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עם או בלי נתניהו

עם או בלי נתניהו

קנדה תקלוט כאלפיים פליטים מישראל. (צילום: Wikimedia Commons)

ראש ממשלת ישראל, בנימין נתניהו, הוכיח שוב כי המדיניות שלו היא לא מדיניות באמת, וכי הוא משנה את דעתו על הזמן. וזאת בהתאם לכיוון שאליו נושבת הרוח. כך גם החלטתו האחרונה לשלוח למעלה משישה עשר אלף פליטים- מסתננים מאפריקה (ממדינות ארתיריה וסודן) שביקשו מקלט בישראל, למספר מדינות במערב. בהן לדבריו גרמניה, איטליה וקנדה. ולטענתו לאחר שכביכול הוא הגיע להסכם עם נציבות הפליטים של האו”ם בנוגע למשלוח המסתננים למדינות אלה, למרות שלהן לא היה ידוע על כך. מענין!

לפי ההסכם עם האו”ם 16,250 מבקשי מקלט מישראל יקלטו במדינות המערב. ישום ההסכם יבוצע בשלושה שלבים ויתפרש על פני חמש שנים תמימות. ובמקביל כ-16,250 מהפליטים יקבלו מעמד חוקי בישראל. הם יפוזרו באופן מאוזן ברחבי ישראל. וכן תוקם אף מינהלה מיוחדת שתעסוק בשיקום אזור דרום תל אביב הרעוע (וזאת על חשבון ההשקעה במתקן חולות לכליאת הפליטים שיסגר).

לאחר הודעתו כי הגיע להסכם ותוך שעות ספורות ביטל נתניהו בעצמו את החלטתו הקודמת, והחליט שלא לשלוח פליטים מישראל למדינות המערב. ומדוע? זאת לאור זעם במפלגות הימין בישראל שהביעו התנגדות נחרצת כי בעקבות החלטת נתניהו להעברת למעלה משישה עשר אלף הפליטים למערב, יקלטו במדינה השאר – כשמונה עשר אלף פליטים-מסתננים.

בקנדה החליטו שלא להמתין להחלטותיו התמוהות של ראש ממשלת ישראל וכיאה למדינה הקולטת כל הזמן הגירה ממדינות מצוקה, הוחלט לקלוט כאלפיים פליטים-מסתננים מישראל. וזאת במהלך עצמאי ללא בקשה של ממשלת ישראל, שהחליטה לפני מספר חודשים לגרש את הפליטים האפריקנים מישראל בחזרה לאפריקה. הארש ז’אסוול, עוזר מיוחד לשר ההגירה, הפליטים והאזרחות של הממשלה הקנדית, אחמד חוסיין, מסר את ההודעה הבאה בנושא: “הממשלה שלנו כבר הוכיחה שהיא מובילה עולמית לקבל בברכה פליטים שנמלטים ממלחמות ורדיפות. ישוב פליטים אלה הוא חלק בהמסורת ההומנטרית הגאה של קנדה. אנו מוכחים שוב כי יש לנו אחריות משותפת לסייע לאלה שנעקרו, שהם נרדפים ומרביתם זקוקים להגנה ועזרה. אנו עוקבים מקרוב אחרי המתרחש בישראל, ונמצאים בקשר ישיר עם ממשלת ישראל. הגענו להסדר עם הרשויות בישראל להשעות את גירושם ומעצרם של פליטים שהגישו בקשה לעבור לקנדה, בעזרת נותני חסויות פרטיות מקנדה – עד לשיושלם הטיפול בעניינם. אנו ממשיכים ביחד עם נותני החסויות הפרטיות שיתכן ובקשותיהם מושפעות ממה שקורה בישראל. נציגות של משרד ההגירה, הפליטים והאזרחות הקנדי בתל אביב, יספק מכתבים למבקשים בקרב הפליטים להגר לקנדה, במסגרת החסויות הפרטיות, כדי לאשר שבקשותיהם נמצאות בהליך של אישור על ידנו. הם יוכלו להציג את המכתבים האלה בפני הרשויות בישראל. נכון לשלושים ואחד בדצמבר אשתקד אנו מטפלים בקרוב לכאלפיים בקשות של פליטים אפריקנים לעבור מישראל לקנדה, כאמור במסגרת נותני חסויות פרטיות מקנדה. וללא קשר במקביל, אנו ממשיכים בהתאם להכרזת ממשלת קנדה, בקליטת כארבעת אלפים פליטים מאריתריה, עד לסוף הנה הנוכחית”.

לדברי סוכנות האו”ם לפליטים השוכנת באוטווה, יש הסכם שקנדה תקלוט השנה לא פחות מכעשרת אלפים פליטים. באופן כללי יתכן שחלקם של פליטים אלה יגיעו אפילו מישראל.

במרכז לענייני ישראל והיהודים בקנדה הזדרזו לברך את שר ההגירה, הפליטים והאזרחות הקנדי, אחמד חוסיין, על הסכמתו כביכול לקלוט פליטים מישראל. במרכז אמרו והוסיפו עוד כי: “ישובם מחדש של מבקשי מקלט מישראל, הוא אתגר בינלאומי המצריך פתרון בינלאומי. ואכן קנדה נטלה על עצמה תפקיד מוביל בנשיאה באחריות הבינלאומית לישובם מחדש”.

Format ImagePosted on April 11, 2018Author Roni RachmaniCategories עניין בחדשותTags asylum seekers, Canada, Israel, Netanyahu, refugees, UN, United Nations, או"ם, האו"ם, ישראל, מבקשי מקלט, נתניהו, פליטים, קנדה
Is it genocide in Myanmar?

Is it genocide in Myanmar?

Maung Zarni, right, with a 67-year-old Rohingya man from Maungdaw, who had been a leader at a township level in former prime minister Ne Win’s early days, when Rohingyas were recognized as an ethnic community with full citizenship rights. (photo from Maung Zarni)

Calls are mounting to recognize Myanmar’s violent campaign against the Rohingya as genocide. At the United Nations’ Human Rights Council in Geneva on March 12, Yanghee Lee, special rapporteur on the human rights situation in Myanmar, said she is “becoming more and more convinced that the crimes committed … bear the hallmarks of genocide and call[s] in the strongest terms for accountability.”

