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Tag: Vancouver

Transit is a Jewish issue

Transit is a Jewish issue

For most Jewish-related services – cultural events, organizational meetings, day schools, high school, camps, Jewish social services – travel is required. (photo by Arnold C via commons.wikimedia.org)

Although there are multiple levels of government in Canada, it is often said, there is only one taxpayer. So it is frustrating to see necessary public policy delayed by intergovernmental squabbling.

This is what’s happening right now with plans for the future of transportation in Metro Vancouver. A year ago, area voters rejected a referendum proposal that would have seen increased taxes to fund better transit. Stagnation has been the status of transit policy since then.

In the budget tabled in March, the federal government ponied up $370 million for transit in the region.

Last week, the provincial government announced $246 million over a three-year period to improve bus and SeaBus service, purchase more SkyTrain cars and launch “initial work towards new major rapid transit in Vancouver and Surrey.”

The provincial minister in charge of TransLink, Peter Fassbender, said he expects Metro Vancouver municipalities to raise $124 million more, for a total of $740 million over three years.

Mayors of Metro municipalities have a grander scheme – to the tune of $7.5 billion over 10 years, which they would see funded through transit fare and property tax hikes, the sale of some TransLink property and more tolls on bridges and roads.

In this space, we are more accustomed to taking on manageable issues like Middle East peace rather than the seemingly intractable difficulties of moving residents of Metro Vancouver from one part of the region to another. But the issue of transportation is having serious ramification for Metro Vancouverites and things will only get worse if something nearly revolutionary doesn’t happen soon.

This has already had and will continue to have specific implications for ethnocultural communities, including the Jewish community. Real estate realities have driven successive generations of Jewish community members out of the erstwhile “Jewish neighborhood” of Oakridge, the heydays of which will be recalled in an upcoming exhibit of the Jewish Museum and Archives of British Columbia.

Reflecting trends that transcend cultural boundaries, home buyers have moved in concentric circles in recent decades, outward from the city proper, first across the bridges to Richmond and the North Shore, then further east and south. Nearly half – 46% – of Metro Vancouver’s Jews now live outside the city limits, with recent years having seen notable increases in the Jewish populations of Surrey/White Rock, the Tri-Cities and the areas of Maple Ridge, Pitt Meadows and Langley. While there are nodes of Jewish life in each of these locations, there is no doubt that, for most Jewish-related services – cultural events, organizational meetings, day schools, high school, camps, Jewish social services – travel is required.

The Jewish Federation of Greater Vancouver has long recognized the particular challenges of providing services to and maintaining cohesion among a community spread across a large geographic space. A recent effort, Connect Me In, is surveying Jewish British Columbians who live outside Vancouver and asking how the communal umbrella agency can serve their needs.

Federation is trying to provide services to people where they live so that it is less necessary to come “into the city.” Yet even the best laid plans well executed cannot erase the barriers of time and space between, say, Squamish and 41st and Oak. Moreover, the delivery of services where Jewish people live will still require some movement … from the core outward.

Maintaining cohesion within our community in such a situation depends both on the ability of our community agencies to respond to the needs, as well as the desire of suburbanites to maintain connection to the Jewish community. It also depends, in ways we should not underestimate, on the simple ability to move from Point A to Point B in the Lower Mainland. Transit is a Jewish issue.

Format ImagePosted on June 3, 2016June 1, 2016Author The Editorial BoardCategories From the JITags community, Federation, Lower Mainland, transit, TransLink, Vancouver
Community’s foundations

Community’s foundations

(photo by Cynthia Ramsay)

With the skyrocketing Vancouver real estate prices the talk of Canadian news media almost daily, less attention has been given to the fate of the many homes whose high property price-tags all but encourage demolition and rebuilds.

One Facebook group has been seeking to draw attention to the disappearing streetscape of Vancouver. With 10,000 followers, Vancouver Vanishes bills itself as “a lament for, and celebration of, the vanishing character homes in Vancouver.” Some houses – like one on West 15th, originally owned by an assistant salesman for the Canadian Pacific Railway – have already met their fate. Others are slated for demolition, with photos posted in the hopes that followers will register their protest with Vancouver City Council.

