המלחמה הנוכחית שנכפתה על ישראל מציגה שני מראות עיקריים: אסון וזוועה על מה שעשו מחבלי חמאס וכישלון גדול של הממשלה בראשות בנימין נתניהו, הצבא, מערך המודיעין, השב”כ ואולי גם המוסד
החמאס הוכיח שהוא ארגון טרור רצחני ולא אנושי תוך שהוא מותיר מאות הרוגים ופצועים. אחרים נלקחו בשבי. לא מדובר רק בחיילי צה”ל אלה בעיקר באזרחים, נשים וילדים, גברים וזקנים. חלקם נטבחו, חלקם עונו וחלקם כך סתם נרצחו. החלק האחר הוא אולי במצב הקשה ביותר: נלקח בשבי על מנהרות החמאס בעזה הצפופה. מאז קום המדינה לא היה אירוע כזה בו נהרגו ביום אחד מאות רבות של אזרחים וחיילים. הפוגרום הנורא ביותר בתולדות הישוב היהודי בארץ ישראל. התמונות בערוצי הטלוויזיה ואתרי החדשות באינטרנט על הנרצחים, הפצועים ואלו שנשבו, הם קשות מנשוא. חיות אדם בסגנון דאעש אחראים לדבר הנורא הזה
במקביל הכישלון של ישראל שנתפסה מופתעת לחלוטין מתקפת הפתע של חמאס, ולאחר מכן לקח זמן רב מדי לכוחות צה”ל ומערך הביטחון להגיע אל ישובי חבל עזה, ולהציל את אלה שהמחבלים לא הספיקו להרוג. נתניהו קיבל מידע ואזהרה מהמצרים ממה שחמאס עומד לעשות והתעלם מכך. היה לו הרבה יותר חשבו לעבות את השמירה הצבאית על ההתנחלויות בשטחים הכבושים, שנציגיהם יושבים בממשלתו. נתניהו הזחוח והשחצן ייזכר לדראון עולם כראש הממשלה הגרוע ביותר בתולדות ישראל. זאת, כיוון שהוא לא מנע את האסון הגדול ביותר שקרה למדינה ולאזרחיה. “שותפים מלאים” לכשלונו של נתניהו חברי ממשלתו שאין להם מושג איך לנהל מדינה והם דואגים רק לאינטרסים האישיים שלהם. גם לצבא הגנה לישראל יש חלק גדול בכישלון הנוראי שגב המחיר קשה מנשוא. מערכת ההגנה על יישובי חבל עזה עם כל הטכנולוגיה שלה קרסה תוך דקות על ידי עשרות מחבלי חמאס שנהרו אל הישובים החשופים. מערך המודיעין של צה”ל, השב”כ ואולי גם המוסד לא ידע כלל על הכנות של החמאס לביצוע המבצע לכניסה לשטחי ישראל. לקיום מבצע שזה דרושים חודשים ארוכים תוך תיאום עם גורמים באיראן ואחרים. כל אלה הצליחו להערים על המודיעין הישראלי בקלות בלתי נתפסת
לאחר שהמלחמה תסתיים צפוי שבכירים בצבא, במערך המודיעין והרמטכ”ל, בכירים בשב”כ ובמוסד והעומדים בראשם יתפטרו עוד לפני שוועדת החקירה הממלכתית תדון בסוגיית האחריות והכישלון שאפשר לחמאס לבצע את פשעיו. לעומתם נתניהו כרגיל לא יקח שום אחריות למעשיו. בכל הקריירה הפוליטית הארוכה שלו הוא תמיד ידע להאשים אחרים. אבל שום אחריות אישית. נתניהו יעשה הכל כבעבר להמשיך ולשבת על כיסא המלך כי נתניהו דואג רק לנתניהו
נתניהו מינה חברי ממשלה חסרי יכולת לטפל בתיקים עליהם הם אחראים. לא כישוריהם הביאו אותם לשולחן הממשלה, אלא הנאמנות למנהיג נתניהו. לכן לא מפתיע לגלות את חוסר יכולתם של שרי הממשלה הנוכחית לטפל במצוקות הרבות של ישראל בימי המלחמה הקשים האלה. נשמעה ביקורת נוקבת על שרי ממשלת נתניהו שלא ביקרו פצועים בבתי החולים ולא השתתפו בהלוויות הקורבנות הרבים
בתור אחד שגר בישראל ארבעים וחמש שנים לא האמנתי שהמדינה תגיע למצב שכזה. החברה מפוררת מבפנים בעיקר לתודות הרפורמה המשפטית של נתניהו. הצבא לא ערוך לאתגרים האינסופיים שלו ואת ההנהגה תפסו פוליטיקאים קטנים שנכשלו בתפקידם. ישראל משלמת היום מחיר כבוד מאוד לאור מחדלי ההנהגה שלה. אני לא צופה עתיד ורוד בהמשך הדרך. על נתניהו מוטל לעשות רק דבר אחד: ללכת הביתה
For safety reasons, Jewish Federation of Greater Vancouver is asking community members to avoid anti-Israel protests or events. (photo by Larry Barzelai)
“We are safe,” says Ezra Shanken. The chief executive officer of the Jewish Federation of Greater Vancouver reassured local Jews that, in light of massively increased tensions globally, there are no specific increased threats to the Jewish community in British Columbia.
Despite fears, no serious attacks or incidents of vandalism have been reported, with the exception of an incident in Surrey. Someone threw eggs at the home of Rabbi Falik Schtroks, spiritual leader of the Centre for Judaism of the Lower Fraser Valley, and a swastika was drawn in felt pen on a window of the home.
