Camp allows youth to learn meet new people. (photo from campmiriam.org)
There is something special about camps. Transporting kids out of their customary environments into something that is at least somewhat foreign is a great stimulus to change. New people and new situations over a few-week period force more rapid adaptations than would normally be required. Camp offers an environment for kids and youth to have fun and learn new skills, but also to consider who they are as individuals, without the close observation of their parents.
Some kids bloom in surprising ways at camp. They get a chance to use and develop aspects about themselves that they either never realized were there, or haven’t had a chance to exercise. For better or worse, the regime of mom and/or dad is challenged. Different rules apply, and often they are enforced with a consistency not found at home. There is no one immediately there to intervene in one’s interaction with bunkmates, for example. Kids have to work issues out between themselves as they temporarily share their world.
This is what it is like in the real world, and we learn lessons at camp that we might not learn if we just stayed home. And we get to measure ourselves against others. We get pushed to compete, to strive, to be better, because everyone else is doing that. This allows us the chance to grow in self-confidence. It’s not just family encouraging us, it’s the approval (or disapproval) we gain from those around us – strangers who can become our friends.
Camp allows youth to learn new skills. (photo from camphatikvah.com)
Camp offers so many things: the chance to escape the city, to learn to swim and do other sporting activities, to be creative with arts and crafts, and to be self-sufficient in less inhabited areas. The list goes on. What about the songs and dances that we join in with others, which make us feel good, and a part of something larger than ourselves? What about the friends we make, some of whom will be there for us throughout our life? What about the chance to develop and exercise leadership and initiative?
The most delicious thing about this recipe for growing kids into grown-ups is that it’s all about fun. This isn’t about “a little bit of sugar to help the medicine go down.” It’s sugar pops all the way. And a side benefit accrues to parents, who get a little respite when they ship their kids off to camp.
Being a part of the camping experience opens up a universe of possibilities for those who are fortunate enough to have a chance at entry into that world.
Max Roytenbergis a Vancouver-based poet, writer and blogger. His book Hero in My Own Eyes: Tripping a Life Fantastic is available from Amazon and other online booksellers.
Teens from Temple Sholom and Al-Jamia Masjid at a dialogue session. (photo from Temple Sholom)
“We enjoy great conversation and great food and sharing some bad jokes,” Tariq Tayyib said in a recent phone interview. He was talking about the Jewish-Muslim dialogues that have been quietly underway between Temple Sholom and Al-Jamia Masjid. (Masjid is the proper Arabic name for what is often called a mosque, according to Tayyib.)
The dialogues began when Tayyib, a community volunteer involved in outreach efforts for Al-Jamia Masjid, and Haroon Khan, formerly its president and now trustee, came as observers to a Friday night service at Temple Sholom after arranging it with Rabbi Dan Moskovitz.
Tayyib and Khan have been hard at work over the past several months on an initiative called
Islam Unraveled, which seeks to explain Islam to the average Canadian and dispel stereotypes and misunderstandings.
“I wake up in the morning and turn on CNN and, more often than not, I find some crackpot doing something crazy in the name of Islam,” said Tayyib. “Muslims and non-Muslims both feel this way. Muslims are like, ‘Oh no, not another one,’ and non-Muslims are like, ‘What is it with this faith?’”
Tayyib and Khan spoke to Moskovitz about holding a dialogue, and Moskovitz suggested one for high school-age teens involved in the synagogue’s program and teens in the Al-Jamia community. In the following weeks, the teens met, and a series of other meetings occurred as well. The imam of Al-Jamia spoke at Temple Sholom to a group of seniors, and the Muslim group was invited to a Shabbat service and lunch afterward at Temple Sholom, catered by local Israeli vegan restaurant Chickpea. Following that, a delegation from Temple Sholom visited Al Jamia Masjid, bringing to a close a month of discourse events between the two communities.
Al-Jamia Masjid was founded in 1963. Khan’s father was instrumental in its founding. He said the masjid has been at the forefront of interfaith and multicultural work for generations.
“The masjid had a longstanding relationship with Rabbi [Philip] Bregman, and now with Rabbi Moskovitz,” said Khan.
In another dialogue event, Imam Aasim Rashid from the Al-Ihsan Islamic Centre in Surrey came to talk to the seniors. The meeting went well, even though the seniors asked some hard questions, according to Moskovitz – questions dealing with antisemitism in the Arab world and questions about the Israeli-Palestinian conflict, for example.
After expressing interest, Moskovitz was invited along with a group of other Temple Sholom members to the Al-Jamia, where they had a “wonderful visit.”
