Nicholas Guerriero, left, Lorene Cammiade and Rudy Smith rehearse a scene from Bema Productions’ staging of Men Overboard, which will be at Emanu-El Synagogue’s Black Box Theatre May 5-15. Guerriero plays Jay Silver, a Buddhist monk and the youngest son of Zaida Ernie, Cammiade portrays Eva Fuzesi, the bar mitzvah tutor from Hungary, and Smith plays Doug Silver, Ernie’s middle son and a psychotherapist. (photo from Bema Productions)
Next month, Victoria’s Bema Productions mounts the first full production of Men Overboard.
Winner of the Long Beach Playhouse New Play Contest and a finalist for the Woodward-Newman New Play Award, Men Overboard was written by Rich Orloff. After well-received readings and workshops in New York, Philadelphia, Long Beach and Dayton, the play comes to Victoria, where the première will be directed by Kevin McKendrick.
The play focuses on a bar mitzvah for a boy, Abraham, who doubts he’s ready to become a man. The event brings together Abraham’s politician father and the father’s two brothers, a therapist and a Buddhist monk. Add their fading but forceful father and Abraham’s bar mitzvah tutor, a woman who loves Abraham and possibly one of his uncles, and it’s easy to see that Abraham is torn between obedience and defiance of his father. Tensions grow, affecting everyone in the family, until anger becomes abuse and it becomes clear that the family’s status quo is no longer an option. Men Overboard asks “What makes a man?” as it explores the responsibility each of us has to protect the souls of those we love.
The Bema production stars Lorene Cammiade, Nicholas Guerriero, Asa O’Connor-Jaeckel, Evan Roberts, Alf Small and Rudy Smith. It is produced by Alan Segal and takes place May 5-15 at Congregation Emanu-El Synagogue’s Black Box Theatre, 1461 Blanshard St. For tickets ($25) and showtimes, visit eventbrite.ca/e/295008758137.
Markus Spodzieja, owner of the Bikery, the first and only certified kosher bakery on Vancouver Island. (photo from the Bikery)
Victoria’s Jewish community and area foodies received welcome news for their taste buds this summer. For the past four months, the Bikery, the first and only certified kosher bakery on Vancouver Island, has been operating at a permanent address, the Victoria Public Market, 1701 Douglas St. Until now, local households that wished to keep kosher would either bake their own breads or order from Vancouver.
As its name implies, the Bikery had, before moving to the market, been selling its goods from a bicycle – a 250-pound mobile vending bicycle to be precise – as part of a pilot project for the City of Victoria’s Mobile Bike Vending Permit. Started in 2017, the program gave local business owners the chance to operate a service via bicycle.
“I figured that the streets of Victoria could use more pretzels, so I rented out some kitchen space and built a box for the back of my bike, becoming a pedal-powered pretzel peddler,” Bikery owner Markus Spodzieja told the Jewish Independent.
In 2020, Spodzieja, along with his business partner Kimanda Jarzebiak, established a connection with Rabbi Meir Kaplan of Chabad of Vancouver Island. Though COVID-19 arrived on the scene shortly thereafter, the positive trajectory of the Bikery was not derailed.
“During the pandemic, as people became isolated at home, I pivoted my roadside-vendor business model to a delivery service and expanded my menu to include breads, buns and, most importantly and coincidentally, challah. After a few months of biking bread around the city, my now-business partner contacted me requesting weekly challah for her community’s Shabbat dinners,” Spodzieja said. “As the weekly orders began to grow, we arranged a meeting to discuss the need for a kosher bakery in Victoria, and spent the following nine months working out of Chabad of Vancouver Island perfecting our new menu.”
Since the Bikery’s pretzel beginning, the choices have expanded. Spodzieja’s selection now includes bagels of all sorts: poppyseed, cinnamon raisin, plain, and everything seasoning.
In addition, the Bikery presently offers classic challah loaves, braided challah, honey-apple challah, mini challahs, pocket pitas, pretzel buns, and hamburger and hot dog buns. It also serves up confections reminiscent of the Old World, such as rugelach filled with a home-made hazelnut spread, lemon poppyseed muffins, linzer cookies, kipferl cookies and a “personal-sized, decadently spiced” honey cake.
And there are still pretzels of all kinds on the menu, from the original “sweet and salty and chewy” to the chocolate drizzle pretzel “dedicated to the sweet tooth in all of us.” There is a roasted garlic and rosemary pretzel, each batch of which contains an entire head of garlic. As well, there is a cinnamon sugar pretzel, which, as the Bikery’s website asks, “Who needs a mini donut when you’ve got a pretzel with an ample dusting of sugar and locally processed cinnamon?” There is even the blending of two baked worlds – a pretzel bagel, which the Bikery touts as offering “the soft chewyness of the bagel combined with the salty flavour of the pretzel.”
The child of a German-Polish household, Spodzieja spent a lot of time in his youth in the kitchen. Both of his parents went to culinary school and his father ran a bakery in Campbell River.
“Little did I know that, growing up, baking would become a sort of unconscious habit. And while now I hold a BFA in acting, it gave me the life skills I needed to turn my baking hobby into something that better benefits my community,” he said.