“One of the things that people who hurt the Jewish people … don’t realize, when that happens, we always come together,” the rabbi told CTV News.
“We’ve seen what happened to Rabbi Schtroks’ place,” Shanken said. “We take that very seriously. But, on the whole, we are safe.”
Jewish community organizations, under the leadership of the Jewish Federation in partnership with other agencies, especially those with physical spaces, like synagogues, schools and community centres, work year-round on security issues, ready for any possible local impacts that so frequently coincide with overseas conflicts.
Shanken credited Federation’s “very active” security committee and the professional security director, all of whom are coordinating among various Jewish agencies.
As he has at successive public events, Shanken heaped kavods on the Vancouver Police Department, the RCMP and other police agencies.
“The amount of resources they are expending on our community, to make sure that we are safe, is astronomical,” said Shanken. “I have just so much gratitude for them and for all they do for us, day in and day out.”
He encourages individuals who encounter police at the Jewish Community Centre, outside synagogues, schools or elsewhere, to take a moment to express gratitude.
“Go up, shake their hand, thank them, give them a hug, give them some cookies, give them some food, make them feel like they are being loved,” he urged.
In addition to simply being a kind thing to do, showing appreciation for the police, Shanken said, is a way to further demonstrate the moral divide between the Jewish community and those who are protesting Israel. Shanken said police working at anti-Israel rallies have been spat on and had things thrown at them.
“I want to make sure that there couldn’t be a clearer distinction in our community from those on the other side when it comes to how we treat our first responders and our law enforcement,” he said. “We are here to say thank you and to engage with them because they are keeping us safe.”
Although schools saw some understandable decline in turnout on the so-called “Day of Rage” called by Hamas against Jewish individuals and institutions worldwide for Oct. 13, Jewish British Columbians are going about their lives.
“People are coming into our JCC,” said Shanken. “They know they should come here and, if anything, they should be here so we’re sending a message that says we will not be dictated to on how it is that we can live within our community by others. We are going to come out and we are going to be strong, proud people within our communities, enjoying the things our community has to offer.”
In a message to the community in advance of the Hamas call for violence worldwide, Federation assured that “we will always act in a proactive, abundantly cautious manner when it comes to community security.”
The communication added that “we also recognize that these calls are also designed as a tool of intimidation and fear to harm our mental and emotional health. They are meant to stop us from going about our daily lives, regardless of whether there are specific security threats.”
The Vancouver Police Department, the RCMP and other security forces are maintaining a visible presence in front of high-profile organizations, including schools, synagogues and the JCC.
“Please note that there may not be a car present at all times and you may not see people in uniform,” the message noted.
Increased patrols are taking place around all Jewish institutions. In addition, Jewish organizations have been flagged by police as priority institutions, which means that any emergency call to law enforcement will result in an immediate and enhanced response, Federation said.
Federation is also working with partner organizations, as they do always, around security protocols.
For individuals and families, Federation is asking people to avoid anti-Israel protests or events. At Jewish community rallies or vigils, people are asked to not engage with protesters. At all times, people should stay aware of surroundings, and report anything suspicious to the police.
To ensure you are receiving all security updates and other communications from the Jewish Federation of Greater Vancouver, click the “Connect” button at jewishvancouver.com. The Federation website also includes resources for talking to children about the situation, and links to specific, up-to-the-minute news on events in Israel and elsewhere.
We are still reeling from what happened in Israel on Oct. 7 and the war that has ensued.
Hamas carried out a brutal terror attack on Israel that targeted civilians, murdering 1,400 people and kidnapping more than 200 Israeli hostages. Jews worldwide are grief-stricken, angry and scared. It is hard to see the hope, as images of dead Israelis mix with images of dead Palestinians.
There is no doubt in our minds that Hamas needs to be incapacitated – its covenant explicitly states their intention to eliminate Israel and kill Jews. On Oct. 7, they reasserted their intention with a vengeance that cannot be ignored. Their unambiguous goal is genocide.
Posters we see around Vancouver that simultaneously accuse Israel of genocide for defending itself and call for the genocide of Israelis – “From the river to the sea, Palestine will be free!” – are abhorrent. People who support Hamas’s genocidal actions, implying, or outright stating, that Israelis deserve such cruelty do not care about humanity, do not believe in peace.
The people who are putting up the posters that ask, “Do you support indigenous rights? Then you support Palestine” are implying that Jews are colonizers and, therefore, deserve to be expelled, no matter how. But the Jewish connection to the land goes back thousands of years; we were dispossessed of it but never ceded it.
There are some two million Palestinians in Gaza, and they cannot be similarly dispossessed. More than half the population has been asked to leave their homes. Reports are that more than 4,500 have been killed from Israel’s bombing campaign.
Our hearts break at the type of war that fighting Hamas entails. The terror group uses civilians and civilian infrastructure as shields, ensuring that hundreds or thousands of innocent Palestinians die every time Israel defends itself militarily, even when it adheres to international law in its actions, including allowing humanitarian aid into Gaza.
One way or another, the people who live between the river and sea must find a way to coexist. That is quite literally the only way forward. As simplistic as this sounds, it is nevertheless true. That is impossible with Hamas as the controlling force in Gaza. But, when they are removed, what then? Replacing the figures at the top – whether in Gaza or in the Israeli government, the latter of which is something that will certainly be discussed in the aftermath of this horror – will not automatically negate deep mutual distrust among populations.
