Matthew Tom-Wing, right, dressed as Elvis, was one of the participants in the 2019 Chutzpah! Festival finale. His mother, Elizabeth Tom-Wing, recalled it as a “standout moment for our community and for our son!” (photo from JCC)
February is Jewish Disability Awareness and Inclusion Month (JDAIM). It offers a wonderful time to look back at some of our community achievements in fostering inclusion at the Jewish Community Centre of Greater Vancouver; in particular, the 2019 Chutzpah! Festival’s Inclusion Project.
Mary-Louise Albert was artistic and managing director of Chutzpah! and the Rothstein Theatre for 15 years. Before she retired, she and I had many spirited conversations about the importance of creating access for local community members in all areas of Jewish communal life and at the JCC, which is the home of the festival and the theatre, and where I am the coordinator of inclusion services.
We believed that the arts are an important avenue for personal growth and skills development, and that they also bolster visibility and foster true belonging. We hoped that the JCC’s inclusion services and Chutzpah! could collaborate in some way and, through our conversations and Mary-Louise’s vision and expertise, the Chutzpah Inclusion Project crystalized.
After months of planning, in November 2019, members of the local community took to the Rothstein stage to participate in a first-ever Inclusion Project performance – an evening of dance and comedy with international inclusion advocate Pamela Schuller and professional dancers Troy Ogilvie and Rebecca Margolick. The event was the finale of the 2019 Chutzpah! Festival and a highlight of Albert’s final year with Chutzpah!
In preparation to take to the stage, participants had a yearlong introduction to theatre, including low-barrier and free classes with a specialist through the JCC’s Theatre Lab program. Participants attended many local productions through the JCC’s social club, and spent hours rehearsing and co-creating with Ogilvie, Margolick and Schuller over a series of workshops that would not have been possible without community partners and friends.
The 2019 performance received a standing ovation from the audience. The feeling of solidarity and acceptance between the audience and the performers was palpable. What was most amazing, Elizabeth Tom-Wing recalled, is that her son had the opportunity to “train and perform on stage with the professional dancers, along with his friends, and close off the three-week-long 2019 Chutzpah! Festival.” She recalled it as a “standout moment for our community and for our son!”
This project demonstrated that artists of mixed ability and skill can create a powerful and moving performance. Moreover, it reminds us that it is only through equity and action that belonging can be fostered. As diversity, equity and inclusion strategist Arthur Chan explains: “Diversity is a fact. Equity is a choice. Inclusion is an action. Belonging is the outcome.”
Leamore Cohenis inclusion services coordinator at the Jewish Community Centre of Greater Vancouver.
Livona Ellis rehearses for the DanceCentre performance of Mary-Louise Albert: Solo Dances/Past into Present. (photo by Sylvain Senez)
Mary-Louise Albert: Solo Dances/Past into Present at the Dance Centre Nov. 19-21 features Livona Ellis, Vanessa Goodman and Rebecca Margolick performing works that were created for Mary-Louise Albert. Albert herself returns to the stage, at age 65, after a 19-year hiatus, to perform the first phase of a solo work commissioned from Serge Bennathan.
The three solos being reimagined were created during the last six years of Albert’s 20-year professional dance career (see jewishindependent.ca/generations-combine). They have not been performed since.
“When Mary-Louise first approached me to share her ideas about this project, I was transitioning out of a company,” said Ellis, who is performing Woman Walking (away) by Peter Bingham. “It seemed like the perfect work to describe the state of transition I was about to enter. I was leaving something behind and going towards the unknown. For me, the piece deals with a lot of questions and conversations we have with ourselves; reflecting on memories and being curious about the future.”
Ellis is a dancer with Ballet BC. She is on the faculty at Arts Umbrella and is the programming advisor for BC Movement Arts Society, which was founded and is directed by Albert. The rehearsal process for Woman Walking (away) started with Albert teaching Ellis the solo before COVID hit.
“It was great to have her insight and point of reference,” said Ellis. “I then worked with Peter Bingham where, in particular, he talked a lot about the intent and physical and theatrical sensations. It was very much an open dialogue, my input with Peter was very welcome.”
Recently, Ellis started rehearsing again with Albert. “She is really interested in melding our two interpretations and finding more ways for me to fully embody the solo in my own way,” said Ellis, mentioning her excitement to be sharing “the evening with these other talented and strong women – Vanessa, Rebecca and Mary-Louise – and to experience again performing in front of a live audience.”
Making the dance her own has been something that Goodman also has been working on with Albert, and with choreographer Tedd Robinson, who created oLOS.
“The work is a journey and allows me, as an interpreter, to transport myself into an embodiment that is both full of form and deconstruction. This is a beautiful place to experience the work, which is both deeply intuitive and dichotomous,” said Goodman, who is a choreographer herself, as well as artistic director of Action at a Distance Dance Society. She first worked on the piece more than a year ago, in May 2019, spending time with Albert and Robinson reenvisioning it.
Vanessa Goodman (photo by Sylvain Senez)
“We worked in Sointula, where Mary-Louise lives, visiting what the solo meant to all of us; examining the process physically and mentally of passing along a living archive,” explained Goodman. “Every time an artist embodies a work, it transforms with their system – this work continues to transform with, and for, me each time I inhabit it.
“oLOS has been a tremendous opportunity to be able to learn from both Tedd and Mary-Louise,” she continued. “They both have an incredible amount of information to share. Both of these artists have helped to shape dance on a national level, and it is a gift to be able to experience oLOS now with them.
“Both Tedd and Mary-Louise have been a part of my development for the last 18 years,” she added, “with Tedd teaching me in my last year of high school at CCDT [the School of Canadian Contemporary Dance Theatre, in Toronto] before moving out west and then providing me with great insight into my solo Container in Ottawa in 2015. And, Mary-Louise has supported me in so many ways as a creator over my professional career, allowing me to develop and share work…. These two artists have shared so much with me, and it is an exciting intersection to be able to work on this project all together.”
For Margolick, who is performing Allen Kaeja’s Trace Elements, the intersection is even more personal. The solo was created in 2000, she said, and she remembers watching her mother dance it at the Rothstein Theatre – Margolick was 9 years old at the time.
“Fortunately, Allen and I had our creation period prior to the pandemic,” said Margolick about the piece’s latest iteration. “We rehearsed without Mary-Louise during the remounting/creation process in Toronto. We had another week to finish the piece in Sointula, B.C., with Mary-Louise coming in to watch runs and sharing her thoughts and expertise on the work, past and present. As she is also my mom, she made sure to facilitate the space needed, with great sensitivity, for the work to become personal to me.
“Allen made space for me to experiment and try things out and his process can be summed up in three words – generous, kind and courageous. Every time I run the piece, it feels different emotionally and my reactions to the text vary day to day … it makes the work always feel alive. We say ‘reimagine,’ as we were all interested in how I can bring myself into the solo and give the tools needed to make it my own.”
