I am flipping through one of my social media outlets, as I lie on my bed, cuddling my 7-month-old baby to sleep. A picture catches my eye. Garbage strewn in front of a restaurant. I look closer, puzzled as to why someone would post a picture of garbage. Then I see. Discarded needles littered amongst the garbage. I read the accompanying message. The poster says that we need to relocate addicts to a secured facility in the north. Provide them with drugs and food and medical care, but we need to get them off of our streets.
I scroll through the comments. I cringe as I read them. I see posts such as, “These people,” “Get them off of our streets,” “Decided to act against societal norms,” “Until they wish to act like proper citizens,” “Undesirables” and so much worse.
The poster is Jewish. Many of the people commenting are Jewish.
My mouth drops open. I take a sharp breath and feel a pain deep inside of me. My heart hurts. I want to cry. My hands shake. It takes all the strength I have not to respond. I am hurt and angry. I shake my head in pain.
I am a recovering alcoholic and drug addict. I haven’t had a drink or a drug in a little over 20 years.
Yes, I am one of those undesirables. So is my husband. My mother and some of my best, most cherished friends.
I was 25 years old when I found recovery. I am one of the lucky ones. I never lived on the street. I didn’t do needles. I didn’t have to experience that kind of bottom, but what being in recovery has taught me is that I am no different than those who live on the streets, than those who inject themselves with needles. Because I am an addict. Once I use, I can’t stop.
The American Psychiatric Association classifies addiction as a complex brain disease that is manifested by compulsive substance use despite harmful consequence. I have a brain disease. I will drink and drug even though it causes harm to me and those close to me. Once I use, I don’t care about anything else. I have a disease that I have to live with and battle for the rest of my life. It is painful. It is a struggle. Some days are easier than others, but the fact of the matter is, I have to live with a disease that can return at any moment. Like a person in remission from cancer.
Does the Jewish community not want me or my children because I am an addict? Am I less of a worthy Jew because of my disease? What about my children? Even as I write this, my heart is beating fast, my breathing is shaky. I think of v’ahavta l’reacha kamocha. I think of how we, as Jews, are commanded to love the stranger who dwells among us, to have one law for the stranger and the citizen, to never embarrass our fellow human beings in public, and to guard our tongues and speak no evil.
Where is the love of humankind when we classify human beings as undesirables? Where is the humanity in suggesting that we take human beings and put them into remote locations, away from civilization? Is this starting to sound familiar? Perhaps like the Shoah? When Hitler classified us Jews as undesirables? Did those Jews have a choice as to whether or not they were classified as Jews even?
I have a disease. I did not choose to be an addict. I did not know, when I drank my first drink and smoked my first joint that I would end up addicted. I was a kid. I did what almost every other teenager did. I experimented. None of my friends from high school are addicts. I am. I got it.
Addicts come from all walks of life. They are your teachers, your lawyers, your doctors, heads of companies, celebrities. They are also those living on the street and leaving their dirty needles behind. Addiction doesn’t discriminate based on your ethnicity, your socioeconomic status or your religion, yet we, as a community, want to believe that addiction doesn’t happen among our tribe. I can tell you that it does. I can also tell you that there are many Jewish addicts and their families who are afraid to come forward precisely because they are afraid that they will be looked down upon and judged as morally impaired. As undesirables.
This, to me, is morally reprehensible. We, as a community, need to act with love. Let’s help repair the world that we live in so that we can love and support all people, even when they are sick with a disease that we don’t understand. It is our duty as Jews. V’ahavta l’reacha kamocha and tikkun olam. Love your fellow as yourself and help repair what is broken.
Amanda Haymond Malul is a JACS (Jewish Addiction Community Service) Vancouver supporter.
Featured speakers at this year’s Choices are Hannah Amar, left, and Michelle Hirsch. (photo from Jewish Federation)
Hannah Amar wants people to keep in mind two words when they listen to her story: resilience and connection.
Toronto-born Amar was 10 years old when she and her parents were hit by a drunk driver in a catastrophic car accident. She was the sole survivor. She went to live with an aunt and uncle, in a home with little to no Jewish identity. Her quest to regain her Jewish identity and the difference it made at the most difficult moment of her adult life is a story she will share next month at Choices.
Choices is an annual celebration of the Jewish Federation of Greater Vancouver. (Click here for an interview with Federation’s women’s philanthropy co-chairs.) It brings together hundreds of Jewish women who have made a choice to support the community through volunteerism, professional work, engagement or a financial gift. This year’s event takes place virtually on Nov. 8, and will recognize the power of women’s individual and collective contributions. The keynote speaker this year is Michelle Hirsch, a Cleveland woman who mobilized her circle to support the Jewish community of Houston after Hurricane Harvey wreaked havoc on that city in 2017. Amar is the community speaker.
When Amar came to the University of British Columbia, she sought out Hillel, the Jewish student organization, in an effort to reconnect with her Jewishness. This was her initial foray into the community.
After university, she was working in a corporate office and met a man with whom she had two sons, 16 months apart. That relationship ended and he largely disappeared. With two kids and no child support, Amar struggled to make ends meet.
With no family to fall back on, Amar put her belongings in storage and spent the better part of a year with no fixed address. She had some savings intended for her kids’ education, which was all that kept the three of them off the streets or in a homeless shelter. At one point, she was living in a room above a Starbucks, reached through a long set of steep stairs – she was eight months pregnant and had a 1-year-old.
Earlier, though, when she was still at her office job, Amar passed by the Ohel Ya’akov Community Kollel, on West Broadway. Since leaving university, and Hillel, she had not been in close contact with the Jewish community. Coming from a kickboxing class, dressed in her hot pink hoodie, she stopped outside the Kollel and was wondering whether to go in when a rabbi came down the stairs with a lollipop in his mouth.
“I thought, I can totally approach this rabbi because he’s eating a lollipop,” she recalled.
Rabbi Levi Feigelstock invited her to services on Shabbat and, the following week, she was at his family’s Shabbat table. It was the beginning of a solid connection. Both of her sons had their bris at the Kollel.
As her relationship collapsed and her housing situation became critical, it was that connection with community that provided a safety net.
A few weeks ago, Amar and her kids – Sam, 7, and Judah, who is almost 6 – moved into a three-bedroom townhome at the Ben and Esther Dayson Residences in the River District of South Vancouver. The Dayson Residences are a project of Tikva Housing, a nonprofit society that provides access to affordable housing, primarily for Jewish low- to moderate-income adults and families. The neighbourhood, which opened in 2019, consists of 32 townhomes.
