Samidoun was an organizer of an Oct. 7 rally celebrating Hamas’s terror attacks on Israel ayear earlier. Protesters tried to burn the Canadian flag while shouting that Israel should burn. They also chanted “death to” Canada, the United States and Israel. (screenshot Global News)
Last week, the Government of Canada designated Samidoun, a not-for-profit corporation based in Canada, as a terrorist entity under the Criminal Code. At the same time, the United States Department of the Treasury announced Samidoun is now a “specially designated global terrorist group.”
Also known as the Palestinian Prisoner Solidarity Network, Samidoun has close ties to the Popular Front for the Liberation of Palestine (PFLP), which has been designated by Canada and other countries as a terrorist group for many years.
At rallies in Vancouver and throughout Canada, Samidoun’s international coordinator, Charlotte Kates, has expressed open support for the Oct. 7 attacks on Israel. On the one-year anniversary of the attacks, she led a rally where chants of “death to Canada, death to the United States and death to Israel” were heard. Videos show rally participants setting fire to the Canadian flag, while shouting “Israel, burn, burn,” among other things.
“We’re very thankful for today’s decision by the Government of Canada to designate Samidoun as a terrorist entity under the Criminal Code,” said Nico Slobinsky, vice-president, Pacific Region, Centre for Israel and Jewish Affairs (CIJA). “For the past year, they’ve organized some of the most vicious protests in Canada, openly and explicitly celebrating the Oct. 7 attacks and, just last week, they were chanting ‘we are Hamas, we are Hezbollah’ at their rally.”
Kates was arrested after an April 26 rally, at which she called the Oct. 7 terrorist attacks “heroic and brave” and led chants of “Long live Oct. 7.” The conditions of her release order – which prohibited her participation or attendance at any protests, rallies or assemblies for a period of six months – expired Oct. 8 because the Crown had yet to file charges against her.
Slobinsky said CIJA called for the BC Prosecution Service (BCPS) to charge Kates under hate speech laws four months ago, so that she face the full consequences of her actions for glorifying terrorism. But just how long it will take for the BCPS to make a decision is unknown.
Damienne Darby, communications counsel for the BCPS, confirmed that the BCPS had received a Report to Crown Counsel in relation to Kates. “We are reviewing it for charge assessment, and I am unable to provide a timeline for completion,” she wrote in an email, declining to provide further comment.
In a statement, Shimon Koffler Fogel, president and chief executive officer of CIJA, said, “Listing the group as a terrorist entity means they will no longer be able to use our streets as a platform to incite hate and division against the Jewish community; this is a significant step toward ensuring the safety and security of Canada’s Jews.”
But, while the designation as a terrorist group will affect Samidoun’s ability to fundraise, recruit and travel, it is unclear whether it will affect their ability to hold rallies and further promulgate hatred.
CIJA has asked the federal government to re-examine whether Kates and her husband, Khaled Barakat, obtained Canadian citizenship fraudulently by failing to fully disclose their affiliation with the PFLP. The United States has put Barakat on a terrorism watch list for his connections with the PFLP.
Public Safety Canada notes that one of the consequences of being listed as a terrorist organization is that the entity’s property can be seized or forfeited. Banks and brokerages are required to report that entity’s property and cannot allow the entity to access their property. It’s an offence for people to knowingly participate in or contribute to the activity of a terrorist group. Including Samidoun, there are now 78 terrorist entities listed under the Criminal Code, according to Public Safety Canada.
This terrorist designation is long overdue, said Rabbi Jonathan Infeld, chair of the Rabbinical Association of Vancouver. “To have an organization that creates chaos, hatred and threatens the Jewish community operating freely in Vancouver and Canada was terrible,” he said. “When Samidoun burned the Canadian flag and called for the destruction of the US and Canada on Oct. 7, they demonstrated who they truly are. I hope this decision will give the Canadian government and the police the ability to prevent Samidoun from operating in the manner they have and to prosecute.”
Lauren Kramer, an award-winning writer and editor, lives in Richmond.
(Editor’s Note: For the CJN Daily podcast host Ellin Bessner’s conversation with NGO Monitor’s Gerald Steinberg about Samidoun’s terror links and more, click here.)
The Vancouver and Victoria Jewish communities will each hold a memorial ceremony Oct. 7 to honour and remember the victims of the attacks on Israel a year ago.
Led by the Rabbinical Association of Vancouver (RAV) and in partnership with the Jewish Federation of Greater Vancouver and many others, an evening event in Vancouver will be an opportunity for people of all ages to come together.
A special gathering for young adults will take place from 6 to 7 p.m., providing a space for reflection and connection. The main ceremony will begin at 7 p.m., and will include what is being described as a poignant tribute led by our community’s rabbis. The location of the event will be emailed upon registration. Register atjewishvancouver.com/october-7th-memorial.
Following the ceremony, Jewish Family Services will offer “living rooms,” in both Hebrew and English, where attendees can share their thoughts and find comfort. An Israeli sing-along will also take place, with the intention of helping participants find strength in unity and to support one another.
Relatives of Oct. 7 victims will present representative stories of the heroes and victims and organizers are planning interactive elements so participants can actively memorialize. There is an intention to ensure that all the victims’ names, as well as fallen soldiers’ names, can be articulated in the course of the program.
Politics – local or international – are to be kept out of the program. Elected officials may attend but the focus is on memorializing and honouring the dead.
While Oct. 7 created an unprecedented new world, in many ways, there is a precedent for the sort of memorial event planned, according to Beth Israel’s Rabbi Jonathan Infeld, who is head of RAV.
The Yizkor service will be the template for this commemoration, said Infeld.
“We know that the Yizkor service is something that the synagogue-going Jew can relate to, but we know that not all the members of our community go to synagogue on a regular basis,” he said. “We want to make sure that it works for everyone. Yizkor is the framework, but there will be creative pieces in it as well that will work for everyone in the community.”
As the anniversary approaches, Infeld said the community should be “thinking first and foremost of the memory of those who were murdered in this horrific, horrible terror attack.”
There are 97 hostages still being held in captivity in Gaza of the more than 240 Israelis and others kidnapped by Hamas on Oct. 7. (Four other hostages have been held since 2014/15.)
People need to be reminded of the absolute necessity to support the people of Israel at this moment, and to support fellow Jews here in Canada and around the world against the rise of antisemitism, said Infeld. “We would like to see everyone really rally together and gather together to support each other and to show our support for Israel and the Jewish people, and to comfort each other as well.”