Margolick is based in Brooklyn. A dancer and choreographer, she was a 2020 New Directions Choreography Lab Fellowship at the Ailey School and is a 2020 artist in residence at the Dance Deck here in Vancouver. As well, she is artistic associate of BC Movement Arts Society.
When Margolick worked with Kaeja in Toronto on the solo, she said, “We had many in-depth conversations around the subject of the piece, and Allen shared with me his experience around learning and researching his father’s story. Allen’s father was a Holocaust survivor, and creating work around the Holocaust became a way for Allen to process his dad’s experience. What came about from reimagining this solo was this merging of past and present with my movement and Mary-Louise’s movement, and a linking between different generations of the Jewish experience and family.”
Rebecca Margolick (photo by Sylvain Senez)
Since Albert is her mother, Margolick said there is an “inherent natural connection I have to her movement and expression. It’s a beautiful way to explore this connection between us.
“This piece speaks to me on many levels,” Margolick added. “The text is a conversation between a young German man and woman, 22 years ago, referencing Nazi Germany propaganda and the apathetic, yet unfortunately relatable, responses from the young woman about her mother’s experiences during the war. It is eerily relevant to what is happening around the world, as we reckon with the ongoing oppression of systemic racism, colonialism, greed, antisemitism and the rise of fascism and the alt-right. This piece for me is an eerie reminder of how quickly things can change, and how easy it is to fall into apathetic thinking, which dangerously leads to losing one’s empathy.”
Mary-Louise Albert: Solo Dances/Past into Present is part of the Dance Centre’s Global Dance Connections. In addition to the Nov. 19-21 live-stream shows, a recorded performance will be available online Dec. 3-17. For tickets and more information about both offerings, visit thedancecentre.ca.
Mary-Louise Albert returns to the stage Nov. 19-21 in a new work by choreographer Serge Bennathan. (photo by Maxx Berkowitz)
The Dance Centre presents Mary-Louise Albert: Solo Dances/Past into Present Nov. 19-21. Jewish Independent readers will be very familiar with Mary-Louise Albert, whose resumé includes a two-decade career as a solo dance artist and dance company member, as well as 15 years directing the Chutzpah! Festival.
The JI last spoke to Albert as she was moving on from Chutzpah! to other endeavours (jewishindependent.ca/bidding-adieu-to-chutzpah). In that interview last year, Albert said, “At 64, I still have a bit of ‘oomph’ left to pursue.”
“The ‘oomph’ related to centring work and artistry, in this next journey of mine, on dance and having the energy and focus to do it well,” Albert said when the JI caught up with her in anticipation of the upcoming show. “This next phase of my working life includes not only personal dance creation and performance projects like this one, but, as well, developing new Canadian and international professional contemporary dance through the B.C. Movement Arts Society, which I co-founded and direct, that will take place in remote and rural areas of B.C. We have received the very good news of confirmed provincial and federal funding and our first series starts late spring to December 2021.
“The Solo Dances/Past into Present project was developed over the past two years. The three solos being presented were created and performed during the last six years of my 20-year professional dance career, when I was between 39 and 45 years old. Because they were created during this latter period of my dancing career, when I stopped dancing, they stopped with me. I was never really interested in choreographing so, when I stopped dancing, I didn’t look back. I was ready and wanted to head into the next chapter of my working life, which involved business school and ended with directing the Chutzpah! Festival and Norman and Annette Rothstein Theatre for 15 years. We, the choreographers and myself, were all in our 40s and older and everyone moved on.
“But,” she added, “in the back of my mind, over these past years, I knew it was not right to let these beautiful dances end with me. I felt like there was ‘a little something’ still missing from this very enjoyable period of my career as a solo-commissioning dancer. A sense that something was not quite complete. It became clear that I needed to pass on the solos to this generation of outstanding female dancers and support their growth with performing options by way of building their solo repertoire. I received personal financial support from the Canada Council and BC Arts Council and this multilayered project of artistic sharing that brings two generations of dance artists together in the reconstruction of Canadian contemporary choreography began!”
Solo Dances/Past into Present features Peter Bingham’s Woman Walking (away), danced by Livona Ellis; Tedd Robinson’s oLOS, featuring Vanessa Goodman; and Allen Kaeja’s Trace Elements, performed by Rebecca Margolick. (More to come in the Nov. 13 JI.)
“The solos have not been performed since 2001 and have never been remounted and reworked,” said Albert. “As a dance professional, I feel strongly that it is important to revisit these eclectic and beautifully crafted solos and put them back in repertoire with Canadian (B.C.-based/-born/-raised) dancers who have the versatility and desire to further develop the works, enjoy and share.
“Working so intimately with Allen Kaeja, Tedd Robinson and Peter Bingham many years ago brought a level of understanding as a solo performer that I had not experienced before in such depth,” she said. “As people, they all had/have a wonderful down-to-earth approach to themselves and their work and this led to a generosity and nonjudgmental approach to their creative process with me.”
Albert said the three solos “are all very different and timeless.” She described oLOS as “a deeply intuitive and somewhat mysterious work that transports performer and audience on an inquisitive journey, via the nature-walking and naïve love of [Gustav] Mahler’s Songs of a Wayfarer”; Woman Walking (away) as “a journey of one, arriving or leaving, listening to memory that is gently propelling what is next for her in an exploration of a complex yet personal quest”; and Trace Elements “wishes that this work of memory of persecution was just a source of history uncovered, but the dance is as relevant today with the growth of fascism and antisemitism as it was 21 years ago when it was created.”
In addition to remounting these works with other soloists, Albert herself will be performing the première of the first phase of a new solo work, Empreintes (which means fingerprints), commissioned from Serge Bennathan.
“At the age of 65, I’m going back on stage after a 19-year hiatus. I am still a bit dumbstruck by this,” said Albert, “and will be honest that I still often find myself mentally whispering WTF? But it is part of this new dance journey of mine as a senior citizen. I’ve never shied away from challenges and listening to my soul. There are many dance artists still performing at this age but most have never stopped. This is certainly a special experience, with its range of physical and emotional exploration, to be coming back to it at the age of 65.”
Bennathan, she said, “is a profound dance artist and is a beautiful painter and poet, as well. This new work explores the layers of artistry, physical trust and depth of reflection that a new stage in life, which I am embarking on, opens up. Serge is interested in the artist in me that is now, and the work reflects this…. The simplicity, strength and internal depth of the work, and the trust we have in each other, is quite simply a gift.”
In creating a commissioned work, Bennathan said, “The process always starts by trying to feel the energy of the dancer, then trying to discover what is just behind, what is the essence of why the artist desires to do such a work. Then, once together in the studio, if I can reduce the process to one word it would be ‘listening.’ That is the most important, to be listening to the inner self of each other to create a dynamic.”