Nearly 800,000 Rohingya have fled state-sanctioned and -organized violence in Myanmar (Burma) since August 2017, after the government – blaming an alleged attack on Myanmar’s security forces by Rohingya militants – initiated a brutal campaign of arson, murder and systematic rape and torture against the civilian Rohingya population in Rakhine state. The violence follows decades of oppressive measures against the Rohingya, which, in recent years, have included restrictions on education and medical care, deliberate starvation, state-imposed birth control, property seizure, and removal of citizenship and civil rights.

“These human rights violations constitute nothing less than a slow-burning genocide,” human rights activist Maung Zarni, founder of the Free Burma Coalition, told the Jewish Independent.

With respect to the situation in Myanmar, for months terms like “atrocities,” “military crackdown” or “state-sanctioned violence” have been used to describe it, instead of using the word “genocide.” The UN has previously called what is happening in Myanmar, a majority Buddhist country, whose dominant ethnic group is Bamar, “ethnic cleansing.”

There have been some exceptions to the hesitancy to call the government’s actions genocide. For example, French President Emmanuel Macron called it that last September. And independent tribunals and experts like the International State Crime Initiative and the Permanent Peoples’ Tribunal have also called it genocide. But the media and other international organizations have generally not been using the word.

photo - A young girl in a displaced person’s camp shows how her hands were tied behind her while she was raped; one of her finger tips was cut off for resisting
A young girl in a displaced person’s camp shows how her hands were tied behind her while she was raped; one of her finger tips was cut off for resisting. (photo from Maung Zarni)

“There is a high barrier for the use of the term genocide, and I think this is correct,” said Rainer Schulze, professor of modern European history at the University of Essex and founder of The Holocaust in History and Memory journal, speaking at the Berlin Conference on Myanmar Genocide Feb. 26, which the Jewish Independent attended. “We should not use the term genocide lightly. Not every human rights violation, ethnic cleansing or forced resettlement is a genocide. The Genocide Convention gives us a very clear definition, but, with regards to the Rohingya, it is appropriate and must be used.”

Gianni Tognoni, general secretary of the Permanent Peoples’ Tribunal in Rome, agreed. “The UN has been playing with names,” he said at the conference. “To declare something as genocide is to declare it as something intolerable for the international community. Instead, this is delayed.”

“Governments, in general, are very reluctant to use the term genocide for fear that it could damage diplomatic initiatives to secure peace or damage bilateral relationships,” Kyle Matthews, executive director of the Montreal Institute for Genocide and Human Rights Studies at Concordia University, said in conversation with the Independent. “In some cases, governments have refused to label atrocity crimes as a genocide for fear it would force them to take a stronger response, such as intervening militarily.”

The Convention on the Prevention and Punishment of the Crime of Genocide adopted by the UN in 1948 obliges signatories to take concrete steps to respond to genocide. As of December 2017, 149 states had ratified or acceded to the treaty, including Canada. In 2005, all member states of the UN endorsed the Responsibility to Protect (R2P) doctrine, a doctrine Canada was instrumental in promoting. The Canadian government continues to avoid the term genocide, however – although it has taken some steps towards addressing the situation.

“I would say the Canadian government has been one of the most responsible and thoughtful governments in trying to find a solution to protect the Rohingya minority in Myanmar and in neighbouring countries,” said Matthews. “Ottawa has appointed Bob Rae as special envoy to the prime minister to help identify different policy options and strategies for engaging the government of Myanmar. Ottawa also recently imposed economic sanctions on leading figures in Myanmar’s military.”

On Feb. 16, the federal government imposed sanctions, under Canada’s new foreign human rights legislation, against Maung Maung Soe, a high-ranking member of the Myanmar military. “What has been done to the Rohingya is ethnic cleansing,” Foreign Affairs Minister Chrystia Freeland told CBC in a statement that did not use the word genocide. “This is a crime against humanity.”

The sanctions impose a “dealings prohibition,” which freezes an individual’s assets in Canada and renders them inadmissible to enter Canada under the Immigration and Refugee Protection Act.

Matthews said there is much more that we could be doing. Speaking at the Berlin conference, he said, “Broader economic sanctions have to be done immediately. We should look at travel restrictions. We need to demand humanitarian access to Rakhine state [where the remaining Rohingya live, access that is currently denied by Myanmar]. We need to do more economic naming and shaming of who is associating with the regime. Myanmar embassies around the world should be protested.” The government should issue a travel advisory, he said, warning “you are going to a state that is now committing genocide.”

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Format ImagePosted on March 23, 2018March 22, 2018Author Matthew GindinCategories WorldTags genocide, human rights, Myanmar, refugees, Rohingya, United Nations
Tensions trigger Insult

Tensions trigger Insult

Adel Karam as Toni, left, and Kamel El Basha as Yasser in The Insult. (photo from Cohen Media Group)

Ziad Doueiri was born in Lebanon, studied filmmaking at San Diego State and worked nonstop for more than a decade in Los Angeles as an assistant cameraman shooting Quentin Tarantino’s early movies, among others.

“One of my favourite films of all time, I looked at the film and said, ‘One day, I hope I make a movie like this,’ is Judgment at Nuremberg,” confided the impassioned director of Lebanon’s official Oscar submission, The Insult.

Inspired by Stanley Kramer’s 1961 courtroom drama, Doueiri set out to make a deeply felt moral saga using a familiar American genre that would connect with an international audience. The catalyst that sets The Insult in motion is an altercation on a Beirut street between a Lebanese Christian mechanic and a Palestinian construction supervisor. They are unable to resolve their disagreement for personal reasons – male ego and pride, to start – compounded by the overriding political context. The Insult unfolds against a backdrop of half a million Palestinians living as refugees in a country with a population of four million.