“Some of the members said that they had previously wanted to visit a mosque, but were unsure whether they would be welcome. It was meaningful to them to see how warmly they were met and embraced by the Al-Jamia community,” said the rabbi.
The visitors from Al-Jamia also enjoyed their Shabbat visit to Temple Sholom. “We saw many passages in the prayers which were reminiscent of the Quran,” they said. “We were very heartened by the welcome we received.”
The interaction between the teens, around 20 in total, has been particularly meaningful for both communities. The teens asked each other about their perceptions of the other community, and about similarities and differences in practice, comparing, for instance, kosher and halal.
“The questions tended to be more social and cultural than political or theological,” said Moskovitz. After the initial discussion, the teens went downstairs to hang out informally, and the adults report hearing sounds of lively and friendly conversation.
“We really saw the commonality that we share as being inspired by the Abrahamic principles and the teachings of the prophets,” said Khan. “All of the prophets of God carry a similar message. We have more in common than not. We should all make common cause to build bridges of understanding.”
Matthew Gindinis a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.
Aiden Cumming-Teicher celebrated his bar mitzvah by organizing Our Voices. (photo from Aiden Cumming-Teicher)
Aiden Cumming-Teicher got his start in acting at the age of 9. In the four years since then, he has played leading roles in numerous films and documentaries, receiving several Joey Awards nominations for his acting and winning a Young Entertainer Award in Los Angeles. For Beyond the Sun, he spent two months shooting in Argentina last year. He describes the film as “a religious adventure movie for kids.” The film – which features Pope Francis – was a highlight of his career so far, he said.
This year, Aiden celebrated his bar mitzvah in a novel way: by organizing Our Voices, a film festival that put child and youth filmmakers in the spotlight. Said Aiden of his unusual choice, “I wanted something that wasn’t all about me, something that gave back to other people, gave them the chance to express themselves and the opportunity to be heard and celebrated.”
Our Voices received more than 200 submissions from around the world and the contest culminated in a screening at Hollywood 3 Cinema in Pitt Meadows on Nov. 4. The entries represented a wide range of
genres and narrative styles: documentaries, films about relationships, films about giving kids the tools to deal with anxiety, music videos, comedies. The selections were judged by a panel that included professionals in the movie industry, with Aiden having the final say on the winners. His favourite movie was A Pencil, a satire on Apple. “It didn’t really fit in the categories so we created a Wildcard Award,” said Aiden. “We also made a Tikkun Olam Award for another wonderful film from Australia, Today?, which was about giving kids the tools to express themselves, finding solidarity against bullying.”
Admission for the screening of the 60-plus films was by donation, with the proceeds being donated to B.C. Children’s Hospital. Aiden presented a cheque for $610 to the hospital on Nov. 7, to show his gratitude for the care they have provided him, his friends and family.
“A big part of my life is finding ways to give back, because I know that I have been blessed,” said Aiden. “My family has faced difficult times – such as my mom’s cancer diagnosis a few years back – but we have always found ways to make it through.”
With his parents, Chris and Apis, Aiden helps others, despite whatever adversity he might be facing. “When my mom was sick, we made a kids book to help others going through the same thing. It’s available as a free PDF to anyone that needs it, and some printed copies have been given away too.”
Regarding his approach to tzedakah, he said, “A big part of this is feeling that we are helping to heal the world, even a little. I can’t fix everything, but being a kid doesn’t mean I’m helpless. I can still make a difference, even if it’s a small one.”
He credited his family for his sense of agency. “I am really thankful that I have a very strong, loving family, and that we tackle all challenges together, perform mitzvot together.”
This was certainly the case with a documentary he made on Vancouver Island, about saving at-risk salmon fry during a brutal drought.
Some of Aiden’s philanthropic work has brought him into contact with the harsh potential realities of life as a young adult. In 2016, he received an award at the Wall of Stars, an annual event that celebrates excellence in entertainment, with an emphasis on mutual support among artists. “The best part was that it was presented by Ms. Carol Todd, mother of Amanda Todd,” he said, referring to the teen who committed suicide in 2012 after relentless bullying. “My mom was there to see it,” he said.
Reflecting on the personal rewards of his work, Aiden said, “Making this film festival made me very happy. We got to see so many perspectives from around the world and see so many different lives.”
The big picture, though, is the impact of all this on the world around him. “I have been lucky,” he said, “to be in projects that all have a positive message.”
Shula Klingeris an author and journalist living in North Vancouver. Find out more at shulaklinger.com.