A memorial in Victoria will take place at the same time on Oct. 7, at the Esquimalt Gorge Pavilion. Pre-registration is mandatory atjewishvictoria.ca.
On Sept. 28, as part of Beth Israel’s Selichot service, Rabbi Infeld will lead a conversation with Thomas Hand, whose daughter, Emily, was a hostage in Gaza. Emily, who turned 9 in captivity, was kidnapped along with her friend and the friend’s mother. The two girls were released in November. Hand will talk about the “spiritual, emotional and moral roller coaster” of his daughter’s captivity and eventual freedom.
The weekly rally at Vancouver Art Gallery marked nine months since the pogrom of Oct. 7. (photo by Anna-Mae Wiesenthal)
Selina Robinson, the former BC cabinet minister whose planned speech at Vancouver’s weekly rally for the hostages was canceled over security concerns earlier this year, was the surprise speaker Sunday at the vigil marking nine months since the pogrom of Oct. 7.
“I was out here nine months ago, representing government and the Jewish community … as we mourned together the slaughter of young people, the rape of women, the death of so many innocent people perpetrated by Hamas,” Robinson said. “I took it upon myself to make sure that we did right by the Jewish community and I took that honour with great reverence and commitment. I did so at the request of [then-premier] John Horgan and then I did it at the request of [current premier] David Eby and I did it diligently, as best I could. And we watched as a government what happens when hate goes unchecked. I never thought in my life, really, that I would see this level of hatred directed toward Jews.”
Selina Robinson speaks at the July 7 vigil. (photo by Anna-Mae Wiesenthal)
She lauded fellow elected officials who stand with the Jewish community and said there should be unanimity.
“On this issue, we should not be divided,” said Robinson, a former minister of finance who was minister of postsecondary education when Eby, the premier, demanded her resignation after comments she made on a webinar calling pre-state Israel a “crappy piece of land.”
She credited Jewish organizations and allies for the work they are doing, but warned of a steep road ahead.
“We have a lot of work to do, my friends,” she said. “The antisemitism that has been unleashed is going to be hard to put back in the bottle.”
Congregation Beth Israel’s Rabbi Jonathan Infeld had harsh words for Robinson’s treatment at the hands of colleagues.
“Let’s tell the truth of why Selina was kicked out of cabinet,” Infeld said. “The reason is because Selina was the one representative of the Jewish people in cabinet. Selina was the one person in cabinet, in our government, willing to stand up not for some people’s human rights but for all of our human rights. Selina was kicked out of cabinet because she was a strong woman who stood for all that our province is supposed to stand for and she was kicked out of cabinet because she is a Jewish hero.”
BC Conservative Party leader John Rustad spoke, and was joined at the rally by fellow Conservative MLA Elenore Sturko and a number of Conservative candidates standing in October’s provincial election.
“I am proud to say that I stand here with you,” said Rustad. “I stand against terrorism. I stand against Hamas and what they have done.”
The government in British Columbia needs to do more to counter antisemitism, he said.
“People who come to this province, to live here, come here with the expectation that they will live in peace,” Rustad said. “They come with the expectation to be able to raise a family, to be able to build the future, and what we are seeing today, with the antisemitism that is happening throughout our communities, I just find completely wrong.”
Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, expressed pride in the community he serves. He urged elected officials to stand with the community.
“We remember who was there on day one and we see who’s there now and that’s something that we have to stand up for here in our province and in our country,” he said. “We need them side-by-side by us and you need to be the ones to continue to tell them at all levels of government that we need them now more than ever.”
Approximately 120 hostages are still being held in Gaza, more than nine months after the Hamas attacks on Oct. 7. (photo by Anna-Mae Wiesenthal)
Lior Noyman, an Israeli-Canadian educator and filmmaker, expressed sorrow for victims of violence in Israel and Gaza. He warned the audience to be vigilant against expanding antisemitism.
“Leaders, teachers, parents, Canadians, I am calling to you all,” he said. “Don’t let them walk us back in time.”
Dov (David) Rosengarten, a Vancouverite who is chief of staff for donor communications at United Hatzalah, Israel’s network of 7,000 volunteer first responders, brought greetings and gratitude from Israel.
“Your display of unwavering solidarity every weekend here continues to give us strength through this difficult period,” he said.
Noting the nine-month period since Oct. 7, Rosengarten drew parallels with the human pregnancy term, except that these past 40 weeks have been a time of unprecedented trauma. He sees hope in news of a ceasefire plan and hopes that “these painful birth pangs will end and the citizens of Israel and the Jewish people at large, including here in Vancouver, will be reborn again. After these many painful months, these cries of sorrow will be transformed to jubilation and we will finally hold our beloved hostages and loved ones again and celebrate the victory of unity and, like with a newborn child, we will shape for ourselves a bright future full of new dreams and possibilities.”
The Beth Israel Mural Project goes beyond the synagogue’s parkade, with a website that features each artwork, as well as information about the holiday depicted, and more. (screenshot)
Windows into the synagogue, windows into Judaism. The Beth Israel Mural Project features 13 works of art, each based on a Jewish holiday. Adorning the shul’s parkade, they welcome visitors.
“During COVID, Sy Brown started the Good Times Club at the BI. The goal was to bring in new programming into the shul for the over-50 crowd,” explained project manager Reisa Schwartzman. “We have had blood drives, book clubs and walking clubs. I came up with the idea to do a mural in the garage.
“At first, the idea was to do one large mural. The challenge was that there are parking signs that could not be removed so it motivated us to think out of the box a bit. The smaller framed murals allowed it to have the effect of being windows into the shul.
Ramona Josephson was the lead artist on one of the two murals portraying Shabbat. (photo from Beth Israel Mural Project)
“The next steps were to call out to the congregation to see who would like to participate. At this time, all meetings were held on Zoom due to COVID. Once the committee had the members, we then went out to the congregation – we wanted the entire membership to feel included, to see what they wanted to see in the garage. The overwhelming feedback was the holidays.”
Volunteers were assigned a holiday and the committee helped with each image. “This is when the real work began,” said Schwartzman. “But, up to this point between COVID and summer holidays, it was two years.
“With Peter Sarganis, an amazing artist himself but also an art teacher, he guided us on the steps required to take our wonderful images through the multiple steps to get each image on the boards. Once the boards were ready to go, we met each Sunday afternoon for painting for several months. There were committed painters who would come in during the week to work as well. This was a labour of love! The energy in the room when we were painting was fabulous. Focused artists and painters working together to bring these works to fruition.”