“The Palestinians came in 1948,” Doueiri noted in an interview during a visit to San Francisco late last year. “They never returned, they could not return. They were not given green cards. They were not given the right to settle in Lebanon, or the right to work.”

The Lebanese government’s logic, according to the Paris-based filmmaker, was and is “if we give you jobs, you’ll start making a good life. And if a Palestinian settles down in Lebanon and does not go to Palestine, the Israelis are happy.”

Meanwhile, the dispute between the antagonists escalates into a court case that, unexpectedly, turns into a penetrating historical inquiry exposing the depths of simmering resentment between the Lebanese and Palestinians. The elephant in the courtroom, of course, is Israel.

“The Insult is not about the Palestinian-Israeli conflict,” stressed Doueiri. “It’s a story of two people, one who is seeking justice and the other who doesn’t believe in it. The film is also about [how] you cannot have exclusivity on massacres. The Palestinians, in the last 20, 30, 40 years, they have kind of gained a monopoly on their suffering. The Insult is a way of saying, ‘You can’t blame Israelis all the time.’”

Doueiri acknowledged that his emigration to the United States in 1983 began a process of dissipating the hatred he grew up with for everything that’s Jewish and Israeli. Another important turning point was shooting The Attack – his first-rate thriller about a successful Arab surgeon in Tel Aviv whose world collapses after his wife commits a terrible crime – in Israel in 2011.

“The dedication of the Israeli crew on my film was fantastic,” Doueiri said with his characteristic intensity. “How could that not change you?”

Doueiri took a huge risk shooting The Attack in Israel.

“Not only is it a moral dilemma for the Lebanese that one of their compatriots went to Israel, it’s a legal problem,” he explained. “I violated Law 285. It is incontestable.”

When Doueiri flew to Beirut in September last year after premièring The Insult at the Venice Film Festival – where Kamel El Basha received the best actor award for his portrayal of Yasser – he was arrested at the airport. He claims he was released due to the direct intercession of the prime minister, but, regardless, he had to appear the next day before a military judge who specializes in cases involving Israeli collaborators and ISIS terrorists.

“The judge was really bothered by this case,” Doueiri said. “He knows that I did not collaborate with the Israelis. I did not share military information. I just went to do a movie. And I’m an American citizen.”

Fortunately for everyone concerned, Doueiri’s lawyer discovered a loophole: the five-year statute of limitations had expired.

“Isn’t it great?” Doueiri said with a smile. “This is how I was acquitted. It’s a movie. Isn’t it a movie?”

The Insult generated a lot of debate when it screened in Beirut in the fall, according to Doueiri. A truly happy ending would be if it gets a wide release in the Arab world.

The Insult opens Friday, Feb. 23, at Vancity Theatre (viff.org).

Michael Fox is a writer and film critic living in San Francisco.

Format ImagePosted on February 23, 2018February 21, 2018Author Michael FoxCategories TV & FilmTags Lebanon, Palestinians, refugees, Ziad Doueiri
Plan is inhumane

Plan is inhumane

Prime Minister Binyamin Netanyahu takes off for Kenya on a trip last year. (photo by Haim Zach/GPO via Ashernet)

Recent years have seen a mass migration of people from Africa and the Middle East, primarily to Europe. Images of rickety boats filled with migrants and bodies washing up on European shores jolted the world’s conscience.

To be more accurate, these images jolted some people’s consciences. Others, like far-right political parties in Europe, have been more concerned with preventing migrants from entering their countries than they have been with the dangers the migrants face at home or in transit.

Israel’s experience has been somewhat different. Beginning even before the peak of the migration, thousands of east African migrants traveled to Israel, crossing the Sinai border with Egypt and entering Israel illegally. In some cases, migrants, many of them asylum-seekers, paid Bedouins to transport them across the border into Israel. The once-porous border has been secured and Israel’s attention has now turned to how to deal with those who entered the country illegally.

Some have been held in a facility called Holot, in the Negev, which the government describes as an “open-stay centre.” It is run by the prison authority and, while “residents” are free to leave during the day, they cannot work and if they miss an evening curfew they can be jailed.

There are an estimated 27,500 Eritreans and 7,800 Sudanese in Israel. The Israeli government department responsible says that 1,420 of these people are being held in detention facilities.

Migrants say they came to Israel to escape conflict or persecution, but the Israeli government characterizes them as economic migrants and refers to them as “infiltrators.” Prime Minister Binyamin Netanyahu has also suggested that African migrants threaten the Jewish nature of the country.

Thousands of migrants have already voluntarily left Israel, apparently not seeing a future there, despite arriving filled with the promise that life there might be free and prosperous.

Now, Netanyahu has announced a crackdown that puts the fate of the remaining tens of thousands in doubt. The government had already announced plans to deport migrants, a plan that Israel’s high court approved last summer, on the condition that safeguards were in place in third countries that would accept the expelled people. Rwanda has accepted several thousand African people from Israel.

Some who have returned to their home countries have been tortured or placed in solitary confinement. And reports say that others who have left continue their journeys through successive countries, many of them with an eye to eventually making it to Europe. Libya has been the departure point for many Africans setting off for Europe. For around 2,000, it has also been the last sign of land before drowning. In Libya, also, migrants are being sold in contemporary slave markets. Others are sexually assaulted or coerced into forced labour.

Irrespective of all of this, Netanyahu announced last week that the remaining migrants would be given the equivalent of about $3,500 US and sent packing. Those who do not leave will be imprisoned, the prime minister promises.

The choice is not necessarily obvious for everyone. One migrant told the New York Times recently: “If it’s between going back to Africa or to jail in Israel, I’ll go to jail.”

The government’s plan is inhumane.

We have plenty of sympathy for the need to maintain Israel’s Jewish character, but the assessment that 40,000 Africans present a serious threat to that demographic necessity – even generations down the line – is not credible.

A country that absorbed one million migrants from Russia in the course of a few years (albeit imperfectly) and whose entire history has been one of absorbing migrants, can do better than this for 40,000 Africans.