For the time being, Spodzieja said, his focus is “working to establish ourselves into the Victoria Public Market, work on some new menu additions and [to] ensure the integrity of our products as we continue to grow. Rest assured, we have plenty of ideas coming down the pipe. We’ll just have to wait and see as they arrive.”
The Bikery is certified pareve kosher by BC Kosher Check and supervised by Chabad of Vancouver Island. Besides being kosher, most of the items sold at the Bikery are vegan as well.
The Bikery also strives to be environmentally friendly. Not only is its kitchen 100% electric powered, but all deliveries are made by a combination of bicycle and EV car. Its minimum fee for delivery is $10. Deliveries usually cover a radius of five kilometres, but it has temporarily expanded to 15 kilometres.
Victoria’s Public Market is situated close to City Hall and Centennial Square and is a few blocks away from the Empress Hotel and the Parliament Buildings. It is housed in a building that operated for several decades as a Hudson’s Bay department store. Located toward the back entrance (near free two-hour parking), the Bikery shares the market with, among others, a high-end chocolatier, a vegan butcher shop and an exclusive kitchenware store.
For more information or to place an order, visit thebikery.ca.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Carmel Tanaka has many diverse community projects on the go. (photo by Heather McCain)
Community engagement professional Carmel Tanaka gave a talk entitled A Day in the Life of a Queer, Neurodivergent, Jewpanese Millennial to a Zoom audience on Dec. 5. The lecture was part of Kolot Mayim Reform Temple’s 2021-22 speaker series Building Bridges: Celebrating Diversity in Jewish Life.
Tanaka, who founded and helms Vancouver’s JQT (pronounced J-Cutie), a nonprofit that advocates for the Jewish queer and trans community through dialogue and education, began her presentation by discussing her Jewish and Japanese heritage and the generational impact of both the Holocaust and the Japanese internment camps in Canada.
She introduced her family through numerous photographs going back two generations; her mother is a first-generation Ashkenazi Jewish Israeli from Haifa and her father is a third-generation Japanese Canadian.
Though she had an opportunity to meet three of her grandparents, they all passed away when she was relatively young. “I was definitely at an age when I was not nearly old enough to ask them the questions that I would desperately want to ask them now, particularly what they went through in the Holocaust, and Japanese Canadian internment,” Tanaka said. “The traumas of those two periods have greatly affected my family and informed the social justice work that I do.”
Fast-forwarding to December 2020, the screen shifted to the scene around the table during her father’s 75th birthday party. On what she described as a “completely normal to me” dining room table were doriyaki (Japanese steamed, sweet-filled pancakes), Jewish coffee cake, Japanese tea and Chanukah candles.
“Perhaps many of the tables in the local community have a similar melding of traditions as well,” she mused.
The offspring of two gifted cooks, Tanaka became a foodie in her own right. Many of her recipes – these include miso maple steelhead trout for Rosh Hashanah and matcha cheesecake for Shavuot – can be found on the internet, on such sites as My Jewish Learning.
With her recipes available online, many people of mixed Jewish and Japanese descent from around the world have reached out to Tanaka, making her realize that the global Jewpanese community is larger than she first thought it was.
Tanaka segued to the importance of names, and how her name differs depending on which group she may be addressing. For example, she uses Carmel in Jewish settings and Aya in Japanese setting because the name Carmel can be difficult to pronounce for Japanese speakers.
She then discussed JQT, which dedicates itself to creating connections and seeking space to celebrate the intersectional identities of Jews of all ages, diverse sexual orientations, as well as gender and sex identities, by “queering” Jewish space and “Jewifying” queer space.
One of the ways she queers Jewish space is through food. A pre-pandemic photo featured her selling community-donated rainbow challot glazed with apricot jam and rainbow sprinkled hamantashen at the Jewish Community Centre of Greater Vancouver.
JQT is also a partner organization of a project called Prism, a North American initiative that brings together Jewish artists of colour and is a place where, Tanaka said, she can celebrate all of her identities.
Another JQT venture is the B.C. Jewish Queer and Trans Oral Project, a collection of oral histories conducted in partnership with the Jewish Museum and Archives of British Columbia, and the first project of its kind in the province. Its objective is to make the archives more complete by providing the stories of older queer and trans members of the community. The first phase of the project was to conduct the interviews from May 2020 to July 2021. The second phase, now underway, is to use the material for a public online exhibit to give a voice to “a marginalized community within a marginalized community.”
Lastly, and fitting for the time of year, Tanaka spoke about JQT’s Hanukkah Hotties initiative, a daily set of Facebook livestreams throughout the holiday, in which a different guest lights their chanukiyah or shares another tradition. Guests chat about their life, art, activism and intersecting Jewish, queer, trans identities for the duration of the candles’ burning. This year’s lineup included, among others, Karen Newmoon, an Indigenous Jew-ish farmer; the Klezbians, “a band of unruly, chutzpah-licious musicians from the Isle of Klezbos”; and the Empress Mizrahi, a nonbinary/queer Persian Jewish Instagram content creator and activist in Los Angeles.
