania. Everything you hear is a lie, a lie, a lie.”
After the rebirth of the state of Israel, many Jews made aliyah. By 2000, only 3,500 Jews were left in Bucharest. Today’s Jewish life in Bucharest focuses on three synagogues, a community centre, a kosher restaurant and the Centre for the Study of the History of Romanian Jews.
In 2021, a Romanian survey reported one-fourth of respondents saying they didn’t know or couldn’t say exactly what the Holocaust was. Another 35% said they couldn’t identify the Holocaust’s significance for Romania. In 2022, the populist Alliance for the Union of Romanians (AUR) opposition party called Holocaust education a “minor topic” when it was mandated in Romanian high schools. This party currently holds 12% of parliament seats and some people predict it will become a major political force in the near future.
On a more positive note, a few years after the death of Jewish Romanian Nobel laureate Elie Wiesel, at age 87, Bucharest memorialized him with a bust in the Piata Elie Wiesel.
Finally, if you hear what sounds like a Slavic language spoken in Bucharest, it might just be Ukrainian. Since Russia began its attack on Ukraine two years ago, 11,000 Ukrainian men of conscription age have illegally fled to Romania. It is too early to say how this population will impact Bucharest life.
Deborah Rubin Fieldsis an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.
Starting in 1539, it took Spain 250 years to construct the six-level fortress El Morro in Puerto Rico, and Spain’s former power still emanates from the walls. (photo by Lauren Kramer)
I was in Old San Juan, Puerto Rico, recently, when the full magnitude of the Spanish Inquisition hit me like a ton of bricks.
The scene seemed an unlikely one for a blast from the Jewish past. I was with Pablo Garcia, a fast-speaking guide with Spoon, a boutique food and history company, and we were standing in the Plaza del Quinto Centenario, in front of fortifications that were more than 500 years old.
These were fortifications Spain built in the 1500s, not long after Christopher Columbus “discovered” Puerto Rico in 1493. “Discovered,” because the indigenous Taino people had been there for centuries but, for reasons that seem unfathomable now, that didn’t matter to the Spaniards.
Back home in Spain, 300,000 Jews were being expelled, murdered in the Inquisition or forced to convert to Catholicism, with some of them practising their Judaism underground. To appreciate the kind of force they were up against, you just need to pay a visit to Old San Juan and lay eyes on El Morro.
Spain started building El Morro in 1539 and it took 250 years to construct the six-level fortress. Its thick, stone walls, 185 feet above sea level, were punctuated by garritas, dome-shaped sentry booths located shouting distance from one another, so that, when one sentry perceived a threat on the horizon, he simply yelled a warning to his cohorts. El Morro guarded the city’s harbour from invaders and its bastion, with barracks, dungeons and storerooms, still holds original cannons that face the ocean in preparation for defence.
The sites are so well preserved that, were the Spanish to resume control today, one feels certain they’d need very little additional infrastructure to guard the island. I looked at those stone walls that safeguarded the island from many battles over the centuries and marveled at the sheer strength of the Iberian Union. It dawned on me that the Jews of Spain really didn’t stand a chance against a power like this in 1492.
I was jolted back to reality when we stopped for a caffeine buzz at Don Ruiz, a coffee shop located in what was once Spain’s Ballajá Barracks. The coffee beans are from a four-generation family farm specializing in single-harvest, hand-picked beans, Garcia said. “In the 1700s, coffee was big business in Puerto Rico and one in every six cups of coffee worldwide was made with beans grown on the island. Coffee money built our roads and sealed our dams,” he said.
Over the next three hours, I wandered between restaurants in beautifully preserved, colourful buildings in Old San Juan’s narrow, brick-laid streets. I sipped soursop juice, a local hangover cure with a pear-like taste, and sampled mofongo, a pastry made from mashed, fried green plantains.
Spain maintained a stronghold on the island until 1898, when it became the US territory it remains to this day. But the Spanish influence remains pervasive, easily perceptible in the cuisine, the history of the island, the language and the islanders’ distinct cultural identity.
Garcia stopped outside a local bank with a circular symbol above the door. “That’s the seal of Puerto Rico, still used to stamp new laws to this day,” he said. The seal depicts a tower representing Queen Isabella of Castille, a lion representing King Ferdinand II of Aragon and a cross, symbolizing Catholicism and Spain’s “discovery” of the “New World.”
It struck me as interesting that these two Catholic monarchs, thearchitects of the Spanish Inquisition, are still being lauded. Their legacies are sealed in Puerto Rico’s legal documents even today, and the authority they wielded 500 years ago still can be seen in those seemingly impenetrably thick stone walls of El Morro.
Lauren Kramer, an award-winning writer and editor, lives in Richmond.
Weizmann Institute’s International Physics Tournament – the “Safe-Cracking Tournament” – is open to students in grades 11 and 12. (photo from Weizmann Canada)
Registration is now open for the Weizmann Institute’s International Physics Tournament. New this year – teams from Western Canada will be able to compete. A Zoom information session is scheduled for Sept. 23.
“Each spring, for the past 29 years, teams of highly talented high school students from around the world arrive at the Davidson Institute of Science Education, the educational arm of the Weizmann Institute of Science in Israel, to take part in the international physics tournament, commonly known as the ‘Safe-Cracking Tournament,’” Morgan Leibner, annual and education programs officer at Weizmann Canada, told the Independent.
In the competition, teams of high school students (grades 11 and 12) design and build a safe that has a locking mechanism based on principles of physics. “Teams are challenged to put their knowledge to the test, where they break into each other’s safes by solving the physics riddles,” explained Leibner.
