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Tag: Tisha b’Av

Sharing the load as a team

The greatest triumph of our summer so far is moving 10 cubic yards of gravel. Obviously, there’s a story in this! When we moved to our present house, we knew that the landscaping (along with the plumbing, electricity, insulation, boiler and more) needed work. A previous owner created rock-filled beds in both the front and backyards. This wouldn’t have been our chosen landscaping technique, but, when we moved in, these beds had so many weeds and enough scattered rock that it would be hard to remove them, so we chose to improve on what was here already.

We found an advertisement offering an entire dump truck’s worth of (slightly used) gravel for a low price. I made bad geology jokes about “new” versus “used” gravel after that, but we called them up. Soon after, we received two huge piles of gravel in our driveway, dumped efficiently by a Hutterite colony that found they had too much on hand. We had saved cardboard and put it down to kill weeds. Then the cardboard was covered with the slightly dusty and dirty (used) gravel.

The first pile of gravel, for the front of the house, was moved by the end of May long weekend. Through trial and error, I found a successful system that one mom (me) and twins (age 12) could manage. It involved using beach sand buckets and plastic flowerpots. Each person filled up two of these, and we pretended to do weightlifting as we marched from the pile to the landscape bed, over and over. My much larger partner filled a heavy wheelbarrow full of gravel with a shovel and moved it instead. We also had help from a kind neighbour who loaned us a second garden cart, which could be operated by the twins if (and only if) they cooperated.

The backyard gravel pile took longer. It wasn’t in the way as much, not as publicly in view and, well, some of our enthusiasm for the project had worn off. We finally moved it all into the backyard by mid-July. There are, of course, people who hire landscapers using Bobcats, or workers with multiple wheelbarrows, but we did the physical labour, for free, as a team. It worked for us. As neighbours commented on the hardworking “mama and twins” and the disappearing piles, we felt proud of our efforts.

This gravel experience reminded me of other Jewish traditions around summer, with Tisha b’Av coming. This day of mourning, where we remember the destruction of the Temple in Jerusalem, has a lot of upsetting stories attached to it. One reason the rabbis give about why the Temple was destroyed is “sinat chinam” or “baseless hatred.” In other words, there was so much infighting between Jewish factions that it caused the Romans to be able to destroy Jerusalem and the Temple.

The Roman Empire was big and powerful. Probably there were many reasons its leaders wanted to conquer more territory, including Jerusalem and the Temple. Yet, the talmudic rabbis give multiple examples of how individuals’ bad behaviour resulted in the fall of the entire Jewish world. Was every single one of these painful stories of bad behaviour completely historically factual? Well, maybe not. It’s hard to say from here.

Regardless, the personal stories of hatred remain powerful thousands of years later. I thought of this stuff as we trudged back and forth with our little buckets of stones. I also nearly joked with my children about Sisyphus, forced to push his rock uphill for eternity, as they occasionally complained, but Sisyphus was Greek, not Roman, and I didn’t want to mix metaphors while hauling gravel.

What I found most interesting about moving the gravel, or cleaning up construction messes as a family, is that, after initial grumbling, we all settle down into a rhythm together. We put in the work. We all pull in the same direction and, well, with all four of us working, things get done.

This struck me as the absolute opposite of sinat chinam, or baseless hatred. We are faced so often with hard tasks – as individuals, as families, in neighbourhoods or in the wider Jewish community. Not every task is physical labour either. It’s easy to fall apart and bicker over everything instead of finding a common cause and working efficiently together. However, if we search for what we have in common, including big goals, it’s amazing what we can accomplish.

Jewish people are like everyone else – we’re all very different individuals, prone to disagreement and conflict. Some of us will avoid haircuts, washing clothes, eating meat and then fast on Tisha b’Av. Others may skip those rituals altogether. Whatever we do or don’t do for Jewish holiday observance, we also might forget that we have things in common, too. If we choose to pull in the same direction to make changes about things that matter to us, we can do it.

I’m not claiming to know what matters for all of us or how to fix it, because in my mind, that, too, is part of our work. The work we have to do together, as people who care about one another, as part of a larger community. Perhaps identifying common goals is a hard part of our task, too.