The Innocence Treatment by Ari Goelman is a psychological thriller set in 2031 America.
Looking for a smart, tense, psychological thriller for your teenage reader? Ari Goelman’s The Innocence Treatment (Roaring Brook Press, 2017) would fit the bill. Though, if you’re unsure, you can ask the author himself. Goelman will be doing a reading and book-signing on Nov. 21, 7 p.m., at Book Warehouse on Main Street. He will also be at the Cherie Smith JCC Jewish Book Festival on Nov. 27, 6:30 p.m.
Goelman is originally from Philadelphia. “I moved around the U.S. a bunch before ending up in Vancouver, living mostly in New York City and Boston before I came here,” he told the Independent. “I came to Vancouver gradually, a few months here (1995), a few years here (1997-1999), until finally settling here in 2006. I wanted to make sure I waited until I definitely couldn’t afford to buy a house in the city. As for why, I had family in Vancouver, so, when I was looking into grad schools, I knew it was a fun (and back then) affordable place to live.”
The Innocence Treatment is Goelman’s second book. His first, The Path of Names, for middle-grade readers, received many literary awards and nominations. He also writes short stories and is on the faculty of Kwantlen Polytechnic University. His undergraduate degree in economics is from New College of Florida, he has an MSc in planning from University of British Columbia and a PhD in urban studies from Massachusetts Institute of Technology.
Ari Goelman (photo by John Goldsmith Photography)
“One of the first bits of paid writing I ever did was for this very newspaper, when I first came to Vancouver in 1995,” he shared. “True story. A once-off article about Kidsbooks.” True, indeed. The story, “No kidding around,” was published on Sept. 29, 1995, in the Jewish Western Bulletin, the Independent’s predecessor. But back to the present … well, the future.
Goelman sets The Innocence Treatment in his home country in 2031, when “the United States was still enjoying the lull between the first and second uprisings. A drought was drying out the last of the great western forests, but it would be another two years before the massive wildfires that left millions homeless and sparked the second uprising.”
His main character, 16-year-old Lauren was once so innocent that she had to be watched at all times so that no harm would come to her. At first, she is “super-excited” to be undergoing a medical procedure to “fix” her, because then she “won’t be stupid anymore.” But, afterward, she discovers that understanding people and their motivations doesn’t necessarily lead to happier or better outcomes and, more than once, the “new” Lauren must use her ample self-defence skills and literally kick some butts.
“Lauren’s kick-ass qualities naturally emerged from her character,” said Goelman about his strong female lead. “I started with the idea of a character who had spent her whole life very naive and very protected, and I imagined she’d be furious once the veil was lifted and she started to experience the world as it really was. I figured, as well, that after spending her whole life being unavoidably passive, she would be thrilled by her new ability to act and would make the most of those abilities.”
The problem becomes one of self-restraint, which Goelman explicitly explores in a chapter involving an experiment while Lauren is in custody, which I personally found somewhat out of place, or forced.
“What I was trying to do in that chapter was to show Lauren’s inability to control herself, even when she genuinely wants to, both for her own self-interest and to spite Dr. Corbin,” explained Goelman. “That’s what Corbin is really measuring – not Lauren’s fighting ability, but her paranoia and anger. It was a fun chapter to write, because it’s from Lauren’s perspective and she’s aware of the challenge that she’s failing, even as she fails it.”
Overall, The Innocence Treatment is a fun book to read. To use an apt cliché, it is a page-turner. It is also a little scary in its seeming prescience, having been written before the election of Donald Trump and the apparent descent of America.
“Yes, The Innocence Treatment does feel a bit unfortunately prescient at this point,” agreed Goelman. “I’m glad it was published this year, or it would have started seeming less like a near future world and more like the past.”
As for what he thinks the future might hold in reality, Goelman said, “I think the most we can hope for is to slow climate change and deal with its consequences in a fair way that limits human suffering. I’m not real optimistic about our near-term prospects, as I think that nothing good will happen as long as so much of the world’s resources are controlled by so few individuals and families.
“The world of The Innocence Treatment is very much formed by the combination of climate change disaster and the unequal distribution of wealth. And,” said Goelman, “while the election of Donald Trump in the U.S. is the latest and maybe the best example of how these two trends come together, we don’t have to look so far from home. The B.C. Liberals ran this province for 16 years, defunding public education and subsidizing the fossil fuel industry, at the behest of their very wealthy (and largely unregulated) donors.