It is also startling to see the Jewish state behaving in such a callous way to migrants. Eve if some – or all – of these migrants were “economic” migrants rather than fleeing persecution and conflict, this would still not be an acceptable strategy. Jewish history should imbue Israel with more sensitivity to the humanity of migrants of any colour or origin. Even if the sensitivity to the migrants’ humanity were not genuine, Israel should at least be sensitive to the appearance created by their inhumanity toward the migrants.

In this space, we have always maintained that Israel has the right to determine its policies and directions first based on their self-determined needs, not on whether it makes it easier or more difficult for overseas Zionists to make our case. But does the Netanyahu government absolutely need to behave in ways so blatantly and unnecessarily nasty?

Format ImagePosted on January 12, 2018January 10, 2018Author The Editorial BoardCategories From the JITags asylum seekers, deportation, Holot, immigration, Israel, migrants, refugees
Meet award-winning artists

Meet award-winning artists

Seeking Refuge, written by Irene Watts and illustrated by Kathryn Shoemaker, has been shortlisted for the 2017 Vine Awards for Canadian Jewish Literature. Published by Tradewind Books, the graphic novel is one of the three finalists in the children’s/young adult category.

While this year’s Vine winners will be announced Oct. 3 at a luncheon in Toronto, Vancouverites can meet Watts and Shoemaker later this month at Word Vancouver, and again at the Vancouver Writers Festival in October. The multiple-award-winners, who are both founding members of the Children’s Writers and Illustrators of British Columbia Society, have worked together on several publications, including Good-bye Marianne, a graphic novel based on Watts’ play and subsequent novel of the same name, which also included Shoemaker illustrations.

In Good-bye Marianne, readers meet Marianne Kohn. Set in Berlin in 1938, a week after Kristallnacht, the 11-year-old struggles to understand and cope with the increasing restrictions placed on Jews in Nazi Germany, and the fierce antisemitism she and her family encounter, with a couple of exceptions. The story begins with Marianne not being allowed into her school – all of the Jewish students have been prohibited from attending. As well, her father has disappeared. The situation, as we know from history, worsens, and her mother makes the heartrending decision to send Marianne with “a group of 200 children who are leaving for homes in England,” one of the first groups to be rescued in the Kindertransport.

Seeking Refuge sees Marianne safely to London, arriving Dec. 2, 1938. While protected from physical harm in her new country, Marianne does not escape antisemitism and poor treatment.

In an interview with CBC, Watts commented on Shoemaker’s choice of medium for Seeking Refuge, noting how the grey of the pencil was so well-suited to the story.

“Seeking Refuge is a darker, sadder story, taking place in a time of blackouts, black-and-white films, coal-foggy London, especially the winter months, a gloomy time and place,” said Shoemaker in an interview with the Jewish Independent. “In Good-bye Marianne, Marianne is happier than in Seeking Refuge because she is with family, her home, her country, her language. So, yes, the backgrounds are light, often white. She is anxious about her being sent away but she is not yet sad about it. She is not yet a displaced refugee.”

The possibility of using Seeking Refuge as a way in which to teach younger readers about the current refugee crisis has not gone unnoticed by reviewers and interviewers.

“Stories, in whatever genre, help us to discover more about our place in the world and who we are,” Watts told the Independent. “Immersing ourselves in the lives of fictional characters and their stories, we gain insight of how others live.” While acknowledging that readers will “take whatever message they are ready to understand from the books they read,” she added, “Marianne’s story, though set in the past, is still a familiar one. There are many refugees in the world. Seeking Refuge concerns one child, and how she responds to losing home, friends, family, birthplace, language, culture. In reading about Marianne, a reader may wonder how he would cope in this situation; maybe respond with more kindness and understanding to anyone struggling to make a new life.”

Marianne’s story is similar to – but not the same as – that of Watts, who was educated in England and Wales after her escape from Berlin via the second rescue train in December 1938. Skipping ahead 30 years, she and her husband moved to Canada in 1968, she said, “to give our children a better future.” They immigrated to Alberta.

A playwright and director for Theatre in Education and a drama teacher and consultant in England, Watts taught drama in Hobbema (now Maskwacis), where they lived for a short time before moving to Edmonton. In Edmonton, she was director of Citadel on Wheels and Wings, a children’s touring company that traveled all over Alberta. “We even took our shows to schools in the Northwest Territories,” she said, noting that, among the company’s alumni are Jackson Davies and the late Susan Wright.

“After a few years,” said Watts, “my late husband accepted a position in Vancouver and our four children and I followed. This was in 1976. My base was in White Rock, B.C., and I moved to Vancouver in 2000.”

That Watts likes to write in different genres is clear from the way in which Seeking Refuge came into being.

“Good-bye Marianne began life as a play, which premièred at the Norman Rothstein Theatre in 1994,” Watts explained. “It was produced by Carousel Theatre, and toured widely. It has had many productions, both in Canada and the U.S.A., and will be touring with Theatre New Brunswick for three months in the spring of 2018. I had been a playwright long before I became a novelist. I decided to write the novel because there was still much to say beyond the confines of the play. Kathy Lowinger, then publisher of Tundra Books, rescued the manuscript from the slush pile, and published it in 1998.

“I received countless letters from children, wanting to know what happens next, and so completed both the novel and the play Remember Me, on which Seeking Refuge is based. The trilogy, which ends with Finding Sophie, was later published in an omnibus edition, to commemorate the 75th anniversary of the Kindertransport, as Escape from Berlin.”

For readers anticipating a possible third graphic novel, Watts told the Independent she has “no plans to write about Marianne and Sophie again.”

Shoemaker and Watts collaborated on Watts’ first book for Tradewind, A Telling Time, “which places the story of Queen Esther and the story of Purim in three time frames: modern-day Canada, Nazi-occupied Vienna and the biblical era of Persia. So,” said Watts, “when Kathie told me she had read my play Good-bye Marianne and suggested that it would make an interesting graphic novel, I needed no persuasion, and together we embarked on our next project – a new genre for me. Since then, we have done several other books together, for both Tundra and Tradewind Books.”