He said “the idea of Albert passing on works created for her by powerful creators to magnificent dancers is fantastic. What a beautiful and creative way to feed the texture of a community in all its dimensions.”
“I feel that Mary-Louise’s foresight and inspiration to reenvision her past solos with the original choreographers and giving them, if wanted, the freedom to also reimagine the solos on these three mid-career dancers, was brilliant,” agreed Kaeja. “Her project intrinsically melds past with present in a generational sharing for all of us involved.”
For Trace Elements, which “deals with present and past antisemitism and cultural intolerance,” Kaeja said Margolick brings “not only her natural Jewish genealogy, but her depth of self, range of talent and profound and thoughtful life experience into this creative process…. I love that Mary-Louise has also invited Serge to choreograph a new solo for her – created specifically for who she is now as an individual, dancer, creator, innovator, curator and powerhouse – is profound.”
For Kaeja, creating a commissioned work centres around the person commissioning it. “My process is called ‘structured innovations,’ whereas I create a series of parameters that are clearly defined in physicality, intent and quality and texture of the movement,” he said. “With these boundaries, the dancer begins to create movement vocabularies and physical ideas. I then invite variations to the movement suggestions, redefine these in many ways and finally create the final choreography. I have always credited the dancers as ‘created with and performed by.’”
The creative process “is different with each solo,” said Bingham. “It depends partially on what the dancer is used to. I would say that it is always collaborative and research-oriented. The search is to find a language, both verbal and physical, that becomes our focus. I stress that the search must be mutually creative, an exchange. We try physical ideas and curiosities until the piece begins to reveal itself. In short, it becomes a product of our relationship.”
Similarly, Robinson works closely with the dancers involved. “When commissioned,” he said, “I assess the room (the space) and performer (who will move in the space). I start with basic concepts that I have developed, steps that sort of help us to get to know one another. As I see how the performer(s) interpret what I show or say, then I am better able to assess the space we will cover, the space of the creation and the space that the performer will need to inhabit. From there, we work together to create.”
With regards to the piece he created with Albert, Robinson said, “It was a more technical solo than I might normally do, because Mary-Louise likes to move and move big, so that is what we incorporated, plus the small and detailed work that I often use. I also worked on some bigger dramatics and that attracted me. I liked to lip sync when I was younger, so I feel that we lip synced with our total body for this work of Mahler.”
The planning and creation process of Solo Dances/Past into Present began and was completed before COVID-19, except for her solo with Bennathan, said Albert. “There have been challenges,” she said, “as the dancers have gone back to the solos, needing studio space to rehearse for this show during the pandemic. Serge and I worked mainly in Sointula, which has an inherently blissful feel to it (and lots of humpback whales!) so it made creating during COVID easier. We also are working at the Dance Centre, as are the other dancers, which has been excellent.”
The Dance Centre has COVD-19 protocols in place. “Executive director Mirna Zagar and the entire Dance Centre staff are working tirelessly, making it possible on so many levels for artists to be able to get back into the studio and on stage and be safe,” said Albert, who also gave “a big shout out” to technical and lighting director Mimi Abrahams. “We have worked together now for over 10 years and she is truly the unsung hero that makes it all happen,” said Albert. “Her calmness and clear head gives us a grounded base as we gear up to perform in the middle of a pandemic.”
Mary-Louise Albert was not only a dancer in the first-ever Chutzpah! Festival, but its poster model (see image below).
As the 19th annual Chutzpah! Festival approaches, ready to embrace its new season – no longer a spring festival but a fall one – it will have to loosen its embrace on its artistic managing director, Mary-Louise Albert. After 15 years heading Chutzpah!, this is her last. Albert is moving on to the next part of her creative and personal journey, and the Jewish Independent spoke to her about the festival, its legacy and what might lie ahead for her.
JI: What do you think the main impact of the Chutzpah! Festival has been for the Jewish and general communities and the relationship between the two?
MA: Presenting and facilitating the growth of professional performing arts is an exciting and multi-layered approach to uniting communities. I am very proud that we have brought the festival to a point of national and international recognition, as well as being one of the flagship Jewish festivals in North America.
Through the insistence of high standards and by supporting new work, the festival has increased an understanding and appreciation of programming that embraces an eclectic range that is Jewish arts and culture, in particular from a Canadian perspective. Expanding on this programming, Jewish and non-Jewish artists share our stages, increasing our ability to bring many Canadian and North American premières to Lower Mainland audiences. Seeing, over the past 15 years, audiences from all walks of life and backgrounds embracing the festival is particularly rewarding.
JI: Have you accomplished what you set out to do when you took over the festival 15 years ago?
MA: Yes, which feels very satisfying to be able to say. I wanted the festival to not only survive but thrive in a very competitive local and national performing arts scene, which is tricky given a cultural umbrella. This meant attaining an international standard – not just a couple of high-profile shows, but across the board. It also meant the dance and music programming had to expand, which has in particular allowed for funding opportunities and artist growth.
An area I’m very proud of is connecting urban and rural communities through creation residencies. Many B.C.-based Chutzpah! artists have had creation residencies in both the North Island region and in the Norman and Annette Rothstein Theatre, resulting in world premières, with these productions going on to tour nationally and internationally. For example, this year, Geoff Berner, T.J. Dawe, Toby Berner, Tallulah Winkelman and Jack Garten will be Chutzpah! artists-in-residence for a week in Sointula, Malcolm Island, where they will perform as well. Chutzpah! will be sending UNA dance company from New York City to perform in Sointula, Port McNeil and in Alert Bay with the N’amgis nation directly before their Vancouver performances, which is a rare and meaningful opportunity for all involved. Sharing artistic wealth with underserved regions of B.C. is and has been an important aspect of the festival for the past few years. It is also in keeping with the times.
JI: In a couple of interviews I’ve read, you speak about how your training and working as a dancer was helpful to you in running Chutzpah! Could you speak a bit to that?
MA: I was trained in ballet and contemporary, danced professionally for 20 years and, within this time period, became a mother of two children. I was 45 when I stopped performing and, through support from the Dancers Transition Resource Centre, embarked on a new adventure of being the oldest “kid” in the class for a few years at Capilano U and BCIT’s Business School.
I was then hired by Gerry Zipursky [then-executive director of the Jewish Community Centre of Greater Vancouver, which is home to the Rothstein Theatre] and an inquisitive hiring committee (who I will always be grateful to) … and embarked on this job where I needed to come in running and move things forward. All this took stamina, tunnel vision, a somewhat sharp brain (and elbows), nerviness, flexibility and passion – things that a combination of dance training and a professional dance career prepares you for.
JI: In relation to Chutzpah!, what are one or two of your “I’m most proud of” moments?