“On the upside,” he said, “it’s not like the solutions are so complicated – if we get money out of politics, I believe humans can be really brilliant at solving problems collaboratively. So, while I’m pretty pessimistic about any major improvement in the near term, I think it’s very possible to change things for the better – it just requires the political will. There’s a part of The Innocence Treatment where Lauren’s older sister describes the family’s life right after the ‘Emergency’ era permanently reshaped the U.S., and one of the things she remembers is it wasn’t so bad being without power, as people came together to help each other. I think there’s a lot of truth to that. Given the chance, humans are really good at working together. They’re also really good at struggling for dominance and to monopolize scarce resources. It’s anyone’s guess which direction we’re going.”
For the full schedule of the Jewish Book Festival, which runs Nov. 25-30, visit jewishbookfestival.ca.
Canadian Hadassah-WIZO (CHW) has been a driving force in the Jewish community for 100 years. Known to many simply as Hadassah, CHW has rebranded in the last decade to be recognized for its full range of activities, using its acronym to also exemplify the work it does for children, healthcare and women in Israel.
Jewish Canadians can take great pride in the many initiatives that have come from the fundraising and determination of CHW women who have helped build the state of Israel.
One of the keystone projects CHW supports is the Hadassim Children and Youth Village, located east of Netanya. Founded in 1947 for European Jewish refugee children, it is one of the largest residential schools in Israel. The school has evolved over the years to house children as young as age 6 who could not safely remain in their homes. These children live in family units, cared for by foster parents who maintain contact with biological parents when appropriate.
With the world refugee crisis, there has been somewhat of a return for Hadassim to its original purpose. As an example, because of antisemitism, more than 60 teens from France have sought refuge at Hadassim through the Na’aleh program, according to CHW national executive director Alina Ianson.
The program, she said, “is an opportunity for Francophone youth to continue their education in their native language. The Na’aleh program has become increasingly important due to the rise of antisemitism, causing many European teenagers to seek out safety and security. CHW Hadassim gives teenagers freedom: freedom to learn, freedom to live, freedom to be Jewish. CHW Hadassim gives teenagers a home again.”
Over the past 100 years, Israel has grown from the dream of a homeland to a high-tech powerhouse. Nonetheless, pressing social issues, particularly for women and children, still exist. Healthcare has changed dramatically but the need for support is arguably more critical because, while there are more life-saving technologies, they can also be quite expensive. For this reason, CHW continues to be as relevant as ever, national president Debbie Eisenberg told the Independent.
Eisenberg highlighted the CHW Vancouver connection. “Four of CHW’s past national presidents have called Vancouver home,” she said. “These visionary past national leaders include Naomi Frankenberg, z”l, Judy Mandelman, Rochelle Levinson and Claudia Goldman. Throughout our 100 year history, CHW has certainly changed the very fabric of Israeli society by supporting essential programs and services for children, healthcare and women in Israel,” she added.
Current Vancouver centre president Stephanie Rusen is proud to head an organization that has made and continues to make such an impact on the lives of people in Israel. Rusen believes that the focus for Vancouver in CHW’s centennial year is the Hadassim Youth Village partly because it exemplifies everything that CHW does right. Those most vulnerable in Israeli society find a home at Hadassim and grow up to meet their potential as active, contributing members of Israeli society.
“CHW Hadassim has been improving the lives of children and families for the last 70 years,” said Rusen. “Many of the children who come to CHW Hadassim are escaping prejudice, persecution, and even violence. Thanks to our generous supporters, as well as the funds raised at last year’s tribute gala, the Claudia Goldman Dormitory Hey at CHW Hadassim was renovated and is now home to 60 students. These children now have a safe place to call home. CHW Vancouver proudly supports CHW Hadassim.”
Rusen has presided over many local changes in how CHW operates. The previous chapter-based format has given way to an organization that plans citywide programs for all ages and interests, while continuing its efforts to fund its projects in Israel. The local annual kick-off event was held on Sunday at the Shaughnessey Golf and Country Club. Entitled “Heroes Among Us,” the event honoured three local women, ranging in age from the mid-20s to mid-80s, who have made a difference in various aspects of the Metro Vancouver community: Courtney Cohen, Lori Yelizarov and Helen Coleman.
For more information on how to become involved with the activities of CHW, visit their website at chw.ca (look for Vancouver centre) or call the office at 604-257-5160.
Michelle Dodekis a freelance writer living in Vancouver.
Chabad Richmond is looking for seniors to teach English to Israelis. (photo from chabadrichmond.com)
Want to make a difference in the lives of Israeli teens? Consider Israel Connect, a volunteer program where Vancouver retirees engage via Zoom (it’s like Skype) with Israeli high school students who want to sharpen their English conversation and reading skills. The program, which starts after the High Holidays, is sponsored by Chabad Richmond.