This summer, my family moved gravel. It wasn’t world peace and it didn’t end homelessness or poverty. It was just a step closer to restoring our character home, which needs so much more done to it. Each time I see my family working together, wiping up endless drywall dust or moving small stones, I think about how much we accomplish and build as a family “team” and how proud I am to be a part of this one.

As community members, we’ve also got a “team” and, together, we can do so much to improve the world if we pull in the same direction. If we base our efforts in love, we can find common ground and work together. It might not bring about the rebuilding of the Temple in Jerusalem (and not everybody even yearns for that) but it might make the world we live in a much better place in the meanwhile.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on July 21, 2023July 20, 2023Author Joanne SeiffCategories Op-EdTags history, Judaism, lifestyle, Talmud, Tisha b'Av

It’s time to revel in fish

During the nine days before Tisha b’Av, a day of fasting and mourning, it is customary to refrain from eating meat – but not fish. Here are some fish salad options for that week – and the rest of the summer – as well as some sauces that are great for both fish and vegetables. This year, Tisha b’Av starts the night of July 17.

CUCUMBER AND FISH SALAD
(I adapted this recipe from Food & Wine. It makes four to eight servings.)

2 large cucumbers
1 1/4 pounds skinned fresh cod, haddock or sea bass fillet
1 chopped scallion
small bunch chopped dill
salt & pepper to taste
5 tbsp milk
4 tbsp mayonnaise
2 tbsp sour cream or plain yogurt
4 black or green olives & cucumber ribbons

  1. Peel one cucumber and dice in a bowl. With a vegetable peeler, remove six long strips from second cucumber, then dice and add to bowl. Sprinkle with salt then drain on paper towels.
  2. Place fish in a frying pan with scallion, some of the dill, salt and pepper and milk. Poach until fish begins to flake. Remove and let cool.
  3. Wash and drain cucumber and dry. In another bowl, mix mayonnaise with sour cream or yogurt. Stir in cucumber and fish. Garnish with olives and cucumber ribbons.

CLASSIC CEVICHE
(I adapted this recipe from Food & Wine. It makes eight servings.)

1 pound fresh, skinless snapper, bass, halibut or other fish fillet, cut in half-inch pieces
1 1/2 cups fresh lime juice
1 medium white onion, chopped into half-inch pieces
2 medium-large tomatoes chopped into half-inch pieces
1/3 cup chopped cilantro
1/3 cup chopped pitted green olives
1 to 2 tbsp olive oil
salt to taste
3 tbsp fresh orange juice
1 large or 2 small peeled, pitted, diced avocados
tortilla chips for serving

  1. Combine fish, lime juice and onion in a glass or stainless steel bowl. Add more lime juice to cover fish and allow it to float freely. Cover and refrigerate four hours until a piece of fish, when broken open, no longer looks raw.
  2. In a large bowl, mix together tomatoes, cilantro, olives and olive oil. Stir in fish and salt. Add orange juice, cover and refrigerate if not serving immediately. Before serving, stir in avocados. Serve with tortilla chips or crackers.

HORSERADISH WHIPPED CREAM SAUCE

1 tsp prepared mustard
6 tbsp horseradish
1 tsp salt
1/8 tsp pepper
1 cup whipped heavy cream

  1. Combine mustard, horseradish, salt and pepper. Let stand 15 minutes.
  2. Fold in whipped cream.

PIQUANT HERB SAUCE

1/2 cup dry white wine
1/2 cup parsley sprigs
1/4 cup white vinegar
1 small quartered onion
2 large garlic cloves
2 1/2 tsp dried crushed tarragon
1/4 tsp dried crushed chervil
pepper to taste
1 cup mayonnaise

  1. Place white wine, parsley, white vinegar, onion, garlic, tarragon, chervil and pepper in blender cover and blend until uniform.
  2. In a saucepan, stir over medium heat until reduced to 1/3 cup.
  3. Strain, return to saucepan, stir in mayonnaise. Heat until warm. Garnish with chopped parsley.