There are so many complexities and no end of theories as to how we have arrived at this point. What will happen next is less discussed, though there is the all-too-real possibility that the conflict will become regional – already the 22,000 residents of Kiryat Shmona, the largest community in the Vancouver Jewish community’s partnership region of the Upper Galilee, are being evacuated because of terrorist attacks from Hezbollah in Lebanon, which are expected to increase once Israel begins its ground offensive in the south. Some fear that the Hamas attack is less the main event than a distraction, a trap to lure Israel into an even more existential fight on multiple fronts.
Closer to home, there are security threats to Jews in the diaspora. Thankfully, Hamas’s call for a day of rage on Oct. 13 did not result in serious incidents. But the fear is real, and that is the purpose of terrorism. Jewish organizations and law enforcement agencies are working together to keep us safe. We must continue to live our lives as Jews, and not hide.
Some of our local community members have gone to Israel to fight. Other community members are rallying, marching and postering to make sure that the Israeli hostages being held captive in Gaza are returned home. More than $15 million was raised for Israel in just two weeks by the Jewish Federation of Greater Vancouver’s emergency campaign.
And, there are Israelis (Jewish, Muslim, Christian and others) and Palestinians who, despite the terrorist attacks and the war, continue against so many odds to work for peace. Groups such as Standing Together, Women Wage Peace, the Parents Circle, and others are working to shore up hope for peace, equality and coexistence. These groups deserve our support, moral and financial.
At the same time as we support our family and friends in Israel and one another here, as we call for the immediate return of the hostages and as we raise funds for aid, we must also support those activists and dreamers on the ground who advocate for a better postwar world.
Jewish Federation of Greater Vancouver chief executive officer Ezra Shanken on Victoria Rumble Room Oct. 14. Shanken has very much been the face of the Jewish community in recent days. (screenshot)
An emergency fundraising campaign in response to the devastation in Israel raised more than $15 million in Metro Vancouver in less than two weeks.
The Jewish Federation of Greater Vancouver is spearheading the Israel Emergency Campaign. In his weekly email last Friday, Oct. 20, Federation chief executive officer Ezra Shanken announced the record total that had been raised to that point. By comparison, last year’s entire annual campaign raised $10.2 million.
Shanken told the Independent that, within the $15 million-plus total, is another new record for the local community: nine gifts of $1 million and a gift of $2 million.
Despite the great success, Shanken said the money will barely begin to approach the needs created by the human and material destruction caused by the Hamas terror attacks and the ongoing aftermath.
“As excited as I want to be,” he said, “I felt like $20 million, which is where we would like to get to, is not even going to be enough. The destruction, both in human life and in physical property, is so immense in the south, the risk is so high in the north, the mental health needs are so huge over there, that those alone are multi-, multi-million-dollar needs.… The damage is so deep that it’s going to take a lot for us to be able to make an impact.”
The Jewish Federations of North America set a goal of $500 million for the combined campaign and was already well past the two-thirds mark at the end of last week. Other Israel-based and Israel-supporting charities are also raising money and delivering support through funds and on-the-ground projects.
The speed and magnitude of the local emergency fundraising effort, Shanken said, may be a consequence of the community campaign already underway for the redevelopment of the Jewish Community Centre of Greater Vancouver. He calls it the “JWest effect,” referring to the name of the redevelopment project. Sensitizing philanthropists to community needs may have sowed the field for the extraordinary generosity shown when this unanticipated catastrophe occurred. The feeling that this is an unprecedented historical moment is also a factor.
For media in British Columbia and at public events, Shanken has very much been the face of the Jewish community in recent days. Speaking personally, he described the flood of contradictory emotions he has experienced.
“This time has been a mix of incredible pride and incredible pain,” he said. “They come in different waves. I have incredible moments of pride and incredible moments of resolve and strength and incredible moments of weakness and pain and depression.”
Shanken continued: “It’s a tough time for all of us, it’s a tough time for me.… But I believe more than ever that these are the moments where we are really forged in these fires and we will be a stronger community because of what we’re going through in this moment.”
The inhumanity witnessed not only in Israel but closer to home, with protests and statements effectively supporting and celebrating the mass murders, has stiffened his resolve, he said.
“I feel a need to stand up against those who are really trying to push us down in this moment,” he said. “I feel strong, I feel determined, I feel righteous in this moment in pushing back against those who are going to minimize the deaths of these folks, that are going to make us feel that we don’t have a right to grieve, we don’t have a right to defend ourselves, we don’t have a right to care for each other. I have no stomach for that anymore and we’re not going to keep our mouths shut on this.”
Funds raised will be allocated through several different projects working directly in Israel (click here for story). While most of the devastation from the Oct. 7 attacks is in the country’s south, the Vancouver Jewish community’s partnership region, Etzba HaGalil, the Galilee Panhandle, and other parts of northern Israel, have experienced attacks from the terror group Hezbollah, from their bases in southern Lebanon. Kibbutzim, villages and towns within a several-kilometre range of the Lebanon border have been largely evacuated. In all, about 200,000 Israelis from the north and south have so far been displaced by the crisis.
“The north is a major, major concern for Israel, it’s a major concern for us,” said Shanken. “So, we are trying to get them prepped up and ready, get emergency war rooms together in community centres, those kinds of things. We’re looking at some other kind of resiliency-building pieces in subsequent tranches of money that will be sent.”
In the Vancouver Jewish community’s Upper Galilee Partnership Region, thousands of residents have been evacuated. Funds raised here will provide emergency preparedness funding, which will be directed to strengthening preparedness with emergency war rooms for community centres. A week’s worth of food and other necessities will be delivered to vulnerable families in Kiryat Shmona in the event of an attack.