“Throughout the tournament, participants gain experience in building systems that they invent,” she said. “It is a unique opportunity for students to put physical principles and their imagination into practice – it is a totally different, enjoyable, exciting and encouraging way of learning physics and collaboration, with the goal of competing internationally at the finals.”
While the finals take place in Israel – or online, as they did this year because of the war – there are semi-finals in Canada. They’ve usually taken place in Montreal, with school teams from Montreal and Toronto competing.
“This year, our goal is to expand the program to include a West Coast tournament, which will take place in Vancouver,” said Leibner. “We anticipate teams participating from Vancouver, Calgary and Winnipeg. One winning team will be selected from the West Coast and a second team will be selected from the East Coast to represent Canada at the finals in Israel.”
The registration deadline is Oct. 9 and, once accepted, “teams are required to check in with Weizmann Canada staff every one to two weeks to discuss their work, as well as their challenges and successes,” Leibner said. There are various milestones teams must meet by certain dates, with the semi-finals taking place in Montreal and Vancouver in early February, and the finals at the institute March 23-27, situation permitting.
Teams of three to five compete regionally for a chance to reach the finals in Israel. (photo from Weizmann Canada)
“The finals have been conducted virtually when circumstances make it unsafe for students to travel to the institute,” said Leibner. “In that case, students submit a video of their safe to the judges, explaining the locking mechanism and the physics principles required to open the safe successfully. The students’ videos are judged on roughly the same criteria and a winner is announced at a virtual Zoom session.”
Weizmann Institute of Science has hosted various versions of the high school physics tournament since 1973. “In fact, the winner of the first-ever physics tournament is Dan Gelbart – a notable Canada-based engineer and inventor. He won the tournament at the age of 16 with an original motor he designed and built himself using spare materials, some even sourced from his mother’s kitchen!” said Leibner.
Gelbart, who was born in Germany and raised in Israel, has lived in Canada since the 1970s. Based in Vancouver, he co-founded Creo, a local printing technology company that was bought by Eastman Kodak Co. in 2005, and he has co-founded several other companies. According to a profile on the Weizmann Institute’s website, Gelbart has registered some 145 patents. He also has volunteered as an adjunct professor at the University of British Columbia and has a YouTube channel – the most recent video, which was posted a couple of years ago, is a tour of his workshop and its instruments.
Typically, the physics tournament attracts between 200 and 300 participants a year, from Israel, Canada and other countries.
“The international tournament offers students an incredible opportunity to meet similarly scientific-minded youths from across the world,” said Leibner. “The tournament also offers a teacher development conference for the physics teachers accompanying teams to the tournament.”
“The international tournament offers students an incredible opportunity to meet similarly scientific-minded youths from across the world,” according to Morgan Leibner, annual and education programs officer at Weizmann Canada. (photo from Weizmann Canada)
Participants work in teams of three to five students and their local teacher/mentor – who is the one who must submit the team’s registration – coordinates with the tournament’s physics consultant throughout the process. The team’s safe is judged on its quality and complexity; team members’ level of understanding of the physics concepts being employed is key, as are the esthetics and originality of the safe they build.
“Local mentors are past participants of the physics tournament themselves,” said Leibner. “They have firsthand knowledge of the competition, what is required to build the safe, and what it is like to compete in the tournament. They have also participated in other educational opportunities at Weizmann Institute in Israel and have experienced living on campus and working with the community of scientists. Our mentors have a deep love and appreciation for science and an understanding that promoting STEM in education is incredibly important.”
For information on the tournament and to submit an application, visit weizmann.ca/physics.
Artist Amy J. Dyck sits amid her work “Bed Desk,” one of the pieces in her solo exhibit, Portals to Elsewhere, which opened at the Zack Gallery last month. (photo by Byron Dauncey)
The art of Amy J. Dyck is surreal and enigmatic. Her solo show Portals to Elsewhere opened on Aug. 25 at the Zack Gallery. Like any portal, it allows a viewer a glimpse into the artist’s sophisticated and contradictory inner world.
“I loved drawing when I was young,” Dyck said in an interview with the Independent. “I liked little details: earrings, shoelaces. It was easy, like a game. Then I had a son and, like every young mother, I was always tired. Creating art at that point stopped just being fun. I needed to concentrate, to find time for my art, to figure out whether I wanted to spend that time. That was when I became a real artist.”
That wasn’t the only time life challenged her. “I wanted to be a designer,” she said. “I started at design school but, after one year, I became too sick and had to drop out.”
But she never abandoned learning – she taught herself, read textbooks and took occasional classes. And she never stopped creating – paintings and drawings, mixed-media collages and soft sculptures, ceramics and wood installations dominated her life, as she juggled being an artist with her non-artistic jobs, family and chronic illness.
Multilayered and metaphorical, Dyck’s collages and sculptures could be seen as a self-portrait of an artist battling a chronic disability.
“I’m often sick and can’t move much,” she said. “Sometimes, I spend several months in bed. That’s why I make soft sculptures. It’s easier when I’m in bed and can’t go to my studio. I have to be flexible with my materials and techniques to accommodate my illness.”
Despite the hardships associated with her ill health, Dyck’s works don’t display any bitterness or resentment. Instead, the artist is on a journey of self-discovery.
“I have to learn how to live in a body that’s broken,” she explained. “That’s what my art is about. My soft pieces are something I want to wrap around myself, to counteract my anxiety.”