CHIMICHURRI

1/2 cup olive oil
1/2 cup chopped parsley
2 tbsp chopped cilantro
2 tbsp fresh lemon juice
2 large minced garlic cloves
1 tsp crushed red pepper
1 tsp red wine vinegar
1/2 tsp sweet smoked paprika
1/2 tsp dried oregano
1/4 tsp kosher salt

  1. Mix all ingredients in a blender.

DILL CREAM SAUCE

1/4 cup dry white wine
2 dill sprigs
2 medium minced shallots
1 cup unsalted pareve chicken soup
1 1/4 cups whipping cream
salt & pepper to taste
2 tbsp snipped fresh dill

  1. Combine wine, dill sprigs and shallots in saucepan and bring to a boil.
  2. Add pareve chicken soup and cook to reduce to two tablespoons.
  3. Stir in cream, salt and pepper. Bring to a boil. Cook until thick, about seven minutes. Before dishing out, stir in dill and serve hot.

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer in Jerusalem. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks.

Posted on July 9, 2021July 7, 2021Author Sybil KaplanCategories Celebrating the Holidays, LifeTags cooking, fish, recipes, sauces, Tisha b'Av

Despair tempered by hope

On the Sabbath preceding the fast of Tisha b’Av, the ninth of the Hebrew month of Av, we read in our synagogues from Isaiah, and this reading is one of the three “Haftorahs of Rebuke.” The fast completes the cycle of the Jewish year and commemorates the destruction of the Temple in 586 BCE by the Babylonians and, 656 years later, on the same date, when the

Romans destroyed the Second Temple.

The prophet Isaiah, from whose book we read, was the son of Amos, a native of Jerusalem. He came from a respected family that moved in royal circles and was a prophet in Israel from 740 to 701 BCE. These were stirring years, for the kingdoms of Syria and Israel both fell to the Assyrians in 721 and only by a miracle was Jerusalem delivered from their grasp 20 years later. Isaiah brought the message of the holiness and sovereignty of God, seeking to interpret the crises of history in the light of Divine guidance.

On Tisha b’Av, we read from Lamentations and the writings of another prophet, Hosea. In describing Jerusalem, he wrote: “for their mother hath played the harlot … she that conceived them hath done shamefully….” (Hosea 11:7)

There is an interesting story connected with Hosea. He was married to a woman called Gomer, beautiful but faithless, who eventually ran off with one of her lovers, later becoming a slave and a concubine. Despite her degradation, Hosea continued to love her and bought her back from slavery. He did not take her back as his wife, but as a ward who he hoped would one day repent and be worthy of his protection.

During this period, Hosea had a strange awakening. He felt that this traumatic personal experience was symbolic of God’s love for Israel. The loving husband who had been abandoned by a faithless wife could be compared to God’s beneficence towards Israel, who repaid Him by worshipping the golden calf. God had redeemed the Israelites from slavery in Egypt and made them His special people. Yet, instead of keeping their part of the covenant made at Mount Sinai with God, they adopted the idolatrous practices of the Canaanites, forsaking their God for heathen idols.

However, just as Hosea continued to feel love for Gomer, he realized that God’s love for His people would not change. Just as he did not despair that his wife would one day repent, he believed that God’s everlasting mercies also encompassed His sinning people and that their exile would lead to self-knowledge and a return to God.

When Hosea realized the similarity between his wife’s conduct and that of Israel, he felt that his marriage to Gomer had been preordained and was God’s way of speaking to him.

So, while we mourn the destruction of the Temple and the many tragedies that have befallen our people through history, we can still take comfort in the fact that God’s compassion is ever available to us when we truly repent. In Judaism, despair is always tempered by hope. Because of this, we conclude the Tisha b’Av reading with the words: “Turn us unto Thee O Lord, that we may be turned. Renew our days as of old.”

Dvora Waysman is a Jerusalem-based author. She has written 14 books, including The Pomegranate Pendant, which was made into a movie, and her latest novella, Searching for Sarah. She can be contacted at dwaysman@gmail.com or through her blog dvorawaysman.com.