The pandemic has clearly not slowed Tanaka down by any means. She continues to be involved in another group she founded, Genocide Prevention BC, a cross-cultural collective of provincial representatives committed to the prevention of genocide and crimes against humanity.
She also works on her initiative, the Cross Cultural Walking Tours, a grassroots endeavour celebrating the multicultural history of Vancouver’s Downtown Eastside. These tours build awareness of the contributions of early immigrant communities and take place in May, which, in Canada, is both Asian Heritage Month and Jewish Heritage Month.
Tanaka, who once served as Hillel director at the University of Victoria, was recently named one of seven LGBTQ+ Jews of Colour You Should Know by Be’chol Lashon, a group that gives voice to cultural diversity in the Jewish community. She was also one of four local leaders featured in the article “The Push for Progress,” which was in the Fall/Winter 2021 issue of BCAA magazine.
Tanaka sees herself as well positioned to bring communities together. “As a mixed-race person, I have felt what it’s like to not be fully accepted by my own community. The art of bridging communities and bringing people together is my humble craft,” she said.
On Dec. 19, 6 p.m., Tanaka will take part in a discussion with Sara Yacobi-Harris from the Toronto-based group No Silence On Race, hosted by Victoria’s Temple Emanu-El, called Let’s Talk About Diversity, Equity and Belonging in the Victoria Jewish Community. For more information, visit congregationemanuelnews.wordpress.com/2021/11.
As for Kolot Mayim’s Building Bridges series, Rivka Campbell, co-founder of the organization Jews of Colour Canada, is the next speaker. On Jan. 9, Campbell will talk on the topic Harmony in a Divided Identity: A Minority within a Minority. To register, visit kolotmayimreformtemple.com.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
A proposed fall semester course at the University of Victoria has raised concerns that it will become what B’nai Brith Canada described as “a forum for antisemitism.” The concerns were sparked by inflammatory comments the course’s instructor, Dr. Shamma Boyarin, wrote on social media earlier in the year.
In a May 26 Twitter post, for example, Boyarin used an obscene verb before labeling Abraham Foxman, former president of the Anti-Defamation League, a “Zionist pig.” On June 3, he ridiculed an individual who had been the recipient of a torrent of antisemitic abuse online. This was followed the next day by a post in which Boyarin remarked, “[It’s] hard for North American Jews to admit the truth: What is happening in Israel is ethnic cleansing and slow genocide.”
An online description of the UVic course, entitled Introduction to Antisemitism, has been modified since it was first posted. At an earlier stage, the description began, “What is antisemitism? As soon as one attempts definitions, it becomes clear that even the most fundamental aspects of antisemitism are controversial.” The course’s current title is also different from the original, which was Towards an Understanding of Antisemitism. Gone, too, is a study of present-day antisemitism.
The changes occurred in early August after B’nai Brith, among others, raised objections to UVic about Boyarin teaching a class on modern antisemitism. The course’s subtitle on the UVic website now reads, “A Historical Survey of Key Texts and Moments from Augustine to Luther.” Its description: “What is antisemitism? The term itself was coined in the late 19th century, but when does the phenomenon begin? Is it the same or different from ‘anti-Judaism’? Should we spell it ‘anti-Semitism’ or ‘antisemitism’? Beginning with these basic questions, we will focus on the particular role Christianity has played in developing and sustaining antisemitism in Europe.”
“Moving this course away from modern antisemitism is an important first step,” said Michael Mostyn, chief executive officer of B’nai Brith Canada. “However, we are still concerned that, instead of educating students on the scourge of Jew-hatred, there is a risk, albeit a reduced one, that hostility toward Jews will instead be promoted.
“UVic must provide assurances to the Jewish community that academic freedom will not be used as cover to falsely accuse Jews, as a whole, of contributing to genocide, among other antisemitic canards,” he added.
When contacted by the Independent, UVic expressed the position that it “does not condone antisemitism” and “that it is highly committed to equity, diversity and inclusion and to social justice in its many forms.”
“We are aware that a faculty member has expressed personal views in public communications which are disturbing to people. Those views are personal. They have not been made on behalf of the university or in the context of their work,” said Karen Johnston, a spokesperson for the university.
“Canadians have a constitutional right to free speech, subject to limits under the law,” she said. “And so it cannot be the role of the university to judge or censor its employees’ exercise of free speech in their private lives. While all faculty enjoy the privilege of academic freedom, there are also limitations to this right. In this specific instance, there is no evidence at this time that the faculty member has or will exceed those limitations in teaching this course.”
The university also said it “will act on any allegation that there has been a violation of university policies against discrimination or harassment, which apply to all members of our community.”
Rob Philipp, executive director at Hillel BC, has been monitoring the situation and has spoken with Dr. Kevin Hall, the president of UVic. Philipp said, “If the course does run, we will check to see what the reading material is and what is being taught.” However, he added, while the organization is keeping on top of things, there is not much that can be done to stop the course from going ahead.
Jeff Kushner, president of the Jewish Federation of Victoria and Vancouver Island (JFVVI), said they, too, will be following the UVic course and will remain in contact with senior administration staff.