All the sculptures on display at the gallery present complex knots of fabric, pipes stuffed with soft fillings. Combined with ceramic elements, leather, wood, feathers and other materials, these ouroboros reflect the artist’s struggles and her determination to live as fully as she can. Her philosophical piece “Blame Mosquito” is a fur ball with half a dozen ceramic hands coming out of it, pointing in all directions. “When I was young,” she recalled, “there was a traumatic event in my life. I blamed everyone – like those fingers pointing everywhere – until I realized that I myself carried some of the blame. That’s why one of the hands points back at me.”
“Yellow Polka-dot Tail” also has sharp, dark spikes coming out of the soft, colourful tangle and pointing everywhere. “Those spikes are like my anger. They help me feel powerful,” she said.
Another piece, “Wing Head,” introduces a strange single wing decorating the sculpture’s head. “The wing is not functional,” she said. “Just like parts of my body. It is a possibility of flight, an idea, not a reality.”
Dyck explores a body that doesn’t work well by creating allegorical figures with faulty anatomy, with the wrong number of fingers on a hand or mangled joints or tiny wings in the wrong places. “I’m processing my disability through symbolism,” she said.
She uses second-hand materials for her sculptures. “I buy old clothing at thrift stores or internet marketplaces. The leather came from our old couch. My kids helped me dismantle it and cut out the pieces I could use,” she said.
“Wing Head” by Amy J. Dyck can be seen at the Zack Gallery until Oct. 1. (photo by Byron Dauncey)
The theme of a body disrupted, of limbs disconnected, continues in her painting-like mixed-media collages. Many of them have images of open doors, windows or arches. “They are my portals to elsewhere,” she said. “When I’m in bed, when I can’t move,I look out of my window and imagine myself out there. I like being outdoors.”
The images are uncomfortable and deformed, but there is optimism, a strange equilibrium of what might be considered ugly and beautiful. Body parts surrounded by butterflies. Too many hands counterbalanced by birds and ghosts, black and white charcoal drawings incorporating splashes of real gold. All of them speak of a deep need to understand our own bodies, how they work and why they sometimes don’t. The style of the artist is unique and instantly recognizable, and that is what Dyck teaches aspiring artists – she offers classes at community centres and retirement homes. “I try to teach my students how to find their own voices,” she said.
One of the most interesting examples of Dyck’s art is an installation called “Bed Desk.” Dyck explained its etymology.
“I promised the gallery a sculptural installation, but then I became very sick and couldn’t leave my bed,” she said. “My husband is a builder. He made those wooden stands that surround the circular space and act as frames for my drawings. He also made me a bed desk where I could draw while in bed, but I could only create pieces of the same shape and size as the desk surface. I channeled my longing to move, to feel strong into those drawings. The figures I drew are broken, like me, but they move, they grow, they adapt and evolve. The installation was funded by a Canada Council for the Arts grant. When you step into its circle to view the drawings, you enter your own portal to elsewhere.”
Dyck’s show will be at the Zack Gallery until Oct. 1. To learn more about the artist and her work, visit her website, amyjdyck.com.
Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].
Clockwise from top left: Carmel Gat, Hersh Goldberg-Polin, Eden Yerushalmi, Alex Lubanov, Ori Danino, Almog Sarusi. (photos from internet).
This article is an edited version of a blog posted on Sept. 2, 2024.
Carmel Gat, Hersh Goldberg-Polin, Eden Yerushalmi, Alex Lubanov, Ori Danino, Almog Sarusi. The cursor has been blinking below these six names and faces.
I haven’t known where to begin because there are so many emotions swirling, yet, despite the tears of devastation and despair that come to the surface and back away again, my predominant emotions are rage and frustration.
Rage at the savage and violent ends for these beautiful men and women, and frustration that, even in Israel, many have assumed that so few hostages could possibly still be alive, that only 30 or 40 are likely still alive. Well, here we had six, who were all held in tunnels, where just oxygen is tough to find, surviving a Middle Eastern summer with practically no food or water or personal hygiene for close to a year, and they are not dead because they couldn’t survive – they did survive. They are dead because they were murdered by Hamas at close range and, although it is customary in Judaism not to say details that will hurt the families or the memories of their loved ones, due to the level of urgency of this situation for now close to a year, I feel it is crucial to state that it is known that these particular six hostages were tortured badly before they were shot.
It is important to point out the brutality of Hamas. It was an incredibly bold move for Hamas to select two young women and an American man, whose mother was on the cover of Time magazine and whose parents just gave an electrifying speech on Aug. 21 at the Democratic National Convention, as hostages to murder so savagely. This speaks volumes to me. Hamas is fearless – and why shouldn’t they be? All of the pressure for a ceasefire has been on Israel. All of the pressure for the war to end has been on Israel. How about: “Give us back our people” instead of “Bring them home now,” why not, “Send them home now”?
The tunnel these hostages were found in was located less than a mile from the tunnel in Rafah from which Farhan al-Qadi, a Bedouin-Israeli hostage, was rescued, so it is possible that the Israel Defence Forces’ proximity led Hamas to make this horrific decision, but, had the IDF been “permitted” to enter Rafah sooner and more aggressively, perhaps more could have been done to save these human beings and the rest of the hostages months ago.
The anger I feel is complicated. I traveled alone to Israel last November to write about the hostages and got so involved there that I stayed until March. It is hard being in the diaspora right now, as I am realizing more and more regularly that Jews outside of Israel aren’t understanding how Israeli Jews feel right now and what they need so badly from us. I’ve tried to communicate this through my piece about Alon Ohel which can be read at melanie-preston.com. (His mom’s words put it so perfectly.)