MA: There are so many that I am proud of, but I would have to say the festival has been a trailblazer in presenting Israeli artists – and often in their first Canadian or North American appearances. Artists such as the Idan Raichel Project, Kibbutz Contemporary Dance Company, Batsheva Dance Company, Balkan Beat Box, Yemen Blues, Idan Sharabi, Roy Assaf, Avishai Cohen Quartet, Itamar Borochov Quartet, Dudu Tassa, Diwan Saz, Maria Kong, Baladino, Victoria Hana, David Broza and Mira Awad, A-WA and many more. And continuing this year with AvevA, Yemen Blues, Guy Mintus Trio, and Rami Kleinstein.
As well, I’m very proud of the growth of the dance and music programming and how this growth has affected positively and in a multi-faceted way the artistic development of many artists.
JI: What’s next for you?
MA: I live in both Burnaby and in Sointula on Malcolm Island. Development of contemporary dance, rural B.C. and social causes are beckoning. At 64, I still have a bit of “oomph” left to pursue.
JI: If there is anything else you’d like to add, please do.
MA: I’m honoured and thankful to have worked with so many excellent professional colleagues in the arts world and at the JCC in accomplishing the festival’s achievements, as well as working with some wonderful volunteers. However, there are two volunteers in particular who I want to give a special thank you to. People with integrity and grace who have stuck by me and the festival from the very beginning – Harriet Wolfe and Lloyd Baron.”
Tickets are now on sale for the 16th annual Chutzpah! Lisa Nemetz International Jewish Performing Arts Festival. The 2016 festival will run from Feb. 18 to March 13, and it will once again showcase theatre, comedy, music and dance performances and workshops by international, Canadian and local artists.
The Chutzpah! Festival’s Dance Series includes Canadian and North American premières from Italy’s Spellbound Contemporary Ballet; Israeli dance company Maria Kong performing their much-lauded Open Source; and New York-based Gallim Dance in their repertory work Wonderland by choreographer Andrea Miller, which Dance Magazine praised as “Gutsy. Wild. Smart. Original.” New to the international scene, New York City’s all-male company MADBOOTS appears in a double bill with a world première from Chutzpah’s resident dance company, Shay Kuebler Radical System Art; and Ballet Kelowna presents works by artistic director Simone Orlando, James Kudelka, Heather Myers and John Alleyne, with Toronto’s Continuum Contemporary Music accompanying (Chutzpah!PLUS, May 4-6).
Baladino (photo by Omri Barel)
The global landscape of music presented this year showcases performers from Israel, Mexico City, New York City, Canada and Cuba. Highlights include Israel’s sister group A-Wa; Juno Award-winners Odessa/Havana; trumpeter and composer David Buchbinder and Grammy-nominated Cuban piano master Hilario Durán joined by a team of jazz and world musicians; Mexico City band Klezmerson; Baladino’s interpretations of Sephardi and Ladino melodies, with Mediterranean-Gypsy grooves, electronics, improvisation and vocals; and Israel’s Victoria Hanna’s ongoing experimentation with the vocal and conceptual boundaries of language, presenting sacred Hebrew texts and spirituals in a modern context, integrating music, spoken word and video. Also on the music roster are Israel/New York jazz artists Rotem Sivan Trio; mandolinist and clarinetist Andy Statman from New York with Jim Whitney (bassist) and Larry Eagle (drummer and percussionist); and Israel’s Avishai Cohen Quartet, featuring award-winning trumpeter Avishai Cohen, described by the New York Times as “an extravagantly skilled trumpeter, relaxed and soulful … deftly combining sensitivity and flair.” (Chutzpah!PLUS, May 7)
Chutzpah!’s theatre and comedy lineup includes a world première from Israeli-Canadian B.C.-based playwright, performer and lighting designer Itai Erdal in collaboration with Maiko Yamamoto (Theatre Replacement) and Anita Rochon (Chop Theatre). The audience will enter the Jewish Community Centre of Greater Vancouver’s Dayson Boardroom for a humorous and moving play, A Very Narrow Bridge, that reveals the complexity of living between cultures and family relationships. Erdal re-lives a trial in order obtain a get (religious divorce). Joining him are local actors Patti Allen, Tom Pickett and Ryan Biel.
The festival also features two separate stand-up comedy performances from New York City comedians Jessica Kirson and Jon Steinberg, a perennial favorite on CBC Radio’s Debaters.
New this year, as part of Chutzpah!PLUS (April 2), is a memoir book reading and interview with Jennifer Teege, the bi-racial granddaughter of Nazi commandant Aon Goeth, portrayed by Ralph Fiennes in Schindler’s List. In her memoir, My Grandfather Would Have Shot Me (co-written with journalist Nikola Sellmair and newly translated from German), Teege reveals the moment she discovered her ancestry after being given up for adoption, and recounts how this discovery shook her life to the core.
Celebrating its 16th year, Chutzpah!’s artistic and managing director Mary-Louise Albert said, “Another great year with world premières by B.C. dance and theatre artists and a focus on the continuation of our established and well-warranted excellent reputation of bringing numerous outstanding international music, dance and comedy to our audiences!”
Chutzpah! performances will take place at Rothstein Theatre, Biltmore Cabaret, the J, Fox Cabaret and Frankie’s Italian Kitchen. Single tickets are $21 to $36 and can be purchased online at chutzpahfestival.com, by phone at the Chutzpah! box office (604-257-5145) or Tickets Tonight (604-684-2787). Chutzi Packs are also available: see four different shows of your choice for $89.
The Feb. 5, 1931, editorial, “A cultural program,” in the Jewish Western Bulletin laid out some of the hopes, dreams and challenges to the beginnings of organized arts and cultural programming in the Jewish community of Vancouver. In many ways, today’s challenges echo the challenges of 84 years ago: arts and culture requires participation and support. They also require belief; belief that they form the bedrock of any healthy, sustainable community and are a way to celebrate and connect to the past while envisioning a brighter future.
The JI spoke with the directors of five mainstays of the local Jewish arts and culture scene in 2015 – the Cherie Smith JCC Jewish Book Festival, Chutzpah!, the Sidney and Gertrude Zack Gallery, the Vancouver Film Centre and the Vancouver Jewish Folk Choir – and asked them the same five questions. Their responses follow.
CHERIE SMITH JCC JEWISH BOOK FESTIVAL Nicole Nozick, director
1. Could you give a brief history of your organization?
The JCC Jewish Book Festival (JBF) was founded in 1984 by a small group of book club friends led by Vancouver writer and publisher Cherie Smith. The group decided to create a forum to showcase Jewish writers to Vancouver audiences. After Cherie passed away, the Smith and Rothstein families established an endowment fund in her honor to support the festival in perpetuity and placed it under the stewardship of the Jewish Community Centre of Greater Vancouver.
The first book festival, Jewish Western Bulletin, May 1984.
