Shannon Etkin

Ready to welcome refugees

As of Nov. 24, the Government of Canada was processing 4,511 applications for privately sponsored Syrian refugees (not including Quebec, which has its own procedure). The map shows communities where private sponsors have submitted an application. (image from cic.gc.ca/english/refugees/welcome)

Vancouver’s Jewish community is mobilizing to welcome refugees from Syria. The federal government has announced that 25,000 Syrian refugees will come to Canada before the end of February. While most of those will be government-sponsored, groups of Canadians, including many in the Jewish community, are leaping at the opportunity to be a part of the resettlement project.

The Jewish Federation of Greater Vancouver has signed a memorandum of understanding with the Anglican church to streamline the process. The federal government has a number of sponsorship agreement holders, which are established, experienced groups that are engaged in aiding refugees on an ongoing basis. To expedite the process, the Jewish community is primarily working through the partnership with the Anglican Church of Canada so that synagogues and other Jewish groups that may want to sponsor can do so efficiently.

“The Anglican diocese, rather than setting up a separate relationship with each of the synagogues, proposed that there be one memorandum of understanding with the Jewish community,” said Shelley Rivkin, Federation’s vice-president for planning, allocations and community affairs. “We will be the holder of the memorandum of understanding so the synagogues will raise the funds and issue a tax receipt. The funds will then come to us and be in a restricted account and, as those funds are distributed, they will go directly through us so that the diocese is not having to deal with multiple parties.”

Or Shalom Synagogue has already raised two-thirds of the funds necessary to sponsor three families. Natalie Grunberg, a member of the Or Shalom Syrian Refugees Initiative, said they are expecting their sponsored refugees as early as January. The group has launched a series of events, including a concert of Syrian music, to raise awareness and money for the project. The federal government estimates the cost of sponsoring a refugee family for a year to be about $30,000, but Vancouverites involved in the process are working on an assumption of about $40,000, based on housing costs here.

Or Shalom is working through existing partnerships they have built over the years. Rather than going through the Anglican church, they are working with the United Church of Canada. Grunberg acknowledged that some in the Jewish community have differences with the United Church’s stand toward Israel, but the priority was to expedite the refugee sponsorship process and they believed working through existing relationships would be most effective.

Grunberg is noticeably proud of her congregation’s efforts so far.

“We’re a very small synagogue and we’re sponsoring three families,” she said.

Through existing relationships with the Syrian community here, Or Shalom will focus their sponsorship efforts on reunifying families that already have some members in Metro Vancouver and also on members of the LGBT community.

Temple Sholom is also rallying for refugees. Almost immediately after announcing the idea during the High Holidays, the synagogue raised enough money to sponsor one family.

“We’ve now decided to sponsor a second family,” said Rabbi Dan Moskovitz.

He acknowledges that there have been some anxieties among his congregation about bringing Syrian refugees here.

“I met with every person that voiced that concern to me,” he said. “I met with them personally. We talked about it. We talked about the people that we are bringing in – they were concerned about terrorists coming across – we talked about the difference between private sponsorship, as we are doing, and what we’ve been seeing in Europe with refugees flooding across borders … that we were sponsoring families with young children, that our sponsorships were family reunification, so they would have real roots here in B.C., particularly in Vancouver. We acknowledge the fears but at the same time we also recognize that this is a crisis and that the Jewish tradition teaches us quite clearly to love the stranger. Israel is doing things for refugees on the Syrian border right now with their hospitals and we had to do our part.”

Moskovitz cites Torah as the basis for his enthusiasm.

“Thirty-six times in the Torah, in the Bible, it says to love the stranger because you were once strangers in the land,” he said. “The Jews were once refugees ourselves and this goes all the way back to the land of Egypt and the slavery of the Israelites under Pharaoh, where we were running for our lives; in that case from the famine, according to the biblical story, and the Egyptian people welcomed the Jewish people, welcomed us in and gave us food and shelter and we lived there for 435 years, according to the Bible. From that and so many other times in the Bible, the most often-repeated commandment in all of Jewish tradition is to love the stranger, to love the immigrant; love the stranger, because that was you once.”