The vast majority of Jews in the diaspora love Israel, and so they visit and they donate and they believe that if there ever were an emergency in the world, Israel would welcome them. But this isn’t something that can be taken for granted – that Israel will always be the safest country for Jews. It has not felt that way for Israelis since Oct. 7.
If such a brutal attack can happen in Israel, and the government won’t do everything in its power to bring the hostages home alive, then Iran can perhaps win this war because Israelis will start to leave. This is something Hezbollah’s Hassan Nasrallah has said in his speeches lately. He has said Israelis will lose faith in their own government, tourism will stop and the economy will be destroyed. We already know that Iran is winning the propaganda war.
If Israelis no longer have faith in their system and feel they are not cared for as the top priority, which was happening before Oct. 7, and which many feel led to the Oct. 7 attack in the first place, then they won’t want to continue risking their lives or their children’s lives for the ideals of the Zionist state.
It is the belief of many in Israel that these six beautiful souls did not need to die, and these six are beautiful souls. I knew a lot about two of them and have spent the past days learning about the other four. My eyes are swollen from crying.
The hearts of Israelis have been shredded for close to a year, and there is still no healing in sight. Rarely do they ask for help from the diaspora, but, more than any other time in modern Israel’s history, they need us. They need all the Jews of the world putting all the pressure we can muster to get a deal done to bring the remaining hostages home alive. Anything else we need to do for the country’s security can still be done after this first priority – life – is once again prioritized.
***
I am going to start with Carmel Gat from Kibbutz Be’eri, the woman with the infectious smile, because I feel like I have gotten to know her through her friend Adam Rapoport, who took me to see Be’eri after I met him when I was writing about a different hostage who was murdered in Gaza back in January (Itay Svirsky). Adam, Itay and Carmel went to the same school.
Carmel Gat (photo from internet)
Carmel was raised on the kibbutz but lived in Tel Aviv and worked as an occupational therapist.
“She was such a loving person, such a peace-loving person. She has friends who speak all languages and are from all backgrounds,” said her cousin, Gil Dickmann, on CNN. “She was always looking for ways to treat others, and to take care of them during their most horrible phases and times of their lives. We know that, in captivity, she actually took care of two youngster hostages who were with her, and she practised yoga with them and meditation with them to make sure that they came through this horrible experience OK, and … when they came back, we were so glad to hear this because this is exactly what Carmel is, and she managed to stay herself in captivity and to take care of others … that was such an amazing thing for us to hear. And, to know that after all this, after 11 months in captivity, she lost her life in such a horrible way and we missed getting her back by so little, is devastating.”
Imagine mastering a practice with such grace that you could be stolen by a terrorist group and manage to not just sustain your own light but spread it, teach it, bringing light into the darkest tunnels of horror – that is nothing short of holy work.
On Oct. 7, Carmel was in Be’eri visiting her parents, and witnessed the murder of her mother before she was ripped away from her life and taken to Gaza. Throughout her time in captivity, “Yoga for Carmel” was done all over the world, with people not knowing if she was alive or not, but choosing to send her strength through yoga.
Well, she was alive. She was alive in a tunnel. For almost 11 months. Not only was Carmel slated to be released on day one of any new deal, but she was on the list to be released at the end of November. Had the ceasefire not been broken by Hamas, she would have been out at the beginning of December.
Carmel turned 40 years old in Gaza, in May, a couple of days after my own birthday, and I felt this strong connection and kept wondering if that meant she was alive. How I wanted her to come back. How I wanted to meet this woman of strength when I returned to Israel, when I would spend more time on Be’eri. Instead, the number of dead from Be’eri has increased to 102.
May the memory of Carmel be a blessing to all who were lucky enough to have known her, and especially to the children she taught yoga to in Gaza to help them during their two months of terror. May they find someone with Carmel’s light to get them through this.
***
Hersh Goldberg-Polin (photo from internet)
Hersch Goldberg-Polin was supposed to embark on a globetrotting backpacking trip last December, like I did at 23. The kid who loved maps and atlases, who so many Americans feel like they know, thanks to his incredible parents, Rachel Goldberg-Polin and Jon Polin.
Through the sharing of fun facts about Hersh, we have grown to love him, and creative ideas to keep his name out there included giving the name Hersh when ordering coffee at Starbucks, just to hear “Hersh!” whenit’s ready.
His mother came up with counting the days of this war by ripping off a piece of masking tape every day, writing in marker the day number of captivity and sticking the piece of tape on her shirt. Her Instagram videos have discussed the process of the number changing from two digits to three, as well as how it feels when one roll of tape ends and another begins.
Hersh was seen on video being taken on Oct. 7. The video showed him being loaded onto a truck, and made clear that his arm was blown off. This was all his parents knew about their only son for a long time.
As Passover began, Hamas released a video of Hersh, in which you could see that his left arm – his dominant arm, his mom would always stress – was now a stub. In that video, he stated that he was living without sunlight, food or water, and that he would not have peace on the holiday, but hoped they would.
Hersh’s parents spoke clearly and strongly to those involved in the hostage negotiations: Qatar, Egypt, the United States, Hamas and Israel. “Be brave, lean in, seize this moment and get a deal done to reunite all of us with our loved ones and end the suffering in this region,” said his father, with respect to all involved. His mom added: “And Hersh, if you can hear this … we heard your voice today for the first time in 201 days … and if you can hear us, I am telling you, we are telling you – we love you. Stay strong. Survive.”
These words resonated with the hostage families and became a mantra for their loved ones. But, less than two weeks after Rachel and Jon spoke with such power and grace, they learned that Hersh came to a torturous end.
May we hold his family in the light and love that they have demonstrated to all sufferers in this conflict on both sides, since the very beginning.