A Telling Time, which Shoemaker described as “a picture book for older children about the parallel stories of Queen Esther and how she saves her people and a 1939 secret Purim party,” was recognized by the International Youth Library in Munich, Germany, with a 2006 White Raven special mention.

“For that book,” said Shoemaker, who teaches children’s literature at the University of British Columbia, “I did a huge amount of research. As well, Irene shared many resources with me.

“While I was illustrating A Telling Time,” she said, “I was working on my MA in children’s literature at UBC. Instead of doing an academic thesis, I wrote a graphic novel. During the process of finishing it up, Irene asked me what it was like to write a graphic novel and I told her that, for her, it would be a snap, as it is very much like writing a play or screenplay, as you write primarily dialogue, and, similarly to writing a play scene by scene, a graphic novel is written panel by panel. In response to my answer, Irene told me that Good-bye Marianne had been a play before it was a novel.”

Shoemaker said she drew up several pages of Good-bye Marianne for Watts to send to Tundra as a proposal for a graphic novel. “It was about to have its 10th anniversary, so it was good timing,” said Shoemaker. “Tundra had never done a graphic novel before but they agreed to it.”

Graphic novels were still a relatively new phenomenon at that time. “Other than Chester Brown’s Louis Riel and books for adults, there were almost none,” said Shoemaker. “It was a bit of challenge working with an editor who did not understand the form and also who didn’t seem to understand how closely Irene and I work.

“You will often hear that editors like to keep writers and illustrators apart. I hate that. Irene and I work closely on everything that we do.”

Their creative process begins with Watts writing a rough draft. “She doesn’t number the panels but she describes all the key actions she wants to see occur along with the dialogue,” explained Shoemaker. “From that version, I go back into the manuscript to visualize the sequence of panels. When I do that, I create panel numbers and add in additional panels that may be close-ups, wordless images and additional panels to handle complex conversations. After I’ve done that, I begin a visual dummy, drawing out the entire book panel by panel. When that is complete, I sit down with Irene and go through it panel by panel. As we go through it, we decide what stays, what goes and what more we might need. The best thing about our working together is that we highly respect each other’s ideas and we both listen, consider and change things without any kind of ownership because we consider the work ours. It is our book, not mine, not hers, but ours.”

Watts and Shoemaker will be at Word Vancouver on Sept. 24, 12:45 p.m., at the main branch of Vancouver Public Library in the South Plaza (the Quay) and the Writers Fest on Oct. 18, 1 p.m., at Revue Stage on Granville Island. For more information on both of these festivals and for tickets to the latter ($17), visit wordvancouver.ca and writersfest.bc.ca, respectively.

Format ImagePosted on September 8, 2017September 5, 2017Author Cynthia RamsayCategories BooksTags children's books, Holocaust, Irene Watts, Kathryn Shoemaker, kindertransport, refugees
Newcomers settling in

Newcomers settling in

From left to right: Rabbi Dan Moskovitz, Meha Qewas, the Hon. Jody Wilson-Raybould, Hesen Mostefa, Brenda Karp and two of the Mostefas’ children. (photo from Temple Sholom)

“I am not scared,” says Meha Qewas, sitting at her small dining table with her 1-year-old daughter on her lap. In front of us is a plate of knefa, a very rich, sweet cheese dish covered in syrup, together with huge tumblers of juice many times bigger than what I’m used to being offered. Meha clearly values hospitality. The only thing sweeter than the mid-morning “snack” is the ebullience and warmth that flows out of Meha and her husband Hesen Mostefa.

When she says she is fearless, Meha is talking about finding work in Vancouver. Despite the challenges, she is confident both in her new friends in the Vancouver Jewish community and in her own ability to master English and overcome whatever other obstacles she may meet. Her confidence is not groundless: Meha was the main force behind and organizer of getting her husband and three children first out of Syria, then out of Iraq, the country where they took refuge for five years. “I wanted my children out of there,” she says, recalling the sight of Syrian children and youth in Iraq taking up smoking and selling candy on the street to make income for their families in the packed, rat-infested refugee housing.

Hesen also has a remarkable story to tell. Trained as a surgeon in Syria, he volunteered in Iraq with Médecins Sans Frontières (Doctors Without Borders), which eventually hired him as a doctor. During the years they spent in Iraq, Hesen put in long days with MSF while Meha struggled to take care of the children, run a household and plan their flight from Iraq. Eventually, Meha succeeded in securing passage to Canada with the help of sponsors from Vancouver’s Temple Sholom.

Temple Sholom’s efforts to sponsor Syrian refugees started with a High Holidays sermon from Rabbi Dan Moskovitz about the refugees’ plight. Members of the shul immediately formed a committee of volunteers to bring in at least one family, and others, if possible.

Meetings with the Jewish Federation of Greater Vancouver and the Anglican Diocese followed (the diocese is a federally approved sponsor for refugees with which other groups can team). The committee learned about private sponsorship and began working through Mosaic, a local agency that serves newcomers and refugees, and were connected to the Mostefas. The process to bring them to Canada was started.

In December 2015, however, Canada pulled some immigration services out of Iraq and began working through Jordan. A letter that Moskovitz gave to Senator Mobina Jaffer about the Mostefa family and their situation apparently found its way to the prime minister, and services in Iraq were reinstated as a result.

“In the end, over 200 people from shul got involved,” Moskovitz said. “I met personally with anyone who expressed concern about whether bringing in the refugees was a good idea. Most got on board with the initiative and I’m happy to say that, now that they [the Mostefas] are here, everyone in the community is thrilled.”

The synagogue’s efforts did not end there. They have since brought in another family, Bawer Issa, Shinhat Ahmed and their newborn son. The Issa family was welcomed at a Shabbat service in the synagogue on Aug. 25 (it can be seen on YouTube). Bawer spoke movingly at that event, recounting how some people had asked him if he was surprised, as a Muslim, that he had been rescued by Jews.