Sarganis answered the callout to members because, he said, “As an artist, I thought it would be a creative way to combine my love of Judaism, the Beth Israel Synagogue, collaboration and painting.”
Sarganis became the project’s art director and a lead artist and designer of one of the two Shabbat works.
“I love Shabbat. From Friday evening family dinners; to Shabbat morning services; to the candles, wine, challah and artifacts used – I can simply say I love it,” Sarganis said of his choice of holiday to portray. “The Shabbat panel I designed and painted is an abstracted representation of our family’s candle holders, Kiddush cup and challah cover.”
About the project, he said, “We had a wide range of expertise, from those who don’t paint at all to those who paint a lot. The common thread that kept us going and made this a beautiful group to be a part of was everyone’s passion for the project.
“As a professional artist and someone who has taught at a fine arts school for the past 29 years, it seemed the role of me becoming art director happened organically, it was not something that was there at the start of the project,” he added. “This included helping the designers of the panels with their designs, bringing in tools and equipment to help facilitate the transferring of the designs onto the large panels, advising the groups of painters on the painting process and/or techniques, figuring out (with Reisa) the placement of the panels in the parkade.”
“I really believe that we can beautify the most simple areas to make them more impactful,” said Schwartzman. “Having these windows in the garage makes the experience of going to the BI start right from parking your car. But we didn’t stop there. Krystine McInnes came up with the idea that we should add QR codes to each image so that people could open their phones and learn more about each holiday, the customs and history. We hope we can use these to fight antisemitism as well, or just to help educate. We decided to paint on boards rather than the wall itself so, if needed, we could have them traveling.
“One thing different about our art is that none of the pieces are signed. This was with the commitment that the works were collective, designed and inspired by several artists and painted by the community we built. It is a community effort for our shul.”
While the lead artists aren’t indicated on the murals in the garage, they are credited on the project’s website, bethisraelartproject.com: Beryl Israel (Purim and Tu b’Shevat), Sheila Romalis (Hanukkah), Ramona Josephson (Rosh Hashanah, Sukkot and Shabbat), Debby Koffman (Simchat Torah), Janice Masur (Shavuot), Luca Carati (Yom Hashoah and Yom Yerushalayim), Nassa Selwyn (Pesach and Yom Kippur) and Adele Lewin (Simchat Torah). In addition to the QR code integration, McInnes designed the project website, which features information on the holidays, their history and customs from several sources, including work done by Jean Gerber and Jonathan Berkowitz and a dozen orso websites.
The paint was donated by Benjamin Moore Paint and the boards and framing by Burton Mouldings, said Esther Moses, Beth Israel executive director. Ralph (z’l) and Elaine Schwartzman donated to help make the project possible, she said.
“My parents believe in supporting our community and have always been supporters of several Jewish agencies here and abroad,” explained Schwartzman. “Once they heard about what I wanted to do, my mom called the shul and made a donation to make sure we could complete the project. Supporting the shul, the arts, community and engagement for people are all reasons they stepped forward.”
Beryl Israel was the lead artist on the Tu b’Shevat mural. (photo from Beth Israel Mural Project)
“I am so proud of Beth Israel and our members who worked on the murals. They are strikingly beautiful,” said Rabbi Jonathan Infeld, the synagogue’s senior spiritual leader. “They bring light to our congregation and are a great educational tool. They brought people together for an important common cause. The murals are another way that we help bring Jews closer to God, Torah and Israel at Beth Israel.”
While he helped, for example, with the Hebrew on one of the works, Infeld admitted, “I am involved in many different aspects and programs of the synagogue, this is one that I did not play a large role in though. Yes, I helped with some of the Jewish content. But anyone who knows my artistic abilities knows why I left this project to others to accomplish.”
The project – which took a total of three years from conception to installation – “was a great way to add colour to our parkade in a meaningful and Jewish way,” said the rabbi. “The murals are educational and exceptionally beautiful. But, most importantly, they created community amongst people of all ages.”
Overall, it has been a huge success, he said. “People love seeing [the murals] when they enter the parkade. They love looking at them and learning from them. I know that the participants loved making them.”
“This project was really a labour of love by all who participated,” agreed Schwartzman. “Peter was incredibly supportive with his knowledge and guidance. There were so many amazing artists that we all learned from each other, helped each other and celebrated together. We really hope that these images bring the shul much enjoyment and support them in any of their programming when possible.”
“This project took a lot of time and work – and was worth every moment,” said Sarganis. “I met some wonderful people, and got to know people I already knew even better. A beautiful community project.”
At the 2012 groundbreaking, left to right: Catherine Epstein, Rabbi Jonathan Infeld, Stuart Gales, Sylvia Cristall, Michelle Gerber, Gary Averbach, Sam Hanson, Shannon Etkin and Alfonso Ergas. Obscured from view is Elliot Glassman. (Robert Albanese Photography)
On June 9, Congregation Beth Israel will celebrate the 10th anniversary of its new building at the sold-out Gerry and Ruby Gales Be the Light Gala. The event will honour the synagogue’s visionary leaders – the Lutsky, Gales, Averbach, Cristall, Glassman and Porte families – and the capital campaign’s co-chairs, Gary Averbach, the late Lorne Cristall and the late Hershey Porte, as well as building chair Alfonso Ergas, Burn-the-Mortgage chair Lee Simpson and former BI executive director Shannon Etkin.
“This new building will be built as a place for our synagogue community to grow and thrive,” Lorne Cristall told the Independent in a 2010 interview, as the capital campaign was starting up.
The new building, designed by Acton Ostry Architects Inc., would give the synagogue an east-facing sanctuary (towards Jerusalem), where it used to face north, and allow the congregation to host High Holiday services under one roof. The plan was to raise enough money that there would be little or no mortgage.
“The campaign began for $10 to $12 million plus about $2 to $3 million for an available piece of land on the southeast corner of the property that Shaughnessy Hospital had expressed a strong interest in purchasing,” Gary Averbach told the Independent in an interview earlier this week. “Even then, while running the numbers, it became quite difficult to see how … we could reach the $10 million mark, let alone the $12 million one.”
That became even more concerning, he said, once the designs were costed out, and the final tally was going to be closer to $18 million.
But the visionary donors being honoured, and many others, gave “unexpectedly generous gifts,” said Averbach, thanking Simpson and Bette-Jane Israels for their help raising the funds, and to Etkin, “who took over after we got the initial pledge.”