The JBF – which celebrates its 31st year this November – has grown into a literary event of some magnitude, featuring award-winning international authors, showcasing Canadian writers, supporting local authors and publishers, and encouraging a love of reading across all generations. Despite its exponential growth, the JBF has not lost sight of its original core values and mission. The mostly volunteer-led operation echoes the passion of its original founders, many of whom continue to attend and support festival events to this day.
2. When did you become involved with it and what drew you to it?
I have always been an avid reader and, at a very young age, I recall making a solemn declaration to my classmates that “books are my best friends.” To this day, you’ll never find me without a book in my bag to keep me company wherever I may be. When the position of festival director presented itself in 2008, it was the perfect opportunity to marry my professional experience in management and production with my passion for reading and writing. Equally important, the part-time hours of the position allowed me to have the time I wanted to be with my young children.
3. What are some of the ways in which your organization has contributed to the community over the years? ie. Why is it important for the community to have/support?
As bearers of the auspicious moniker “The People of the Book,” it is hardly surprising that literature plays such a significant role in the Jewish community, and our Vancouver Jewish community has shown itself to be more erudite than many in North America. The Vancouver JBF is on an equal footing in terms of participating authors, events, duration and audience as festivals from much larger Jewish communities, including Atlanta, Houston and San Diego. Further, the Vancouver JBF far exceeds other Jewish book festivals in Canada such as Toronto, Winnipeg and Calgary in its scope, outreach and operations. This is testimony to our community’s passion for literature and learning, and the arts.
It has been a pleasure to introduce our already well-read audiences to new writers – and to welcome old favorites. The festival’s focus on Israeli writers has had an important impact not only on our Jewish community but has had far-reaching impact on the community at large – both in Vancouver and across Canada. Etgar Keret, one of Israel’s foremost “new generation” writers credits his appearance at the JBF and subsequent interview broadcast on CBC’s Writers & Co. with his increasing success in Canada and sold-out speaking engagements in Toronto and Ottawa. (Keret will appear at the 2015 Vancouver Writers Festival.)
4. What are some of the challenges in keeping it going? Are there specific ways in which community members could help with those challenges?
The book publishing world has gone though unprecedented change and upheaval in recent years. Increasingly, sophisticated technologies that introduced us to tablets, smartphones and e-readers have taken a heavy toll on the simple pleasure of reading a book. In this new age of shortened attention spans and 140-character communication, fewer and fewer people are making the time and applying the focus required to read a book. This is evident not least in the closure of countless bookstores and the bankruptcy of many publishing houses. One of our most important challenges at the JBF is to keep books and reading relevant not only to our current society but to generations to come.
The JBF has adapted to these changing circumstances in order to remain current and vital. Examples include collaborating with Chapters/Indigo to introduce e-readers to our bookstore, changing the scope of the bookstore’s inventory, creating new programs that incorporate digital technology. The JBF also incorporated emerging technologies to showcase international authors: for example, Etgar Keret, whose opening night gala interview was presented via international video-conferencing.
Of course, other important issues such as budget constraints have a detrimental effect not only on the JBF but on many arts and culture organizations. In times of economic uncertainty, arts organizations often bear the brunt of decreased funding, as both government and private sector funding is impacted. At the JBF, we are very blessed to be supported by a loyal and strong donor support base who recognize the crucial role literacy and literature plays in our society. This generous base has helped to keep the JBF sustainable.
5. What are some of the benefits, in your opinion, of the arts in general and why it’s important to have arts and culture in one’s life?
Without the magic of art and culture in our lives, the world would be a drab and dreary place, indeed. Though misquoted, the great bard, William Shakespeare, declared that “music is the spice of life,” and he was right – though certainly his reference was to all of the arts. Reading a good book opens our minds to new worlds, feeds our souls, impacts us in the way that little else can.
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CHUTZPAH! FESTIVAL AND THE NORMAN AND ANNETTE ROTHSTEIN THEATRE Mary-Louise Albert, artistic managing director
1. Could you give a brief history of your organization?
The Norman and Annette Rothstein Theatre (NRT), housed in the Jewish Community Centre, is a professionally equipped 318-seat performing arts proscenium theatre. It was established to enhance the cultural life of both the Jewish and general communities and is one of the Lower Mainland’s few mid-size proscenium theatres. The annual Chutzpah! Festival, Chutzpah!’s Creation Residencies, workshops for urban and rural youth and young adults program and Chutzpah!PLUS are our main professional programming activities.
Part of an ad in the JWB, February 2001. Current Chutzpah! Festival director Mary-Louise Albert is the dancer featured.
The Chutzpah! Festival, established in 2001 and named in honor of the late Lisa Nemetz, is one of the most respected international festivals in B.C. and Canada. Chutzpah! is known for presenting world and Canadian premières; supporting the creation of new work by way of multi-week dance residencies in the NRT with confirmed presentation of the residency work; and 2015 brought satellite dance festival residencies, youth workshops and performances to the North Island region of B.C., an exciting area of program growth and outreach.
2. When did you become involved with it and what drew you to it?
My first involvement in the Chutzpah! Festival was performing in the very first Chutzpah! in 2001. The founding artistic director of the festival, Brenda Leadlay, also put me on the poster. I was a professional dancer for over 17 years, and, after my second child was born, I left company life and freelanced as an independent dancer doing project and solo work, mainly. My company years had been with Anna Wyman Dance Theatre, Karen Jamieson Dance Company, Judith Marcuse Dance Company and apprenticing with Les Grands Ballet Canadian. My show in the inaugural Chutzpah! Festival was a shared evening with Toronto’s Kaeja d’Dance.
Shortly after this performance, I transitioned out of dance and studied arts management and business administration at Capilano University and BCIT. About a year after graduating from BCIT with a post-diploma of technology in business administration, the JCC hired me as the artistic managing director. My first Chutzpah! Festival as the AMD was the 2005 one, and I will never forget the fun photo shoot with Boris Sichon as the photographer snapped (I’m revealing my age) away for that year’s perfect poster image.
3. What are some of the ways in which your organization has contributed to the community over the years? ie. Why is it important for the community to have/support?
For the past 10 years, Chutzpah! has been programming Israeli artists to the point where they make up the most numbers of our international artists. The importance of connecting Israeli artists to B.C. (and in most cases to Canada for the first time) helps develop an understanding of Israeli culture and the amazing complexities of its arts.
The exciting and entertaining multifaceted ways the performing arts accomplishes this understanding of Israel is a mainstay of the festival. No other festival in Canada programs the range or number of artists from Israel as we do. We have brought known artists and large groups such as Batsheva Dance Company, Kibbutz Contemporary Dance Company, Balkan Beat Box and the Idan Raichel Project, which we have presented in progressively larger productions. Many of our Israeli artists have been unknown to Canadian audiences, but we have still given these eclectic talented performers the opportunity to tour internationally, such as with Idan Sharabi and Dancers, Zvuloon Dub System, giving Yemen Blues and Maria Kong their first North American shows, Ish Theatre, Dudu Tassa, Itamar Boracov, Uri Gurvich and many more.