The initial transfer of $2.1 million from the $15 million raised by the Jewish Federation of Greater Vancouver’s Israel Emergency Campaign has gone to the following programs:
Jewish Agency for Israel Victims of Terror Fund provides immediate grants to assist victims within 48 hours of their homes being damaged by rocket fire, as well as long-term rehabilitation grants to allow those impacted by terrorism to receive the post-trauma care they require.
Respite for Olim Living in the South provides a five-day respite period for 2,000 olim, newcomers to Israel, from absorption centres in southern Israel, so they can sleep through the night without fear of running to shelters. Olim who do not want to leave their homes can benefit from respite activities within the absorption centres, including entertainment and educational programming for children and teens to take their minds off the current situation temporarily and allow parents a few moments to themselves to address their own needs.
Joint Distribution Committee Support for Disabled Populations of the South delivers services for people with disabilities, including a designated hotline staffed by psychologists and social workers.
Israel Trauma Coalition Direct Mental Health Care provides immediate, direct care to minimize the number of people who suffer from post-traumatic stress disorder. In addition to providing their usual crisis care, ITC is supporting bereaved families, families of the missing and abducted, and injured individuals and their families.
Israel Association of Community Centres Emergency Financial Aid funds community centres in two southern communities to help them meet needs such as buses to evacuate residents, day outings to amusement parks and nature excursions, overnight retreats, purchasing of emergency and medical equipment and provisions, electricity generators, recreational equipment for children, food parcels, diapers, toiletries, and more.
Dror Israel Evacuated and Hospitalized Teens and Youngsters offers therapeutic and educational programs for children and families in Rehovot, Ashdod, Kiryat Gat and Ashkelon, with more locations opening as soon as it is deemed safe. Daycare for children of hospital workers, day camp activities at hospitals for kids ages 3-12, as well as in-person and online programming are offered. Dror Israel is working with communities in which it is already embedded and with whom the counselors already have established trusting relationships.
Kedma Southern Student Communities works with mental health professionals to provide on-the-ground support to the shattered communities of the south and brings students there together as a community. This includes support and informal programming to fortify community resilience and minimize risk of post-traumatic stress disorder. Funds will support 10 communities over three months.
United Hatzalah Protective Gear for Volunteers and Helpers will receive funding for 40 protective gear units for 40 first responders.
Shalva – Supporting Disabled Residents of Southern Israel is assisting more than 1,000 evacuees with disabilities from southern Israel, who are expected to arrive at the Shalva National Crisis Response Centre over the coming days. Funding will ensure they have the clothing, medications and supplies they need, while providing them with the social services support they require to process the recent trauma.
Beit HaLochem – Supporting Veterans from Southern Israel supports senior veterans suffering from post-traumatic stress disorder as well as newly injured veterans.
Federation will continue to monitor the evolving situation and needs in Israel to prioritize the next round of grants.
The 13th annual Shira Herzog Symposium, hosted by New Israel Fund of Canada, took place on Oct. 15. Originally intended to be a discussion about the challenges facing Israeli democracy, the topic was changed to Celebrating Defiance, in light of the Oct. 7 Hamas attacks on Israel.
NIFC president Linda Hershkovitz said the new focus was an opportunity “to comfort each other, to grieve and to hear how our community in Israel is responding to this moment.”
She said, “Today, we still gather to celebrate defiance – defiance against terror and extremism, against giving up hope, and against allowing violence to drive Jews and Arabs further apart.”
Opening remarks underscored that among the more than 200 hostages taken by Hamas was ivian Silver, a 74-year-old Canadian-Israeli activist for peace and women’s rights, known to many of those in the audience.
The main speakers at the symposium were Orly Erez-Likhovski, director of the Israel Religious Action Centre (IRAC); Eran Nissan, a peace activist and executive director of Mehazkim, a progressive digital group in Israel; and Amal Oraby, a Palestinian lawyer, human rights activist and member of the board of directors of Amnesty International Israel. Journalist Andrew Cohen was the moderator.
“I stand before you with a lot of fear, a fear that our lives will never be the same and a fear for the safety of my family, my friends in Gaza, Tel Aviv and Jerusalem. In Israel, there is no room for voices who seek to see the reality with open eyes and acknowledge the occupation, and to refuse making the same mistake and expecting different results,” said Oraby, who serves as NIF’s Arabic media coordinator and has written extensively for the Israeli media.
Nissan, who was a combat soldier in the special forces canine unit, said every time there is a flare-up of violence, it represents a setback for both Israeli and Palestinian societies which will, in turn, drive more anger, animosity and distrust.
“In the days since Oct. 7, we identified narratives that we needed to push through our social media platforms,” Nissan said when asked what his organization did immediately following the attacks. “We understood that the first days after such an event are a crucial time when the heroes and the villains are being chosen.”
The Israeli government, he said, was framing the narrative as a struggle between Jews and Arabs. His counter-narrative is to highlight stories of shared experiences and heroism, such as Bedouin truck drivers who risked their lives to rescue Jews from the Hamas attacks and paramedics in the Negev fighting to save lives while under fire.
“This not a popular time to talk about a shared society or about empathy,” said Nissan. “Civil society organizations have been under attack. The amount of hatred and incitement we see is horrific. What we are trying to do is boost our capacity to tackle the challenges that we have right now.”
“We are very concerned about the rise in racism and violence,” said Erez-Likhovski, whose organization aims to defend equality, social justice and religious pluralism in Israel and serves as the public advocacy arm of the Reform movement.
“It’s important to talk about the current feeling in Israel,” she added. “People feel they have been abandoned by the government and by the state. The feeling is that the state system is not functioning. It’s a direct result of this government bringing in incompetent people to any post possible. And it’s taken its toll over the past year.”
Since the attacks, IRAC has worked to help the people who were evacuated, assisting with food and clothing, and helping with pastoral care, among other services.