“My kids are so happy, I’m so happy,” said Amar. “It’s a life-changer. It really is.”
Around Sukkot, Chabad visited with their mobile sukkah and all the kids in the residences came out. Amar loves walking around and seeing Shabbat candles in windows.
“The sense of community here – it is remarkable,” she said. “Going from no fixed address and only being the three of us for so many years to finally reaching out and dipping our toes in community and now having that.… Reaching out to the Jewish community helped me.”
The kids have already made best friends in the neighbourhood and Amar is enjoying having neighbourhood kids dogpiling on her living room floor.
“The amount of stress that’s left my body is unbelievable,” she said. “I had pain every day. Just yesterday, I woke up and I had none, so that’s pretty remarkable. I feel it leaving my body.”
Two generations ago, when Amar’s grandparents arrived in Toronto from Morocco, they, too, were aided by the Jewish community organizations that were there to help.
“It just really goes to show you how the connection in the Jewish community is amazing and how the help there is also amazing,” she said.
The keynote speaker for the Choices event, Hirsch, will share the story of how a small act of tzedakah snowballed into a huge relief effort for the Jewish community of Houston.
Hirsch is senior vice-president of her family’s business, an insurance brokerage.
“We joke that our family’s business is not just insurance for people but it’s also in our blood to ensure the future of the Jewish community,” she said. Growing up in Akron, south of Cleveland, Hirsch saw the model her grandparents and parents set in that city’s relatively small Jewish community.
“Everyone was involved because everyone was involved,” she said. “Every Jew knew every Jew and that’s just how it was.”
Hirsch became active locally and internationally, with the Jewish Federations of North America’s Young Leadership Cabinet and, more recently, with the National Women’s Philanthropy Board. She also serves on the board of the Jewish Agency for Israel North America and as chair of Cleveland’s Women in Philanthropy.
When Hurricane Harvey hit, her Young Leadership Cabinet colleagues in Houston were posting photos of the disaster on the group’s social media page. “Everyone was asking what can we do to help,” Hirsch recalled. “Some of the people in Houston were saying, we need things: people need diapers, we need cleaning supplies, none of the stores are open, the roads are blocked. We can’t just go to the store or order something to get delivered.”
Courier companies and Amazon were not delivering in Houston, but private vehicles were permitted to enter the city. Hirsch connected with colleagues in Dallas and asked if it would be possible to corral supplies there and transport them to Houston. One of the donors to the Dallas Federation owns a shipping company, so they obtained a cargo truck.
Hirsch made a preliminary Amazon wish list – toiletries, cleaning supplies, toothbrushes, other necessities – and posted on her personal social media, asking colleagues from Young Leadership Cabinet and other connections to share it. She went to bed and, eight hours later, awoke to find more than 1,000 items had been purchased and were on their way to the Dallas JCC.
“We kept adding additional items and, a few days went by, and then the Amazon trucks just started rolling in,” she said. The cargo truck made its way from Dallas to Houston well before couriers resumed services. The Houston JCC became their warehouse and volunteers came, opened the boxes, sorted the items and prepared them for community members to collect what they needed.
A couple of weeks later, some of the organizers made the trip themselves, including Hirsch. They helped out on the ground, rummaging through the flooded JCC preschool to see what toys and other items could be salvaged.
“It sounds like a sad story,” Hirsch said, “but really it’s an inspiring story, not of just mobilizing but the idea of a community that was facing such destruction that just rose up together to really come together and put back the pieces. It’s just a beautiful story of people coming together.”
More of both these women’s stories will be shared at the Choices event. For information and to register, visit jewishvancouver.com/choices-form.
Jewish Federation of Greater Vancouver women’s philanthropy co-chairs Sue Hector, left, and Shawna Merkur. (photos from Jewish Federation)
There’s good news and bad news for the annual Choices gala, which celebrates Jewish women’s philanthropy in Metro Vancouver. The good news is Choices will be held this year, despite COVID-19. The bad news is it will be held exclusively on Zoom, as there is no alternative safe way to convene a large gathering during the pandemic.
The 16-year-old event raises tens of thousands of dollars each year for Jewish Federation of Greater Vancouver’s annual campaign. Last year, 240 donors raised $52,302. Average attendance is 500 and has been as high as 620 some years.
“Every year, the amount raised varies, based on the different expenses of the event and the amounts raised through games, raffles and silent auctions,” said Sue Hector, who co-chairs Federation’s women’s philanthropy with Shawna Merkur.
“Choices is, at its essence, an event that inspires women of all ages to give to the Jewish community or to get involved in our community,” Merkur said. “It’s all generations in the room, all coming together for Jewish Federation to help our community. It’s really quite a beautiful thing.”
In fact, Choices has been so successful over the years that there have been complaints from the men’s campaign because they have no event like it, Hector said.
When the event is in person, the cost per person is $54, which covers the expenses of the actual event, while the Federation fundraising component comes from raffles, silent auctions and games held during the event. However, women need to make their Federation annual donation when they register for Choices and the minimum donation is $136. That said, no one is turned away based on their inability to afford that donation.
This year, because there will be no food served and no physical venue required, there’s no cost to the event. Instead, organizers are asking women to make an optional $54 donation to Federation’s COVID relief fund.
“That fund is being used to help agencies in the Jewish community manage the stress of the pandemic, from the Jewish schools to the Jewish food bank,” Hector said. “A task force has come together to work on this, interview the different agencies to find out what their needs are and determine how they’ll distribute the funds raised.” (See jewishindependent.ca/the-road-to-recovery.)
The virtual event Nov. 8 at 5 p.m. will feature a community speaker, Hannah Amar, a young single mother who benefited from Tikva Housing’s programs. She will share her journey from near-homelessness to a new home at the Ben and Esther Dayson Residences. “I think her story will really speak to the women watching,” Merkur said.
A main event speaker, Michelle Hirsch, will deliver her talk from Cleveland, Ohio. A member of Jewish Federations of North America’s national women’s philanthropy board and the Jewish Agency for Israel North America, Hirsch organized the Amazon Prime initiative on behalf of the National Youth Leadership Council in response to Hurricane Harvey. (For more on both speakers, click here.)