Averbach said, “Although we had been incredibly successful in our fundraising, having reached close to $20 million on the day we opened, the final price tag looked to be just over $25 million, and the lot had still not been sold.”
Etkin had found a potential buyer, but, when that deal looked as if it would collapse, Averbach called Gordon Diamond, who had earlier expressed interest in buying the land for possible Vancouver Talmud Torah expansion. It was a long process, said Averbach, “but, finally, thanks to Gordon and Leslie Diamond’s insisting that they find a way, the deal was done.
“There was a final Burn the Mortgage campaign with Lee, Bette-Jane and me. And, under Shannon’s leadership, we were able to pay off all but a little over a million dollars of the final cost of just over $25 million. I believe all that debt has been paid off now.
“An important note is that, of the almost $22 million raised, only two donations, totaling $118,000, came from non-members – and both those had a family history at the BI,” added Averbach.
“I suppose I could talk about all the important roles the Beth Israel synagogue, our shul, my shul, plays in our community, in our personal lives and in our spiritual lives,” Gerry Gales told the Independent about why he and his wife Ruby stepped up. “The answer is not complicated. There was a need. I was asked. I said yes. There was never a second thought in my mind. I do believe we are all here to help one another, to do what we can with what we have.”
He said, “Ruby and I find great comfort in being in our house of worship, our shul…. We know that we are a part of a great tradition, with roots that were planted thousands of years ago. It’s a tradition that will continue long after we are gone. When I think of all the people who have gathered together under this roof, I feel that I am but a small part of something so much larger than me and I feel that I am never alone.
“Then there is the practical role the shul plays in the unfolding of our lives,” he added. “The shul is a place where we come for prayers and to pray, the shul is the place where we can send our children to learn all our traditions and to be educated, the shul is a place where we come to celebrate, where we come to mourn, where we launch our children into adulthood.”
Simpson agrees. “I believe all synagogues play an important part in our Jewish lives. They are a place to gather, pray, gain spiritual renewal, comfort and peace. All so important to our mental and, therefore, physical being – even more important in our world today,” she said. “Plus, they give a sense of community. Seeing familiar faces, sharing a lunch or meal after services, all so important. They are also a place of learning and expanding our knowledge, answer our questions, gain wisdom from others.”
She said it was an honour for her and her husband Bernie to support Beth Israel.
“Beth Israel has been our synagogue for all of our married life – we were married there by Rabbi [Wilfred] Solomon,” she said. “Our children were named there, bat and bar mitzvahs were there and our grandchildren were also named and our grandson’s bar mitzvah has been there, and more to come. I was twice chair of the board of directors and involved in the building campaign.”
As for her involvement in the campaign, Simpson said, “For me, the final straw was at my son’s aufruf [being called to the Torah the Shabbat prior to the wedding]. The auditorium filled with family and friends was also filled with buckets to catch the rain coming in from the roof and windows. We needed more than Band-Aids.”
At the new building’s groundbreaking in 2012, Etkin cited a report from 1988 about a renovation being one of the shul’s “very important priorities.” He spoke about several efforts to move redevelopment forward, with the one that resulted in the new building starting eight years before construction was completed in 2014.
Then Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building in 2014. (Adele Lewin Photography)
Acknowledging that he stood on the shoulders of Cristall and Porte, who “had been involved as co-chairs in various incarnations of the rebuilding of the Beth Israel Synagogue since at least the early 1990s,” Averbach said, “I had always taken an interest in the project, but it wasn’t until I joined the board around 2008 that I started to take an active interest. My interest was based on the fact that the existing building, besides being arguably halachically incorrect, was also in very sad disrepair.”
Cristall and Porte took Averbach out to lunch and asked him to deal with donors under the age of 55.
“After a few days, I agreed, and a couple of weeks later, Hershey passed away, and the ‘triumvirate,’ with me as junior partner became Lorne and me as co-chairs,” said Averbach. “Given Lorne’s serious illness, I knew my job had expanded many times.”
With the help and work of many people, and with the commitment of the congregation, the redevelopment finally happened.
“Since we opened our doors to our new and very beautiful building 10 years ago, we have seen significant increases in every aspect of synagogue life. Our membership is growing, and our program participant numbers have increased,” BI Senior Rabbi Jonathan Infeld, told the Independent. The clergy now includes Assistant Rabbi Adam Stein, Ba’alat Tefillah Debby Fenson and youth director Rabbi David Bluman.
“Since our new building project was completed, it has literally opened many doors for our congregation,” said Infeld. “We have had the blessing of hosting many large community events including this year’s Yom Ha’atzmaut celebration. We have had the flexibility to do many great programs that utilize all our spaces and meet the needs of many different age groups. The High Holidays are a perfect example of when we use almost every inch of the building. We have nearly 2,000 people come to our various High Holiday services each year and the space is a true blessing for all of us.” It also allows for more varied services and programs on Shabbat, said the rabbi.
“We are really looking forward to our sold-out gala this year, which will celebrate a decade of success because of the hard work and dedication of the people who helped make the dream of a new building possible,” he said. “I am so happy that there will be so many people present to say thank you to our visionaries and builders. Jacci Sandler and the gala committee have done a fabulous job already.”
The gala committee is Jennifer Apple, Kerry Benson, Samara Bordan, Chana Charach, Shannon Ezekiel, Shannon Gorski, Carol Konkin, Samantha Levin, Juliette Sandler, Paige Swartz and Leatt Vinegar. Sandler, head of development at Beth Israel and the creator of the Be the Light Gala, spoke with the Independent about this year’s event, which will feature, among others things, a concert by American-Israeli rapper/singer Nissim Black and a menu created by Israeli Chef Yaniv Cohen, owner of restaurant Jaffa Miami, and the Perfect Bite. Howard Blank will be the auctioneer and Sandler’s husband, Brett, will be master of ceremonies – he has a long history of fundraising in the community and chaired the JCC Sports Dinner twice.
For the main act, Jacci Sandler wanted an internationally known Israeli artist. Black fit the bill, and more.
“Not only are Nissim’s songs all about Judaism but they are filled with messages of spirituality, about hope, victory, friendship, belief, admiration, being lifted and much more,” said Sandler. “At the time we are in now, the Jewish community wants to be lifted and, at the Be the Light Gala, Nissim, with his beautiful words, will do just that. I received approval of this concept by my outstanding gala committee and executive director Esther Moses.
