tzedekah

Feeling lucky, grateful

Aiden Cumming-Teicher celebrated his bar mitzvah by organizing Our Voices. (photo from Aiden Cumming-Teicher)

Aiden Cumming-Teicher got his start in acting at the age of 9. In the four years since then, he has played leading roles in numerous films and documentaries, receiving several Joey Awards nominations for his acting and winning a Young Entertainer Award in Los Angeles. For Beyond the Sun, he spent two months shooting in Argentina last year. He describes the film as “a religious adventure movie for kids.” The film – which features Pope Francis – was a highlight of his career so far, he said.

This year, Aiden celebrated his bar mitzvah in a novel way: by organizing Our Voices, a film festival that put child and youth filmmakers in the spotlight. Said Aiden of his unusual choice, “I wanted something that wasn’t all about me, something that gave back to other people, gave them the chance to express themselves and the opportunity to be heard and celebrated.”

Our Voices received more than 200 submissions from around the world and the contest culminated in a screening at Hollywood 3 Cinema in Pitt Meadows on Nov. 4. The entries represented a wide range of

genres and narrative styles: documentaries, films about relationships, films about giving kids the tools to deal with anxiety, music videos, comedies. The selections were judged by a panel that included professionals in the movie industry, with Aiden having the final say on the winners. His favourite movie was A Pencil, a satire on Apple. “It didn’t really fit in the categories so we created a Wildcard Award,” said Aiden. “We also made a Tikkun Olam Award for another wonderful film from Australia, Today?, which was about giving kids the tools to express themselves, finding solidarity against bullying.”

Admission for the screening of the 60-plus films was by donation, with the proceeds being donated to B.C. Children’s Hospital. Aiden presented a cheque for $610 to the hospital on Nov. 7, to show his gratitude for the care they have provided him, his friends and family.

“A big part of my life is finding ways to give back, because I know that I have been blessed,” said Aiden. “My family has faced difficult times – such as my mom’s cancer diagnosis a few years back – but we have always found ways to make it through.”

With his parents, Chris and Apis, Aiden helps others, despite whatever adversity he might be facing. “When my mom was sick, we made a kids book to help others going through the same thing. It’s available as a free PDF to anyone that needs it, and some printed copies have been given away too.”

Regarding his approach to tzedakah, he said, “A big part of this is feeling that we are helping to heal the world, even a little. I can’t fix everything, but being a kid doesn’t mean I’m helpless. I can still make a difference, even if it’s a small one.”

He credited his family for his sense of agency. “I am really thankful that I have a very strong, loving family, and that we tackle all challenges together, perform mitzvot together.”

This was certainly the case with a documentary he made on Vancouver Island, about saving at-risk salmon fry during a brutal drought.

Some of Aiden’s philanthropic work has brought him into contact with the harsh potential realities of life as a young adult. In 2016, he received an award at the Wall of Stars, an annual event that celebrates excellence in entertainment, with an emphasis on mutual support among artists. “The best part was that it was presented by Ms. Carol Todd, mother of Amanda Todd,” he said, referring to the teen who committed suicide in 2012 after relentless bullying. “My mom was there to see it,” he said.

Reflecting on the personal rewards of his work, Aiden said, “Making this film festival made me very happy. We got to see so many perspectives from around the world and see so many different lives.”

The big picture, though, is the impact of all this on the world around him. “I have been lucky,” he said, “to be in projects that all have a positive message.”

Shula Klinger is an author and journalist living in North Vancouver. Find out more at shulaklinger.com.

Inspiration from home

A young Israeli-American entrepreneur has invented an app that people – of any age – can use to find a hookup. No, it’s not for romantic hookups, although it does involve love, in a sense. Deevee Kashi invented Deed, an app that allows people to hook up with one-off volunteer gigs, whether serving food at a soup kitchen, walking shelter dogs or providing social interaction for seniors.

The idea may be perfect for our time. The contemporary generation is plugged-in, highly scheduled and perpetually busy, but also deeply committed to making positive impacts on the world. Deed may be just the thing for someone with an unexpected hour or two on their hands to do something more than downing a mocha while waiting for their next meetup.