“In some ways it’s easier this year because we don’t have a lot to organize – no raffle, no caterer or venue and no silent auction,” Hector said. “But, we still wanted everyone to come together in some fashion, and Zoom is the only way. In such crazy, uncertain times, it’s nice to have something familiar and, hopefully, this virtual event will uplift people and give them courage and hope to face what we still have to face.”
To register for Choices – chaired this year by Courtney Cohen, Leanne Hazon and Sherri Wise – visit jewishvancouver.com/choices-form.
Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.
Stacy Lederman’s “past present future” is one of the works she will be sharing at the Eastside Culture Crawl this month.
Despite the pandemic, the Eastside Culture Crawl is not only back this year, but it’s offering “an expanded celebration of the creative resilience of the Eastside Arts District’s visual arts community.” The annual free event will take place over two weekends, Nov. 12-15 and Nov. 19-22, with the opportunity to view the artwork online, as well as schedule an appointment to join a limited in-person visit to the studios of your choice.
Participating artists in the Crawl include many Jewish community members, such as Miriam Aroeste, Suzy Birstein, Olga Campbell, Lori Goldberg, Lynna Goldhar Smith, Karly Leipsic, Stacy Lederman, Shevy Levy, Rebekah McGurran (Hive Printing), Lauren Morris, Ideet Sharon and Zohar. The Jewish Independent has featured several of these artists over the years. Lederman is a first-time Crawl participant.
“I was born in Vancouver and grew up in Tsawwassen. I have lived in Vancouver since I was 17 and also spent one year in San Diego,” Lederman told the Independent by way of introduction. “Obviously, things are different now with travel, but I used to spend a lot of time in New York and spent extended periods of time visiting in the summers. Exploring and being able to immerse myself in such a vibrant, energetic city was what led me to my career in art.”
Lederman has a background in corporate sales and fashion. She said she stopped working outside the home when her children were born.
“I started art lessons after a summer in New York, with the intention of having a hobby for myself and trying something completely new,” she said. “My ‘ah-ha’ moment came slowly, after a few years of learning, when I realized that friends were asking where I bought the art in my home. I would say, ‘Oh, I made that. You can have it if you like.’ After a few times, I realized that I could do this as a career, as people seemed to like my work.
“My first meeting with a gallery, I was offered to do a show and I thought that was amazing and unexpected, so let’s see where this goes. I am so grateful the show was a success and, with this, my full-time art career began. Although I had been involved in creative industries before, such as fashion, starting art lessons in 2014 was my first time giving it a try. I feel so lucky to be able to do what I love and feel like it came to me organically because it was really what I was meant to pursue.”
Stacy Lederman (photo from Eastside Culture Crawl)
Lederman has had several solo shows and exhibits since. She works in mixed media, which, she said, allows her “to be creative without expectation of perfection.
“I wouldn’t work well as a literal painter, as I would get lost in the perfection and most likely never finish a piece,” she explained. “Mixed media allows me to feel confident as an artist and make pieces that reflect a moment or feeling. Sometimes, it’s a lyric in a song, or a bit of graffiti, or an image I see on the street or in a magazine that inspires me to create. Blending different mediums allows me to use my inspiration when it comes and evolve the piece organically instead of worrying about the outcome. I can draw on all areas of creativity, from photography, painting, texture, abstract and collage, to create works that are meaningful and tell a story or spark a conversation. Also, my brain is always firing and so different mediums allow me to use different techniques, so I can always find a way to create and grow as a mostly self-taught artist.”
As for her interest in urban settings, she said she often features them in her work, “because, generally, big cities feed my soul. I love to be in nature and have calm moments, but there is something about the vibrancy of a big city, the potential of excitement, and taking a moment to slow down within the chaos and see all the unexpected and overlooked beauty. This environment fuels my creative spirit.”
And her creativity extends to the naming of her works, which doesn’t always seem to match up with what is depicted.
“The names of my pieces either reflect the meaning behind how the idea for the piece came to me, or a detail within it, if I am doing a series and just letting it flow naturally,” she said. “Sometimes, a work of mine comes from a moment or specific image and so then I will then choose a name that reflects the inspiration. Other times, I will get lost in the process of a series and a certain detail will catch my eye and start to dictate the direction of the piece – in that case, I would use the detail, or a representation of the details, as the name. Occasionally, there is a meaning within the numbers and/or letters I use that appear random but they are always intentional. It isn’t often but, occasionally, I will use the deeper meaning that isn’t obvious within the piece and I explain that to the person who purchases it.”
Lederman both sells her work and donates it. With her art, she has supported such causes as Arts Umbrella Splash, Zajac Ranch, Music Heals, Face of Today and York House School.
“Although I was not raised with the idea of tikkun olam, it has always been important to me to give back and I became very involved and aware of the importance of philanthropic endeavours in university,” she said. “There are so many ways to contribute to the greater good, either with time, money or donations. I am happy to help in whatever way I can and love helping to raise funds for such important and necessary causes. Art can bring joy in many ways – being able to give back to the community is something I am grateful to be able to contribute to and brings me joy as well.”
While she may not have been raised with the concept of tikkun olam, Lederman said, “Jewish culture definitely plays a role in my family’s life. We celebrate the Jewish holidays and have been involved with the community here in Vancouver in many different ways over the years. Two years ago, my children and I traveled to Israel for the first time. It was an incredible experience and I was so inspired in both Jerusalem and Tel Aviv that I created a collection based on the experience, energy and imagery from these cities. I felt that Israel was like no other place I have ever visited and the combination of cultures and raw energy inspired me to want to capture the feeling of the country.”
During the Eastside Culture Crawl, Lederman’s studio – Eastside Atelier Building, 14-1310 William St. – will be open for viewing, both virtually and in-person.
“This year has had its share of challenges for us all,” she said, “and I am thrilled to be able to share what I love with local art lovers.”
To see Lederman’s latest collections or schedule a private appointment with her, check out stacylederman.com. For the full schedule and to register for the Crawl, visit culturecrawl.ca. There is also a “sneak peak” of Crawl activities being offered virtually Nov. 2–9, which features a selection of workshops, demonstrations and talks, as well as the annual Moving Art exhibition.
Panel speaker Dr. Arthur Dodek in 1963, planting a Jewish National Fund tree as part of the second World Jewish Youth Convention. Dodek was in Israel representing the Student Zionist Organization of North America. (photo from Arthur Dodek)
The Zoom event in Jewish National Fund, Pacific Region’s virtual sukkah on Oct. 8 was seamless and stimulating. Moderator and presenter Dr. Arthur Dodek led the presentation on heart health with a five-minute overview of risk factors. Drs. Saul Isserow, Zach Laksman and Josh Wenner each presented as well, enlightening the audience in easy-to-understand language on topics of cardiology, also in just five minutes each.