“With the occurrences in Israel this year, we wanted to celebrate the 10th year with an Israeli meal,” Sandler continued. “But we wanted a concept out of the box from the traditional options in Vancouver. Ricci Smith teamed up with Yaniv Cohen to do a Miami-style version of our Israeli meal… Our meal will be incorporating seven Israeli spices that represent kindness, strength, beauty, perseverance, splendour, foundation and royalty.”
Shannon Chung, with whom Sandler has worked before, will perform at the donor reception, which will be hosted at the house of Mark James.
“Beth Israel Synagogue is an essential part of who we are,” said Gerry Gales. “It serves the spiritual and human needs of us, the congregants. It is a focus for our Jewish community that allows us to come together and share our lives, for better or for worse, with each other. And our synagogue plays a role in making us a visible part of our larger community, the Vancouver community.
“In these stressful times, with war in our homeland and revival of old evils and antisemitism around us, we need a place where we can come together, where we can stand together. This is that place. The synagogue needs funding to be what we need it to be, and it needs our participation. If we do not fund it, if we do not make it work, who will?”
Averbach had a message for BI’s future generations.
“Just as I and many others worked long and hard at the renovation of the JCC between 1988 and 1995 and, just over 20 years later, we need to rebuild, so it will be with the BI,” he said. “Maybe it’ll be 30 years, but just remember – never underestimate the generosity of Greater Vancouver’s Jewish community!”
Premier David Eby announces on Nov. 15, 2023, that the province is taking action against hate-motivated violence in British Columbia by supporting community organizations throughout the province and by providing resources to individuals. (photo from Province of BC / flickr)
Jewish community leaders met with BC Premier David Eby March 8 in what participants describe as an emotional, intense and frank dialogue around antisemitism in British Columbia and the added impact of the loss of the community’s most prominent voice in government, Selina Robinson.
The meeting was convened by the Rabbinical Association of Vancouver and seven speakers from the Jewish community shared their experiences around antisemitism with the premier and three of his staff. Rabbi Jonathan Infeld, head of the rabbinical association, spoke, as did Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, and others about incidents in the public school system, the post-secondary sector, healthcare, the legal profession, unions and the public sector.
“The general vibe was one of significant sadness, particularly around Selina’s departure from the NDP caucus and from cabinet, but also around just an array of examples of antisemitic activities in British Columbia that have been experienced by community members,” Eby told the Independent.
Even Jewish participants said that hearing the numerous personal encounters with antisemitism shared by various participants was emotionally taxing. Speakers conveyed not only their firsthand experiences but advised the premier and his staff on a range of incidents reported by civil servants and by students and families in public schools.
Among many examples drawn from the Vancouver school district alone, there was a teacher on call who asked if there were any Jews in the class. When two students self-identified, the teacher asked them to explain to the class, on the spot, what Israel was doing. In a Grade 9 science class, a teacher called Jews genocidal murderers. There have been multiple incidences of antisemitic graffiti, including swastikas and SS symbols, as well as students yelling “Heil Hitler” in hallways. Some teachers are wearing or displaying symbols indicating allegiance with a side in the conflict, such as wearing keffiyehs or displaying Palestinian flags in their classrooms. An elementary teacher made derogatory comments about Israel and Jews and, when a student complained, the student was made to sit in the hallway. A student overheard another student say “Allahu akbar, Hamas for life!” – when she told the principal, she was accused of calling the other student a terrorist. A librarian asked students: “What do you think about what is happening in Gaza?” One student said, “They’re doing what they did here to the Indigenous people” and another said, “They’re killing a lot of babies” and the instructor said “That’s right! It’s genocide!”
According to incident reports from civil service employees, a hostile atmosphere for Jews exists in many segments of the public service, with one-sided expressions of support for Palestinians being demonstrated in online meetings, on government bulletin boards and in staff meetings. One public employee was asked not to wear their Star of David necklace in meetings “as it may make my colleagues of colour uncomfortable because it is a symbol of genocide.”
Participants in the Jewish community meeting took particular exception to Eby’s statement in the Legislature denying systemic antisemitism and contended that a litany of examples from the public service refutes his assessment.
“It was extremely important that the premier heard what various leaders of the Jewish community had to say,” Infeld told the Independent after the meeting. “We are at a precarious moment in Jewish history in the province and in the country and the premier has let us down in a significant way.
“He seemed somewhat shocked by the degree of antisemitism that people are facing in the province,” the rabbi said. “He knew that there was antisemitism but, as people ran through case-by-case of experiences they know of, or that they experienced, he seemed surprised.”
Eby acknowledged that, after Jewish community members spoke, it did not seem appropriate to say, “Let me present to you this list of things [that we’re prepared to do],” noting that such a response would have “almost trivialized the emotion in the room and where everybody was at.”
“The next steps are about us working together,” the premier told the Independent. At the same time, he said, “I made a couple of commitments in the room.”
These included, said Eby, working together to weed out antisemitism anywhere it is identified in the province, including in government, and assisting with the “overwhelming security costs that have been incurred by the community.”
The premier admitted a reflexive response to Robinson’s allegations that the government has not adequately responded to antisemitism.
“I have to admit, my first instinct is to say, we have,” said Eby. “We’ve done these pieces around mandatory Holocaust education, around the Crown counsel definition of hate crimes, being present with the community in key moments.
“But, on reflection, here is someone who has the lived experience of being a person who has relatives in Israel that were called up to military service, that she knows through family and friends who died in the Oct. 7 attacks, and she hears every day from people in the Jewish community about the anxiety and the fear of the rise of antisemitism that we’ve seen following those attacks, across Canada and certainly in British Columbia, and so is it really up to me to tell her that we have done everything we can? So, instead, my response was, this is a time for me to reflect.”
Shanken said the meeting highlighted the seriousness of the issue.
“I’ve heard stories about people’s interaction with antisemitism and Jew-hatred within our province, but to hear it all together in one room, one speaker after another, it was really stomach-churning,” Shanken said. “I think the premier listened, I think his staff listened, so I do believe that people realize how serious this problem really is.”
On the issue of Robinson’s removal from cabinet, Shanken said, the premier has work to do.
“We need to be addressing the double standard that existed with Selina Robinson, there’s no doubt about that,” he said. “But we also need to be addressing the issues that people are facing.… We rely upon him to really set that tone for our community and for all the communities of British Columbia.”
Left to right: Rabbis Susan Tendler, Hannah Dresner, Philip Bregman, Carey Brown, Andrew Rosenblatt, Jonathan Infeld, Philip Gibbs and Dan Moskovitz in Israel last month. (photo from facebook.com/jewishvancouver)
Eight Vancouver-area rabbis recently visited Israel where, among many other things, they handed out cards and letters prepared by Jewish day school students and members of Vancouver’s Jewish community to soldiers and other Israelis. The response, according to one of the rabbis, was overwhelming.