My late grandfather’s home – on Fremlin Street near West 54th Avenue – was recently torn down to make way for a generous new build. Purchased with my grandmother and their three daughters in the late 1950s, my grandfather lived in his mid-century vernacular bungalow for nearly six decades, until he died three years ago at age 97.

While it was spacious and modern by 1950s standards, my grandfather’s house probably wouldn’t have made it to the pages of Vancouver Vanishes. It was a standard bungalow with four modest bedrooms, generous entertaining spaces, a kitchen large enough to accommodate Passover and everyday dishes, and a spacious rec room with a wet bar for teenage dance parties hosted by my mom and aunts. With more room to spread out, it would have felt excitingly large to the three daughters and, soon, another girl they fostered, compared to the small character home on Quesnel Drive from which they had moved. But theirs wasn’t among the most celebrated Vancouver “heritage home” variety – the Storybook homes, or the Tudor, Georgian or Mission Revival structures.

Still, the Jewish community may want to pause to consider a special type of vanishing as more and more of these homes disappear. That is, the kind of community-building that took place within the four walls of my grandparents’ home, and in the homes of many other community leaders and activists of their generation.

In my grandparents’ home on Fremlin, there was organizing and affiliation with Schara Tzedeck Synagogue, then under the leadership of Rabbi Bernard Goldenberg and Rabbi Marvin Hier. As well, with three growing daughters, there were the activities of many youth groups: NCSY, Young Judea and Habonim. There was the founding and nurturing of Camp Miriam, where my grandmother was the first “camp mother.” There was much work to be done for Pioneer Women, for the Histadrut (Israel’s trade union association) and in the preparation of a weekly radio show my grandparents hosted on Jewish and Israeli themes. In between the many hours devoted to volunteer work, there were their small businesses to run – Clifford’s Jewellers in Kitsilano, and their real estate ventures.

Plus, there were Sunday waffle brunches for the large extended Margolis family – whose members had found their way to Vancouver starting in the 1940s after arriving in Winnipeg from Kiev two decades earlier – and visitors from Russia and Israel.

With their three daughters spread across Vancouver Talmud Torah, Kitsilano, Churchill and Eric Hamber secondary schools, there was a home library to nurture, classical music records to collect, family photos to display and a garden to tend: irises, tiger lilies, azaleas, rhododendrons, peonies and hydrangeas, and fruit trees – apple, pear and cherry.

By the time I was around, spending one memorable summer in the orange bedroom in the late 1970s, there were memories for me to make – like suffering my first wasp sting on the back patio – and hobbies for me to discover: there was a teach-yourself-to-type book and a learn-to-speak Spanish book to read, all while I took up tennis in the shadow of my grandmother’s formidable court skills. By Grade 8, having moved to Vancouver with my parents from Winnipeg, there were weekly dinners prepared for me by my grandfather between my school day at Eric Hamber and my Judaic studies classes at Congregation Beth Israel and at the home of Rabbi Daniel Siegel.

What is lost when a mid-century Vancouver bungalow is demolished? Wood siding, stucco, a large picture window, a tiled porch and a garden lovingly tended. But for communities, there is so much more: memories forged of childrearing, philanthropy and leadership. Luckily for Vancouver’s Jewish community, while the building materials of these homes may be gone, the scaffolding of a vibrant community – generations later – remains.

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications.

Format ImagePosted on May 27, 2016May 25, 2016Author Mira SucharovCategories Op-EdTags community, housing, Vancouver, volunteerism
האם יש שכירות בחינם?

האם יש שכירות בחינם?

בתקופה האחרונה מתפרסמות מודעות מסוג חדש להשכרת חדרים ודירות משותפות בוונקובר, באתר האינטרנט עם לוח המודעות המקוון קרייגליסט. (צילום: theprovince.com)

האם יש שכירות בחינם?
לא בדיוק – השוכרת תאלץ “לענג” את המשכיר

בתקופה האחרונה מתפרסמות מודעות מסוג חדש להשכרת חדרים ודירות משותפות בוונקובר, באתר האינטרנט עם לוח המודעות המקוון קרייגליסט. המשכירים מטבע הדברים גברים מציעים להשכיר חדרים או דירות ללא תשלום. הם מבקשים לקבל “רק” קצת מאסג’ים או עינוגים אחרים מהשוכרות. במילים אחרות סקס במקום דמי שכירות.