But why was JNF Pacific Region hosting a talk on heart health? Well, every year, JNF hosts a Negev Dinner, raising funds for a specific project. This year, in collaboration with the Israeli organization Save a Child’s Heart (SACH), the fundraising supports the building of a cardiac treatment room, as well as a Holter (a heart-rhythm test) room, at the Wolfson Medical Centre in Holon. The sukkah event was the second in the campaign, the first having been held on Aug. 30, for which Dr. Saul and Lindsay Isserow were honourary chairs (jewishindependent.ca/negev-campaign-goes-virtual). Isserow being a prominent cardiologist led to the idea for this second event, an educational panel on heart health.
The funds raised by this Negev campaign will help SACH focus on doing what they do best – saving the lives of some of the most vulnerable children in the world who are born with heart defects. According to Ilan Pilo, executive director of JNF Pacific Region, many of the young patients are from the Palestinian territories and some come from Lebanon and Syria. As well, there are a number of patients from African nations who have been brought to Israel for surgery, accompanied by their families. “There is a beautiful house for the families, like Ronald McDonald House, but it is an African island in suburban Israel,” said Pilo.
At the Oct. 8 panel, Dodek – using data from a variety of studies – summarized the main lifestyle and medical coronary risk factors. At the top of his list was cigarette smoking, which has decreased in prevalence by nearly 30% since 1965. Diet and cholesterol were other major factors of heart disease, with a Mediterranean or Japanese diet recommended to reduce the chance of cardiovascular events. Blood pressure is also a key issue, and Dodek touched on the benefits of a lifestyle that includes stress and weight reduction, as well as exercise.
Isserow picked up on this theme. In providing a practical, Jewish-oriented take on the best way to maintain long-term cardiac health, he said, “The best bang for your buck from a cardiac point of view is simply getting off your tuches and walking for 30-40 minutes per day.” He mentioned having a l’chaim with friends as a way to lower blood pressure, while stressing that having physical activity as part of a daily routine is beneficial not only for the heart but for myriad other areas of health.
Taking things to another level of complexity, Laksman successfully simplified the subject of atrial fibrillation (a chaotic and irregular heart beat). He spoke about the heart’s rhythm and the causes of heart rhythm disorders, as well as treatment options. He explained that age is the number one cause of atrial fibrillation, but added, “Bad habits, alcohol, probably being number one.” Other factors include genetics, really intense endurance exercise, stress and pollution. Laksman discussed how it feels to experience atrial fibrillation and offered some easy tips, including that people should learn how to take their own pulse, to determine their condition.
Wrapping up the cardiologist panel was Wenner, the youngest of the doctors. Having volunteered for Save a Child’s Heart in Israel before entering his cardiology program, Wenner had a firsthand connection with SACH’s work. But the focus of his talk was COVID-19 and the heart. One of the most important takeaways was the importance of continuing to take heart medications appropriately and regularly to maintain health regardless of rumours in the media about contraindication with COVID. One of the other points Wenner made was that people should go to the hospital if necessary. “Based on the raw data, in March and April … the overall death rate, excluding COVID patients, was significantly higher and the best theory for that is that people were staying home with their acute cardiac and other conditions,” explained Wenner.
JNF Pacific Region president Bernice Carmeli concluded the evening with a more detailed explanation of the fundraising goals and the collaboration with Save a Child’s Heart.
The event proceeded with limited breaks between speakers and short comments by the moderator. “I was asked to give my best 45-minute talk in 12 minutes and I said I can’t do it, but it turned out to be my best talk,” commented Dodek.
For those who weren’t able to attend the event, most of the program was recorded and can be accessed on YouTube or by contacting Pilo at the JNF Pacific Region office, 604-257-5155 or [email protected]. More information can be found, and donations made, at jnf.ca/vancouver/campaigns/negev-campaign.
Michelle Dodek is a freelance writer, who also happens to be the daughter-in-law of the moderator (for full disclosure). Her husband, who is a doctor, says she has the medical knowledge of a third-year medical student.
Annette Whitehead has spent her life helping others.
Annette Whitehead – who turns 80 on Nov. 17 – continues to devote herself to helping others. Born in Winnipeg, but raised since infancy in Vancouver, her volunteer career started with her being a candy striper in her teens.
Over the years, Annette has served in myriad capacities for various organizations. Her only absence from local community work was during her three-and-a-half years of living in Sweden, immediately after her marriage and the birth of her first child, a son, Sidney.
Upon her return to Vancouver, Annette gave birth to her second child, a daughter, Sally. Together, Annette and her husband Jacob (z’l) raised their children and, thanks to Annette being a “stay-at-home mom,” she also raised half the neighbourhood’s children, who made the Whitehead home their meeting place. To this day, many of her children’s friends, now with children of their own, keep in touch with her via Facebook and Skype, still addressing her as “Mrs. Whitehead,” as they did when they were kids.
Throughout her years as the anchor of her family’s home life, Annette took on babysitting, both as a source of income and on a volunteer basis for families in crisis. Once both her children went off to university and on to successful careers in finance and law, Annette started accepting home-stays, overseas students who were visiting Canada to master English. She hosted home-stays from 1993 until 2014. Many of the students have kept in touch with her and consider her their “Canadian mom.”
Sadly, Annette became a widow 13 years ago, but she has retained a busy life. These days, she enjoys spending a great deal of time with her two granddaughters, Raya and Lilah. As well, she holds positions on the boards of several organizations and participates in volunteer activities on an almost daily basis.
Annette is a trustee on the board of Jewish Women International, B.C. chapter (JWI-BC), and is co-chair of JWI-BC’s Noah’s Ark Project, which provides rear-facing infant car seats to 17 hospitals, organizations and institutions in the province, for working poor and refugee families, as well as several Ministry of Children and Families offices. In her co-chair position, Annette serves as a JWI-BC chapter liaison with social workers at several hospitals with respect to the delivery of the car seats and other baby items, as needed.