More modern Jewish history is also a factor, he added.

“We are largely still here even though throughout our history people have tried to destroy us because at critical times in our history some people took us in,” said Moskovitz. “We like to think we did it all by ourselves and there is no doubt that there is a tremendous resiliency of the Jewish people but, at the same time, we have been the beneficiary of others sheltering us at times of mortal danger.”

Congregation Beth Israel has created a task force to look into possibly sponsoring a Kurdish Syrian refugee family. Executive director Shannon Etkin said the group will analyze the resources available within the congregation community to provide for a family beyond the minimum requirements set out by the federal government.

Other synagogues, organizations and individuals who may not have the resources to directly sponsor a refugee or family are being encouraged to support on-the-ground efforts by the Joint Distribution Committee, which is aiding refugees in Turkey and Hungary. This support is being organized by the Jewish Federation of Greater Vancouver.

“They’re doing a lot of direct aid for women and children and also doing some work with frontline responders,” Rivkin said.

Beth Israel comes home

The new LEED Gold-equivalent synagogue now faces 28th Avenue. (photo by Jan Lee)

The energy was palpable last Sunday, Sept. 14, as congregants from Vancouver’s oldest Conservative synagogue gathered outside the Jewish Community Centre of Greater Vancouver. Everything was ready for the procession. The ark, which had been rolled out of its temporary home in JCCGV’s senior centre sat nearby, housing the synagogue’s three Torahs. Congregants were dressed in their best sun hats, and everyone had their walking shoes on.

photo - Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home — Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home. *(photo by Jan Lee)*

Even Vancouver’s weather was cooperating, with warm temperatures set for the unprecedented celebration. The members of Congregation Beth Israel, who had trepidatiously turned their synagogue over to architects and builders almost two years ago, were ready to return home.

A little more than a kilometre away, a new building sat in the final stages of construction, with a new address and a sweeping landscaped entrance facing the quieter side street. The makeover, which had been more than a decade in planning, was coming to fruition.

For the congregation’s 630-plus families, its upgrade represents more than the loving reconstruction of a 1940s landmark. As BI president Peter Lutsky lightheartedly said, the makeover is BI’s latest stage in “re-jew-venation,” a process that has been a part of the synagogue’s life and identity since the 1970s, when the first major retrofit took place to accommodate an aging building and a burgeoning membership. And it’s a process, said Lutsky, that has built itself upon the congregation’s belief that more than 80 years after its founding, it can still transform itself to meet new needs and new perspectives of what makes a Conservative Jewish community.

For today’s BI community, said Rabbi Jonathan Infeld, that concept is embodied by its inclusiveness; a divergence from the synagogue’s earlier image when elevators were added “as an afterthought,” where the bima towered high above the congregants and families had to decide between the responsibilities of child-minding and the desire to attend services.

photo - Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee) — Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee)

Those elements have now been factored into the synagogue’s structure. “We have a play-and-pray space right next to the sanctuary so that young families will be able to have their children playing in a room that is right next to the sanctuary,” said Infeld.

It’s a vision that keeps pace with today’s Canadian concepts of inclusiveness as well, in which mobility needs don’t restrict one’s ability to participate in community. All areas are physically accessible, including the bima, which is set low to the ground.

“This is certainly part of our consciousness: making sure everyone feels welcome and is able to enter and utilize the building is certainly important,” Infeld explained.

Getting to this point, however, has taken much more than planning. It’s taken constant fundraising, almost all of which has been raised within the BI community.

“We’ve raised over $16 million from our Beth Israel community,” much of which was done, said Lutsky, through the strength and dedication of its fundraisers, who applied themselves round the clock for years to raising the necessary capital for each stage of the reconstruction. He likened each gradual success to completing “another link in the chain” of progress.

photo - Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue — Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue. *(photo by Adele Lewin Photography)*

Lutsky credited Gary Averbach, who spearheaded the capital campaign, and Shannon Etkin, the synagogue’s executive director, for the far-sightedness that allowed the congregation to raise the funds and, at the same time, meet the opening deadline on time, with a Torah procession and a gala dinner to follow.