“The JFVVI does not have any serious concerns about the course material, such as we know it,” said Kushner. “Our concerns are more about the academic and emotional safety of the students enrolled in the course. In this particular case, a professor at UVic made some very objectionable comments on his private Twitter feed. We wish that he had not made such incorrect and inflammatory statements, both in his role as an academic and as a Jew.
“He has not made these comments in any official capacity, and the university has been very clear that these objectionable views are not the views of the university. Our concern is that an individual having these views, and expressing them as he has, may find it difficult to leave them at the classroom door and, through explicit statements or implicit actions, may create an unsafe learning environment for Jewish students holding views contrary to his own.”
In a letter to the university, B’nai Brith urged UVic to publish the syllabus of the revised course online, to cancel the course if it is used to attack the Jewish community in any way and to follow other universities, such as Oxford and Cambridge, in adopting the International Holocaust Remembrance Alliance Working Definition of Antisemitism to “avoid future confusion.”
Boyarin has taught at the University of Victoria since 2008 in religious studies and medieval studies, and in the English department since 2009. According to his profile at UVic, his current research and teaching interests include medieval literature (particularly the literature of Spain and the Near East), comparative literature (particularly Hebrew and Arabic), literature and religion, Jewish studies, and the religious roots of antisemitism. He has additional expertise, his profile continues, in the connections between medieval and contemporary culture, especially as they manifest in heavy metal music and white supremacist ideologies.
The Independent tried to reach Boyarin for comment, but had not heard back from him at the time of publication.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
במשך שנים נעשו עבודות נרחבות של שימור וטיפול בציינה טאון של וקיטוריה, וכנראה לעיריית ויקטוריה, לקהילה הסינית ולשאר התושבים זה חשוב מאוד. (רוני רחמני)
כפי שציינתי ברשימה הקודמת לאחר שעברתי בדיקת קורונה שתוצאותיה היו שליליות, החלטתי לצאת סוף סוף לחופשה קצרה בעיר ויקטוריה – בירת מחוז בריטיש קולומביה.
לאחר הביקור בגלריית באטמן המעניינת יצאתי ביום שישי לסיור מודרך בסירה באזור נמל ויקטוריה. הסיור בסירה הקטנה (מאותו דגם של הסירות השטות בוונקובר – מהאי גרנוויל ואליו), כרוך בתשלום של שלושים ושניים דולר. לא זול כיוון שמדובר בסיור בן ארבעים וחמש דקות בלבד אך שווה כל דקה. המדריך המנוסה שהשיט את הסירה הסביר לעומק את ההיסטוריה של ויקטוריה, האינדיאנים שכרגיל היו המתיישבים הראשונים כאן, הבריטים, האמריקנים וכמובן הקנדים. מתברר שחברת הרכבות היא שבנתה את מלון אמפרס המפואר, שמנוהל כיום על ידי רשת פיירמונט היוקרתית. המלון נבנה על קרקע בוצית שיובשה וכך גם נוקה כל האזור שהיה מלא בפסולת רעילה ממפעלים תעשייתיים שונים. עוד מתברר שלאחרונה משפחת בוסה האיטלקית רכשה את מלון אמפרס במחיר זול במיוחד שעומד על כארבעים וחמישה מיליון דולר. לא ברור למדריך ולנו כיצד הם שילמו כל כך מעט על מבנה מפואר וגדול. מכל מקום בשלב זה רשת פיירמונט עדיין מנהלת את המלון ולא ידוע מה יקרה לאחר שיסתיים החוזה עמה. אגב משפחת בוסה מחזיקה גם בחברת בנייה שבונה ללא הפסק בוונקובר ובסביבה. המדריך הסביר כיצד אוניות ענק של קווי שייט שמפעילים קרוזים מפוארים, עוגנות בנמל וקיטוריה, לאחר שהגיעו מארה”ב והן בדרכן לאלסקה. בוונקובר קשה לאוניות הענקיות לעבור מתחת לגשר ליונס גייט בדרכן לעגינה בקנדה פלייס שבנמל ונקובר. לעומת זאת בנמל של ויקטוריה אין לאוניות שום מגבלות בגלל גודלן. לקראת סיום הסיור ראינו בתים צפים בהם גרים תושבים מקומיים וכן אזור תעשייתי באו עוגנות אוניות משא, שמובילות גרוטאות של מתכת למפעל סיאטל.
את הערב סיימתי בארוחה טובה במסעדת קקטוס שבעיר ובעידן הקוביד ישבנו בחוץ. כהרגלי אכלתי סלט בריא בתוספת נתחי עוף רזים. כוס יין אדום משובח תוצרת ארגנטינה הנעים את הזמן.