Every year since its inception by JWI-BC in the 1980s until the program was terminated last year, Annette was one of the Christmas Eve and Christmas Day volunteers at BC Children’s Hospital, delivering refreshments, snacks and homemade baking to doctors, nurses and other hospital staff, as well as to the parents of young patients. Annette still sends out e-announcements to JWI-BC’s membership – congratulatory messages on births, engagements, weddings and achievements, as well as speedy recovery wishes and, sadly, condolences.
Annette currently sits on the Kitsilano Community Centre’s board, as well as on the seniors board and the seniors committee. As the goods and welfare secretary, she has volunteered for a number of years to send out get-well cards via standard mail to senior members.
At Kerrisdale Community Centre, Annette sits on the senior board and also volunteers as a photographer for special events. Her pictures have been published as part of the centre’s advertising – on the cover and inside the community-wide seasonal program schedules published twice a year. In addition, she volunteers in setting up for special luncheons.
Annette is a past board and committee member for both the program and youth committees at Marpole Community Centre. For many years, she volunteered at the centre’s yearly Marpole Festival Days, working with children and their families, as well as taking photographs for in-house publication.
In the past, Annette has served as volunteer treasurer, both for JWI-BC chapter and for David Livingston Elementary School’s parents committee. For a number of years, she volunteered as a library assistant – at McBride Elementary and Vancouver Technical schools – and also helped slower readers at several Vancouver schools with their reading skills.
Maintaining her interest in health-related activities, Annette volunteers yearly for the Vancouver Sun Run and the HBC Children’s Hospital fundraising run, and has worked in registration, childcare and catering positions for both charities. For several years, she volunteered for the Heart & Stroke Foundation of B.C. & Yukon, leading patients recovering from strokes on neighbourhood walks, with the purpose of improving their ability to walk and talk.
Wishing Annette the happiest of birthdays and thanking her for all she has done for the Jewish and general communities. May she live until 120.
Newcomer to Vancouver and longtime National Council of Jewish Women of Canada member Rachel Ornoy, left, cheers the Purse Project volunteer gang on.
Members of National Council of Jewish Women of Canada, Vancouver section, under the guidance of Cate and Jane Stoller, stuffed purses with cosmetics, toiletries, comfort candles, chocolates, gift cards, pyjamas and other useful items on the morning of Sept. 27 for partner agency Atira Women’s Resource Society, a not-for-profit organization committed to the work of ending violence against women.
Thank you to everyone who dropped off purses, helped fill the bags and collect their contents – more than 100 purses were delivered to Atira. Also thank you to Jane Stoller for putting together the hostess table with coffee and Timbits. It was a lovely pre-Kol Nidre morning mitzvah and it was great to have a socially distant visit with our NCJWC Vancouver friends.
* * *
This year’s Project Isaiah campaign required Jewish Family Services (JFS) to change the way it looked at the traditional food drive. From Sept. 8 to Sept. 29, JFS ran its very first virtual community food drive, ending with a COVID-19-safe drive-thru drop off.
Despite the needs being greater than ever – more than double compared to last year – this year’s Project Isaiah campaign has been the most successful food drive in the past 10 years. Thanks to donors, the Jewish Food Bank will be able to feed 700 clients (up from 450 last year) over the next four to six months; recipients include 175 children and 118 elders within our community.
* * *
Aaron Klein and Carolyn Digby
Carolyn Digby and Aaron Klein were wed in a romantic ceremony, surrounded by family and friends, Nov. 9, 2019, at VanDusen Botanical Garden in Vancouver. The couple resides in Toronto, where both are pursuing studies, Carolyn in a clinical psychology counseling master’s program, and Aaron in aerospace engineering, doctorate program.
* * *
The Peretz Centre has appointed Liana Glass to lead the centre’s pnei mitzvah program. The Peretz pnei mitzvah – pnei (faces) rather than b’nei (“sons of”), to reflect a gender-neutral descriptor – is a two-year program in which students meet once every second week for two hours, culminating in a group ceremony. The next intake period is this fall.
Liana Glass
Glass, who has earned a master’s of community and regional planning at the University of British Columbia, has considerable experience in teaching and facilitating groups from diverse backgrounds, most recently as a research intern with Vancouver’s Social Purpose Real Estate Collaborative.
Glass’s path to secular Judaism was not a straight one. After studying Yiddish at the Vilnius Yiddish Institute’s summer program in 2017, she found that “Yiddish opened up a secular avenue for me to explore my Judaism and connect with it on a different level. It allowed me to reexamine Judaism in the larger context of my life and as part of my cultural identity. The prospect of helping pnei mitzvah students find that sense of connection through the various subjects we’ll explore in class is extremely exciting.”
“In our search, we indicated that we were looking for a candidate who is dynamic, enthusiastic and firmly committed to secular Jewish ideals and learning. Liana brings all that and so much more. We’re looking forward to working with her and seeing where she’ll be taking the program next,” said David Skulski, Peretz Centre general manager.
* * *
Jewish Federation of Greater Vancouver elected its 2020-2021 volunteer board of directors at its annual general meeting Sept. 30. New directors, elected for a two-year term, are Hodie Kahn, Shay Keil, Kyra Morris, Lisa Pullan and Stan Shaw. Each of them brings a background of community leadership and past contributions to Jewish Federation.
Kahn is currently chair of Jewish Federation’s Jewish Day School Council, whose work addresses the ongoing enrolment and financial stability needs facing the day schools; she is also a member of the Community Recovery Task Force. Keil is chair of major gifts for the Federation annual campaign and a member of the Jewish Day School Council; he is a past co-chair of men’s philanthropy. Morris is the new chair of the Axis steering committee, which oversees Federation’s programs for young adults. Pullan has lent her fundraising and leadership expertise to Federation for many years, including chairing women’s philanthropy and serving on the board in that capacity. And Shaw has held several leadership roles with Federation; he co-chaired the Food Security Task Force and is now bringing his cybersecurity expertise to the new cybersecurity and information protection subcommittee.
Returning directors elected for a two-year term are David Albert, Bruce Cohen (secretary), Alex Cristall (chair), Jessica Forman, Rick Kohn (treasurer) and Lianna Philipp. They join the following directors who are in the middle of a two-year term, and will be continuing their service on the board: Jim Crooks, Catherine Epstein, Marnie Goldberg, Candace Kwinter (vice-chair), Melanie Samuels and Pam Wolfman.
Joining or continuing to serve on the board are Sue Hector (women’s philanthropy co-chair), Karen James (immediate past chair), Jonathon Leipsic (campaign chair), Shawna Merkur (women’s philanthropy co-chair) and Diane Switzer (Jewish Community Foundation chair).