May the memory of this young man, with the adventurous spirit he didn’t get to use nearly enough, be a blessing for all who knew and loved him, and for those of us who feel like we did.
***
Eden Yerushalmi (photo from internet)
Eden Yerushalmi was from Tel Aviv and studying to be a pilates instructor. She was bartending at the Nova festival and sent her family multiple videos as the attack began. According to the Hostages and Missing Families Forum, the final texts she sent her family that day were “They’ve caught me,” and then “Find me, okay?” These are the chilling words they were left to grapple with.
The striking photo of her at the beach always stopped me in my tracks in Israel, whenever I came across it in Hostages Square or on a supermarket window or café wall. It forced me yet again to take in the enormity of this tragedy, and to imagine something so sick and horrifying happening to someone.
May Eden’s memory be a blessing for all who knew and loved her.
***
Alexander Lubanov with his wife Michal (photo from internet)
Alexander Lubanov was a bar manager at the Nova Festival and the father of a 2-year-old on Oct. 7. His wife was pregnant at the time and gave birth alone while he was in Gaza. Their baby is now five months old. May Alex’s memory be a blessing to his wife, his very young children and all who knew and loved him.
***
Ori Danino was escaping the Nova festival on Oct.7, but turned his car around to rescue more people. He was from Jerusalem and had five younger brothers and sisters.
Ori Danino (photo from internet)
He was happiest when he was out in nature and around people, and “the best partner you can imagine,” his girlfriend, Liel Avraham, told the Jerusalem Post.
Ori left the festival with his friend in separate cars, to help as many people out as possible. He phoned his friend to ask for the phone number of festival-goers they had just met. He returned to get them, and this was the last his friend heard from him. It was determined that those Ori turned around to get were also taken hostage.
May his memory be a blessing to all who knew and loved him.
***
Almog Sarusi (photo from internet)
According to the Hostages and Missing Families Forum, Almog Sarusi loved traveling around Israel in his white Jeep with his guitar. His girlfriend of five years was murdered at the Nova festival, and he stayed by her side, hoping to help her. He was captured and taken hostage into Gaza.
May Almog’s memory be a blessing to all who knew and loved him.
Melanie Prestonis a Canadian-born, American-raised, Jewish writer and traveler who discovered Israel at the age of 26, immigrated to the country and stayed for seven years. She flew to Israel alone on Nov. 16, 2023, from her home in Charlotte, NC, and was there to March of this year. She is saving to move back to Israel to continue writing about the hostages. She intends to work with the children of Be’eri at Kibbutz Hatzerim and cover the rebuilding of Kibbutz Be’eri. For more information, visit melanie-preston.com. To support her work, go to gofundme.com.
At the Sept. 26 event Bridging Hope, which takes place at King David High School, Noah Bogdonov, left, and his parents, David Bogdonov and Elana Epstein, will speak about their family’s experience with addiction. (photo from Bogdonov-Epsteins)
“We want to share our experience, strength and hope with addiction,” said David Bogdonov about what he and his wife, Elana Epstein, and their son, Noah Bogdonov, will talk about on Sept. 26 at Bridging Hope: Science and Testimonial in the Fight Against Addiction.
The Independent spoke with the Bogdonov-Epsteins recently, to get to know them a bit before the event, which is being presented by Canadian Friends of the Hebrew University of Jerusalem, King David High School and Vancouver Talmud Torah.
David is an engineer and works for a company that builds waterparks, while Elana, who has a social work background, has been a yoga teacher for about 20 years and a wellness/spiritual coach for about 15 years. “Currently, I am supporting a ton of moms in the addiction community,” she said.
The couple has three sons. “Boys R Us” quipped David. “Noah is the firstborn, at 28 years old; Tal is our second, at 24; and Benjamin is our youngest, at 22.”
It was in October 2022 that they became sure that Noah was struggling with addiction. “Before that,” said Elana, “about three or four months before the ‘awakened moment,’ we knew that he had been struggling but he was telling us he had gotten it under control, not to worry, then it went downhill, crashing very fast.
“He started in high school – not unlike the vast majority of kids in high school – using weed and alcohol,” she said. “We didn’t like it, but we assumed it was part of his teenage years and that he would grow out of it and come to his own realization of how to find balance in life and, sadly, that never happened.”
Initially, it was Noah’s friends who tried to help.
“They held an informal intervention and asked him to get it under control,” said David. “That was in May of ’22, and that’s when we became aware of it, but he pulled the wool over our eyes and convinced us that he had it all under control. That’s when we started to make sense of all the red flags we had seen for a long time.”
Months later, when David and Elana were in Whistler, Noah was slower than usual to respond to a text message. “I woke up one morning and said that we need to go home, something is not right. He was staying at my brother’s apartment, who was away, and we knew. I said, we need to go, and we went, and we found him, and he was in dire straits,” said Elana. “But, he said, ‘I don’t want to live like this anymore.’ We asked, ‘Does that mean treatment?’ He said, ‘Yeah.’ We got the ball rolling, and he went right in, no hesitation, no more denial. He was ready, we were ready, and that was the beginning of the rest of his life.”
It’s been almost two years since Noah has been in treatment. He spent about 100 days at the Last Door Addiction Recovery Treatment Centre, in New Westminster, then was in transition housing, where he had a relapse that lasted two months, said David. It’s been 16 months since Noah’s relapse.
“David and I never stopped going to the weekly meetings, doing our own work,” said Elana, even while Noah was relapsing. The Last Door has family group meetings, which they’ve been attending regularly since Noah was two weeks into treatment, said David, calling their participation in the group a “very key element” of their own recovery.