ביום שבת ארגנתי לעצמי שני סיורים מודרכים רגליים: הראשון – בציינה טאון המעניינת של ויקטוריה. בניגוד לוונקובר ציינה טאון בוויקטוריה נקייה להפליא (כמו זו של מונטריאול בקוויבק). הסיור היה מרתק ושמענו הסברים על הציינה טאון הראשונה בקנדה. הסינים הגיעו תחילה בעידן הבהלה לזהב. לאחר מכן פתחו מפעלים למכירת סם האופיום כאשר בשעתו זה היה חוקי. לאחר שהממשלה הקנדית קבעה שהתעסקות באופיום אינה חוקית עוד, הציינה טאון של ויקטוריה החלה לגסוס ואז התפתחה דווקא הציינה טאון של ונקובר. במשך שנים נעשו עבודות נרחבות של שימור וטיפול בציינה טאון של וקיטוריה, וכנראה לעיריית ויקטוריה, לקהילה הסינית ולשאר התושבים זה חשוב מאוד. לעומת זאת בוונקובר נראה שלאף אחד לא אכפת שציינה טאון המקומית גוססת, מלוכלכת, בתים נוטים להתפורר והומלסים רבים הפכו את הרחובות באזור לביתם הפרטי. פשוט מביש.
את הביקור המוצלח בוויקטוריה חתמתי בסיור מורדך נוסף והפעם בנושא ההיסטוריה העשירה של העיר. המדריך סיפר לנו על המלחמות המקומיות, השליטה הבריטית, ההתנגדות ולבסוף ההסכמה להצטרף לקנדה תוך הבטחה להקמת רשת פסי רכבת. שמענו בהפתעה כי לוויקטוריה היה גם צד אפל וחשוך בעיקר באותם ימים של תקופת הבהלה לזהב. רבים מהעובדים שנשכרו לביצוע המלאכה בזבזו את כספם על שתיית אלכוהול מרובה בעיר. אחרים מצאו להם נערות ליווי וחגגו עימן עד השעות המאוחרות של הלילה.
בימים אלה של המגפה שלא מרפה מחיינו החלטתי שהגיע הזמן לעשות בדיקה לגלות באם חליתי בקורונה. הבדיקה נעשית במהירות לאחר תהליך רישום קצר במבנה של מערכת הבריאות המקומית, שאגב נמצא במרחק של פחות מעשר דקות הליכה מביתי בדאון טאון ונקובר.
הרגשתי כמעט בוודאות שהתוצאות הבדיקה יהיו שליליות ולא טעיתי. האחות הכניסה מקלון מצופה בצמר גפן עמוק לנחיר השמאלי של האף שלי וההרגשה הייתה מאוד לא נעימה. היא ספרה עשר שניות והוציאה את מקלון הבדיקה לרווחתי. לאחר מכן עזבתי את המקום במהירות והמתנתי בדריכות לצואות הרשמיות. כעבור בערך כעשרים וארבע שעות קיבלתי הודעת אס-אם-אס ממערכת הבריאות כי תוצאת בדיקת הקורונה שעשיתי היא שלילית. לאחר מכן בנוסף קיבלתי שיחת טלפון מעובדת מערכת הבריאות שאשררה את הודעת האס-אם-סם ואמרה לי שוב שתוצאות של הבדיקה שליליות.
שמחתי מאוד לדעת שלמרות שלמעלה משנה של מגפה, הצלחתי לשמור על עצמי ולהימנע מלהיבדק בחיידק הנורא הזה. יש לזכור שנושא הקורונה הוא מאוד רגיש עבורי, בעיקר כיוון שאבי נדבק בחיידק ולאחר כשבועיים נפטר ממנו. אבי בן התשעים ואחת היה חולה ונחלש מאוד בחודשים האחרונים. בסוף חודש ינואר השנה הוא אושפז בבית החולים איכילוב שבתל אביב שלא רחוק מבית הורי. בבית החולים הוא נדבק בקורונה ולאחר כשבועיים נפטר מסיבוכים קשים. הרגשתי מקרוב את הנזקים האיומים שמגפת הקורונה עושה לנו, לחיינו, לקרובים כמו גם לרחוקים. אני לצערי לא יכולתי לעזוב את ונקובר ולהגיע להלווייתו שהתקיימה בבית הקברות האזרחי של קיבוץ מעלי החמישה שליד ירושלים, בגלל שקשה היה מאוד לטוס מכאן בעת הזו. לפחות שתיים-שלוש עצירות בדרך ואני הייתי צריך אז בנוסף לקבל אישור מיוחד ממשלת ישראל להגיע להלוויה. לאחר מכן היה עלי להיכנס לסגר באיזה שהיא מלונית בישראל למשך כשבועיים ימים. ובחזרה לקנדה הייתי צריך לעבור הליך סיוטי דומה. החלטנו לכן במשפחתי שלא אטוס. זו הייתה החלטה קשה אך מתבקשת בימים אלה.
לאחר שכאמור בדיקת הקורונה שלי הייתה שלילית הדפסתי את התוצאות במקרה ומישהו יזדקק לראות את המסמך מקרוב. מבחינתי קיבלתי אור ירוק לצאת לחופשה קלה במחוז שלי בריטיש קולומביה, לאחר חודשים ארוכים של שהייה בבית. מצאתי דיל טוב וזול לעיר הבירה של המחוז ויקטוריה, וטסתי לשם לשלושה לילות בסך הכול. לקחתי מלון בדאון טאון ויקטוריה במיקום מצוין וגם לא היה יקר מדי. הגעתי ביום חמישי אחר הצהריים ועזבתי בחזרה לוונקובר בראשון בבוקר. הטיסות אגב בוצעו במטוסי הים הנוחתים במים, כך שפגשתי מעט נוסעים בטרמינלים הקטנים בוונקובר ובוויקטוריה, וגם בטיסות עצמן.