At its Oct. 14 annual general meeting, the Vancouver Holocaust Centre Society confirmed the society’s board of directors: Rita Akselrod, Marcus Brandt, Jeremy Costin, Michelle Guez, Belinda Gutman, Helen Heacock-Rivers, Philip Levinson, Michael Lipton, Shoshana Krell Lewis, Jack Micner, Talya Nemetz-Sinchein, Ken Sanders, Joshua Sorin, Al Szajman, Robbie Waisman and Corinne Zimmerman. For more information, visit vhec.org/who-we-are/#board.
Grounds for Goodness Downtown Eastside: Adventures in Digital Community Art Making, led by Ruth Howard, is part of the Downtown Eastside Heart of the City Festival, which starts Oct. 28. (photo by Adrienne Marcus Raja)
Tikkun olam, the imperative to repair the world in which we live, is a core influence of the project Grounds for Goodness Downtown Eastside: Adventures in Digital Community Art Making. Led by Toronto-based theatre designer and educator Ruth Howard, the residency is part of the Downtown Eastside Heart of the City Festival.
The festival runs Oct. 28 to Nov. 8, and Grounds for Goodness, which “explores why and how people sometimes do good things towards others,” takes place Oct. 30 to Nov. 12. It comprises participant and audience interactive story-sharing, art-making, workshops and an evolving gallery online, as well as Downtown Eastside window displays. The residency is co-produced by Jumblies Theatre and Arts and Vancouver Moving Theatre.
Howard – who has participated in the festival before (jewishindependent.ca/putting-heart-into-city) – is the founder of Jumblies. She said tikkun olam is an underlying motivator in all her work – “and one of this project’s explicit intents is to connect its themes and questions, my Jewish heritage as a second generation Holocaust survivor and my vocation a community-engaged artist.
“Community arts is predicated on the working belief that bringing people together across differences can foster commonality and understanding,” she explained. “And yet, growing up in the 1960s, as the child of a German Jewish refugee (my mother and family escaped to England in 1938) and an experimental psychologist, I was bred on evidence that groups of people tend to do atrocious things towards others, with goodness being individual heroic exceptions. I was told at a young age about [Stanley] Milgram’s electric shock experiments, and understood the link between such cautionary tales and attempts by survivors to explain the Holocaust. My own uncle – Henri Tajfel, both social psychologist and Holocaust survivor – coined the term ‘social identity theory.’
“Therefore, my attention was grabbed a few years ago when I read some books about the saving of Danish and Bulgarian Jewish populations during the Holocaust by citizens of those countries. The Danish story was slightly familiar to me and the Bulgarian one not at all. I have since become quite obsessed by these and other instances (for example, Albania, the Rosenstrasse protests) that run against the grain of my and other people’s common assumptions about human behaviour and ‘nature.’ I felt compelled to tell these stories and learn more about the reasons behind them. I started to investigate the notion of ‘social goodness’ from many angles: history, psychology, anthropology, philosophy, memory, folk tale, legend, theory.”
With the help of independent research and creation grants, Howard “gradually brought the project into the work of Jumblies, inviting and including the responses of diverse community participants and groups. Now, we have a broad and growing repertoire of stories with which to play.
“However,” she stressed, “it’s important to me to uphold the project’s origins in Jewish perspectives and histories, and my own Jewishness: a complicated mix of darkness, hope and urgency to understand how to cultivate grounds for goodness through never forgetting what can happen in its absence.”
The Jumblies team in Toronto includes Howard’s daughter, web designer and choir conductor Shifra Cooper, and composer Martin van de Ven, also a member of the Jewish community.
Martin van de Ven (photo from Heart of the City Festival)
In addition to being a composer for film, television, theatre and dance, van de Ven is a music facilitator and educator. He is also a clarinetist and has performed with the Flying Bulgar Klezmer Band, Chutzpah Ensemble, and Beyond the Pale. He has been involved in many Jumblies projects – as musical director, composer and/or performer. “Ruth and I have written several choral works together,” he told the Independent.
“To me, Jumblies is the embodiment of a music and art-making philosophy that believes the arts are there for everyone to create and not just for the well-trained elite,” he said. “Composers such as John Cage and Canada’s R. Murray Schafer talk about this in their writing and both were an early influence on my music education. Jumblies allows me to use my own skills and training to combine the efforts of trained and non-trained performers to create art, and specifically music, that serves the purpose of the moment, whether a stand-alone piece or something that supports a story being told. I think this work is important; it democratizes and decommodifies music-making and breaks down barriers to creation for community members who are otherwise shut out of the creative process. The myth that music-making is the sole purview of the highly skilled, and it is only worthwhile if it is commodified into a product to be consumed, is damaging to the whole idea of ‘homo ludens,’ the idea that a fundamental human attribute is the ability to play, invent and create.”
The community choir that Cooper directs embodies this concept of art being for everyone.
“The Gather Round Singers is an intergenerational community choir, made up of 30-plus mixed-ability, multi-aged singers, from across Toronto and beyond,” she said. “We exist within Jumblies Theatre, and so share their dedication to radical inclusivity and benefit from their experience in creating interdisciplinary work.”
Despite the challenges of COVID-19, the choir has been meeting weekly online since April, said Cooper, “to rehearse and perform new choral works designed or adapted for this new context” – that “[c]horal music is among the more challenging forms to adapt to online gathering, as video calling platforms such as Zoom are designed to reduce vocal overlap, and create latency that makes in-sync singing impossible.”
The Gather Round Singers will perform two new pieces for the opening of the DTES Vancouver residency, said Cooper – “one a world première by Martin van de Ven and one a work-in-progress by Arie Verheul van de Ven, both of which were developed this summer especially to be performed on Zoom. These are both part of Jumblies’ larger Grounds for Goodness project, which continues until a final presentation in June 2021, and will include several other new musical and choral pieces … and other composers (including Andrew Balfour, Christina Volpini and Cheldon Paterson).”
“Grounds for Goodness overall is a multi-year project that includes many partners, places and participants,” explained Howard. “It has been taking place through real-live and virtual activities for almost two years. There have been episodes in Nipissing First Nation (near North Bay, Ont.), Montreal, Brampton, the Ottawa Valley, Algoma Region (northern Ontario), and with various Toronto groups.… We have received funds to tour the project, which have now been adapted to allow for ‘virtual touring.’ The Vancouver iteration is the next big chapter in this project.”