Noah is working at Maintain Recovery, a sober living house, which he manages. “It’s a common story for many recovering addicts to get immersed in the life of recovery,” said David. “They often start to work in the organizations and so on. It’s part of what keeps them clean and keeps them on the path, which is really wonderful to watch.”
David and Elana are being so open about their family’s experiences because, said David, “We take quite seriously that part of the overdose crisis is caused by the stigma surrounding drug addition and we subscribe to the notion that addiction is a disease and should be treated like any other disease. You don’t shame someone for having cancer, you shouldn’t shame someone for having the disease of addiction. So, we are both passionate about that.”
“For me,” added Elana, “it goes beyond the stigma…. I really feel like if there were more language, more community, more education, more connection around this, you know, if I had had someone … approach me and say, listen, this is what addiction looks like, your son seems to be starting down a path that gets worse before it gets better…. In Noah’s life, we had no knowledge of addiction, we did not know what it looked like, we were totally blindsided,” she said.
“We don’t have trauma, there was no story he was hiding and trying to make peace with,” added Elana. “He was a boy who got caught up in using recreational drugs, like everyone else, [but] he was the one who was the addict who couldn’t stop. The moment when, with Noah’s permission, it became clear that we had a role to play in our community, where there’s a lot of shame and we don’t talk about it, so the kid dies. That’s not, on my watch, ever going to happen. If I can touch one family’s life because of our story, I will continue to do this till the day I die.”
Bridging Hope takes place at King David High School. Discussing the science of addiction will be Dr. Yaron Finkelstein, a professor of pediatrics, pharmacology and toxicology at the University of Toronto and a staff physician at the Hospital for Sick Children (known as SickKids); Dr. Yonatan Kupchik, senior lecturer and director, department of medical neurobiology, Institute for Medical Research Israel-Canada (IMRIC), Centre for Addiction Research (ICARe), the Hebrew University of Jerusalem; and Dr. Rami Yaka, head of HU’s School of Pharmacy. For tickets to the event ($18), visit register.cfhu.org/bridginghope.
The Latin American and Spanish Film Week returns to Cinecenta, on the campus of the University of Victoria, Sept. 19-22. (photos courtesy Dan Russek)
The Latin American and Spanish Film Week returns to Cinecenta, on the campus of the University of Victoria, from Sept. 19 to 22. Now in its 14th season, this year’s event will offer movies from Argentina, Mexico and Spain, with all screenings taking place at 7 p.m. Each showing will have English subtitles.
The cinematic fiesta is put together by the Hispanic Film Society of Victoria. The society’s mandate is to promote Latin American and Spanish films in the city through the annual film festival. It also aims to further the knowledge and enjoyment of Spanish-language films through cultural and academic events to benefit the community.
Jewish community member Prof. Dan Russek, the organizer of the event, which began in 2010, said, “As part of the UVic faculty and a member of the Hispanic community, I am proud to bring this cultural event to Victoria again. It should interest folks not only from Latin America and Spain but also members of the community at large.
“There is no need to speak Spanish to understand the movies,” Russek added. “They all feature contemporary, relatable stories, and they function as windows to the diverse societies, cultures, histories and politics of the Spanish world. Our mission is to expand the horizons of our audience, and we believe, at the society, that we have achieved this goal again.”
The week will actually start on Sept. 18 at Caffe Fantastico (965 Kings Rd.) at 6 p.m. with a presentation from the society that will feature five local artists, all of whom hail from Latin America. They will discuss their experiences as migrants to Canada, their process of adaptation and their artistic practices.
Cuban pianist Pablo Cardenas, Mexican classical violinist Pablo Diemecke and Mercedes Batiz-Benet, a Mexican writer, theatre director and producer, will start the evening. They will be followed by Cuban trumpeter Miguelito Valdes and Chilean actress and theatre producer Lina de Guevara. The event is free, though audience members are encouraged to purchase food and drinks.
The first film offering, on Sept. 19, is Totem, a Mexican movie from director Lila Aviles. The family drama focuses on 7-year-old Sol, who bears witness to the preparations of a party in honour of her cancer-stricken father, Tona.
Totem was Mexico’s entry for best foreign feature for the 2023 Academy Awards. It picked up the Ecumenical Award for Best Film at the 2023 Berlin International Film Festival, and Aviles received an award for best director at the 2023 Jerusalem Film Festival.
Puán, an Argentine-Italian-French-German-Brazilian international co-production, will hit the screen on Sept.20. The 2023 comedy-drama from Maria Alché and Benjamin Naishtat tells the tale of Marcelo, a philosophy professor in Buenos Aires who sees his plans upended upon the arrival of his former colleague, who is based in Germany – the charismatic Rafael. Their conflict is set amid the crisis in Argentina’s education sector.
“The hapless but deeply lovable and tragically self-aware Marcelo needs and deserves a psychological makeover, and Naishtat and Alché are too fond of him to deny him one. How and where it happens is a treat,” Jessica Kiang wrote in Variety.
Lillian Torres’s Mamifera will represent Spain on Sept. 21. The 2024 film tells the story of Lola, who, along with her partner, Bruno, enjoys a happy life until an unexpected pregnancy turns everything upside down. Her previous determination not to be a mother is challenged by social expectations and the inner fears she faces. In a review for the Austin Chronicle, Jessi Cape wrote that the film “tackles an endlessly complicated, often excruciating, sometimes beautiful topic with grace, humour and easily relatable characters.”