Later, Etkin told the Jewish Independent that the day went on without a hitch, with some 400 people at the opening, and a sold-out 500-seat dinner.

“We hope that’s a good portrayal of things to come for BI in the future and all other events we have here,” said Etkin, who added that the greatest gratification was seeing “the surprise on the faces of our members who couldn’t believe this new synagogue was actually here.”

Cantor Lawrence Szenes-Strauss said that, from his perspective, the greatest takeaway from the opening was the engagement he saw on people’s faces as they accompanied the Torahs the last block and a half to the shul. Due to the distance from the JCCGV, the Torahs were accompanied to two vehicles in the JCCGV parking lot, and then escorted by car to the corner of Willow and 28th, where the community reunited and joined in song the rest of the way to the shul.

“It was fun,” he said. “People were excited. [They] were dancing all the way up there; it’s the way it ought to be.” He said he hoped the excitement that he saw would carry forth into future events as the community settled into its new surroundings.

photo - Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building — Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building. (photo by Adele Lewin Photography)

“I think what we saw there was a hint of how Simchat Torah could be, for example,” added Szenes-Strauss, who was optimistic that the move would encourage more turnout. “If we treat the chaggim, and even Shabbat, with that much anticipation, then we can boost our already high energy levels to a new point. And I think we’re going to have a natural boost now that we’re here.”

Infeld said that amid the festivities, it was important to remember the point of this reconstruction, which was to provide a home and a place for the community to come together, to celebrate, to grow, but always with the cognizance that “building is the container of the spirit” that embodies Judaism. “Ultimately, we are more concerned about the soul of the synagogue; that is why we exist,” he said. “And we are delighted to have a physical building that will facilitate all of the important and hard work we are doing, all the programming and building of community…. Ultimately, whatever the building is, wherever we are, Congregation Beth Israel is dedicated to bringing Jews closer to God, Torah and Israel. That is our primary existence, [and] we must not lose sight of this.”

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Beth Israel is hoping to be home for the High Holidays

Congregation Beth Israel’s former parking lot will be replaced by an underground parking garage with a 200-vehicule capacity. The roof will be an interconnected series of courtyards. (photo from Beth Israel)

This September, when construction is complete and Congregation Beth Israel reopens at Oak and 28th, Vancouver’s oldest Conservative synagogue will join a very special Vancouver membership. The structure will be on the city’s list of green buildings.

Vancouver is pushing to become the world’s greenest city by 2020 and, this year, it began phasing in bylaw changes that would require both residential and commercial construction projects to integrate more environmentally friendly features into their infrastructure. For BI, this means a building that uses less electricity, more natural resources like sunlight and outdoor carbon-reducing green spaces and, wherever possible, partners with neighborhood facilities to reduce energy usage.

BI executive director Shannon Etkin told the Independent that the congregation has known for a couple of decades that it would have to replace the 65-year-old building. “The air conditioning system was shot, the plumbing and electrical systems were very old and outdated and subject to continuous breakdowns, [and] the roof was well past its best-before date,” he said.

In addition to its age and the environmental concerns, the structure no longer fit the needs of the synagogue’s membership.

“We also wanted a space large enough [where] all of the congregation could be under one roof at High Holy Days instead of having to have a second service, or an alternative service for other people because we didn’t have space for them in our main building.”

“The spaces weren’t designed for the way we work with our congregation now,” said Etkin. “We also wanted a space large enough [where] all of the congregation could be under one roof at High Holy Days instead of having to have a second service, or an alternative service for other people because we didn’t have space for them in our main building. We didn’t have lounge spaces for people to gather informally. Some of the rooms were too small and some of the rooms were too big. The auditorium was not large enough for many families who wanted to have functions at the synagogue.”