Oraby was not optimistic about the latest change in the Israeli cabinet: bringing in opposition leader Benny Gantz. He views it as a “war government,” not an “emergency government,” and pointed to a strong civil society as the way to deescalate the situation. “Where Israeli and Palestinian leadership have failed, the civil society is succeeding,” he said.
Nissan agreed that the current cabinet is only setting military objectives, adding that it is not considering what will happen following the conflict.
Erez-Likhovski also commented that the new coalition was not presenting any long-term vision of how to solve the conflict.
At the end of the discussion, Nissan acknowledged the gravity of what occurred on Oct. 7 in terms of Israeli history and its effects on the national psyche. His hope, he said, is that a new story for Israel can be written out of the pain, and the crisis the country is confronting.
The event was co-presented with ARZA Canada, Canadian Friends of Peace Now and JSpaceCanada. It was held at the Toronto Reference Library and on Zoom.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
The Jewish community worldwide is experiencing pain and despair. Feelings of grief for the murdered, empathy for the injured, rage at the perpetrators and anguish and terror for the kidnapped are overwhelming. The deep heartbreak is palpable.
While events in the past have harmed Israelis’ sense of security and hopes for peace, these attacks seem to have shattered them. The invasion of Jewish homes, the seizing of Jewish people, young and old, reaching for their loves ones as they are dragged away – these are images hauntingly redolent of a stateless past, without a government capable of preventing large-scale, coordinated assaults on the dignity, human rights, freedom and lives of Jews. The magnitude of this terror, with the heart-rending images and videos that illustrate the dehumanization in a way impossible until recent technological advances, means this moment is uniquely affecting.
Israeli politicians and military strategists have largely aimed to “manage” the conflict. Now, there will be calls for a lasting resolution. Israelis will not tolerate a second experience like this. After a decade and a half of successive skirmishes and wars with Hamas, many, including top military officials, are warning this will be the last.
A resolution to the status quo is something everyone – even Hamas terrorists – agree on. What that resolution will look like is where differences emerge. The approach Israel takes will affect not only the reality there but, secondarily, the world’s attitudes and approaches to Israel … and to Jews, as is often the case. There is fear and anger and understandable calls for retribution – actions that, at press time, were partly being tempered by the presence in Gaza of an estimated hundred-plus hostages from Israeli villages and towns.
History has shown one thing to be sure of, and to brace for – the window of empathy for Israeli victims will inevitably close. The author Dara Horn wrote that “people love dead Jews.” What the world seems to welcome far less enthusiastically are Jews, and a Jewish state, that are very much alive, with agency in the world. As Israel’s response rolls out, we can expect much of the nascent public sympathy to evaporate.
We cannot predict the mayhem and pain that seems imminent for both Israelis and Palestinians in the coming days, weeks, months and possibly years as a result of this radically changed circumstance. However, the temptation to assert that “this changes everything” is almost certainly false. Some things will remain the same.
There is a core of intolerance and hatred at the heart of opposition to the Jewish presence in the region and to Jewish national self-determination. Peace has rarely seemed further away.
Not incidentally, some of the central values of Israeli society – providing affected individuals and families with support and resources in times of crisis – have been left to individuals and various networks of mutual aid. The governmental and political failure goes beyond not having been prepared for the terrorist attacks but extends to the aftermath. Families have been left by their government with little communication or intelligence on their lost, possibly dead, loved ones. Among all the sacred things left in ruins today, this may prove to be one of the most shattering remnants from this time. That, at least, was something that Israelis could rely on – and even that has been ripped away.
For Jewish Canadians, this conflict is at once so far away and so close and, for some of us – like the family and friends of Ben Mizrachi, the young Vancouver man murdered Saturday – so very close. Wherever we are, we must be there for one another, across all lines of geography, affiliation, background and, yes, politics. Right now, a resolution forced by military might be the preference of the most vocal people. The middle of a war can be a hard time to talk about peace. A moment of agony and outrage is a difficult moment to encourage reflection and restraint. And yet, lasting peace and justice depends on what happens next and how our institutions react. We cannot control the actions of others, as psychiatrist and Holocaust survivor Viktor Frankel suggested, we can only control our responses to these events. This is the choice each of us makes as we assimilate the inhumanity around us and reflect on our deeply held values.
With the economy in crisis in Gondar, aid groups are moving quickly to bolster food supplies to cover 1,500 Jewish households. (photo from SSEJ)
The ethnic violence that engulfed Ethiopia’s Tigray region in recent years is now gaining a foothold in the Amhara region to the south, home to Ethiopia’s largest Jewish community.
Although the Ethiopian government and the Tigray People’s Liberation Front militia signed a peace deal in November 2022, ethnic and political tensions continue to run deep, not only in Tigray, but in the Amhara region’s principal city, Gondar, where some 6,000 descendants and relatives of Israel’s Beta Israel community continue to wait for aliyah. More than 600,000 people died during the two-year Tigray civil war. As many as half of those casualties, investigators say, were civilians whose deaths could have been prevented if adequate food stocks and humanitarian aid had been available. That fact has helped coalesce efforts by aid groups to bolster food supplies for Gondar’s Jewish community. But, as those aid organizations are finding, building the resources needed during an ongoing political conflict is difficult.
Last month, after Amhara’s local militia Fano took control of parts of the region, fighting broke out in Gondar that resulted in several days of gun battles, some within proximity of the Jewish community and synagogue. Government forces eventually retook the city, but not without casualties. At least one member of the Jewish community was killed.