לדברי פרופסור למשפטים באוניברסיטת יו.בי.סי, ג’נין בנאדט, הגברים המשכירים מנצלים את המצב הקשה בו השוכרות נמצאות, כיוון שמחירי השכירות בוונקובר מרקיעי שחקים וקשה מאוד למצוא חדרים או דירות להשכרה במצב השוק כיום. בנאדט: “לא מדובר במערכת יחסים בין בני זוג שחולקים דירה במשותף. שכירות תמורת סקס היא אקט לא חוקי והמשכירים יכולים להסתבך גם עם חוקי זכויות האדם והטרדות מיניות”. דוברת הארגון לסיוע לנאנסות ומקלט לנשים בוונקובר, סמנתה ריי, מוסיפה כי הגברים משתמשים בטקטיקה חדשה של מסחר בשכירות, עבור קבלת שירותי מין כדי לנצל נשים. ריי: “הגברים משתמשים בכוחם ומנצלים את הייאוש הכלכלי של הנשים בעיר. נשים צעירות ומהגרות יכולות בקלות ליפול בפח של המשכירים”.

לעומת זאת טוען דובר משטרת ונקובר, בריאן מונטגיו כי לאור צורת הניסוח המודעות, אין בהן משום עבירה על החוק. מונטיגו מציע לנשים להתעלם ממודעות שמציעות שכירות חינם תמורת שירותים מפוקפקים ואל להן לקחת סיכונים מיותרים.

האם יש גזענות בעבודה?
קורות חיים אנונימיים צפויים להגביר את שוויון ההזדמנויות בתעסוקה

קנדה נחשבת למדינה ליברלית ומכניסת אורחים כלפי זרים שמהגרים אליה ועבור פליטים שנקלטים בה. אך מתחת לפני השטח מתברר שכמו במדינות מערב אחרות, גם בקנדה המתקדמת אין בדיוק שוויון הזדמנויות בתעסוקה לכל האזרחים, ללא קשר למוצאם. לפי נתונים ממשלתיים המיעוטים בקנדה מהווים למעלה מ20% מהאוכלוסיה, אך לעומת זאת הם מקווים בקושי 14% ממצבת העובדים בשירות המדינה. מחקרים שונים שנערכו בארה”ב ובקנדה מצביעים על כך שלמועמדים לעבודה ששמותיהם אינם אנגלו-סקסים, יש סיכוי קטן יותר להיות מועסקים.

לאור זאת חבר פרלמנט מטעם המפלגה הליברלית, אחמד חוסיין, טוען שהגיע הזמן שקנדה תאמץ מדיניות חדשה בתחום התעסוקה, לפחות במגזר הציבורי, שבו יקלטו עובדים לפי כישוריהם באמצעות קורות חיים אנונימיים, ועל ידי כך תקטן תופעת האפלייה.

התזמורת הסימפונית של טורונטו אימצה לפני שנים את המדיניות לקלוט נגנים חדשים באופן אנונימי. המועמדים לתזמורת נבחנים בזמן שהבוחנים לא רואים את פניהם, לא יודעים מה מינם ומה שמם. כתוצאה מכך כיום לפחות 50 מהנגנים בתזמורת הם נשים, ורבים שייכים לבני המיעוטים. לאחרונה מספר בתי ספר בקנדה אימצו מדיניות דומה בוגע לבדיקת מבחנים ועבודות של התלמידים, שמוגשים ללא שם לבוחנים.

החיפושיות בהתכתבות
קורס באוניברסיטה על סיפור הצלחתה של הלהקה הבריטית

הביטלס ממשיכים להצליח גם באוניברסיטה של מחוז נובה סקוטיה. 66 סטודנטים נרשמו לקורס חדש בתחום המוסיקה שעוסק בסיפור הצלחתה של הלהקה הבריטית. לאור הפופולריות של הקורס הוא יתקיים שוב גם בשנה הבאה.