For Grounds for Goodness Downtown Eastside, Martin van de Ven said, “we’ll be premièring a work called ‘Besa.’ ‘Besa’ is an Albanian Islamic concept about hospitality and the need to help and protect guests and those in need within and beyond your community.
“In Albania, during the Second World War (and Italian and then Nazi occupation), this meant that almost all Jewish people living and finding refuge in Albania were sheltered and hidden, and Albania ended up with a larger Jewish population at the end of the war than at the beginning. We created a work based on texts found in writings and interviews with Albanians – from the book Besa: Muslims who Saved Jews During WW II by Norman H. Gershman.
“The COVID-19 restrictions prevented us from developing this piece as we normally would,” he continued, “and so I composed a work that could be performed and rehearsed with everyone being online. It involved researching the technology, experimenting with Zoom meetings and audio programs, as well as writing music that allowed for enough flexibility to deal with internet latency. For our Vancouver residency, we will be presenting this work and sharing our experience of creating an artwork to be performed online with members of the Vancouver art community.”
Those Vancouver artists include Savannah Walling, Olivia C. Davies, Beverly Dobrinsky, Khari Wendell McClelland, Renae Morriseau and Rianne Svelnis, as well as 10 DTES-involved participants.
* * *
Van de Ven started music lessons when he was 6 years old – on recorder. “In elementary school,” he said, “my friends and I decided we wanted to form a circus. As the only one in the group with musical training, I was charged with writing the theme for the circus band. I dutifully started writing down half notes and quarter notes on paper and tried to play them on the recorder. The method worked fine but I soon realized I would need some additional training if I wanted it to sound good.
“I ended up with a musical education partially shaped by my father’s interest and taste for very modern classical and jazz music and eventually formal training at university,” he said. “In my late teens, I realized that my interest in science and engineering paled compared to the excitement I felt for a live performance, whether as an audience member or as a performer.”
In university, in addition to his formal training, van de Ven was involved in various jazz programs and, eventually, studied and performed in free improv ensembles. He also did a short stint in Europe, studying early computer music in electronic sound synthesis.
“Klezmer music has a history deeply rooted in East European and Middle Eastern music traditions. As a clarinetist,” he said, “it provided for me a wonderful vehicle to not only deeply emerge myself into a culture other than my own but also perform a lead role playing in a band.”
Shifra Cooper (photo by Liam Coo)
For her part, Cooper has loved choral singing her whole life. “And I bring this love to my own work,” she said, “while having always believed that bringing together community arts and choral singing requires a flexibility and a softening of our understanding of the boundaries of what ‘choral music’ can be – this is something that I have always been creatively driven by. In these times, I’m learning a lot more about how far this can go.
“Sometimes, turning things on their head can be revealing of new approaches, considerations or perspectives,” she said. “For example, one young woman who has sung with the choir for many years, said to me the other day: ‘In rehearsal, I always sit in the back row, so I only see the backs of people’s heads. I like on Zoom that I can see the faces of everyone I’m singing and performing with.’ Another choir member told me that she feels more confident and motivated to practise when she has her microphone off and is alone in her room following along – this confidence comes through strikingly in the recordings she shared with me for one of our digital projects. In these ways, sometimes, working online has revealed the limitations of our previously established norms for singing in-person. I think often now about how, whenever we can safely be back together, we might incorporate these learnings.
“Which is not to gloss over any of the challenges of meeting online,” stressed Cooper. “I think I can speak for at least the majority of the choir when I say we all immensely miss singing together – in sync, in harmony, in rhythm. And a digital space, even though full of many possibilities, is also full of boundaries and obstacles to folks joining in, especially those experiencing more precarious housing or financial insecurity. Our team worked closely all summer with members of the choir community to bridge this gap, purchasing and delivering internet-enabled devices to choir members and providing remote and in-person (socially distanced) trainings and trouble-shooting.” They did so with funding from several sources, notably the Toronto Foundation.
“Another part of my work has often included event management and digital design and, in the new reality of virtual art-making, these two often come together in interesting ways,” Cooper added. “I’m delighted to be designing a new interactive website for Grounds for Goodness at the DTES Heart of the City Festival, that will act as an online evolving gallery, showcasing new work created through the community workshops and acting as the container and guide for the culminating virtual event.”
Every fall, we go apple picking. For my husband and me, it was one of our first dates, apple picking together in upstate New York. Over time, it has become a family outing, with each kid eating lots of fresh apples with the promise of applesauce and pie on the horizon. The timing is often perfect for the fall holidays, too.
This year, though, the pandemic has drastically increased unemployment. Many people are hungry. All around our (relatively well-off) neighbourhood, there are apple trees heavy with fruit. Here in Manitoba, frost is on the horizon. I have felt a huge pressure to put up food to share, and to pick more apples. This could be a long winter.
The first apple tree we helped pick was that of an elderly neighbour. She just lost her adult son, who was disabled. She was in mourning, terribly sad and frail looking, but also isolated by the pandemic. We all masked up immediately as she came out to greet us. Her smile was meaningful. Watching my kids cleaning up the fallen apples was important. She told us a visiting relative had made her pie. I got the sense she enjoyed that, as she is overwhelmed by the quantity of apples on the tree and the effort required to make anything from them for herself, these days.
A couple days later, I dropped off four 125-millilitre (four-ounce) canning jars of applesauce and a takeout container with two generous slices of apple pie. We canned pints of applesauce, made pie and apple chips for lunches. We still had way too many apples. We took a trip to the food bank and my husband donated 100 pounds (45 kilograms) of apples, more or less, at the self-serve donation bin. He also saw squash and other large amounts of produce from Winnipeg’s gardeners and I was relieved. It sounds like our mayor’s encouragement to citizens to grow more vegetables might have worked.
A couple weeks passed. We didn’t think we had more apple tree picking on our schedule as school approached. I continued studying Talmud as I had time. In Eruvin 29, there is a section that discusses what kinds of food should be given to the poor. The list is specific, including nuts, peaches, pomegranates and a citron. It stipulates that support for the poor should offer them dignity. In essence, poor people should have access to the same kinds of good foods as everyone else. Also, the food should be luxurious enough so that, if they were to sell it, it might be equivalent to two meals of something else. The food support should be dignified. It should offer poor people the same autonomy to choose, as anyone else might.
We received an email from another neighbour. Her apple tree had grown a lot of fruit this year. She still had a lot of apples left. Did we want to come?