בוויקטוריה סידרתי לעצמי סדר יום עמוס בכל שלושת ימי השהות שלי בעיר היפה והשקטה הזו. עם הנחיתה ביום חמישי אחר הצהריים, הלכתי ברגל מהמלון לגלריה לאמנות שבעיר. התרשמתי מעבודות סיניות ויפניות במיוחד. בערב אכלתי במסעדה המקומית הצופה אל המים.
בשישי בבוקר יצאתי לבקר במוזיאון הימי הקרוב לית המלון. לא התרשמתי יותר מיד ממה שראיתי ולאחר מספר דקות עברתי לגן החיות לחרקים שדווקא מאוד עניין אותי. לראשונה ראיתי מול עיני עשרות חרקים ממינים שונים בתוך בתי זכוכית גדולים. חלקם נחים בעצלות והחלק האחר לא מפסיק לנוע. ההסברים מהמדריך המקומי היו מאלפים.
לאחר מכן ביקרתי בגלריית באטמן הקרובה לבית הפרלמנט של המחוז. הוצגו שם תערוכות של צילומים וציורים של נופים ובעלי חיים. היה מאוד מעניין ומרשים לצפות בהן.
Hagit Yaso, who was part of Metro Vancouver’s celebration of Yom Ha’atzmaut in 2014, is among the Israeli performers who will be joining the online event this year. (photo from hagityaso.com/en/home)
The Jewish Federation of Greater Vancouver and its 46 community partners, which includes the Jewish Independent, will be marking Israel’s 73rd birthday with a virtual celebration April 14 at 7:30 p.m. This year’s special hour-long event will include performances by both Israeli and local artists, as well as some surprises.
For the past 17 years, Federation has joined forces with Eti Lam, a Tel Aviv producer who specializes in bringing Israeli artists to Jewish communities around the world.
“Producing an event like Israel’s Independence Day requires lots of work and long-term collaboration between the community and myself,” Lam told the Independent. “It usually starts with searching for the right artist that is happy to come to Vancouver on this special date, building a suitable show, rehearsing it back in Israel, and many more activities. And, as with everything, the price should be right to the budget.”
This can take time, she confessed. “Some years, it took the Federation team and me a whole year to find and deliver the right show.”
With the pandemic, things are even more challenging, but the situation also offers a unique opportunity.
“Considering the COVID-19 limitations, we couldn’t meet in the concert hall,” said Lam. “Still, the show must go on. We approached multiple artists that performed in Vancouver in the past and the responses were amazing, so we’ll get to celebrate together this year, too. The performance will be broadcast online, without compromising the uniqueness and festivity of Israel’s Independence Day.”
Lam lauded the Vancouver audience, calling it “truly one of a kind, special and unique.”
“Every year,” she said, “1,200 people gathered together to celebrate Israel’s Independence Day with an Israeli artist. Being able to produce this event year over year for the last 17 years has been a great privilege. It’s been successful thanks to the close relationship with the incredible people in the Federation and in the community. Whenever I arrived in Vancouver, I felt that I had returned to celebrate with a close group of my friends, part of a warm and loving community. I’d like to take this opportunity to thank all the Federation and community members for their help, support and partnership over the years.”
The evening lineup is set to include various dance groups and artists, as well as students from Richmond Jewish Day School (RJDS) and Vancouver Talmud Torah singing the Canadian and Israeli national anthems. Local talents Orr Chadash, Orr Atid, Duo Orr and Grade 6 dancers from RJDS will join Israeli artists Yoni Rechter, Nurit Galron, Hagit Yaso, Micha Bitton and Shlomit Aharon for the broadcast. This year’s event will also feature a community Koolulam-style video, a version of “Bashana Haba’ah” in which different members of the community sing a line, a verse or the chorus.
Yom Ha’atzmaut celebrations go back a long way in Vancouver, though prior to 2002 they were done at a slightly smaller scale, with the exception of Israel’s 50th anniversary in 1998 at the Orpheum. This year, because a plethora of virtual (and worldwide) programs, events and webinars have led to “Zoom fatigue,” Federation decided to “go local” and highlight community talents.
To even localize the Israeli component, Federation invited the Israeli artists, who have performed here before in person on Yom Ha’atzmaut, to dedicate a song to the community. Additionally, organizers have promised a surprise that they feel confident will go down well with the community.
Emceeing this year’s event will be JCC sports coordinator Kyle Berger, who also is a stand-up comedian, and King David High School counselor Lu Winters.
“Once we realized COVID restrictions weren’t going to allow Seth Rogen and Sarah Silverman to do it, we were hoping we’d be asked,” said Berger. “The fact that it’ll be on Zoom means they’ll be able to make us look fitter and younger than we actually are, which is another awesome perk.”