פרופסור למוסיקה באוניברסיטה קווין ברנקורסט, מעביר את הקורס המעניין שעוסק בחיי הלהקה ובתקופה בה היא פעלה. הסטודנטים יבחנו כיצד הביטלס נולדה ובתוך תקופה קצרה הצליחה בצורה אדירה והפכה להיות הלהקה המשפיעה ביותר בהיסטוריה של המוסיקה והתרבות בכלל. הקורס כולל צפייה בסרטים, וידאו קליפים וראיונות עם הביטלס. ברנקורסט מציין כי אף אחד לא היה מצליח לכתוב את סיפור הצלחתה של הביטלס שהיה כל כך בלתי צפוי, וזה לבד הופך את הקורס לכל כך מעניין.

Format ImagePosted on May 18, 2016May 18, 2016Author Roni RachmaniCategories עניין בחדשותTags anonymous CVs, Beatles, Craigslist, employment, Queen's University, racism, rentals for sex, Vancouver, באוניברסיטה קווין, גזענות, החיפושיות, ונקובר, קורות חיים אנונימיים, קרייגליסט, שכירות תמורת סקס, תעסוקה
Teaching pride and humanity

Teaching pride and humanity

Last Sunday, I took my two daughters to the Vancouver Pride Parade.

Though I was certain my four- and seven-year-olds would enjoy every ounce of the many colors and sounds, and the energy of the parade itself (few events produce the same level of spirit as a Pride Parade) a day of fun wasn’t my prime motivator.

I had seen a posting on Facebook from Yad b’Yad, a community-based group that rallies local members of all sexual preferences each year to represent the Jews of Vancouver in the parade.

Pride: In so many ways!
Pride: In so many ways!

I decided that with everything going on in Israel at the time, combined with the dramatic presence of antisemitism spreading across the globe, never was there a better time for me to teach my children about tolerance, acceptance, diversity and pride.

Yes, there were a few questions I had to be prepared to answer – like when one of the participants handing out freebies to the crowd placed a couple packs of Trojans in my seven-year-old’s hands. I responded to the expected, “What’s this, Daddy?” with an abbreviated version of how she wouldn’t be enjoying this parade if Daddy had those eight years ago. A quick shrug of the shoulders and she was back to watching “princesses” roller skate down the street to roaring cheers.

Pride 2

The value gained in that experience, led by the conversations I had explaining the importance of the parade, was what made me most proud. That’s because one of the scariest things I see when I look closely at Israel’s Middle East problem is the amount of education-themed hatred being passed on to children in the region. Cartoon characters who preach killing Jews and manipulated curricula that offer false truths about the Israeli-Palestinian conflict all but guarantee this crisis is not likely to end until well beyond my days.

Outside of the Middle East, the Hamas propaganda machine – which has clearly become their most powerful weapon –  has helped spread hatred and bigotry around the world and, in some cases, just down the street from our own homes.

Like many other people I know, I have found myself walking around my country, my city, wondering how many people around me would like to shame me and my family because of something they once saw on TV or read on Facebook.

I’ll always do all that I can debating with and educating folks via various social media outlets. But the most important thing I can do for the future is teach my kids. Teach them to love. Teach them to accept. Teach them to continuously open their minds to the many choices free people have in this world.

It’s entirely possible that watching half-naked men and women prancing up Robson Street is not for everyone (say, what!?). But I encourage parents, aunts, uncles, cousins and friends everywhere to do something unique, outside of the box, and, especially, meaningful to provide your youth every chance to identify the difference between right and wrong. They will see it all on Facebook one day. Better they are prepared to figure it out for themselves when they do.

Follow Kyle Berger here, at Berger With Fries or on Twitter!

Pride 4

Format ImagePosted on August 7, 2014Author Kyle BergerCategories It's Berger Time!Tags parade, Pride, Trojan, Vancouver

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