We began to pick what looked like an untouched, heavily laden tree. It had so many low-hanging apples that my 9-year-old twins and I easily reached up to pick many with our hands. Again, we picked far more than we could use. The apples were so ripe though, that we had a lot of “drops.” These are the apples that fall when you jostle a branch even slightly – you just can’t catch them all.
We make the drops into applesauce or apple chips, but bruised apples have to be processed quickly. You don’t want to donate them to the food bank. I remembered this part of Eruvin, which reminds us that the best produce, not the bruised ones, should go to the hungry. Meanwhile, I tired of pleading with my boys to be careful, that they were wasting food. To them, it was just a bruised apple.
I tried to help them see it differently – to imagine it as the apple in a kid’s lunch. You’d be hungry without it. Days later, we are still processing bruised apples, but donated at least 100 more pounds of nice apples to the food bank. The tree’s owner asked us to come back again if we could manage it before the first frost.
At the end of Eruvin 29 and the beginning of the next page, Eruvin 30, there’s a reminder that we can’t allow the customary practices of the wealthy to be the ruling for everyone, including the poor. The way it’s explained is through the roasted meat that Persians eat (the wealthy are extravagant) and the fact that even a small scrap of fabric is valuable to the poor, so it matters if it should become impure or soiled.
During the pandemic, we’re all now wearing masks – small amounts of fabric that were previously considered waste. I made many kids’ masks from cotton shirting fabric I’d bought long ago, sold in small rectangles as discount samples. This experience is a reminder that is reinforced at this time of year – although we often live in a “land of plenty,” Yom Kippur helps us remember what it is to be hungry. Sukkot reminds us to value harvest. Scraps of fabric and apples make a difference. We can pick the apples before they fall, and offer others the same gorgeous produce that we take for granted.
In some ways, the Talmud seems ancient, but, thousands of years later, issues around disease, hunger and waste are still relevant. It’s great to have “roasted meat,” but even fabric scraps and bruised apples are important. It’s a Jewish thing to try to be grateful and value small things, even though we might have been tempted to waste them. We can use every fabric scrap and apple – and we should, because, as Rav Abaye notes, not everyone can afford lush roasted meat meals.
Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
The Ben and Esther Dayson Residences, on East Kent Avenue North, opened its doors to tenants last month. (photo from Tikva Housing)
The first tenants at the Ben and Esther Dayson Residences started moving into their new homes in late August. Managed by Tikva Housing, the 32 townhomes are located west of the River District, on East Kent Avenue North, a block from Riverfront Park.
The residences comprise four two-bedroom units (1,045 square feet), 24 three-bedroom units (1,175 square feet) and four four-bedroom units (1,305 square feet). The units were open to Vancouver-based families with one to six children, within a range of income levels. The site includes two towers that will be managed by the Fraserview Housing Co-op.
A part of the Vancouver Land Trust project, the residences share a number of amenities, such as green space and a playground. Rent will be targeted to approximately 30% of gross household income to a rent maximum. Tenants are expected to pay for hydro, phone, internet and contents insurance.
Anat Gogo, Tikva Housing’s manager of programs and donor relations, expressed her enthusiasm upon the launch. “I feel so excited for the community,” she said. “It will be a concentrated Jewish community. When you build neighbourhoods, you build community.
“The residences will also provide a home for essential workers, such as teachers, in our community,” she added.
The Dayson Residences are situated close to several daycares, elementary and high schools, as well as banks, shopping centres, grocery stores, libraries and hospitals.
The strong need for affordable housing in the region has been a prevalent concern for many years. A 2011 survey of the Greater Vancouver Jewish community identified more than 4,000 people (or 16% of the total community) who were low-income; the number included 600 children and 550 single-parent families.
To many local renters, Vancouver holds the unenviable distinctions of having the highest rents and the lowest vacancy rates in the country. At the start of the year, the rent for an average one-bedroom apartment in the city was more than $1,500 per month, while vacancy levels hovered around one percent.
Tikva Housing helps those who would be deemed “working poor” and cites the limited “life options” available to them in this expensive city. For example, to a person earning $2,000 a month, the affordable level for their rent should be a maximum of $600 per month. For the past decade especially, rents in the Lower Mainland have risen far beyond that level – thus leaving little money to set aside for food, medicine, utilities, transport or education to improve job skills.
“They save people from being on the streets. They save people from unsafe situations,” said Steve, a tenant at Tikva Housing’s Diamond Residences in Richmond. “It’s given me security. I don’t have to worry about making rent. It’s affordable. I buy our groceries. It puts me in a wonderful frame of mind. It allows me to be a good father. Without Tivka, I would not have been able to give proper care to my children.”
Tikva Housing’s stated mission is to provide a safe, stable and affordable home to every Jewish person in Metro Vancouver who needs one. Its services are geared primarily at low- and moderate-income adults and families.
It also operates the 11-unit Dany Guincher House apartments in Marpole and the 18-unit Diamond Residences cited above. Opening in early 2021 is the Arbutus Centre on the West Side – as part of a partnership with the City of Vancouver, the YWCA and the Association of Neighbourhood Houses of British Columbia – which will bring another 18 studios and 19 one-bedroom units to low- and moderate-income members of the community.
As might be expected, the number of people turning to Tikva Housing has increased during the COVID-19 pandemic. In July alone, it approved a record number of eight recipients for the Tikva Housing Rent Subsidy Program.
“The subsidy allocation for the past five months amounted to just shy of $27,000 in addition to the existing allocations, and the need continues to grow,” Gogo said.
In August, Alice Sundberg, Tikva’s director of operations and housing, announced, “I am in conversation with a few private developers and nonprofit housing providers regarding potential projects in Vancouver, Burnaby, Richmond and Surrey. I can’t say more about these opportunities at this time.”
Ben Dayson was a prominent figure in Vancouver and Richmond real estate and a philanthropist. Together with his wife Esther, they worked to help many charitable causes. Helping those in need find affordable housing was one of their primary objectives, through funds provided by the Ben and Esther Dayson Charitable Foundation.
“Our family is focused on providing funding to areas of basic needs,” said their daughter, Shirley Barnett. “Obviously, housing is one of these areas we choose to support. As my parents, Ben and Esther Dayson, were in real estate development, it seemed natural to fund a complex such as this in their memory.”
For more about the Tikva Housing Society, visit tikvahousing.org.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