“We were not surprised,” he told the congregation. “Growing up in Iraq, we were brainwashed at school every day to hate Israelis and Jews as our number one enemy. My Kurdish father always told us not to care what they said, not to believe it. He told us that Israel had been the first to send aid when Saddam Hussein bombed us with chemical weapons.” Citing Israel’s continued support for Kurdish self-rule, Bawer said that he had already known that Jews were their friends.

At the upcoming biennial meeting in Boston of the Central Conference of American Rabbis, the umbrella organization of the Reform movement, a resolution – that Moskovitz helped write – will call for the sponsorship of 36 more refugee families by Canadian congregations.

The wider Vancouver community is invited to welcome the Issa and Mostefa families on Sept. 10, at 11:30 a.m., at a reception at Temple Sholom that also marks the first day back of the synagogue’s Hebrew school. An RSVP is requested to 604-266-7190 or via templesholom.ca/get-know-new-canadians.

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Format ImagePosted on September 8, 2017September 5, 2017Author Matthew GindinCategories LocalTags Canada, Dan Moskovitz, Iraq, Meha Qewas, refugees, Syria, Temple Sholom, tikkun olam
אפקט טראמפ

אפקט טראמפ

עשרות בורחים וארה”ב ועוברים את הגבול לקנדה בתקווה לזכות במקלט (צילום: Jimz47 via Wikimedia)

בחירתו של דונלד טראמפ לנשיאות ארצות הברית והכרזתו כי יאסור על כניסת מוסלמים ממספר מדינות וילחם במהגרים הלא חוקיים במדינה, הגדילה משמעותית את מספר אלה שעוברים לקנדה. לפי הערכה מראשית השנה מאות בני אדם עברו את הגבול לקנדה באמצעות נמלי האוור והיבשה, בתוך תקווה להינות ממעמד של פליטים ולזכות במקלט. המגיעים מארה”ב מתחלקים לשתי קבוצות עיקריות. אלה שנולדו במדינות ערב ויש להם מעמד חוקי בארה”ב, אך הם חוששים ממדיניות ההגירה החדשה של טראמפ. הם מגיעים לקנדה בעיקר בטיסות ומוכנים להליך קבלת מעמד של פליטים (הם מצויידים במסמכים ובכסף). על הקבוצה השנייה המסתננים – נמנים בעיקר מוסלמים מאפריקה שאין להם מעמד חוקי בארה”ב, וכצפוי גם הם חוששים לעתידם תחת שלטון טראמפ. הם חוצים את הגבול ושמחים להיתפס על ידי משטרה הפדרלית של קנדה שעוזרת להם. השוטרים בודקים את מצבם, מעניקים להם בגדים חמים ועוזרים להם לעלות את ילדיהם וחפציהם למכוניות המשטרה לאחר שקשרו את ידיהם. לאחר מכן הם מועברים לידי משטרת הגבולות של קנדה שעוזרת להם להתחיל בהליכי הבקשה לקבל מעמד של פליטים ולאחר מכן מקלט.

מרבית המסתננים מארה”ב חוצים את הגבול היבשתי לעבר מחוזות קוויבק ומניטובה (בעיקר לפנות בוקר), כיוון שאזורים אלה נחשבים לקלים “יחסית” למעבר רגלי. אך בגלל תנאי החורף הקשים ששוררים באזור המסתננים מסתכנים בחייהם, וחלקם אף מאבדים אצבעות לאחר צעידה של קילומטרים בקור העז. חלקם (בעיקר אלה שבאים עם בני משפחה וילדים) מצליחים למצוא מוניות, שיעזרו להם לחצות את הגבול, או שהם נעזרים במבריחים (ונאלצים לשלם אלפי דולרים). כל זאת עד לנקודות השיטור של המשטרה. כוחות הצלה קנדיים בהם אמבולנסים, פעילי הגירה ומתנדבים נמצאים באזורי הגבול, כדי לעזור למסתננים ולהעניק טיפול רפואי ראשוני לניזקקים.

לאור הגידול במספר המסתננים מארה”ב הוגדלו תקציבי הישובים הסמוכים לגבול המטפלים בהם. גם ראשי המחוזות נרתמים לעזור בתקציבים ואמצעים, וכן נעשתה פנייה לקבל עזרה מהממשלה הפדרלית. גם סוכנות האו”ם לפליטים החלה לבדוק את תופעת המסתננים לקנדה מקרוב. במשטרת הגבולות הקנדית מעריכים כי מאז נובמבר עת נבחר טראמפ לנשיא, מספר המבקשים לקבל מעמד של פליטים בקנדה עומד על כ-1,500 איש. ואילו בכל 2016 כשבעת אלפים איש עברו את הגבול היבשתי וביקשו מעמד של פליטים בקנדה. זהו גידול של כ-63 אחוזים לעומת שנת 2015. רק בינואר השנה כחמש מאות מסתננים הגיעו לקוויבק ולפחות כמאה וחמישים הגיעו למניטובה, וביקשו מעמד של פליטים בקנדה. לא ידוע על מספר המסתננים לקנדה שלא פונים לשלטונות והם פשוט נעלמים ברחבי המדינה הגדולה הזו.

להערכת גורמים מקצועיים עם השתפרות מזג האוויר ובוא האביב והגברת מדיניות ההגירה של טראמפ נגד פליטים וזרים, מספר המסתננים מארה”ב לקנדה יגדל משמעותית. לאור זאת מונטריאול הכריזה על עצמה בימים אלה כעיר מקלט לפליטים – שזה אומר להתחייב לעזור להם בהסדרת מעמדם החוקי ולא לגרש אותם. קדמו לה: טורונטו, המילטון ולונדון – כולן ממחוז אונטריו וונקובר שבבריטיש קולומביה. ערים נוספות בקנדה שוקלות להפוך לערי מקלט.

