Recently, a stranger responded to a forum post I wrote on Ravelry, a knitting website. I’ve worked off and on for many years designing knitting patterns. In the last four years, I’ve been distracted by the pandemic, by moving house and renovation, and the war. I haven’t put out any new patterns for awhile. Then, hit by a variety of antisemitic interactions, I decided I didn’t want to market my past work either. Most of my patterns are like anyone else’s, but a few show my Jewish identity. This includes two kippah knitting patterns and a hamantashen grogger design.
So, I mentioned my hesitancy about marketing during wartime to a Jewish knitters’ group. Out of the blue, I got a screed from an outsider that shows just why I’m wary. According to this response, I’m one of those “people without a soul.” Among many other comments, it was insinuated that
Israelis appropriated everything – we even stole hummus. Of course, the “we” showed exactly how jumbled up this person was. She assumed all Jews were Israelis or that all Israelis were Jews. The person didn’t understand the word “antisemitism” at all. It was quite a daunting paragraph. I knew many things about this hateful post were off base, as did others who were on this forum. Despite multiple reports about this screed, however, the website’s owners didn’t respond to us or promptly remove the hateful post.
Meanwhile, my household encountered hateful graffiti about the war in our neighbourhood again, which we reported to the police. This is at least our fifth report; there’s an investigation complete with incident numbers, as most of the graffiti isn’t about the war but simply Jew-hatred.
I then read a biased media report online. Recognizing the name of a journalist associated with it, I contacted her – and here’s where the narrative changes.
The journalist was open to my concerns, thoughtful, and the article was immediately edited. The police contacts I have dealt with have been unfailingly responsive and empathetic. I was comforted by professionals who saw our concerns, indicated they too saw the hate or bias, and acted on it. These were smart people who used their roles to stand up for what is right. Were they allies in every way? I wouldn’t go so far as to say that, but, in these instances, I felt less alone.
As part of my Daf Yomi (page of Talmud a day), I’ve been learning the Babylonian tractate of Bava Batra. In Bava Batra, on page 96, a question arises. At what point is a food so significantly transformed that we need to change the blessing we say when eating it? Rabbi Elliot Goldberg introduces this in an essay on My Jewish Learning, and it gets at the weird gradations we encounter and how to categorize them. On this page, there’s a question that relates to beverages. At what point is a drink derived from grapes so watered down that it’s no longer wine, and now just some sort of flavoured water? I immediately understood this because, centuries later, I’ve also had those bubbly waters flavoured with “real fruit.” Is there any actual nutrition from the fruit in what we are drinking? No, there isn’t. It’s usually just a little grape taste in the carbonated water. It tastes good, but it’s not juice.
My household traveled in September to a family bat mitzvah in New York City. There were many great moments during the weekend, including the bat mitzvah, which was held at the famous congregation, the Society for the Advancement of Judaism. This is where Rabbi Mordecai Kaplan served on the pulpit and the cantor was famous for composing “Hava Nagila.” Reconstructionist Judaism started in this building. There was good food, some great sightseeing. I especially enjoyed the perfect fall weather in Central Park during Shabbat, watching cousins play and chat in the playground.
Even so, I don’t love travel. A 12-hour journey, two airplanes, an international border and huge crowds can be a drag. Like the diluted wine conversation, it reminds me that not everything is obvious. Some dilution (or travel) is fine. Too much can result in a less pleasurable experience that we must bless and define differently.
On the airplanes, I read a novel, Suzanne Joinson’s A Lady Cyclist’s Guide to Kashgar. At first, it appeared to be a story about women missionaries and their proselytizing efforts in Western China. By the end of the novel, it was about sexual assault, lack of medical care, gender identity, riots and war, colonization, British identity, exoticism, refugees and more. Just like diluted wine, sometimes things are not what they initially appear to be about. A book I sought out as entertainment was something more.
So, too, what we see as entertaining or as a diverting hobby – a knitting project, for instance – can be more. The design is a piece of technical writing, the finished garment keeps us warm and, somehow, discussion about it can turn into an opportunity for those who hate. Even the chore of reporting something can turn positive, via an opportunity for dialogue with a journalist or police officer, or negative, when a site’s moderators and owners fail to respond appropriately or quickly.
During the High Holy Days, we reflect on our behaviour, with clear markers of right and wrong, good and evil. Usually, that is more than enough to think about, but, this year, everything I ponder is tinged with this last year of tragedy, war and its aftermath. As I escape into the outdoors, a good conversation or a novel, I go back to the talmudic conversation about diluting wine. The past year has felt “diluted” to me by the sadness and the war and antisemitism. Yet, I hope, as always, that Sukkot will bring good weather for sitting outdoors, and interesting conversations. Simchat Torah might give me a chance to dance with the Torah with joy and without reservation.
As I sat in Central Park, a cousin asked me, with only a little smirk, if I was still into “the knitting thing.” I paused. It’s OK to acknowledge that our intellectual energies and what we find entertaining have changed or diluted during this time. Many have changed irrevocably since Oct. 7, 2023. The High Holy Days offer us an opportunity to get back in touch with ourselves and consider who we are. The changes may be hard ones. We may be “diluted” differently, but the change itself isn’t bad. Rather, it’s part of life’s journey. Here’s hoping for sunny moments in the sukkah this fall, but, if it snows instead here in Winnipeg or it rains in Vancouver, we can’t control that. We can just control how we understand and bless it. Gam zu le’tovah, this too is for the best.
Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.