“We are looking for retirees, seniors or adults with time available for volunteering. Volunteers do not have to be teachers, and the curriculum will be provided,” said Vancouver coordinator Shelley Civkin. “We’re looking for Jewish adults who are fluent English speakers, have basic computer skills and own a computer with a camera.” Volunteers can tutor from home – it will entail a half hour per week – and technical support will be available if needed. Volunteers will be trained in how to download and use Zoom.
“This is a meaningful way for community members to support Israel in a practical way,” said Rabbi Yechiel Baitelman of Chabad Richmond. “You’ll be doing a mitzvah, while investing in Israel and its young people.”
Time preferences of volunteers will be coordinated beforehand, but sessions will likely take place in the morning between 8 and 10 a.m. The Chabad Richmond Israel Connect program is asking for a one-year commitment from volunteers.
“English proficiency is crucial to Israeli students, since it accounts for a third of their entrance exam marks for university,” said Baitelman. “Partnering with the Israeli Ministry of Education, the Israel Connect program targets teens from the most disadvantaged neighbourhoods in Israel. The tutoring sessions are vital to students’ upward mobility in terms of education and jobs, which is why this program is so important.”
“Past volunteers really enjoyed helping their Israeli students, and made great connections with them. The students’ marks on their English exams prove that this kind of one-on-one tutoring makes a significant difference in their lives,” said Civkin.
For more information, contact Civkin at 604-732-6330 or [email protected].
Stratford Hall Sabres and Ultimate Peace leaders-in-training in action this past April. (photo from Ultimate Peace)
Ultimate Peace uses team sports – specifically Ultimate Frisbee – as a vehicle for peace education in the Middle East (and beyond). It starts with throwing a Frisbee but leads to friendship, trust, shared leadership opportunities and powerful life lessons in communities where conflict is rife.
Founded on the core principles of mutual respect, friendship, non-violence, integrity and fun, a group from Ultimate Peace embarks on a North American Friendship Tour every year. Karym Barhum is the Middle East regional director for UP. Originally from Ein Rafa, an Israeli Arab village about 15 kilometres northwest of Jerusalem, he described this year’s cohort of 14 Israelis as “Arab, Jewish, Muslim and Christian youth living in very close proximity. They don’t go to the same schools, they just live in [separate] communities: Arabs with Arabs, Jews with Jews.”
This year, Ultimate Peace added a Vancouver leg to their usual itinerary. Following a stop in Seattle, a group of 15-to-18-year-olds was in Vancouver April 11-16. This part of the tour was made possible by Danie Proby and Ari Nitikman, co-founders of and head coaches at UltiPros; both are alumni of Stratford Hall school on Commercial Drive. Working with their connections, Proby and Nitikman set the ball rolling for an extraordinary experience for both the visitors and their hosts.
Ultimate Peace leaders-in-training and staff. (photo from Ultimate Peace)
UP alumni and leaders visit schools, community centres, places of worship, homes and universities to spread awareness of UP’s Leaders-in-Training program. Barhum said it is a tremendous opportunity to see people “accepting everybody no matter who you are. We hope they’ll come back to the Middle East as ambassadors of UP, so they can educate others on how to accept differences.”
Samantha Gayfer, director of community development at Stratford Hall, said the school teaches students “they have a responsibility to give back and make a difference.”
Having arranged for Stratford Hall to host the UP event, families from the school billeted the 14 visiting students, who also spoke at other schools during their time here.
Gayfer described the billeting experience as “outstanding.”
“Arrangements were made for kosher and halal diets,” she said, “and the Jewish players had Passover while they were here. They organized a full meal with cultural and religious understanding.”
The impact of this gesture was not lost on her. “These are kids from families who live three miles from each other but never visit each other’s homes. Now they’re good friends.”
Naturally, there were questions. Gayfer asked the Arab students what their parents thought about their involvement in Ultimate Peace. The answer was always, “My family supports this.”
While she conceded that liberal parents are the most likely to enrol their kids in programs like this, it doesn’t take away from the power of showing Canadian kids what is possible, even in troubled regions. If such friendships are possible among Arabs and Jews in Israel, what can’t we achieve here in peacetime? she asked. “The more families you touch, the better,” she said, “to show that it’s not an insurmountable challenge, that we could live cohesively together.”
During their stay, Ultimate Peace won a tournament – a highlight of their trip. Gayfer said it was “an amazing experience for the kids.”