These artists perform in our home, the JCC, in the Rothstein Theatre, as well as off site and out into the general community. It is a sharing of Jewish arts and culture with the Jewish and general communities. The Lower Mainland Jewish community is integral in helping us with this and the loyalty of the Jewish community and its willingness to take a chance with artists they don’t know is so appreciated and keeps us going. When I looked out into the audience of our Chutzpah!PLUS concert with Ester Rada at the Imperial this year, my heart melted as I saw so many familiar faces. We can’t do what we do without this support.
Another area we are proud of is our commitment to programming world premières by B.C. artists, as well as our multi-week Creation Residencies. Supporting artists this way is paramount to artistic growth. This past year alone saw three world premières by B.C. artists and the year before we had three, as well.
4. What are some of the challenges in keeping it going? Are there specific ways in which community members could help with those challenges?
One of the biggest challenges is that with a festival the size of Chutzpah!, most artists (and, in particular, international artists) have to be programmed and committed to before most granting and donation revenue is secured, often one or two years in advance. Maintaining and increasing corporate and donor sponsorship is important to the sustainability of the festival. We have yearly support for our programming from government funders, such as Canada Council for the Arts and Canadian Heritage. A challenge is that we are a Canadian festival that programs many artists from another country, Israel. We are very grateful for annual support from the Jewish Federation of Greater Vancouver and the Israel Consulate, for instance, who help us with expenses relating specifically to our Israeli programming, as they know how important our Israeli programming is to the community. And … the community helps us so much by attending shows!
5. What are some of the benefits, in your opinion, of the arts in general and why it’s important to have arts and culture in one’s life?
The arts engage on multiple levels, such as opening up new dimensions and developing creative expression as a stimulus for spiritual and ethical understanding. Exposure to the performing arts allows for the nurturing of inventiveness as a tool to develop self-discipline, self-motivation and self-esteem. Participating in artistic activities helps to gain the tools necessary for understanding the human experience, adapting to and respecting others’ ways of working and thinking, developing creative problem-solving skills, and communicating thoughts and ideas in a variety of ways.
The strength of Jewish arts and culture embraces and promotes the blossoming of divergent forms and points of view, and shares it with audiences from diverse communities. Many Jewish artists connect us to the differing aspects of the Jewish Diaspora. Exploring beautiful tensions and contradictions in these juxtaposed, but parallel, experiences helps feed a rich and engaging life.
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SIDNEY AND GERTRUDE ZACK GALLERY Linda Lando, art gallery director
1. Could you give a brief history of your organization?
The gallery began as the Shalom Gallery in the Jewish Community Centre; the then size of the gallery was 19’ by 40’ (760 square feet). The current size is 22’ by 40’, with excellent lighting and a high ceiling with skylights.
The Zack Gallery started life as the Shalom Gallery, JWB, May 1982.
In 1988, the gallery received a donation from the Sid and Gertie Zack family, and the gallery was renamed the Sidney and Gertrude Zack Gallery of the Jewish Community Centre of Greater Vancouver. At that time, the gallery was designed as part of the overall Phase II renovation project of the JCC.
The gallery has as goals: to create and promote a gallery of stature in which only high-calibre artwork (in all media) is shown, featuring artists of local, national and international reputation; to encourage the serious Jewish artist; to promote understanding of contemporary artistic concerns; and to participate in multi-cultural events.
2. When did you become involved with it and what drew you to it?
I have been an art dealer with a gallery presence in Vancouver for 30 years. It was time for me to make a change in my life, to have less responsibility and to become more a part of the community. At one time, I was a board member of the JCC and I was on the Zack Gallery committee for many years, as well, so I have always been drawn to the JCC and the gallery. As you can well imagine, I am very comfortable running the gallery, dealing with artists, having openings, etc.
3. What are some of the ways in which your organization has contributed to the community over the years? ie. Why is it important for the community to have/support?
The Zack Gallery opened with a group show, JWB, June 1988.
The Zack Gallery has supported Jewish artists for many years. There have been shows that relate specifically to Jewish and or Israeli themes, as well as shows by Israeli artists. The gallery is a venue for Jewish artists who are not necessarily mainstream to show their work. It is unique in the city. It is important to support the gallery, as arts and culture are a huge part of the glue that holds the community together.
4. What are some of the challenges in keeping it going? Are there specific ways in which community members could help with those challenges?
Artists are always underfunded/underpaid. Part of the cost of having a show falls upon the artist. Funding is always a challenge.
Community support would be wonderful. I would be happy if more people supported the gallery by coming to the many openings, talks, poetry readings, etc. That would be very satisfying.
5. What are some of the benefits, in your opinion, of the arts in general and why it’s important to have arts and culture in one’s life?
As I stated, arts and culture are community glue. They bring together artist and patron, student and teacher, ideas and realization. Creativity is what is left when there is nothing else.
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VANCOUVER JEWISH FILM CENTRE Robert Albanese, executive and artistic director
1. Could you give a brief history of your organization?
Jewish films were first brought to Vancouver [by what is now known as the Vancouver Jewish Film Centre] under the umbrella of the Jewish Festival of the Arts, a community organization that was founded in May 1984. Films were sought out that showcased the diversity of Jewish culture, heritage and identity. In 1988, the Festival of the Arts morphed into the Vancouver Jewish Film Festival and, as demand from community organizations for Jewish film grew beyond an annual festival, the name was changed in 2013 to the Vancouver Jewish Film Centre to better reflect the breadth of offerings presented year round.
2. When did you become involved with it and what drew you to it?
In 2009, I was approached by the CEO of Jewish Federation and asked to take a meeting with the executive committee of the board of directors of the Vancouver Jewish Film Festival. The board was conducting a search for a new executive director.
The Jewish Film Centre developed out of the Jewish Festival of the Arts Society, JWB, February 1989.
At the time, I had held the position of director of exhibitions for the Vancouver International Film Festival for the previous 10 years. I had also been a general manager for Cineplex Entertainment. I was a successful photographer with a background in film-set photography and had previously been the managing director of Montreal’s premier repertory cinema.
The offer from the board of the Jewish Film Festival would allow me to bring to the organization 30 years of professional experience in all aspects of the film industry. In addition to the executive director position, I would also be their artistic director. The opportunity to make a difference, to contribute to the arts in our community was the “icing” on a long career in the film business. The added opportunity to grow the organization was a challenge I was eager to undertake.
3. What are some of the ways in which your organization has contributed to the community over the years?
The film centre has held an annual Vancouver Jewish Film Festival for 27 years; it is the longest-running Jewish film festival in Canada. We have engaged our community by bringing the best quality films that inspire, entertain, educate and connect us to the diversity of Jewish culture. The Vancouver Jewish Film Centre was founded to preserve and showcase our Jewish culture, heritage, identity, and we reach all members of the community. Our annual film festival is presented in a mainstream cinema, a secular environment, and is open to all who want to attend. It is a major social event that brings the community together. Film is the most reasonably priced form of cultural entertainment available today.