The new building, said Etkin, will be attractive, as well as serve the needs of the 600-family congregation. “We are going to have a beautiful sanctuary…. It will feel intimate for various-sized numbers of people attending services,” he said, adding that the social hall will be able to accommodate larger wedding and other simchah receptions.

As well, people who want to sit and shmooze after services or while waiting for a class or a presentation will be able to do so. “We have informal spaces for people to lounge in and be able to talk to one another, [and] we will have new technology allowing us to project images in different rooms, a sound system, all those different things we didn’t have in the previous building,” explained Etkin.

BI Rabbi Jonathan Infeld said the changes will make a big difference to the atmosphere and functionality of the synagogue. “One of the other critical components of the building is lighting. The new sanctuary will have a skylight and lighting that will make the whole place bright. Dim, dark lighting like we had in our old building is depressing. Brighter lights are more uplifting and spiritually enhancing,” said the rabbi.

“The building will be extremely friendly for those with physical challenges,” he added. “Not just the bimah, which will be extremely accessible for someone with physical challenges, but washrooms as well.” And, he noted, “[The] heater will work in the winter, and the air conditioner will work in the summer, and not vice versa.”

photo - Gary Averbach, left, and Shannon Etkin at the kick-off of Beth Israel's capital campaign in May 2011. — Gary Averbach, left, and Shannon Etkin at the kick-off of Beth Israel’s capital campaign in May 2011. *(photo from Beth Israel)*

Despite all of the environmental improvements, Infeld said the congregation has decided not to seek LEED (Leadership in Energy and Environmental Design) certification through the Canadian Green Building Council, as doing so would cost upwards of another $100,000, and the congregation feels the money could be better spent on projects within the synagogue. However, the new building’s environmental features would allow it to apply for a gold rating as a LEED building. For example, Metro Vancouver’s design guide for LEED buildings points out that using daylight to enhance the brightness of the building’s interior is not only appealing, but energy efficient. Properly applied, it can reduce electricity usage and heating bills – as can the design of the overall structure.

In fact, said Mark Ostry, principal architect at Acton Ostry Architects, Inc. – the new building’s designer – many of the esthetic and functional changes will provide environmental benefits, including the congregation’s decision to keep the building’s original frame; a decision that was also a nod to its 82-year history (the congregation was incorporated in 1932 and completed the structure in 1949).

“Roughly 60 percent of the building area has been accommodated in the original building,” said Ostry. According to a 2012 study by Preservation Green Lab, an arm of the U.S. National Trust for Historic Preservation, construction retrofits that emphasize green techniques are often easier on the environment than new construction.

Ostry said they are also looking into BI joining a district energy system (DES) that would be run by the nearby B.C. Women’s and Children’s hospitals complex. Hooking up to a DES would mean that BI could reduce energy usage further. Shaughnessy Hospital introduced an earlier version that shared service with the Oak Street hospital complex back in the 1980s, and the proposed DES upgrade would allow BI to benefit from that network.

Ostry said other environmentally beneficial features include the landscaping that is going to serve as the roof to a shared underground parking lot.

“This [will allow] the synagogue to be wrapped with a network of interconnected courtyards,” said Ostry. “In addition to promoting biodiversity, the soft-planted landscaping contributes to storm water management…. Equally important, these courtyards establish a strong connection between the synagogue and the outside. Landscape areas have been designated to accommodate a gaga pit, chuppah, sukkah, outdoor services and various informal activities – all of which enhance the meaningfulness of the natural world in Judaism.”

BI’s reconstruction started in 2012 and, according to Etkin, it is expected to be complete in time for this year’s High Holy Day services. Almost all of the funding has been raised through donations, and the Jewish Federation of Greater Vancouver has contributed for a preparatory security review. He said the support from both congregation members and the larger community is what has allowed the redevelopment to move forward. With only $2 million of the targeted $18 million cost still to raise, BI’s new home is almost complete. And, in this new home, the “building will finally face east, toward Jerusalem,” said Infeld. It has been a long-term goal and, now, he said, “It will finally be correct.”

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.