פליטים לא יכולים לעבור את הגבול מארה”ב לקנדה באופן חוקי כיוון, שלאור אמנה הבינלאומית בין שתי המדינות “הסכם המדינה השלישית הבטוחה”, עליהם לבקש מעמד של פליטים במדינה הראשונה אליה הגיעו (ארה”ב), לאחר שעזבו את מולדתם. אך אם הם מגיעים באופן לא חוקי הם כן יכולים לבקש מקלט.

Format ImagePosted on March 1, 2017February 26, 2017Author Roni RachmaniCategories עניין בחדשותTags Manitoba, Quebec, refugees, Trump, אפקט טראמפ, טראמפ, מניטובה, פליטים, קוויבק
The time to act is now

The time to act is now

Temple Sholom Rabbi Dan Moskovitz addresses a Concerned Canadian Clergy for Refugees multi-faith clergy press conference at Jack Poole Plaza in Downtown Vancouver on Jan. 29. (screenshot)

The murders at a Quebec City-area mosque Sunday night shattered our sense of Canadian safety and multiculturalism. Six worshippers were killed and at least a score more injured in the shooting rampage inside a Ste.-Foy Islamic centre during evening prayers.

We are confident we reflect the intent of every reader and the broader community we serve when we offer condolences to and solidarity with the victims, their families and the entire Muslim community in Canada, each member of which must be feeling a sense of grief and fear.

We will not, however, state, as some inevitably do in such situations, that “We are all Muslims now.” After this tragedy, only members of the targeted group can fully appreciate the sense of isolation and anxiety such a tragic act instils. We cannot all understand the variety, depth and breadth of feelings of those affected, so, while we should acknowledge our common humanity and grief, we should offer special comforts to our Muslim friends and ensure that they know that Jewish Canadians and all Canadians sympathize with the uniqueness of a hate-motivated attack.

The grief that enveloped us late Sunday should not eclipse the light we witnessed on Sunday morning, when local clergy, led by Temple Sholom’s Rabbi Dan Moskovitz, other rabbis and clergy from different faith traditions, gathered to stand in solidarity against the executive orders signed by U.S. President Donald Trump last Friday.

The president decreed that all refugees would be immediately banned from entering the United States for at least 120 days. A parallel announcement declared that citizens of Iran, Iraq, Libya, Somalia, Sudan, Syria and Yemen would be banned from entering the country for at least 90 days.

The presidential orders came as a stunning blow to those who didn’t take Trump at his word. Even many who count themselves as among his fiercest opponents seemed to believe Trump would stop short of his most extreme promises. But there he was: doing exactly what he said he would do – banning Muslims from entering the United States (as well as taking preliminary steps to construct a wall along the border with Mexico).

“To be clear, this is not a Muslim ban, as the media is falsely reporting,” the president obfuscated in a written statement Sunday. “This is not about religion – this is about terror and keeping our country safe.”

Despite this contention, one of the stomach-churning aspects of this seemingly random list of Muslim-majority countries is what they share in common: as the New York Times has reported, these are countries where the Trump organization has few business interests. If one subscribed to the idea that banning people based on nationality was a wise move, certainly Saudi Arabia, which produced almost all of the 9/11 terrorists, and Egypt and the United Arab Emirates, which have not insignificant records of radicalization, would logically (if that is the correct term) be on such a list. So might Turkey. But residents of those countries can, for now, continue to enter the United States.

Trump’s orders were additionally jarring for Jews and others who were solemnly marking International Holocaust Remembrance Day at the very time Trump was turning America’s back on refugees. The history of the United States – and Canada, and almost every other country – in turning their backs on Jewish refugees is the reason the Holocaust was able to occur in the magnitude that it did. The callousness Trump exhibited in taking actions against refugees on International Holocaust Remembrance Day is abominable, even worse than his intentional omission of Jews in his Holocaust statement that day.

Syrian refugees are not, at present, finding every door in the world closed to them, as Jews did in the 1930s. They are, however, having the door to the golden medina – the great land of liberty whose preeminent symbol openhandedly welcomes the homeless, tempest-tost, huddled masses yearning to breathe free to a place of permanent refuge – slammed in their faces. In Trump’s America, Lady Liberty lifts her lamp beside the golden door only so that refugees can read the sign: “Keep out.”

The move by Canadian clergy is admirable. They deserve our thanks and support as they provide a model for individuals to take a stand at an important time.

Likewise, we were proud to see the remarks of Prime Minister Justin Trudeau, and the thousands of Canadians who have shared his sentiments, that Canada will step up where America is faltering and take in some of those refused entry to the United States. We invite readers to contact members of Parliament to let them know that plenty of Canadians – including Canadian Jews – understand that Canada is in a unique position to act at a time when the United States is betraying our erstwhile shared values.

By press time, it remained unclear what specific animosities drove the perpetrator of the Ste.-Foy attack. And, while it is premature to blame the murderer’s actions on ambient anti-Muslim agitation stoked by a swath of demagogues leading all the way up to the president of the United States, the rhetoric in which Trump and many of his supporters are engaging is certain to have negative consequences.

Consequences, too, will be felt from the actions of well-intentioned people. The rabbis and other clergy who step forward and condemn bigotry are the best antidote to the negativity and hatred we see. They are whom we should emulate. We must step forward with them.

Format ImagePosted on February 3, 2017February 1, 2017Author The Editorial BoardCategories From the JITags immigration, interfaith, Muslims, racism, refugees, Trump

Definition of insanity

In a rare venture into current events, the head of Yad Vashem has spoken out about the urgency of humanitarian disaster in Syria. After the forces backing Syrian dictator Bashir al-Assad succeeded in taking the rebel-controlled areas of Aleppo last week, murderous retribution unfolded and terrified residents fled for their lives.

Avner Shalev, chair of Yad Vashem, said “the global community must put a stop to these atrocities and avert further suffering, as well as provide humanitarian assistance to the victims seeking safe haven.”

It is not insignificant that the head of the world’s leading Holocaust museum and memorial would be moved to speak out on the subject. The atrocities the world is seeing stir memories of the past. No history is precisely like other history, obviously, and making direct comparisons can be unhelpful. Yet, after the Second World War, as the extent of the Holocaust became understood, international agencies, nations and individuals committed to a future free of those sorts of atrocities. Those promises have been betrayed too many times in the seven decades since, most recently in Syria.