UP is an opportunity for youth to educate others about life in Israel. In talking about how one can be part of positive change by learning about multiple perspectives, they are also modeling new kinds of relationships: relationships that are necessary before conflict can diminish on a larger scale.
Stratford Hall student Matthew Chiang said he had an “awesome and unforgettable” experience with Ultimate Peace. “The kids were awesome, super-enthusiastic, funny and kind,” he said. “Personally, the two kids that stayed over at my house, Ohad and Faris, had a lot of common interests with me, such as ping pong, Rubik’s Cubing, playing cards, Ultimate, and even shopping. I had never met a person from Israel and I had no idea that they were so similar to me.”
Asked what he thought of the group as a whole, he described it as strong and cohesive. “The Jewish and Muslim students seemed like great friends who got along really well…. My family and I talked to them about their culture and religion. They seemed open and spoke without conflict,” he said.
“Kids involved in this program can send a message to adults that, although there is heavy conflict and anger here, in the end, we are all people who share interests and hobbies,” he said. “Ultimate really breaks the barrier in that conflict and embraces two different ideas and shares one common goal – to have fun.”
He added, “I think Ultimate Peace has strengthened the bond between Jewish and Muslim people and has started to break the barrier between them.”
As well as promoting physical and mental fitness, Ultimate Peace teaches life skills like leadership and communication and reinforces the importance of hope, kindness and collaboration.
“I thoroughly enjoyed how kind they were and how many common interests we had,” said Chiang. “Ultimate Peace is such a great organization with such an important purpose. I’m glad that I had the opportunity to be a part of their journey and I hope that I see them again.”
Barhum is already seeing the impact of UP’s tour on the students. “Many of them are making plans for a twinning program between schools in North America and schools in Israel. This would allow the Israeli kids to take turns playing host to overseas students.” Not satisfied with a single trip to Canada, he said, “They are looking to develop a stable program.”
None of this would be possible with the UP infrastructure behind it. Barhum described a spirit of openness and optimism in the leadership of the program.
“The board of directors trust and allow me and my staff to do things differently, always trying out new ideas,” he said. “They allow us to be open, to learn from others and to be able to change if necessary. This is one of the big things that inspires me and keeps me doing my job.”
The Vancouver stop, he said, was “a highlight – seeing our kids learning new stuff, recognizing that it is possible to live and share their lives with others from a different culture or religion.”
To learn more about and to contribute to Ultimate Peace, visit ultimatepeace.org.
Shula Klingeris an author, illustrator and journalist living in North Vancouver. Find out more at niftyscissors.com.
Theo Budd as CB, Eric Biskupski as Beethoven, Erika Babins as CB’s Sister and Ryan Nunez as Van in Dog Sees God: Confessions of a Teenage Blockhead, which runs June 8-11 at CBC Studio 700. (photo by Javier Sotres)
It would be interesting to know what Peanuts creator Charles M. Schultz would have thought of Bert V. Royal’s Dog Sees God: Confessions of a Teenage Blockhead, which premièred several years after Schultz passed away. Described as an “unauthorized parody” of the well-known cartoon strip, it seems more serious in its imagining of Charlie Brown, Lucy, Linus and the rest of the gang as teenagers.
Erika Babins plays CB’s Sister in Awkward Stage Productions’ presentation of Dog Sees God at CBC Studio 700, which opens June 9. (photo from Awkward Stage)
Presented by Awkward Stage Productions next week, June 8-11, the show isn’t part of Awkward Stage’s regular season, said Jewish community member Erika Babins, who plays the character CB’s Sister. “This project sprung from a night of hanging out with friends and we were all lamenting the lack of opportunity to really sink our teeth into a meaty and relevant piece of theatre,” she explained. “I’m an artistic associate for Awkward Stage and I was chatting with artistic director Andy Toth, who more or less said, ‘This sounds like a show that Awkward Stage should be a part of.’ So, we’ve had the benefit of the support and connections that Awkward Stage has in the theatre community and as a not-for-profit, but we are producing it as a collective of emerging artists.”
The Wikipedia entry on the play goes into detail about the plot. In short, after CB (Charlie Brown) and his sister (Sally) hold a funeral for their dog (Snoopy), which degenerates into an argument, CB goes on a mission to determine what happens to us after we die. Among many other things, we find out that CB loves Beethoven (Schroeder) and they hook up, but Matt (Pig-Pen) can’t accept the relationship, so he harasses Beethoven, who eventually commits suicide. Also part of the story is that Van’s Sister (which would be Lucy, with Van being Linus) has been “institutionalized for setting the Little Red-Haired Girl’s hair on fire.”