“I saw soldiers taking these cards and then dropping down to the sidewalk and crying,” said Rabbi Philip Bregman. “Holding them to their chest as if this was a sacred piece of text and just saying, ‘Thank you. To know that we are not forgotten….’”
The rabbis’ mission included the delivery of thank you cards to Israeli soldiers. (photo from facebook.com/jewishvancouver)
Bregman, rabbi emeritus at the Reform Temple Sholom, was almost overcome with emotion while recounting the experience, which he shared in a community-wide online presentation Dec. 17. The event included seven of the eight rabbis who participated in the whirlwind mission, which saw them on the ground for a mere 60 hours. Rabbi Andrew Rosenblatt of the Orthodox Congregation Schara Tzedeck was part of the mission but did not participate in the panel because he extended his time in Israel.
According to Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, who emceed the event, the Vancouver mission was unique in Canada and possibly in North America for bringing together rabbis from across the religious spectrum. The close connection of most local rabbis, facilitated by the longstanding Rabbinical Association of Vancouver (RAV), set a foundation for the mission, which took place in the second week of December.
The eight rabbis transported 21 enormous duffel bags, filled with gear like socks, gloves, toques and underwear, mostly for military reservists.
The rabbis delivered warm clothing, including socks, to Israeli soldiers. (photo from facebook.com/jewishvancouver)
Shanken, who visited Israel days earlier with Federation representatives and five Canadian members of Parliament, said nothing prepared him for what he encountered there. Bregman echoed Shanken’s perspective.
“It’s one thing to have that as an intellectual understanding,” said Bregman, “It’s another thing when you are actually there to witness the absolute pain and trauma. People have asked me how was the trip. I say it was brutal.”
The reception they received from Israelis was profound, several of the rabbis noted.
“I’ve been to Israel dozens of times,” Bregman said. “People are [always] happy to see us. Nothing like this.”
Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, said the mission was to bear witness and also was a response to what rabbis were hearing from congregants about the centrality of Israel in their lives. He told the Independent that he was able to connect with two philanthropists in Los Angeles who funded the mission. Rabbi Carey Brown, associate rabbi at Temple Sholom, and Rabbi Susan Tendler, rabbi at the Conservative Beth Tikvah Congregation, in Richmond, handled logistics, with input from the group.
The unity of Israelis was among the most striking impressions, said Brown.
“It’s so all-encompassing of the society right now … the sense that everyone’s in this together,” she said. The unity amid diversity was especially striking, she noted, when the rabbis visited the central location in Tel Aviv known as “Hostage Square.”
Brown said Israelis asked about antisemitism in Canada and seemed confounded by the fact that there is not more empathy worldwide for the trauma their country has experienced.
Tendler reflected on how Israelis were stunned and touched by the fact that a group of Canadians had come to show solidarity.
The rabbis were able to experience a microcosm of Israeli society without leaving their hotel. At the Dan Panorama Tel Aviv, where they stayed, they were among only a few paying guests. The hotel was filled with refugees from the south and north of the country who are being indefinitely put up in the city.
Several rabbis spoke of incidental connections in which they discovered not six degrees of separation between themselves and people they ran into, but one or two.
Rabbi Jonathan Infeld of the Conservative Congregation Beth Israel, who is chair of RAV, told of being approached by members of a family staying at their hotel who heard they were from Vancouver. They asked if the rabbi knew a particular family and he replied that he not only knew them but that a member of that family had just married into his own.
Likewise, Tendler ran into people who went to the same summer camp she did and the rabbis found many other close connections.
“The idea [is] that we are spread out but, at the heart of it all, we honestly really are one very small, connected people,” said Tendler. “We are one family, one community and that was the most important, amazing thing of all.”
Close connections or not, the rabbis were welcomed with open arms. Rabbi Philip Gibbs of West Vancouver’s Conservative Congregation Har El told of how he was walking past a home and glanced up to see a family lighting Hanukkah candles. They insisted he come in and mark the occasion with them.
Gibbs also noted that the political divisions that had riven the society before Oct. 7 have not disappeared, but that the entire population appears to have dedicated themselves to what is most important now.
The rabbis met with scholars, including Israeli foreign ministry experts and many ordinary Israelis, including Arab Israelis, as well as the writer Yossi Klein Halevi, who told them that many Israelis feel let down by their government, intelligence officials and military leadership.
The rabbis traveled to the site of the music festival where 364 people were murdered, more than 40 hostages kidnapped and many more injured on Oct. 7. They saw scores of bullet-riddled and exploded vehicles. All of them will be drained of fuel and other fluids before being buried because they contain fragments of human remains that ZAKA, Israel’s volunteer rescue, extraction and identification agency, could not completely remove from the vehicles.
Rabbi Hannah Dresner of the Jewish Renewal-affiliated Or Shalom Synagogue was not the only rabbi to compare the mission with a shiva visit.
“I was just so amazed at the care that was being given, that each of these vehicles was now being siphoned of any remaining flammable materials so that each one of them could be buried according to our halachah,” Dresner said, “so that none of the human remains would be just discarded as junk. I found that overwhelmingly powerful.”
Relatedly, the group visited an exhibit at Expo Tel Aviv, which recreates the music festival site and features unclaimed property from the site, including the historically resonant sight of hundreds of pairs of shoes.
The visiting rabbis went to an exhibit at Expo Tel Aviv, which featured unclaimed property from the music festival site where hundreds were murdered. (photo from facebook.com/jewishvancouver)
The rabbis visited Kibbutz Be’eri, where more than 100 people were murdered, and saw the devastation and destruction, some of it not from Oct. 7 but from days after, when explosives planted on that day detonated. It was also at this kibbutz that the Israel Defence Forces found a copy of the Hamas playbook for the atrocities.
“It sounded as if it could have been written by Eichmann or Hitler,” said Bregman. “[The intent] was not only to destroy the body but to destroy the mind, the soul, the psychology, the emotional and spiritual aspect of every Jew.”
The plan included strategies for setting fire to homes in order to force residents out of safe rooms, then specified the order in which family members were to be murdered – parents in front of their children.
As part of their mission to Israel, Vancouver rabbis visited kibbutzim that were attacked by Hamas on Oct. 7. (photo from facebook.com/jewishvancouver)
While the trip may have had the spirit of a shiva visit, the mood of the Israelis, Dresner said, was “can-do resourcefulness.”