As part of the government’s ongoing effort to subdue rebel forces, it declared a six-month state of emergency Aug. 4, including nightly curfews in Gondar. Businesses were forced to shutter during the fighting, and most have still not been able to reopen.
Avi Bram, co-founder for the British nonprofit, Meketa UK, which provides microloans for small businesses and other programs designed to increase economic self-sufficiency in the Jewish community, said the fighting made it unsafe for community members (and others) to leave their houses during the first two weeks, even to find food and water. Most residents in the Jewish quarter don’t have modern amenities in their homes like electricity, running water and refrigerators, he noted.
Bram said the biggest challenge right now is to guarantee residents have food. “Most houses have completely run out,” said Bram, “and it’s still very expensive to buy [supplies] at the moment in Gondar.”
Although some businesses like banks and grocery stores are now open, fighting in the outer areas of Amhara has disrupted supply chains from the capital. It’s also caused food prices to skyrocket. “So, we’re fundraising now,” Bram said.
Both Meketa UK and its North American partner, Meketa USA, which handles fundraising and educational programs in the United States and Canada, are reaching out to their donors and the general public for help. The plan is to build up basic food supplies so families don’t starve during the state of emergency. Bram said he expects the city’s economic recovery will take many months.
Two weeks ago, aid workers purchased the first large shipment of grain, oil and chickpea paste for the community. Volunteers began distributing the stocks to as many of the 1,500 homes as possible. Bram said they plan to repeat the process as more funds become available.
Like Meketa, the U.S.-based Struggle to Save Ethiopian Jewry (SSEJ) is racing to fortify its food stocks and medical supplies for the Gondar community. SSEJ is the largest humanitarian aid organization supporting Jewish descendants in Ethiopia, serving 5,000 meals a day to residents and providing a variety of medical and social services for those in need. Yet, SSEJ president Jeremy Feit admitted they are struggling right now to keep up with the increasing demand for food and support brought on by the conflict. “We continue to do what we can although we don’t have nearly enough funding,” he said.
SSEJ provides feeding programs for undernourished children, and pregnant and nursing mothers; supplemental education programs for school-age children; and a new pediatric clinic. It partners with Israeli nonprofit Operation Ethiopia, which runs an eye clinic staffed by Israeli specialists.
Feit said SSEJ hopes to work around supply chain problems by ordering food stocks from the United States and from other parts of Ethiopia. But that takes money and time. “We are also trying to get medical supplies in to service the larger Gondar area, Jewish and non-Jewish alike,” he said.
High Holy Day meals and foods are another significant demand, assisted each year by the North American Conference for Ethiopian Jewry.
With the military now visible in Gondar, Meketa co-founder Hila Bram said the sounds of gunfire are more distant. “There are a lot of government soldiers around – everyone is afraid, but the soldiers around makes it feel there is control.” But not all of the Jewish community lives within city limits. “Many of the poorest families live in Belajek, which is an area outside the main city road, because it is cheaper there,” she said, adding that those residents still sleep with the presence of gunfire nearby.
Aid workers know that, even if the fighting ended tomorrow, it will likely be many months before economic stability is restored and everyone can return to work. While residents wait hopefully for an airlift to Israel, aid agencies are already planning the next emergency food shipments to tide them through winter.
For more information about Meketa UK/USA (meketausa.org), Struggle to Save Ethiopian Jewry (ssej.org), Operation Ethiopia (operationethiopia.com) and North American Conference on Ethiopian Jewry (nacoej.org) and how you can assist, visit their websites.
Jan Leeis an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.
Marina Sonkina shares her experiences as a volunteer with the JDC in Poland last year, helping Ukrainian refugees. (photo by Masumi Kikuchi)
This year’s annual Raoul Wallenberg Day in Vancouver honoured the American Jewish Joint Distribution Committee (JDC) for “its courageous support for Ukrainian refugees.”
“In addition to vast internal displacement, from a population of 41 million Ukrainians, eight million (mostly women and children, and some seniors) have fled to Europe and other parts of the world,” said Alan Le Fevre in his opening remarks.
Le Fevre is on the board of directors of the Wallenberg-Sugihara Civil Courage Society, which hosts the Wallenberg Day commemorations. This year, the event was presented in partnership with Congregation Beth Israel, and it took place at the synagogue on Jan. 22.
The JDC’s work helping Ukrainian refugees “continues its illustrious history,” said Le Fevre, noting that, “since its founding in 1914, the JDC has provided support for refugees whenever and wherever needed, propelled by Jewish values and a commitment to mutual responsibility.”
The City of Vancouver’s proclamation of this year’s Wallenberg Day was read by Deputy Mayor Sarah Kirby-Yung, attending on behalf of Vancouver Mayor Ken Sim. She was joined by Councilor Mike Klassen.
Kirby-Yung had helped celebrate the start of the Lunar New Year that morning, and still had on the red jacket she had worn for that event because the Asian community “has suffered much in the past few years, [with] anti-Asian hate and, sometimes, that plight has been very analogous to what our Jewish community has suffered” and one of the best things about the city, and what she sees in the work of the JDC, is “communities and cultures, and people of different faiths and backgrounds, who come together to stand against injustice and to support each other.”
Vancouver Deputy Mayor Sarah Kirby-Yung reads the city’s proclamation of this year’s Wallenberg Day, the framed copy of which is being held by Councilor Mike Klassen. (photo by Masumi Kikuchi)
WSCCS board member George Bluman introduced the afternoon’s guest speaker, Dr. Marina Sonkina, a local educator and writer. “Soon after Russia attacked Ukraine, Marina applied to volunteer with the Jewish Joint Distribution Committee, as someone who speaks Russian, Ukrainian and other languages and as someone who has been a refugee herself,” he said. “Almost immediately, she was accepted and flew to Poland at the end of March.