The festival concludes Sept. 22 with Bernardo Arsuaga’s 2023 documentary The Michoacán File, which traces the history of Mexican food and the efforts of a group of diplomats, chefs and intellectuals to make the country’s cuisine an Intangible Cultural Heritage of Humanity, an acknowledgement granted by UNESCO. After the film, the public is invited to stay for a conversation and Q&A about Mexican food with Israel Alverez Molina, owner and chef of Victoria’s MaiiZ Nixtamal Eatery and Tortilleria, and Maria Elena Cuervo-Lorens, the author of two cookbooks on Mexican cuisine.
For more information about the Latin American and Spanish Film Week, visit the Hispanic Film Society of Victoria website, hispfilmvic.ca.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
The Centre for Israel and Jewish Affairs has developed an online “election hub” for navigating the issues.
Topics that might be considered “Jewish issues” in a political context are generally more federal in nature. Foreign affairs as they relate to Israel are top of mind for Jewish voters, as are things like hate crimes and discrimination, which fall under criminal law and national legislation.
Jewish advocacy organizations, of course, have generally stressed that all issues are Jewish issues in that they affect Jewish citizens. Jewish values of tikkun olam and social justice more broadly have often guided Jewish voters and their constituent agencies to emphasize initiatives like poverty reduction, housing and social welfare, as well as multicultural harmony.
The British Columbia election Oct. 19 has perhaps been imbued with added relevance for Jewish voters given events of the past months. Public security, which is a responsibility of all levels of government, has been front of mind for Jewish individuals and agencies because of the spike in antisemitic rhetoric, threats and incidents, especially since the Oct. 7 terror attacks in Israel of a year ago. Not unrelatedly, the removal of the Jewish community’s voice in government, former cabinet minister Selina Robinson, over remarks about the historic nature of the land on which Israel was reestablished, and her subsequent resignation from the BC New Democratic Party caucus, has to some extent undermined the relationship between the current government and many members of the Jewish community.
The Centre for Israel and Jewish Affairs has developed an online “election hub” for navigating the issues.
“Jewish voters in BC have several things to consider when they cast their ballot,” Nico Slobinsky, vice-president for the Pacific region of CIJA, told the Independent in a statement. “This election season falls in the middle of the Jewish High Holy Days and the first anniversary of the Oct. 7 terrorist attacks committed by Hamas. During this time, it is important that we consider policies that strengthen family, community and safety for all that are targeted by hate. I encourage community members to educate themselves on the party platforms and to get involved in the democratic process by voting and volunteering.”
CIJA’s online resource includes information on voting, links to the platforms of the political parties and detailed information on issues CIJA and its constituents have identified as priorities.
“Our community is stronger when we all practise our democratic duty and vote!” said Slobinsky.
Among the topics CIJA identifies is the implementation of mandatory Holocaust education in the province’s educational curriculum. A year ago, the province committed to making education about the Holocaust mandatory in Grade 10. Until now, it was theoretically possible for a BC student to graduate without learning anything about the Shoah. CIJA contends that Holocaust education “meaningfully reinforces ‘never again,’ and encourages responsible citizenship for all British Columbians.”
Relatedly, CIJA is calling on the next government to collect and publish data pertaining to hateful incidents or cases of discrimination reported in the province’s kindergarten to Grade 12 education system and to implement training programs for all staff in BC schools around various manifestations of hatred.
On hate crime and related incidents, CIJA is asking the government to mandate the public reporting of hate incidents by every police force across the province, a step they say would assist investigators in tracking offenders, as well as helping develop and implement strategies to keep communities safe. These data, CIJA suggests, should be disclosed in an annual report from the relevant government departments.
The government should also provide additional resources to strengthen existing police hate crime units and to fund the establishment of such units where they do not yet exist. Special emphasis should be placed on online hate, the resource hub recommends, as this is where individuals are often incited to carry out real-world hate crimes.
Crown prosecutors should be trained, and policy directives updated, to emphasize the public interest in addressing hate-motivated crimes, CIJA recommends. They also urge the government to increase support for safety and security at cultural and religious institutions where existing programs are not currently covering all expenses, including at places of worship, community centres, childcare facilities and summer camps.
On other issues, CIJA continues to press for continued and expanded government commitments to culturally appropriate long-term care, while also making life more affordable for seniors aging in place by reducing the costs of home care, renovations and health services not covered by the provincial health funding system. CIJA recommends more funding for culturally appropriate adult day centres and programming to prevent social isolation.
On the always relevant topic of real estate and affordability, CIJA calls on the future government to permanently exempt nonprofit housing societies from the obligation to pay the property transfer tax and to work with municipalities to adopt the provincial government’s housing income limits for units where a tenant’s rent is based on income.
Adopting a transparent standard for determining affordability, according to CIJA, would make it easier for not-for-profit affordable housing organizations to navigate municipal regulations. CIJA also recommends the government work with housing providers to ensure affordable housing options that accommodate ethnocultural communities, families, seniors, single parents, persons with disabilities and those with complex care needs.
Additional issues addressed in CIJA’s election hub include implementing a living wage strategy for frontline workers and ensuring adequate consultation with small employers and the not-for-profit sector.
“Whether they are single- or two-parent families, the government should ensure that these families earn enough to provide necessities including food, shelter, clothing, transportation and childcare,” the resource says. “Consultation will ensure that small employers and not-for-profits are adequately supported.”
CIJA calls for more affordable childcare spaces. More “culturally sensitive, high-quality, affordable childcare spaces would allow more parents to work outside the home and better support families financially,” says the guide.
The organization also calls for increased program funding and supports so families that have children with disabilities, children and youth with support needs and complex medical needs have timely, universal and portable access to care.