When we look back in history, we ask, why didn’t this party or that country do more? Why was this or that allowed to happen? How did the world not step in sooner, when evidence began to mount about the rising danger of authoritarianism? Questions and answers are easier in hindsight. Yet there can be no doubt that Syria has presented especially difficult choices, even for actors who want to do the right thing.

U.S. President Barack Obama has insisted through the years of the Syrian civil war, which began at the time of the Arab Spring in 2011, that there was no military solution to the problem; that diplomacy had to prevail. He may have been correct that there was no military resolution. There are multiple bad guys in this fight – Assad’s regime, backed by Iran, Hezbollah and Russia, on one side, and al-Qaeda and ISIS on the other. And, on the third side – because this is, vexingly, a multiple-sided conflict – is an amalgam of defectors from the Syrian military, Kurdish militias, and other anti-Assad forces who may have democratic and pluralist intents. Or, were they to be victorious – which now seems unlikely in the extreme – they could split among themselves, their only cohesion perhaps being the glue of opposition to Assad. By one count, what we call the Syrian civil war is as many as 10 separate conflicts. The United States, Saudi Arabia, Turkey and Qatar have provided some support to the rebels, but it has been unreliable and uncoordinated. Estimates of the number of civilians and fighters killed range from 312,000 to more than 400,000.

Civilians casualties have been enormous, with all sides indiscriminately attacking civilian targets. Torture and extrajudicial killings typify the regime’s approach to war. Assad’s forces have also been accused of deliberately targeting medical installations and personnel. When the United Nations was able to secure humanitarian aid routes within Syria to provide food and medicine, the regime ensured that aid reached government-controlled areas and prevented aid from reaching rebel-controlled areas.

Negotiations have gone nowhere, because Assad is determined to hold on to power no matter how much of his population dies in the process, and he has powerful military friends in Russia and Iran who back his iron fist. The opposition is unequivocal that Assad must be deposed. There is no room for negotiation.

And so, the matter has come down to military might, with the last stronghold of the opposition crushed in recent days. Assad has now regained control of almost all the population centres of the country, with the rebels limited to peripheral enclaves.

In the process of the civil war, half of Syria’s population has been uprooted – six million people are displaced internally and another six million have been made refugees, with global implications, as European, American and other politicians have exploited fears of radicalization among refugees to advance their own xenophobic agendas. The effect may ultimately unravel the entire European Union.

Meanwhile, Hezbollah has been significantly strengthened and ISIS, which has suffered in Syria, will likely turn its attentions to more fertile ground elsewhere. The murderous Assad regime is more secure than it has been in years. Russia is ascendant in the region and globally. The United States has been chastened, and the incoming president is, characteristically, belligerent in rhetoric but anti-interventionist in expressed policy, which indicates nothing if not pandemonium in future U.S. approaches.

The world has failed the people of Syria – and, as a result, the world is a far more dangerous place.

Significant blame for this disaster must be placed on the United Nations, the primary bodies of which are hobbled by the control of despots who owe more to Assad’s governance style than to the vision of the idealists who founded the organization. While there are agencies under the UN umbrella that do superb work, its governance structures are so dysfunctional that talk of a replacement body must continue in earnest.

The least the world should be able to do now is pressure the emboldened government of Assad to allow humanitarian aid to reach those who need it and allow his citizens to move to places of safety. Then, the world should reflect on the lessons of this catastrophic experience and promise, yet again, not to let such a thing recur. What we’re doing isn’t working. To prevent recurrence, we need to stop pursuing the definition of insanity, which involves doing the same things and expecting a different result.

Posted on December 23, 2016December 21, 2016Author The Editorial BoardCategories From the JITags Israel, refugees, Syria, United Nations
Dance in support of refugees

Dance in support of refugees

Children learn the #iamchild dance routine created by Israeli-Turkish therapist and journalist Michal Bardavid. (photo from iamchildproject.com)

There’s a new dance routine on social-media sites that has five catchy poses and one enormously powerful message.

The #iamchild dance-therapy routine is part of a project in support of Syrian children affected by ongoing civil war. It was created by Israeli-Turkish journalist Michal Bardavid to give emotional and moral support to millions of the world’s refugee children.

In addition to being an international correspondent for China Central Television, Bardavid is a psychological counselor and a certified dance therapist. After meeting hundreds of Syrian children in refugee camps on the Turkish-Syrian border, she created a motivational dance exercise made up of five positively worded sentences accompanied by five movements to show the kids that someone cares.

The five phrases – “I am loved,” “I am a child,” “I am safe,” “I am a whole person,” “I am beautiful” – are spoken in Arabic.

“The accompanying movements make the emotion more concrete as children say the sentences out loud,” Bardavid writes about the project.

In honor of United Nations Universal Children’s Day on Nov. 20, a day that promotes “international togetherness, awareness among children worldwide, and improving children’s welfare,” Bardavid uploaded a call-to-action video – in English and Turkish – asking people to join the movement and show support for the Syrian kids.

So far, she has documented 600 Syrian refugee children and 350 Turkish schoolchildren doing the #iamchild dance routine. Children in Israel, Iraq, Spain, the United Kingdom and Turkey have sent in heartwarming homemade videos of how they perform the dance routine.

“#iamchild is about empowering Syrian refugee children, creating solidarity among Syrian and international children, and increasing global awareness on the issue,” writes Bardavid.

Bardavid wants to reach as many Syrian refugee children as possible via social media and word of mouth. “It’s important to remember Syrian kids are actually the ones most affected by the conflict,” writes Bardavid, noting that she hopes her #iamchild project will “induce a positive emotion even if for a brief moment.”

Israel21C is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

Posted on November 25, 2016November 23, 2016Author Viva Sarah Press ISRAEL21CCategories WorldTags #iamchild, dance, Israel, refugees, Syria

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