Berger and Winters, along with a handful of staff and crew, will be filming and streaming the show from a production studio in Burnaby. “But, when we close our eyes, we will be live from Israel,” said Berger.
“Thankfully, we will both be there doing the show together and will be able to feed off of each other’s energy and nerves. Of course, we will still be 6.13 feet apart while filming,” assured Berger, who has worked with Winters before, as co-delegation heads for the JCC Maccabi Games.
He vowed that “everyone should expect an incredibly fun evening celebrating our community’s special connection with Israel, especially our unique relationship with our partnership region in the Galilee Panhandle. Think Dick Clark’s New Year’s Rockin’ Eve meets the Academy Awards – produced by the same number of Jews, but with less famous hosts.”
Nava, Omnitsky and the Perfect Bite are all offering special Yom Ha’atzmaut menus for April 14. Register at jewishvancouver.com/yh2021 to join the celebration.
Also on April 14, the Jewish Federation of Victoria and Vancouver Island will be hosting a small program via Zoom with an Israeli-themed picnic. Registrants will be able to pick up their meal (drive-through) and enjoy it while participating in the Zoom program. To register, send an email to [email protected].
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
There are several opportunities for the local community to commemorate Yom Hashoah this year.
On Wednesday, April 7, 3 p.m., the Vancouver Holocaust Education Centre (VHEC) is partnering with the Montreal Holocaust Museum for an online program focusing on the importance of remembrance and the intergenerational transmission of memory. The program will include survivor testimony clips and comments from members of the second and third generations about their families’ experiences during the Holocaust. Attend live via facebook.com/events/188237616165702. For more information, visit museeholocauste.ca/en/news-and-events/yom-hashoah.
On Thursday, April 8, 3:30 p.m., community members can join Premier John Horgan for a Holocaust Memorial Day service livestreamed from the B.C. Legislature in Victoria, in a gathering organized with the VHEC and the Centre for Israel and Jewish Affairs. Holocaust survivors are invited to a private pre-ceremony reception with Horgan at 3 p.m. – survivors may RSVP to receive a Zoom link by emailing [email protected] or phoning 604-622-4240.
Also on April 8, at 4 p.m., the VHEC, together with the Neuberger Holocaust Education Centre, Azrieli Foundation, Canadian Society for Yad Vashem, Facing History and Ourselves, Friends of Simon Wiesenthal, March of the Living Canada and UIA present a Canada-wide Yom Hashoah program featuring survivor testimony from cities across the country, a candlelighting ceremony and other components that share stories of resiliency, faith and hope. Register via holocaustcentre.com/2021-cross-canada-yom-hashoah.
On Sunday, April 11, at 11 a.m., the Victoria Shoah Project is inviting the community to attend a virtual Yom Hashoah with the theme of “Preserving and Honouring Voices from the Shoah.” The program features a tribute to a survivor originally from Hungary, George Pal, who will speak about his book, Prisoners of Hate, which was published in 2018. The service will also include an historian speaking about the Holocaust in Hungary, a recitation of the Kaddish of the Camps, commemorative music, and a message from Rabbi Harry Brechner of Congregation Emanu-El, Victoria. For the Zoom link, visit victoriashoahproject.ca.
Junie Swadron recently released her latest book. (photo from Junie Swadron)
The Nov. 3 release of Junie Swadron’s most recent book, Your Life Matters! 8 Simple Steps to Writing Your Story, could not have arrived on the shelves of booksellers at a more opportune time. The pandemic has presented an occasion for self-reflection, and a chance to place memories and contemplations onto paper and computer.
Swadron, a Victoria-based psychotherapist, author and writing coach, hopes the book will aid prospective memoirists in writing their story, breaking through blocks with confidence and freeing them from what may have been a painful past. Hard lessons of life can become the greatest gift, she says, and writers can inspire others with the wisdom they have gained.
“In my 30 years practising psychotherapy, the most common theme among clients – whether they be CEOs of large companies or art students – is low self-esteem. Most people don’t value what they have achieved and don’t know how to recognize the good in themselves, to varying degrees,” Swadron, who is Jewish, told the Independent.
“This is a book for people to look at their lives and see the value, the beauty and the contributions they have made. And then to write their life stories from an empowered place, from a place of feeling strong, tall and proud. Not in an egoistic way, but in a way that they can say, ‘Hey, look how far I’ve come. Or, wow, I did that!’”
The challenge of writing a memoir can be daunting, the book notes, even for a professional with years of experience in their chosen field or an individual with a unique point of view. In Your Life Matters, Swadron attempts to guide the reader towards a focus on common themes – while remaining honest and truthful to the past – and the recording of meaningful experiences with certainty and ease. She also shares some of the factors that have helped her become a more assured writer and demonstrates how someone could apply these insights to their own memoir.
The book, too, provides therapeutic exercises for writers to use when drafting their stories. A memoir, Swadron said, can be a useful tool for an individual to work through difficult experiences and reframe their trauma. Your Life Matters lists steps to record the significance of life’s major events and influences. According to Swadron, memoir writing then becomes a memorable and achievable goal.