“This care includes early intervention assessments, family respite, medical and in-home support, and resources in schools,” says CIJA.
They recommend making the full amount of the $300 temporary income and disability assistance supplement permanent and to explore further increases, including to the annual earnings exemption. They urge the government to provide equitable and stable access to funding for ethnocultural service agencies that provide culturally appropriate food dignity programs, including for children and youth who do not have access to an affordable school lunch program.
In addition, CIJA calls on the government to lead a trade mission to Israel, inviting business leaders, policymakers, and provincial and municipal representatives to build relationships with Israel’s tech industry and learn best practices.
The election hub is online at www.cija.ca/bc_election_hub. Watch for more BC election coverage in upcoming issues of the Independent.
Students from CJPAC’s 2023/24 Generation: Student LeadersProgram cohort (photo from CJPAC)
It is Elul, the month before the Jewish new year. Traditionally, this is a time for cheshbon hanefesh, an accounting of one’s soul, before the reflection and repentance of Rosh Hashanah and Yom Kippur.
This year is not like years past. This year, our individual and community accounts are overdrawn. Instead of looking into how our souls spent 5784, instead of wondering what we could have done better, instead of cheshbon hanefesh, this year should be one of hashka’at hanefesh, investment in our souls.
As we move towards Rosh Hashanah, Jewish communities and individuals will blow the shofar and recite Psalm 27. This is a daily call to action and a recitation of a mantra that means so much more this year.
Of David: Hashem is my light and my salvation; whom should I fear?… Though an army may camp against me, my heart will not be afraid; though war rises against me, I will be confident…. Deliver me not to the will of my enemies, for false witnesses are risen against me and breathe out violence…. Look to Hashem; be strong and of good courage! Look to Hashem! (Psalm 27, excerpted)
The 14 verses of this psalm help us examine the past year and focus and inspire us for the coming one. Recited through the High Holy Days until Hoshannah Rabbah, it is a call to make that investment.
The year 5784 was a challenge. It was a year of pain. Through it, the worldwide Jewish community declared, “We will dance again.” Now, the shofar and the words of the psalm force us to confront metaphors made real. Though it seems like we are surrounded by enemies, these verses call upon us to act. If we do, our “head[s] will be lifted” and we will again “offer sacrifices of joy.” “We will dance again” will be realized when we stand up to say, “Hineini.”
Hineini – I am here. It is a word of intentional presence. When God approaches Avraham, Avraham answers, “Hineini.” When Moshe is called to lead, he responds, “Hineini.” Our leaders were not prepared. Nevertheless, when asked, they stepped up. This is the lesson of the High Holy Days. It is a call to action that begins with the individual and moves to the communal.
It is our time to answer that call. It is time for our community and our allies to stand up and step forward to make a difference and an impact. It is time to say, “Hineini. I am here, I am present.”
The Canadian Jewish Political Affairs Committee (CJPAC) is here and present to help Canadian Jews and their allies be seen and heard.
Now is the perfect time to get involved in politics, with the BC general election set for Oct. 19. You can make a real and tangible impact. CJPAC is here to guide you. In political campaigns, every single volunteer who steps up can be the deciding factor in a candidate’s success.
It is not the loud, angry voice that makes the lasting impact. The difference is made by people who show up and get the job done. Say “Hineini,” and sign up to volunteer for the candidate or party of your choice.
Sign up for CJPAC emails to stay informed about specialized training opportunities. From Politics 101 to the importance of running for a school board or campaign volunteering, CJPAC’s Advancing Campaign Training (ACT) program will help prepare and connect you.
In our tradition, what begins with the individual ultimately ends with the community. Sign up with friends for a CJPAC Day of Impact or create your own. By coming together, we inspire future generations. Volunteering with children not only teaches but empowers them to take action – and not just during difficult times.
If you have, or know, a teen in grades 10 to 12, be sure to check out CJPAC’s Generation: Student Leaders Program. Throughout the school year, teens engage in thoughtful discussions with peers, empowering them to participate in the democratic process.
CJPAC’s flagship Fellowship Program trains 50 of the top pro-Israel, politically engaged post-secondary students from across Canada to become the next generation of political leaders. Applications close on Sept. 18.
We make a difference when we show up. The more people who give of their time and efforts, the greater our impact. Connecting with the party or campaign of your choice through CJPAC offers you a tangible opportunity to support the community and build a better Canada.
Listen to the call this Elul. It is time for our community and our allies to stand up and step forward to make this difference.
Hineini – I am here.
Hineini – I am ready.
Hineini – Even if I am afraid, I will be an upstander. I will pray with my feet before and beyond the chaggim (holidays), acting for the future, the future of our children, and of our communities – both Jewish and more broadly Canadian.
Hineini.
Rabbi Jennifer Gormanis CJPAC national director of outreach & programming. To learn more about CJPAC or sign up to volunteer, visit cjpac.ca or contact Kara Mintzberg at [email protected].
You can listen to Israeli singer Miri Aloni sing “Haben Yakir Li” (“My Dear Son”) at matchlyric.com.
Since Rosh Hashanah is approaching, I will end with an optimistic song, Yehoshua Engelman’s “Eliyahu (Elijah),” which can be heard on Spotify. Eliyahu is mentioned in numerous places in the Hebrew Bible and takes on numerous roles, though we don’t ever learn much about him. He is a bit of a mystery man, supposedly the harbinger of the Messiah. At the end of Havdalah, the ceremony marking the end of either Shabbat or holidays, we sing to Eliyahu, asking him to bring us redemption.