Posted on July 21, 2017July 19, 2017Author Dvora WaysmanCategories Celebrating the HolidaysTags Judaism, spirituality, Tisha b'Av
Journey across water, time

Journey across water, time

Members of the Gitxaala Nation at the 2014 Qatuwas Festival. (photo by Kris Krug)

Vancouver, Erev Tisha b’Av (Aug. 4): As Jews across North America are preparing themselves for the sombre, mournful fast commemorating the destruction of the holy temples in Jerusalem, Jews in Israel and across much of the world have already begun fasting. We fast to mark the calamities that befell our people on the ninth of Av throughout history, and to acknowledge that we are still living in exile, awaiting the building of the third Beit Hamikdash.

For a moment, imagine that we are in Yerushalayim while the Temple stands and hearing news of a siege of the city. Food is growing scarce and we realize that the walls will soon be breached, and destruction leveled upon us and upon our holiest of places. Invasion, murder and desecration are almost certain. If we survive, we will almost certainly be forced into exile, and our city would be burned along with the centre of life for all Jews, the Holy Temple.

As I sit, I reflect upon our history, my history. I reflect upon 2,000 years of exile, upon the Holocaust, upon the war in Gaza. I wonder what may come tomorrow. Exactly three weeks earlier, I was away from the city, visiting my mother on Denny Island, B.C. I went there to spend time with her, to go fishing with my stepfather and to eat Mom’s cooking. I hadn’t planned on meeting people from other nations that have faced destruction, assimilation and exile also, or to learn from their resolve.

Waglisla, Heiltsuk territory, three weeks earlier (July 15): I stand in the grass under the blazing sun, straw hat on, squinting at the dancers. They wear traditional garb: robes, cedar hats, blankets and paint; they sing. Today is the 17th of Tammuz and I haven’t eaten since the night before. I am at the 2014 Qatuwas Festival, an annual gathering of the First Nations of North America’s West Coast – from Alaska to Oregon, where the nations have traveled by glwa (gil-wah, an ocean-going canoe), some for more than 30 days to reach their destination. Qatuwas, the Heiltsuk word for “people gathering together,” has its roots in 1985 in Waglisla (Bella Bella), when a group of local residents built a glwa to paddle 500 kilometres to Vancouver for Expo ’86. They now make a journey each year to a different nation to build connections, morale, identity and community. Nearly 30 years after Qatuwas began, there are hundreds gathered on the grass field in Heiltsuk territory.

My mother moved to Denny Island about two years ago and I’ve taken the 10-minute ferry to Bella Bella to see Qatuwas for myself. I sit in the shade with Jessica Brown, a beaming, bright young woman from Heiltsuk Nation, who is part of the host committee for Qatuwas. She smiles while she speaks about the festival:

“It’s pretty amazing. Last summer, we left Bella Bella and paddled for 32 days on the water, and stopped at every first nation – for a day in the life of each nation. You can be there for a funeral, or you can be there for a lahal tournament or a powwow. It’s a journey of healing, drug and alcohol free, and it’s supposed to be about resurgence, revitalization.

“Young people on the canoe say that the water is a healing process, from the effects of colonization, continuing and ongoing.”

As I contemplate my physical hunger, my fatigue, I feel connected to my spiritual hunger, our collective desire as Jews to return to the Holy Land, a holy time. At least some of my emotions are shared by the nations celebrating at the Qatuwas Festival. Like us, they have suffered innumerable losses. Spirit, though, as it is with knowledge, faith and hope, can never be taken away from one person by another. They can only be given up.

I leave Qatuwas in peace. The days are long here on the central coast in summer, but the sun is slowly burning towards the horizon. Spirits are high on the ferry back to Denny Island.

Vancouver, Erev Tisha b’Av (Aug. 4): The hour of the fast is nearly upon us. Soon I will get into my car and drive to shul to sit and pray on the floor like in a house of mourning, and mark the beginning of the fast of Tisha b’Av. I have a flash from three weeks prior, when I asked Jessica about the land we stood on at Qatuwas.

“We’re not treaty people,” she said, “and that means that we’ve never given up access to our land. We basically consider ourselves the Heiltsuk Nation, a sovereign nation.”