“The book is for anyone who wants to recount their life journey, whether they be a senior or an entrepreneur, and take the time to understand more about themselves throughout the process and transform pain from the past. What sets me apart from other writing coaches is being a psychotherapist. Not only do I know how to teach people how to write books, I get them to dive deep into their story and come out the other side stronger, as a result of them knowing who they are,” she explained.
“Say a person found a weight loss program and it’s really successful,” Swadron posited. “They got into it in the first place because they needed to lose weight. They lost 200 pounds, kept it off, and they need to not only write the story of how they did that but who they were as someone struggling with a food addiction. And who they have become since they have achieved their maximum goal of what is healthy for them. They need to put themselves in the story for others to be able to relate to whatever it is they are passionate about because they have found a solution and can assist others going through a similar struggle to find their way with more ease and grace.”
She cites her operating principle as “your soul meets you on the page and something shifts. You begin to stand taller. Then, one day, you notice your voice on the page has become your voice in the world.”
Swadron has three previous titles to her credit: Colouring Your Dreams Come True, a colouring book for people of all ages, Re-Write Your Life and Write Where You Are. Additionally, she has penned a piece for the stage, Madness, Masks and Miracles, a play to dispel myths and stigmas about mental illness. Last year, she founded the Academy for Creative and Healing Arts (ACHA) for people with mental health challenges.
Beyond her books, Swadron provides workshops, online courses and meetings throughout the year – all of which are currently taking place on Zoom – to help people with their writing. These include an author mentorship program, a class on creativity during COVID-19 and a Sunday morning “sacred” writing circle. For more information, visit her website, junieswadron.com.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Rabbi Matt Ponak is the new education director and assistant rabbi at Congregation Emanu-El. (photo from AJNews)
Going as far back as his days with Northwest Canada Region of B’nai Brith Youth Organization, Matt Ponak has had a passion for the spiritual aspects of Judaism, and now he is bringing that passion to Victoria.
Having impressed the congregation as an interim rabbi during Rabbi Harry Brechner’s sabbatical, Congregation Emanu-El announced in mid-May that Ponak would be joining them on a full-time basis as education director and assistant rabbi. Officially, his position began last month, following his graduation – with a master’s degree in Jewish studies – and his June 7 ordination from Hebrew College in Newton, Mass.
Ponak grew up in Calgary, where he attended Jewish day school at Calgary Jewish Academy, and was a member of Beth Tzedec and Temple B’nai Tikvah congregations. Through high school, he was an active member of B’nai Brith Youth Organization and attended Camp BB Riback as a staff member. His ties to Vancouver Island are also strong.
“I grew up in Calgary and spent many summers on the Island growing up,” he said. “My mother is from Port Alberni and I have many relatives in the area.”
Although his spiritual education led him to American schools and life, Ponak said he is looking forward to planting roots back in Canada, and making Victoria his new home. “I’m so excited about this because I get to return to Canada and to live in an incredible city with a community of warm, embracing, open-minded and dedicated people,” he said.
Before rabbinical school, Ponak earned a master’s in contemplative religions at Naropa University, a Buddhist-inspired institution in Boulder, Colo. He earned an undergraduate multidisciplinary degree with a minor in religious studies from the University of Calgary, and also has a certificate in spiritual entrepreneurship through the Glean Network, in association with Columbia University.
During rabbinical school, Ponak interned with the Asiyah Jewish Community in Somerville, Mass.; the Common Street Spiritual Centre in Natick, Mass.; Temple Emanuel in Andover, Mass.; and the One River Foundation with author Rabbi Rami Shapiro. He also served as a curator of the Spiritual Paths Institute, working on an interspiritual website for people of all backgrounds who want to explore their inner lives more deeply. He is one of the founders of Or Chadash, the men’s group at Hebrew College.
Ponak’s capstone project, “Torah for the New Age,” focused on translating and commenting on Jewish mystical texts relevant to contemporary spiritual seekers of all backgrounds. With supervision from Hebrew College rector Rabbi Arthur Green, Ponak translated and commented on 42 mystical texts and used digital design layouts to make them look like Talmud pages. “It was an absolute pleasure working with Rabbi Green,” said Ponak. “He is one of the leading voices for Jewish mystical theology, commentary and translations in our era.”
Ponak is a talented banjo player. He specializes in leading niggunim, wordless melodies from the Jewish mystical tradition. During his first year of rabbinical school, he released a banjo niggun album entitled Bridges of Song. He is also a practitioner of qigong and focusing, using movement and body-centred contemplation to guide people through inner constrictions and into the emerging stages of their journey.
“I am a teacher, musician and lover of life,” said Ponak. “I help spiritual seekers follow the call of their soul. I am passionate about bringing forth ancient Jewish wisdom to meet the needs of today.”
Founded in 1921, Hebrew College is committed to Jewish scholarship in a pluralistic, trans-denominational academic environment, while Congregation Emanu-El is an egalitarian Conservative Jewish synagogue. At 157 years old, Emanu-El is Canada’s oldest synagogue in continuous use, and has been designated a national historic site.
Daniel Moseris editor of AJNews, where a longer version of this article was originally published. For more Alberta Jewish news, visit albertajewishnews.com.