Film accesses and engages the broadest community. We are deeply committed to outreach and we work tirelessly with community organizations to bring films to their stakeholders. Generally speaking, the film centre is an organization with the potential to reach the whole Jewish community.
It’s Jewish continuity through storytelling in today’s visually oriented world.
4. What are some of the challenges in keeping it going? Are there specific ways in which community members could help with those challenges?
The film exhibition industry has changed dramatically in just a few short years. Everything is now digital, and the technology required for state-of-the-art presentation is very expensive. Film costs and venue rentals have risen through the roof; movie theatres with the proper screening equipment are in short supply. In spite of all of this, we have responded to the increased demand for more film presentations from our greater Jewish community. We travel to community organizations with projector and screen in hand to bring the films directly to them. We are co-presenting Victoria’s first Jewish film festival this November. We are facilitating film with the Okanagan Jewish community. We’ve facilitated numerous fundraising film events throughout the community for Jewish organizations of all kinds. All of the above means increased costs for us at the same time that our community in general is faced with aging infrastructures with large capital campaigns in place. That often means cultural entities are left struggling to attract funding from the community, funding required to keep us vibrant and relevant.
Our attendance has been growing year over year and is a direct result of the quality of both the films and the presentations. However, since relocating the annual film festival to the Fifth Avenue multiplex cinema we’ve seen a number of community members walk by our screenings to attend a “Hollywood” film in the next auditorium. The most obvious way to help is to attend the films we present; the old mindset of what constitutes a Jewish film no longer applies. The films we present are world class and just as good, if not better, than any other film showing in that multiplex today.
We always welcome more help from volunteers. Assisting us to bring our offerings to the community is a real way a community member can help.
Finally, we are soon launching our first-ever endowment campaign with matching funds from dedicated donors. We hope and trust the rest of our community will support this effort.
5. What are some of the benefits, in your opinion, of the arts in general and why it’s important to have arts and culture in one’s life?
There is a mountain of documentation from researchers all over the world about the benefits of having art and culture in one’s life. In my opinion, in the case of the Jewish Film Centre, we bring people together. Film opens a dialogue where none may have existed before. It can fill us with pride, self-esteem; it can literally break down barriers by allowing us to experience the life of the other. Film can help foster a sense of belonging and pride within a community. Film can preserve a collective memory and foster a continuing dialogue about the past.
The Vancouver Jewish Film Centre exists for this, we convene an inclusive community that celebrates, educates, entertains and inspires through thought-provoking films. We present the stories about the many diverse aspects of Jewish life. We aspire to be a cultural organ of the Jewish community in Vancouver, in British Columbia, and to act as a repository of culture for future generations.
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VANCOUVER JEWISH FOLK CHOIR Donna Modlin Becker, program coordinator, Peretz Centre for Secular Jewish Culture
1. Could you give a brief history of your organization?
The Vancouver Jewish Folk Choir of the Peretz Centre for Secular Jewish Culture was founded in 1980 by conductor/arranger/ composer Searle Friedman with the aim of keeping Jewish music alive and educating both Jewish and non-Jewish audiences to a world cultural treasure. The choir has about 25 members, both adults and seniors, and at present performs between eight and 10 times per year, both at the Peretz Centre and at venues within and outside of the Jewish community.
2. When did you become involved with it and what drew you to it?
Vancouver Jewish Folk Choir third season ad in the JWB.
In the late 1990s, I was looking for a choir to join, and found the Vancouver Jewish Folk Choir. I was excited to be singing in Yiddish, which I grew up surrounded by, and pretty quickly felt very at ease with the other choir members. The older people reminded me of the grandparents I lived with growing up in a Jewish community in Brooklyn; politically, and in many other ways, I was very culturally comfortable in the choir. And it gives me great pleasure to be singing in the language of my ancestors – I feel I am honoring them with my music. And I love the beautiful minor mode of so much of the repertoire.
3. What are some of the ways in which your organization has contributed to the community over the years? ie. Why is it important for the community to have/support?
Some of the ways in which the choir has contributed to the community, in no particular order:
• Thanks to founder Searle Friedman and current director David Millard, the choir is keeping the Yiddish repertoire alive. (Not only to entertain the old people, but also for the sake of future generations, I think keeping our Yiddish roots alive and visible as long as possible is hugely important.)
Both Friedman and Millard have arranged traditional and contemporary Yiddish music (and other Jewish music) for choir. Over the years, the choir has focused more and more on Yiddish, and exposed audiences to a wide variety of songs in that language, as well as major works by Srul Irving Glick, Mordecai Gebirtig, Max Helfman and others.
• In addition to regular performances at the Peretz Centre, which include holiday celebrations and an annual major concert, the choir also performs a Chanukah concert annually at two seniors homes – the Louis Brier and South Granville Park Lodge. In the last few years, the choir has also performed its Pesach repertoire at the Louis Brier. We hear from the people who work with the residents at both venues that many people who are very cognitively impaired in other areas can still relate to music, and people who can no longer speak are still able to sing. The joy we feel in the audience at the Louis Brier as we offer them songs both familiar and new is palpable.
• The choir gives people who like to sing a chance to sing in some of the languages of our people – Yiddish, Hebrew, Ladino and English – and an opportunity to socialize with other people who also enjoy singing this music. Many of the people in the choir have no other connection to the Peretz Centre.
• The choir has also performed at other venues, such as the Jewish Community Centre, the Richmond Seniors Centre, CityFest, VanDusen Festival of Lights, and the Federation of Russian Canadians. In this, we provide an outreach to the broader community, and expose wider audiences to Jewish music beyond modern Israeli or religious music or klezmer.
4. What are some of the challenges in keeping it going? Are there specific ways in which community members could help with those challenges?
The main challenge is cost. At present, the conductor, accompanist and three section leaders are paid on a weekly basis. We often have to hire additional voices for major concerts, as well.
Two major ways that community members could help with those challenges: join the choir, and come to the concerts! Another way: write support letters that the choir can use in grant applications.
5. What are some of the benefits, in your opinion, of the arts in general and why it’s important to have arts and culture in one’s life?
I touched on some of this previously in regards to stroke victims and other cognitively impaired people responding to music long after they are no longer able to respond to other forms of communication. But, in more general terms, what would life be without arts? The question is so huge; all I can think of to say is: “Hearts starve as well as bodies, give us bread but give us roses, too.”
Idan Raichel performs for one night only at the Vogue Theatre on May 12. (photo by Eldad Rafaeli)
Vancouver audiences are in for a treat next month when Israeli musician and uber-producer Idan Raichel together with the ensemble of international musicians that comprise the Idan Raichel Project perform for one night only at the Vogue Theatre on May 12.