“The only thing I would add,” said Babins about the Wiki synopsis, “is that the whole play is bookended within the context of CB writing a letter to his old pen pal.” The pen pal has the initials CS, referring to Schultz.
“The target audience for this play is anyone who is a teenager now or remembers being a teenager,” said Babins. “There is a lot of swearing and heavy subject matter so parental guidance is advised and it is probably not appropriate for elementary school-aged children.”
The promotional material for the Awkward Stage production notes, “Dog Sees God shines a light on homophobia, drug use, pedophilia, suicide, eating disorders, teen violence, rebellion, sex, mental illness and self-identity. And it’s funny!”
“I was taught at theatre school that comedy comes from the characters not realizing they’re doing something funny, and these characters definitely don’t know they’re being funny,” Babins said. “For them, everything that is happening to their group of friends is the worst thing ever but, for the audience, it’s an opportunity to look back and laugh at the dramatic highs and lows that are adolescence.”
Theo Budd as CB and Erika Babins as CB’s Sister. (photo by Javier Sotres)
She describes her character as “a bit of an outcast herself. She’s younger than the other characters and, as such, is not included in their tight-knit group. She spends the course of the play drastically altering her persona in an attempt to figure out where she actually belongs. Without giving too much of the story away, she does find her way back to a close relationship with her brother, who she grew up admiring.”
Babins added, “One of CB’s big arcs in the play is trying to decide on what he thinks happens after you die, and each of his friends has a very different answer for him. Though none of the of the answers is expressly Jewish, it’s an interesting lens to look at how these teenagers interpret religion in a secular small town.”
Directed by Sarah Harrison, Dog Sees God previews at CBC Studio 700 on June 8, 8 p.m., and opens there June 9, 8 p.m., with performances June 10, 7 and 9:30 p.m., and June 11, 2 p.m. Tickets are $21, with $1 of every ticket sold going into the profit share for the cast and creative team (the preview is two-for-one). For tickets, visit dogseesgodvancouver.brownpapertickets.ca.
CTeen members with Rabbi Chalom Loeub. (photo from Chabad of Richmond)
Did you know that Richmond Jewish teens have a group of their own? It’s CTeen, which stands for Chabad Teen Network. CTeen Richmond, a program sponsored and hosted by Chabad of Richmond, is led by Rabbi Chalom Loeub.
“CTeen is open to all Jewish teens, regardless of their religious affiliation,” said Loeub. The international program run by Chabad Lubavitch is aimed at teens in grades 8 to 11. CTeen Richmond is currently comprised of a small group of teens, but wants to expand its numbers.
This unique program includes Sunday night learning, volunteering and socializing. Participants volunteer by cooking and baking for the Light of Shabbat meals, which are delivered to elderly Jews and those who have trouble cooking for themselves. The CTeens also cook and bake for the Smile on Seniors program at Chabad of Richmond.
Six CTeen youth from Richmond recently attended a CTeen Shabbaton in New York. This Shabbaton gathered 2,000 teens from around the world. It included Friday night programs, where they learned about Jewish history, as well as how Judaism relates to science. They also learned a bit about the Tanya, ate great food, met lots of other teens, sang, danced and had lots of fun. One of the Richmond CTeens described it as “inspirational.”
Friday afternoon, the teens got to explore New York in groups. Saturday evening, with stringent security, the CTeens took over Times Square for two hours, where they held Havdalah, sang and danced, and listened to motivational speakers on topics like Torah and the importance of doing mitzvot. Richmond teen Daniel Davydova, who went with his brother Itay, took from this experience the message that “together, we are the future.” He described the experience as “enlightening.” After the talks, the teens toured New York on buses.
The highlight of the Shabbaton for most of the Richmond group was visiting the Ohel, the holy site of the Lubavitcher Rebbe’s grave. The teens found it extremely spiritual, and got the chance to write letters asking G-d for blessings for themselves and others. It was here they also wrote their personal “resolutions,” and committed to carrying these out.
Dana Sander, a Richmond CTeen member, called the visit “amazing” and said she’d recommend the CTeen Shabbaton to everyone. Fellow member Aaron Benatar said he loved “connecting with other Jewish teens from around the world.” He said that “standing shoulder to shoulder as a group” was very powerful. He said it “rekindled his Jewish spirit, and made him feel even more committed to helping the Jewish community through doing mitzvahs.”