“It’s felt to me over the past couple of years that Israelis have been kind of depressed,” she said, referring to divisive political conflicts. “But they are full force embracing their ingenuity and turning the energy of the resistance movement into this amazing volunteer corps to supply really whatever is needed to whatever sector.”
Groups that had coalesced to protest proposed judicial reforms pivoted to emergency response, she said, ensuring that soldiers and displaced civilians have basic needs met and then creating customized pallets of everything from tricycles to board games, bedding and washing machines, for families who will be away from their homes for extended periods.
The rabbis also went to Kibbutz Yavneh and paid their respects at the grave of Ben Mizrachi, the 22-year-old Vancouver man and former army medic who died at the music festival while trying to save the lives of others. They had a private meeting with Yaron and Jackie Kaploun, parents of Canadian-Israeli Adi Vital-Kaploun, who was murdered in front of her sons, an infant and a 4-year-old.
On the final evening of their visit, the rabbis hosted a Hanukkah party for displaced residents of Kiryat Shmona, the northern Israeli town that is in the Vancouver Jewish community’s partnership region.
At the party, Temple Sholom’s Rabbi Brown spoke with a woman whose two sons are in Gaza fighting for the IDF.
“I told her that we do the prayer for tzahal, for the IDF, in our services in our shul,” Brown said, “and she was so surprised and touched, and she said, ‘Keep praying, keep praying.’”
Vancouver Talmud Torah students of all ages worked together to prepare the Vancouver Jewish Community Garden. (photo from VTT)
The first few weeks of spring have been a particularly busy time for Vancouver Talmud Torah (VTT) students. Armed with child-size wheelbarrows, shovels, rakes and plenty of enthusiasm, students spent last March preparing the soil for Vancouver Jewish Community Garden. VTT’s head of school, Emily Greenberg, said the formidable task of building up the garden, which will provide crops for a variety of food security initiatives in the community, has been a big hit with the kids.
“We had every single one of our students, including our littlest 3-year-olds, coming out to the garden and helping to move soil into the planter boxes,” Greenberg said, adding that it took about a week to fill all of the planters. “At the beginning of the week, I saw a mountain that was easily over seven feet tall of dirt and, by the end of the week, they had taken it down to the ground.”
Their work paved the way for two community days in early April, in which families from throughout Metro Vancouver turned out to help.
The Vancouver Jewish Community Garden is the brainchild of three Jewish agencies: VTT, Congregation Beth Israel (BI) and Jewish Family Services (JFS). Approximately 1,800 square feet of the 6,000-square-feet garden will be dedicated to growing food to support various BI and JFS initiatives. The property will also include an education centre, walking paths and seating areas.
BI’s Rabbi Jonathan Infeld said the synagogue has been looking for ways to grow food that could support its philanthropic programs, such as the Veggie Club, which cooks up fresh soup that’s distributed through JFS, and One Heart Dinner, which provides sit-down meals to community members experiencing homelessness or food insecurity. He said the new garden will not only supply BI’s programs with freshly grown food, but serve as an outdoor classroom for its Hebrew school and for expanding community education programs.
“We will be creating and using this opportunity for our Hebrew school students to literally learn [about] Judaism connected to the land while getting their hands dirty in the garden,” Infeld said.
According to the rabbi, the garden’s unique gift isn’t just that it can teach community members how to grow food. “This garden is truly about feeding hunger, whether we are talking about those who physically hungry or those who are spiritually and Jewishly hungry as well,” he said, noting Judaism attaches communal responsibility to the act of growing food, instructing Jews to dedicate parts of their crops to those in need, a commandment that dovetails with the garden’s very purpose.
“Judaism [also] commands us to say blessings before and after every time we eat, to recognize that we are given a gift of food from God. When we go to the supermarket and we buy our food and prepare it and make it, it’s easy to forget from where it came.”
The tasks involved in building and tending this garden, he explained, also serve to remind us that food doesn’t arrive easily. “It needs a lot of hard work, it needs our interaction and it needs divine intervention” in order to feed a family. “By being involved in the farming and producing and the growing of food, our community will be able to see in front of their eyes what the Jewish laws pertaining to eating are really all about,” Infeld said.
For JFS, it made sense to support a program that produces food for community sustainability initiatives and also serves as a classroom for youth education, said JFS chief executive officer Tanja Demajo.
“The garden is a very important part of the food justice and inclusion and community engagement [programs] that we are trying to build through the Kitchen and our food initiatives,” she said. “So, it really wasn’t hard for us to lend our support and voice. It was very meaningful, and what’s even more meaningful is this opportunity to build partnerships between VTT and BI. That’s quite unique and amazing.
“It is really neat to see how we can all think through different lenses of the ways to build a community; how to put education … and community engagement and food production together and create this accessible space for everyone to participate in.”
Vancouver Talmud Torah students filling planters at the Vancouver Jewish Community Garden. (photo from VTT)
Greenberg said this may be the first project of its kind – several Jewish agencies with differing mandates partnering to create a community garden.
“That is something that we are really proud of and we hope it sets a standard for collaboration, because we are always stronger together, and we know that this is something that was only achievable because we were able to work together to accomplish it,” she said.
According to Greenberg, several founding donors played an important role in making the garden possible.
“The Diamond Foundation secured a long-term lease of this land for future development,” she said. “We would like to thank the Diamond Foundation for allowing us the opportunity to use this land for a Jewish community garden on a temporary basis.”
Greenberg said they are also grateful to the Jewish Federation of Greater Vancouver, in partnership with the Jewish Community Foundation and the Ronald S. Roadburg Foundation, for their significant financial seed gifts.
Left to right: Tanja Demajo (Jewish Family Services), Emily Greenberg (Vancouver Talmud Torah) and Rabbi Jonathan Infeld (Congregation Beth Israel) contributed leadership and labour to the new Vancouver Jewish Community Garden, a joint initiative of their respective organizations. The community is invited to an open house May 28. (photo from VTT)
With the planters filled and seeded, the garden is now well on its way. Community members spent April planting a cornucopia of flowering plants like black-eyed Susans, purple coneflowers, sweet peas and sunflowers. Fruit trees, including apple and plum, already had been planted, along with grapes, raspberries, strawberries, and lettuces.