The IRP’s unique sound – a blend of African, Middle Eastern, Indian and Latin American rhythms and instruments, is familiar to Vancouver audiences. Their three previous tour stops here – also presented by the Chutzpah! Festival – were sold out well in advance. This time, in addition to old favorites, audiences will be treated to some songs from Raichel’s latest and most successful album to date, A Quarter to Six, released in late 2013 to enthusiastic reviews from music critics and fans, sky-rocketing to double-platinum status within two months of its release.
The album’s title, taken from a work by Israeli dramatist Yossi Banai, refers to the twilight hour, a time of transition from day to night. “This is a very special time in Israel, the change of the day … you can think about what has happened up until now, also what could happen,” explained Raichel, who spoke with the Jewish Independent from his home in Tel Aviv. “The hour of the day that is like the crossroads in life…. After 10 years with the Project, I feel we have reached this time … of change, a transition, both musically and personally.
“A Quarter to Six [is] a kind of closure,” mused the artist. “It speaks about the crossroads we have in life. I don’t know if it’s age, or different perspectives, but we all have it about life … it doesn’t have to be a matter of age, you can feel this crossroads when you are 15 or 50.”
More than a collection of songs, the album is what Raichel terms “a complete piece of art,” as it includes a booklet of small paintings that he has been working on for the past two years. This album “is a big musical journey – inside my life spiritually and outside, touring and collaborating with [musicians] from Germany, Portugal, Columbia. The thing that touches me the most is that people see each song fits … [it’s] part of a story and they are listening from start to finish, writing comments about the booklet.” The songs are “not just singles,” he continued. “Every song is a script in a movie, every scene is singing about the situation that he or she is in. At concerts, I see kids and their parents, grandparents with kids coming, it’s reaching a wide audience…. The first time this is a full album that goes deeply into the theme of crossroads in life.”
While the format of this album differs from previous recordings, what hasn’t changed is Raichel’s unique sound, created in part by the collaboration with international musicians. A Quarter to Six brings together an eclectic mix of voices, languages and musical disciplines with guest artists that include German counter tenor Andreas Scholl, Colombia’s Marta Gómez, Portuguese fado star Ana Moura, Arab-Israeli singer/songwriter Mira Awad, Malian singer and guitarist Vieux Farka Touré, and a selection of some of Israel’s top up-and-coming singers and musicians. Raichel wrote all the melodies and lyrics but collaborated with each artist, allowing them to interpret and adapt their song to their own personal style.
This latest record is a very personal album – mirroring the very real crossroads that Raichel faces at this stage of his life and career. The 36-year-old recently settled down with his steady girlfriend, became a father and – in a move that elicited some very strong reactions from fans across the world – cut off his trademark dreadlocks. Raichel agreed that in retrospect the album foreshadowed his own transition into adulthood.
A Quarter to Six was released in late 2013 to enthusiastic reviews from music critics and fans, sky-rocketing to double-platinum status within two months of its release.
“Is it personal? When I wrote the album, I still had my dreadlocks, I was on and off in my relationship with my lady but somewhere inside I knew it was time to make decisions, to change things. I knew … I have to shave my dreadlocks after 14 years, I knew we were on and off but I knew I wanted her to be the mother of my kids.… Later on, it was natural. One month after the album was released, we knew that we were pregnant, things were happening.”
Having a child has opened Raichel up to a whole new world. Having a baby “gives me such a perspective about life…. I just enjoy this miracle, see how she develops and discovers new things every day…. It opens my appetite for more young creatures, maybe another nine or so. I wish!” But Raichel and his Austrian girlfriend, Damaris, are not planning on adding to their brood just yet. Their baby girl, Philipa Helena Damaris Raichel, remains with her mom in Israel while Raichel is on the road. “Damaris and the baby won’t tour with me…. I think it’s good to separate things. On the road, everyone has stuff to do. I don’t want them to feel forced to have to wake up early or, you know, to see the concerts every night.”
IRP’s blend of international musicians and sounds has put it at the forefront of the world music scene. In addition to that, Raichel calls the Project’s music “the soundtrack of Israel,” adding that the group plays the role of cultural ambassador for Israel. “The definition of world-music artist can change from one time to another, but world-music artists bring the soundtrack of where they come from. For example, Bob Marley is the voice of Jamaica; Edith Piaf, the voice of France; or like Miriam Makeba is the voice of South Africa. We feel honored when people describe our music as the soundtrack of Israel. If people don’t know anything about our country but can remember our music … especially people from conflict regions, then they see the other side of our culture.“
The past year has been a banner one for Raichel, who performed privately for Barack Obama during his state visit to Israel, appeared with French superstar Patrick Bruel and was awarded ACUM’s Composer of the Year 2013. To top it off, the popular Israeli entertainment magazine Pnai Plus named Raichel “Man of the Year.” Far from finding this flattering, the title made the unexpectedly humble musician feel uncomfortable. “Well, I was speechless then, and I’m speechless now,” he said. “In such a crazy country like ours, with so much happening every day, even every half day … how weird it [is] to get this recognition. I think a better Man of the Year would be … there is the story of one of the army commanders, he lost his two hands in an explosion and, a few months after that, he came back to the army to lead [his soldiers] again.” He added, “Just the struggle, even if it wasn’t an army, even if it was a soccer team … I don’t know, to see the power of good will, how strong you can be facing such trauma, how you can not give up to depression or pain or disappointment, that was an inspiration, I guess.”
Raichel said there is “a lot of good music coming from the Israeli music scene” nowadays. “It’s becoming more and more open to sounds from all over. Back in the day, you would hear less of the Yemenite roots, Middle Eastern influences,” it was “mostly Ashkenazi music.” And while he enthused about Israel’s modern musicians, mentioning DJ Avishai Cohen and Yemen Blues in particular, he still enjoys the music of Arik Einstein and Shoshana Damari. “Now, there are so many more radio stations, for more artists. Today, you hear music that more reflects the sound of the Israeli melting pot.”
Chutzpah! Festival artistic managing director Mary-Louise Albert said audiences are in for a whole new experience at the May 12 concert. “I have brought Idan back because it builds his audience here in Vancouver and I’m committed to supporting many artists beyond just presenting them one time. Artists develop and grow, so audiences get to experience this growth also when an artist performs multiple times.” With its 10-member ensemble (the largest of IRP’s Chutzpah! engagements), Albert said the Vogue Theatre is the perfect showcase for this high-energy, “plugged-in” event. “Vancouver audiences have not experienced this show before,” she said.
Opening for IRP is Vancouver’s Babe Gurr, who will showcase songs from her current album, SideDish, a unique blend of world music and her own roots style that has earned Gurr glowing reviews and a strong following.
Nicole Nozick is a Vancouver-based freelance writer and communications specialist.