“Am I in Canada?” I asked with an intrigued grin.

“No, you’re in Heiltsuk territory.”

As Jews across Israel and the Diaspora prepare to mourn on Tisha b’Av, I’m inspired by the strength of our people and by that of the First Peoples of Canada.

Despite the destruction, chaos, hatred and exile, we still hope to be free peoples in our own land. For us, the land of Zion, Yerushalayim. Am Yisroel chai.

Benjamin Groberman is a born and raised Vancouverite. He is a freelance writer, and is pursuing a bachelor of education degree, with aspirations to teach in a Jewish high school. He is a resident of Vancouver’s Moishe House.

Format ImagePosted on August 29, 2014August 28, 2014Author Benjamin GrobermanCategories TravelTags Qatuwas Festival, Tisha b'Av

Cautious reaction to Spain’s invitation for Jews to return

In 1492, as schoolchildren used to learn, Columbus sailed the ocean blue. In Jewish history, as in the history of North American First Nations, 1492 stands out as a blue year for other reasons.

That year is remembered as the end of a golden age of Jewish civilization and multicultural amity in Iberia. The Jews of Spain (and, later in the same decade, the Jews of Portugal) were ordered to leave their homeland. In truth, the so-called golden age had ended for Jews more than 200 years earlier. The succeeding centuries had seen increasing levels of isolation, repression, exploitation, impoverishment, humiliation and violence, including notorious massacres in 1366 and 1391. Thousands of Jews had been forcibly converted, but even these “conversos” were not accepted as “true” Christians and were subject to pogroms perhaps as violent as any suffered by those who did not give up their Jewish ways. Spanish Jews were required to distinguish themselves by wearing a yellow badge. But, by 1492, it was determined that the proximity of conversos to their former co-religionists was causing recidivism. As in so many parallel instances, it was also no doubt a factor that Jews were evicted with few of their possessions, which were left to enrich the monarchs. And so the Jews were expelled, the departure slated for the day before Tisha b’Av.

In what appears to be a genuine effort at righting an historical wrong, the Spanish government announced recently plans to offer citizenship to Jews who can prove their Sephardi ancestry back to the expulsions. Lawyers in Israel and elsewhere are fielding calls by the score from people hoping to obtain Spanish citizenship, which, of course, also grants entry to the European Union as a whole.

The officials who are spearheading the drive to welcome back Spain’s Jewish descendants may believe that they are providing a permanent resolution, as best as can be done five centuries on, to a grave injustice. But perhaps they lack the breadth of knowledge of Jewish history to know the pattern into which their generosity falls.

Generation after generation, in duchies, principalities, city-states and empires throughout Europe, Jews in one generation would be exploited for economic advantage by the ruler then forced out when their economic usefulness was drained, only to be welcomed back when a new generation of leaders smelled economic advantage. Then, almost invariably, the cycle would begin again.

While this occurred in instances too many to count, yet in ways astonishingly alike each time, the expulsion from Spain stood out in Jewish history. Until the grievous experiences of 20th-century Europe, the expulsion from Spain was held up as the darkest example of the perils of Jewish statelessness since the destruction of the Temple.

There is little doubt that the current initiative by the Spanish government is being approached in a spirit of fraternity and justice. But it also has to be noted that the European economy overall, and those of southern European states like Spain in particular, are at their worst in a generation. It was precisely at times like these in history when a duke or prince would decide that it was an advantageous time to welcome back the Jews that his grandfather or great-grandfather had forced from the realm. The Jews of Europe, always seeking a place where they may find some peace and a welcome, would flow back in, experience a period of well-being followed inevitably by economic, political and religious oppression, followed by another expulsion.

Surely, this is not what the good legislators of Spain are thinking as they make this invitation. But Jewish people with a better sense of history can certainly be forgiven for seeing this act of generosity in a broader historical context.

Posted on February 21, 2014May 8, 2014Author The Editorial BoardCategories From the JITags 1492, Columbus, pogroms, Sephardi ancestry, Spanish government, Tisha b'Av
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