We’d like to think it is not a coincidence that the app was invented by a Jew. Tzedakah, as Rabbi Joseph Telushkin reminds us, is an obligation and an act of justice. Conversely, to refrain from tzedakah is an act of injustice.

As we spend time in reflection over the holidays, it would be good and rejuvenating to balance the news of natural and human-made disasters with the antidote of tzedakah we see in abundance around us. The Deed app is a high-tech example, but closer to home we have an uplifting richness of good deeds that should make us proud of our community.

This week, the community came together to officially launch the Jewish Federation of Greater Vancouver’s annual campaign. No single act of tzedakah does more than the annual gift that goes to support almost every philanthropic endeavour in this community. This is, rightly, a high-profile campaign, one that you will continue to read about in these pages as the campaign continues. (Interviews with the speakers at Wednesday night’s FEDtalks event are available at jewishindependent.ca.)

There are plenty of other good deeds taking place rather more quietly all year round.

In the past year, at least three synagogues – Temple Sholom, Or Shalom and Congregation Emanu-El – have sponsored Syrian refugees, and others are contemplating doing so or are in the process of making it happen. Such an act is a long-term commitment and a life-changing one not only for the refugees, but for all those whose lives are touched by the experience, and as true a demonstration of justice in action as we could hope to see.

Ensuring that the model of goodness is carried on l’dor v’dor, from generation to generation, is Marc’s Mensches, a new initiative by the Bayit that helps encourage young people in the Jewish community by rewarding them for good deeds. It is a wonderful venture, with nominations reportedly pouring in, which is no surprise, as we have seen some of the most innovative and ambitious tzedakah initiatives emerge from the youngest among us. Our community’s Jewish schools and, of course, parents, are doing a superb job of instilling this core Jewish value in successive generations.

The Independent is undertaking a fresh approach to recognize the power of tzedakah among younger generations through our “18 Under 36” celebration, which will coincide with the 18th anniversary of the current leadership of this almost-90-year-old newspaper. Nominations are open for people under 36 – who are Jewish or doing great things for the Jewish community – to be recognized at this very special event Dec. 6. Please consider nominating someone, then join us for the celebration!

Appropriately, volunteers of all ages have been acknowledged and appreciated recently by the Jewish Family Service Agency, Jewish Seniors Alliance and other organizations. There are few good things in our community that are not dependent on the golden touch of armies of volunteers.

The danger in enumerating a few of these great acts is that we miss countless more … so please be aware that those we have mentioned are truly the tip of an iceberg of tzedakah and this is more reason for great pride. After the holidays, we will return to the quotidian news that can bring down even the most optimistic among us, but let’s try to keep close in our hearts some of these acts of tzedakah and let us be inspired in the new year to add to them.

Shanah tovah.

A healthy community

There are more than 26,000 Jews who live in Metro Vancouver. There is no possible way that a weekly newspaper can cover every event that happens, every milestone that is celebrated and every challenge that we face. But each week that we publish, we can provide a glimpse into the state of our community. And what we see is heartening.

Last week, for instance, our community hosted both Daniel Pipes and Achinoam Nini, two people firm and outspoken in their political beliefs. One could safely argue they represent near-opposite ends of the spectrum in this regard, and yet they both have a place and an audience in our community. This is healthy.

As well, while Nini’s Yom Ha’atzmaut concert sold out, there were some who chose not to attend because they disagreed with her politics. A handful of them protested peacefully outside of the concert; others chose to hold their own Israel Independence Day gathering. Our community can accommodate varied interests and opinions without coming apart at the seams. This is positive.

Currently on display at the Zack Gallery is a group exhibit inspired by Festival Ha’Rikud. The festival brought together dancers from Metro Vancouver, Miami and Kiryat Shmona to perform folk dances with elements from places such as Russia, Yemen, Georgia, Greece and Morocco. And the art exhibit, A Tapestry of Cultures, also celebrates “the diversity as well as commonality of the social groups and micro-societies that make up Israeli culture.” This is enriching.