“After arriving in Warsaw, about five hours later, Marina was at the Polish-Ukrainian border, where she served in a camp as a frontline responder, offering fleeing refugees medical and psychological support.”
Sonkina, who has relatives in Russia and Ukraine, said most of her family is out of Russia at this point.
“If we are talking about why didn’t Russians resist,” she said, “I think those more than one million people who left Russia when the draft, conscription, was announced, that is the only accessible form of not revolt, but saying no to Putin. Otherwise, it is pretty much a fascist state.”
While Putin is the person who launched the war, she wondered about others’ culpability: all those who overlooked Putin’s actions over the 22 years of his being power, which has seen him poison his opponents and annex Crimea, among other things. What was the West’s role, she asked, as they worked with Putin as a business partner first, putting his authoritarianism second?
In Warsaw, Sonkina was one of the people who met Holocaust survivors being extracted from Ukraine, to be housed in Germany. The next day, she worked in a refugee camp, where there were already more than two million refugees. (For more on Sonkina’s experience in Poland, read her account at jewishindependent.ca/helping-ukrainian-refugees.)
JDC helped everybody, said Sonkina. A moral responsibility to repair the world, tikkun olam, is part of JDC’s mandate and she saw this responsibility in action. She remarked on the goodwill of people from around the world, of a range of ages, who were helping in different ways, including taking refugees into their homes. The strength and independence of the refugees also left an impression on Sonkina – they didn’t want to take handouts, she said, and they wanted to know whether they could get jobs in the country that harboured them.
“One of the things that I quickly realized – a part of persuading them to go to this country or that was just the human contact that was so important,” she said. The refugees she met had experienced such trauma, and her acknowledgement of what they had gone through allowed some of them to cry. “It was sometimes hard,” Sonkina admitted, visibly emotional. “But there were also funny stories,” she added, sharing a couple of those stories before WSCCS board member Gene Homel took the podium.
An historian teaching about Europe in the 20th century for many years, Homel had been in Ukraine eight or nine years ago, and he echoed what Sonkina had said about Ukrainians’ “intense loyalty” – “the attachment to the land, culture and language” – but, he said, “I want to make the point that, in Ukraine today, the focus of loyalty is a civic one, it’s on the national state rather than ethnicity, it’s a pluralistic and multiethnic society that’s being created, forged largely as a result of Russia’s criminal attack on Ukraine.”
Homel provided a brief overview of the JDC’s work from its founding in 1914 to its current work with Ukrainian Jews and non-Jews, and he introduced businessman and philanthropist Gary Segal, who became familiar with JDC’s work in 2007, on a Jewish Federation of Greater Vancouver trip to Ethiopia, led by JDC professionals. He’s been a board member since 2012.
“I marvel at the compassion, intelligence, resourcefulness and resolve with which the dedicated staff and volunteers carry on their sacred work,” said Segal, noting that JDC helps communities of all backgrounds and faiths, and doesn’t just respond to acute situations, but also to endemic poverty, food insecurity and the plight of refugees, as well as antisemitism.
“Since 1914, we’ve rescued more than one million Jews in danger, from places like Ethiopia, Yemen, Bosnia and Herzegovina, and Ukraine,” said Segal, who spoke about various JDC initiatives, including its medical programs in countries like Ethiopia.
Gary Segal, a board member of the American Jewish Joint Distribution Committee, speaks about JDC’s history and his involvement with the organization. (photo by Masumi Kikuchi)
It was on that 2007 trip that Segal met Dr. Rick Hodes, JDC’s medical director in Ethiopia, whose care for kids with severe spinal deformities (with Ghanaian spine surgeon Dr. Oheneba Boachie-Adjei) inspired Segal to get involved, too. He brought a young Ethiopian to Vancouver for back surgery and established in Vancouver the organization Bring Back Hope, which has raised some $3 million to support spine surgeries, preventative screening, and more. (See jewishindependent.ca/oldsite/archives/jan11/archives11jan14-02.html and several articles on jewishindependent.ca.)
Returning to JDC’s work in Ukraine since the war began, Segal noted that, to date, the organization “has cared for 35,000 vulnerable and elderly poor; it evacuated 13,000 Jews from Ukraine; provided over 40,000 refugees with food, medicine, trauma support; received over 19,000 incoming calls at the emergency centre; and provided over 1.3 million pounds of humanitarian assistance.”
Segal then brought his talk around to Raoul Wallenberg, Sweden’s special envoy to Hungary in 1944, who saved tens of thousands of Jews from deportation and death. “The original fund of $100,000 that [Wallenberg] received from the War Refugee Board came from the American Joint Distribution Committee and, when that was finished, he received additional funds from the JDC,” said
Segal, who concluded, “I would say, so much of what JDC does is giving hope. Hope is a powerful word, an essential element in everyone’s life…. Hope can give us the strength and the will to continue in our darkest moments, to aspire and believe that things can and will be better.”
On behalf of the JDC, Segal accepted, with thanks, the Wallenberg-Sugihara Civil Courage Award from Le Fevre.
Other components of the afternoon included a few words from Beth Israel’s Rabbi Jonathan Infeld, a short documentary on Norwegian Fridtjof Nansen, who received the 1922 Nobel Peace Prize for his work on behalf of displaced persons after the First World War, and a compilation of JDC’s work in Ukraine since the Russian invasion.
WSCCS board member Judith Anderson introduced the videos, giving more of Nansen’s background and achievements, including “the repatriation of 450,000 prisoners of war, mostly held in Soviet Russia” and “[in] response to a severe famine in Soviet Russia, Nansen directed relief efforts that saved between seven million and 22 million people from starvation.”