The Richmond CTeen program focuses on Torah study and the importance of helping others. Eyal Levy, who’s been part of the program for a few months, is very enthusiastic about it. “I love the cooking most of all,” he said. “We get to cook for seniors who need it. I also love the socializing and games. Plus, we get to talk to the rabbi about topics that interest us.”
According to Rabbi Yechiel Baitelman of Chabad of Richmond, “CTeen harnesses the incredible potential of teenagers by offering awesome programs that bring teens together to give back to their communities. CTeen welcomes every Jew and creates a sense of belonging.” The CTeen Network views the teenage years as a time not just for partying and frivolity, he added, but as a time of purpose and self-discovery. The goal is to connect participants to anything and everything Jewish.
For more information, contact Loeub at 778-712-7703 or email [email protected].
For many of us, it is hard to get excited about a subject until we can experience it, or meet someone who has. Historical fiction can bridge the gap between simply memorizing dates and names to empathizing with those affected and taking what we learn into our lives.
Two recent Second Story Press publications do an excellent job of teaching and engaging younger readers. They also provide a starting point for these readers and their parents, family, friends and educators to discuss difficult and sensitive topics that not only relate to the past, but to current situations, as well.
The Ship to Nowhere: On Board the Exodus by Rona Arato (for ages 9 to 13) tells the story of the ship Exodus 1947 through the eyes of 11-year-old Rachel Landesman. I Am Not a Number by Jenny Kay Dupuis and Kathy Kacer and illustrated by Gillian Newland (for ages 7 to 11) tells the story of 8-year-old Irene Couchie, who is forcibly taken from her First Nations family and home to live in a residential school in 1928. Both Rachel and Irene are real people.
Sadly, their stories are representative of what also happened to countless others. And, even more sadly, what continues to happen. The Ship to Nowhere could lead to a conversation about the Syrian refugee crisis and antisemitism in Canada and elsewhere. I Am Not a Number brings to mind some parallels between the Holocaust and the attempted genocide of Canada’s First Nations, as well as the inequalities that still exist in Canada, the treaties that have not been ratified, the reconciliation over the residential schools that is long overdue and has barely begun.
Given the ages of their intended readers, both of these books tread lightly – that said, they deliver powerful messages and succeed in their missions to educate.
The illustrations in I Am Not a Number, a hardcover picture book, are as revealing as the text. Irene and her siblings, as they huddle behind their father when the government agent comes to take her and two of her brothers away; the sadness on Irene’s face as a nun cuts her hair, the anger as she sits in church; and the unbridled joy when she and her brothers are back at home after a tortuous year – these are just some of the emotions Newland movingly captures.
And Kay Dupuis tells her grandmother’s story with such love. This was a family that was strong and, in the end, luckier than many, in that Irene and her brothers didn’t return to the residential school – when they came home for the summer, their family kept them hidden from the government agent.
I Am Not a Number includes a brief overview of the residential school system, and mention of the Truth and Reconciliation Commission. Kay Dupuis also tells readers a bit more about her grandmother in an afterword, where there are a few photos of the Couchie family.
The Ship to Nowhere has photos throughout, and Arato uses the author’s note at the end to let readers briefly know what happened to Rachel, Rachel’s mom and sisters (her dad was killed in the Holocaust), the ship’s captain, Yitzhak Aronowicz (known as Captain Ike) and one of the journalists who doggedly reported to the world the Exodus’s journey, Ruth Gruber.
Since it is for older young readers, there are parts of The Ship to Nowhere that are quite graphic – the incredible brutality of the British is well-depicted, as are Britain’s efforts to prevent the ship’s 4,500-plus Holocaust survivors from knowing what the media were reporting on their treatment. Even with the passage of time, the anger boils in reading about how these survivors were tear-gassed and beaten (in some cases to death) on the Exodus, forced to live as captives on three other ships after they were turned out of Palestine, and again beaten and manhandled if they refused to leave their ships in Germany, where the British took them eventually, to live in refugee camps.
There are many touching moments between the crew and their passengers and between fellow refugees. It is important to be reminded that France offered to take in all of the refugees; an offer that was declined. And it would be nice to think that, at the least, the Exodus’s plight positively influenced some United Nations members to vote in favour of the creation of Israel.
The illustrations in I Am Not a Number, a hardcover picture book, are as revealing as the text. Irene and her siblings, as they huddle behind their father when the government agent comes to take her and two of her brothers away; the sadness on Irene’s face as a nun cuts her hair, the anger as she sits in church; and the unbridled joy when she and her brothers are back at home after a tortuous year – these are just some of the emotions Newland movingly captures.