With a strong understanding of their own culture and religion as their foundation, Vancouver Talmud Torah Grade 6 students have been exploring other faiths and spiritual practices. The students identified similarities and differences across the religions, and their essays show the breadth of what they’ve learned and the enthusiasm with which they have learned it. This is inspiring.

Tikkun olam even finds its way into the publication of a new novel for young adults, with the author donating 10% of the proceeds from sales to charity. And a high-tech entrepreneur is trying to save us from ourselves, and allow us to really – not just virtually – connect with each other via social media. These acts are motivating.

And these stories don’t even touch the surface. We are busy, engaging in the world around us, trying to make it a better place. When we do disagree, it is usually because we care so passionately about the same things. It’s worth stepping back now and then to acknowledge we are part of a community of which we should be deeply proud.

More to becoming an adult

It’s a bat mitzvah year in our family. We’ve booked the photographer, the caterer, the DJ and the invitation company. Our daughter is studying her parashah and learning to chant the Haftorah and maftir.

Now, it’s time to inject some social justice into the experience, in the form of what have come to be known as “mitzvah projects.” Coming of age in the 1980s, my generation was less social justice-oriented. So what exactly, I wondered, should a “mitzvah project” entail?

I turned to JEDLAB, the Jewish educators’ forum on Facebook. I discovered that there is an organization expressly founded to support kids in their mitzvah project strategies. Called Areyvut (Hebrew for “social responsibility”), the New Jersey-based group offers consulting services – from a free phone consultation to more extensive, fee-based ones – and direct organizing of an array of hands-on, direct-action-style activities in which party guests can participate. Called “chesed fairs,” these might include game-board painting for a social-services agency, hat-making for cancer fighters or cupcake-decorating for a local day centre. Clients need not live in the area, or even in the United States.

Elsewhere, Areyvut teams up with synagogues and youth groups to teach kids to be “mitzvah clowns” for residents of long-term care facilities.

I decided to take up Areyvut’s offer to engage in a free phone consultation on my daughter’s mitzvah project idea. She had chosen a complex topic – addressing the economic effects, particularly around access to housing, of urban gentrification. Talking to Areyvut’s staff reminded me that mitzvah projects need not be confined to financial giving. Advocacy and awareness can be just as important.

I decided to take some of these ideas to my own community. Through word of mouth, I initiated a b’nai mitzvah club to help develop mitzvah project ideas. At the first meeting, which we called “Hot Chocolate for Hot Issues,” I led a workshop to get the kids thinking about a given issue, how to identify deeper causes of the problem and how to consider the range of action one might take to address these problems.

For our mitzvah club this year, each child will identify a pressing issue around which he or she is passionate and then develop an action plan, a plan that should involve at least two of the following: fundraising, political advocacy, public awareness and direct action. Fundraising could involve donating a portion of bar or bat mitzvah gift money, or holding a bakeathon or danceathon. Political advocacy might involve letter-writing to elected officials. Public awareness could include an Instagram campaign increasing public understanding of the issue. And direct action means identifying a relevant organization at which the child can volunteer.

Sometimes, there is an identified need, but not an established organization dedicated to it. In these cases, Areyvut can support kids in being more ambitious – for example, in creating their own nonprofit organization. Billy’s Baseballs grew out of a bar mitzvah initiative where a child organized the sending of decorated baseballs to soldiers stationed abroad.

Daniel Rothner, Areyvut’s founder and director, puts it this way. As Jews, we are supposed to be a “light unto the nations,” engaged in making the world a better place, he told me. And the impact extends beyond the Jewish community, he added. He is also passionate about getting kids to think about the deeper causes. What of Dave, the homeless man who appears at the soup kitchen every week? Why does Dave need to come week after week?

Our own b’nai mitzvah club has come a long way from kids reciting the “today I am a fountain pen” joke. As my daughter said, the bar or bat mitzvah milestone means that “technically, you’re becoming a woman or a man and, once you are [an adult], you have a responsibility to help out with the issues in the world and in our community.”