Anderson said, “The Nansen story is directly relevant to Ukraine. The headquarters for Nansen’s mission to Russia was in Ukraine’s Kharkiv, and Nansen donated part of his Nobel Peace Prize money to establish a major agricultural project in Ukraine.”
She thanked the Norwegian Refugee Council and the Nobel Peace Centre for permission to show the videos about Nansen and JDC staff members and directors – Shaun Goldstone, Solly Kaplinski and Alex Weisler – for compiling the material for the Ukraine Crisis video.
The Wallenberg-Sugihara Civil Courage Society is named after Wallenberg for his actions during the Holocaust, and Chiune Sugihara, who, as vice-consul in Lithuania for Japan during the war, issued transit visas that allowed thousands of Jews from Poland and Lithuania to escape. For more information on the society and to see videos of the Jan. 22 event, visit wsccs.ca.
During a Dec. 4 Zoom lecture organized by Kolot Mayim Reform Temple in Victoria, historian Elissa Bemporad offered a nuanced look at the Jewish experience in Ukraine, as well as perspective on the Russian invasion of Ukraine
“It was a history marked significantly more by coexistence between Jews and non-Jews than it was by violence,” said Bemporad, a professor at Queens College and CUNY Graduate Centre in New York City. “I am saying this not only in response to the genocidal war that Russia has launched in Ukraine, justifying it by manipulating the past and demonizing Ukrainians as quintessentially violent. We should resist the view of the Jewish experience in the region, as tragic as it might have been, as if it was doomed from the very beginning and enveloped in perpetual violence.”
The current war, she underscored, has brought about the worst refugee crisis in Europe since the Second World War, with cities destroyed and civilian populations terrorized. “The aim of this war seems to be putting an end to Ukrainian sovereignty and identity,” she said. “As a historian, one of the most painful moments was reading about how the Russian occupiers were seizing and destroying books. As Jewish historians, we know all too well what happens when a society destroys books.”
Showing images of the destruction of Jewish buildings in Ukraine, such as a synagogue in Mariupol and the Hillel building in Kharkhiv, Bemporad spoke to the irony of one of Russia’s stated goals of the conflict: to rid the country of Nazis. Most of the Jews in these bombed-out cities have left, she said, and there is uncertainty as to whether they will return; many have either fled to Israel or settled in the West.
Bemporad discussed the pre-Second World War period, when 1.5 million Jews lived in what is today Ukraine, the largest community being in Kyiv, where 226,000 Jews resided, or one-third of the city’s population. Addressing the anti-Jewish violence in the region, she spoke about – among other uprisings, dating back to the 17th century – the Russian Civil War (1918-21) and the resulting atrocities committed against the Jewish population by both military units and the civilian population. Many of the pogroms took place in Ukraine and tens of thousands of Jews were killed.
“Jews were thought of as interlopers in the national body and imagined as forces connected to Bolshevism that would tear apart the nation’s fabric,” Bemporad said. “The fact that Trotsky was the leader of the Red Army did not play in favour of the Jews.”
But Bemporad highlighted a history of coexistence as well, stories in which some Ukrainians heroically stepped in to save the life of Jews, notably the writer Rakhel Feygenberg, who, along with her infant son, was hidden by non-Jews during a 1919 pogrom.
About the post-First World War era, she noted the ambivalentattitude the Soviet state had toward antisemitism. “While the state condemned antisemitism on paper, it was often eager to ignore antisemitism or to weaponize it in its best interest,” she said. “With regard to the pogroms, the Soviets shifted between acknowledging and downplaying the anti-Jewish violence. They were ambiguous in their treatment of the Jews, and they were the ambiguous in their treatment of the perpetrators, creating a state-controlled memory. However, when the discussion of the pogroms was perceived as at odds with the regime’s interests and priorities of building socialism based on the brotherhood of peoples, then the memory of anti-Jewish violence was silenced and the Soviets preferred not to investigate and punish the perpetrators.”
In other examples, she said the Soviets would use antisemitism among Ukrainians as a means to demonstrate they were prone to nationalism. And both Ukraine and Russia have provided recent examples of reviving the memories of and glorifying national heroes who were responsible for carrying out pogroms.
In a final slide, Bemporad displayed the results of a Pew Research Centre survey on antisemitism in Europe. Despite Russia’s attempts to portray Ukraine as a hotbed of antisemitism, more Russians had an unfavourable opinion of Jews than Ukrainians. And, in Bemporad’s view, Ukraine, despite its corruption, has become the most democratic of the post-Soviet states, excluding the Baltic countries. Further, as has often been mentioned in referring to the present situation of Jews in Ukraine, the country elected a Jewish president, Volodymyr Zelensky, with more than 73% of the vote.
“Siding with Ukraine today does not entail dismissing or forgetting the dark pages of anti-Jewish violence in the region,” Bemporad said. “It is rather a reminder that we can start turning those pages and writing new ones in the book of the Jews of Ukraine.”
Bemporad, a two-time winner of the National Jewish Book Award, is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk and Legacy of Blood: Jews, Pogroms and Ritual Murder in the Lands of the Soviets. She is the co-editor of two volumes: Women and Genocide: Survivors, Victims, Perpetrators and Pogroms: A Documentary History.
The next speaker in Kolot Mayim’s Building Bridges series will be Sari Shernofsky, a retired community chaplain from the Calgary Jewish community, on Stories from the Narrow Bridge: Meeting People in Their Time of Need. She will speak on Jan. 8, 11 a.m. Visit kolotmayimreformtemple.com.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