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications. This article was originally published in the CJN.

Highest level of tzedakah

Ever hear of Heifer International? No? Until recently, I’d never heard of it either. I was talking to my grandsons, ages 7 and 3, via the webcam perched atop my computer screen. The boys were telling me about their Shabbat observances. They wear kippahs, they have a special dinner with challah and wine, Mommy lights candles and Daddy says brachas. And their job is to put money into the tzedakah boxes, the pushkes, they made at Hebrew school. They held the boxes up to the screen so I could see them.

“What do you do with the money when the boxes are filled?” I asked.

“We give it to people who don’t have as much food or money as we have,” the older boy said.

“How do you do that?” I asked.

“We send it to this place called Heifer International.”

Intrigued, I looked it up. To my surprise, it’s actually a well-known charity started by a Midwestern farmer named Dan West who was ladling out rations of milk to hungry kids during the Spanish Civil War. He realized that simply doling out food does not solve the problem of hunger.

“These children don’t need a cup; they need a cow,” he said.

He formed Heifers for Relief, dedicated to ending hunger by providing livestock and training, as well. The first shipment of 17 heifers left Pennsylvania for Puerto Rico in 1944. Why heifers? Because they are cows who have not yet given birth. These young cows would supply milk and would also be a continuous source of more cows. Families receiving a heifer agreed to donate female offspring to another family, thus continuing the process.

Today, donors to this organization get to choose which animal they would like to donate: a cow, a goat, chickens, rabbits or geese. In concept, this way of using what my grandmother called “pushke money” is far beyond the pushke concept of her time. The website’s online visual association makes the process more real and less abstract for the kids.

The globalization of the 21st century influences our thinking in many ways, including the choices we can make for charitable contributions. We can think not only of local charities or Israel, but also of the victims of earthquakes, floods, tsunamis, hurricanes and wars around the world. We are aware of the needs of children, refugees, the hungry and the sick in every country. This is as it should be.

However, charity is more than just giving a donation to a faceless organization. It really involves the feelings of the recipients, too.

Many years ago, I wrote a children’s story that was published in Young Judean magazine. Two boys, Jason and Marty, liked to go together for ice cream every Sunday until Jason stopped going for lack of money. For a while, Marty treats him, but Jason feels uncomfortable with this on a permanent basis. When Jason stops going for ice cream, Marty’s grandfather refers Marty to Maimonides’ Ladder of Charity in an effort to get Marty to figure out a solution. Marty does. He gets Jason a job walking a dog so that Jason can buy ice cream with his own money, thus allowing him to maintain his dignity.

Here is the Ladder of Charity conceived by Maimonides. The levels are ranked in order of preference, from the lowest to the highest.

1. Giving sadly and begrudgingly.

2. Giving less than is fitting but with good cheer.

3. Giving only after having been asked.

4. Giving before being asked.

5. Giving to a recipient whose identity the giver does not know.

6. Giving so that the recipient of the tzedakah does not know the identity of the giver.

7. Giving so that neither the giver nor the recipient knows the identity of the other.

8. In place of giving money, taking the sort of action that will help people to no longer be poor.

An example of level eight would be helping a poor person find a job, or lending money to finance an education for someone in poverty. For example, friends of mine wanted to help a married child who was in financial trouble. They gave the couple a car instead of cash, thus enabling them to have access to jobs in their rural area that did not have public transportation.

There’s a Chinese proverb that says, “Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.” It is interesting to note how close in concept this proverb is to level eight of Maimonides’ ladder. You can see that the highest level of charity helps a person become independent and self-reliant, and human dignity is also taken into full account.

We might all do well to assess what we do with our pushke money and other donations. My little grandsons are already learning that there are those less fortunate than themselves. I am proud of my son and daughter-in-law for teaching this to their children at so young an age. I have faith that these boys will grow up to be caring citizens of the world.

Toby Rosenstrauch is an award-winning columnist and a resident of Florida. Her first novel, Knifepoint, was recently published.