“Once we begin having students regularly in the garden, we will be holding lessons for all students, from rishonim (3-year-olds) to Grade 7,” Greenberg said, noting that the new classroom melds well with the school’s iSTEAM (Israel innovation, science, technology, engineering, arts and mathematics) program. “The garden gives us an opportunity to dive deep into iSTEAM and look at, for example, drip irrigation,” an Israeli invention that the community garden will be using and which is now used globally. “It’s completely transformed the agricultural sector,” Greenberg said. “So, for kids to see how innovation has come out of Israel and is then being transplanted all over the world … [it is] a very meaningful way for them to engage in learning about Israel as well.”
Finding ways to build connections to Israel is also a priority for BI. “We are always looking for opportunities to meet our goals of bringing Jews closer to God, Torah and Israel,” Infeld said. Michelle Dodek has been hired to help teach the Hebrew school students about the ancient and enduring connection between Judaism and the land.
Demajo said work in the garden doesn’t stop now that the plants are in the ground. There will still be room for more volunteers to get their hands dirty and participate in its maintenance.
“There will be a place to engage, whether it is with growing food, whether it is with programs that are more social or it’s more related to education,” Demajo said. Individuals who didn’t have an opportunity to volunteer for the build-up of the garden can reach out to Maggie Wilson at [email protected] for more information and to register as a volunteer.
On May 28, 3-5 p.m., the garden, which is located adjacent to the synagogue, will open its doors to visitors for the first time. Organizers are asking those who would like to attend the open house and fundraiser to register using the link at talmudtorah.com/vjcg, so they have an idea of how many people will be attending.
Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.
On March 9, community members gathered to bury sacred Jewish texts at Beth Israel Cemetery. (photo by Cynthia Ramsay)
According to Jewish law, no sacred texts and objects are allowed to be thrown out. This includes anything with God’s name printed on it. These texts and objects must be buried in a respectful way,” explained Rabbi Jonathan Infeld of Congregation Beth Israel in an email to the Jewish Independent about the March 9 Genizah Project ceremony at the synagogue’s cemetery. “Since a burial spot is not always convenient, people store their sacred material in a special place called a genizah until they can be buried.”
A few months ago, Infeld received a phone call from Eugene Barsky, a librarian at the University of British Columbia. Barsky was looking for a place to bury a considerable number of sacred books that were beyond repair. Infeld “immediately said yes.”
“But I wanted to do much more than just bury the materials,” the rabbi said. “I asked if he would be interested in a community-wide program, and Eugene also agreed. After that, we sought other interested parties including UBC Jewish studies, Hillel BC, King David High School, Peretz Centre and the Waldman Library.”
Representatives of these organizations were present on March 9, including students from KDHS and UBC. Infeld spoke about how sacred objects and texts not only give Jews a connection to our spiritual existence, but a social connection as well.
“And, no matter what differences we may have as a people, we are brought together within a rubric of study, of prayer, all connected to the written word,” he said. “For us, as a Jewish people, the book is sacred. For us, as a Jewish people, study is a sacred task, a sacred opportunity. And so, it only makes sense that, when we have studied, have brought a book to its conclusion, that’s literally falling apart, we don’t just throw it away, but the book, or the sacred object, has become our friend and become part of us. And so, according to Jewish tradition, we bury it.”
Barsky highlighted one of the many books being buried: a Pentateuch (the Five Books of Moses) published in Furth, Germany, in 1805. “I wish we could preserve these books, but some of them are molding,” he said. “We have a preservation lab at UBC but they reviewed them and some of them just could not be preserved.”
Barsky asked two members of the Vancouver Jewish Folk Choir – Stephen Aberle and Aurel Matte – to sing a couple of songs. The pair led “Hinei Ma Tov,” about how pleasant it is when sisters, brothers, all of us, gather together; and “Al Sh’loshah Devarim,” about the three things on which the world stands (Torah, divine service, acts of love) and by which the world endures (truth, justice, peace).
For UBC student Ellie Sherman, the burial ceremony was particularly meaningful, “as someone who spends every day reading more and more information, paying close attention to authors and narrators, and focusing on crafting assignments with correct references, to give credit where credit is due.”
She said, “The need for the genizah recognizes that the significance of words is beyond two-dimensional figures on a page, that the lessons we learn and the knowledge we gain from our books can be infinite, just as the meaning behind the words.”
Gregg Gardner, associate professor and Diamond Chair in Jewish Law and Ethics at UBC, shared how the name genizah came about. “The ancient rabbis of the first centuries tell a story about a king,” he said. “The king’s name is Munbaz. This king travels to Jerusalem, where there is drought and a famine. To provide relief, Munbaz gives away his fortune to the needy. Munbaz bizbez, Munbaz spends. His brothers confront him and demand an explanation as to why he’s giving away the family fortune…. Munbaz says that he does not bizbez the fortune … but rather he ganaz the fortune, he stores it, he saves it…. Munbaz explains that, by giving your money to charity here on earth, you do not waste your money … you save it in the world to come, in the afterlife.
“The word genizah literally means ‘storing’ and, in doing so, it can denote hiding from view,” he said. “Ancient Jewish traditions going back to the first centuries, the Second Temple period, talk about hiding many things, even the holy vessels from the Jerusalem Temple, and there are traditions in which the word ganaz is associated with storing valuables.”
Gardner said, “We are here at a cemetery, essentially taking these books out of use, laying them to rest, and yet, at the same time, going back thousands of years, the genizah has been a story not only about death, but about Jewish life.”
Richard Menkis, associate professor of medieval and modern Jewish history at UBC, picked up on this last aspect. During the planning for the burial, he said, there was a feeling towards solemnity, even mourning. But, he said, “there was a whole other sensibility that we could be bringing to it.”
He spoke of the Jews of Algeria, who would place items wherever they could around the synagogue and “several weeks later, they would carry them, the books, the other objects, in sacks. They’d escort them to the cemetery and bury them and, on that day, there would be a feast and special hymns for the occasion. There were similar customs in the community in Morocco of Meknes.
“The Sephardic Jews of Jerusalem had a custom of placing sacred objects and texts in the walls of the synagogue and, every three to seven years, would … joyously take them from the synagogues to a special section in one of the cemeteries in Jerusalem.”
The joy would come, said Menkis, from knowing that “the respect and honour that they were giving to these items would bring down upon them a variety of divine segulot, a variety of blessings. For some, it might be, we can call down rain. For others, it might be to prevent a plague.”
Menkis said, “I embrace the Genizah Project as the moral opposite of a horrible feature of modern life – the book burning. While the book burning denigrates ideas and discussion, the genizah shows reverence for ideals and aspirations.”
Those gathered were reminded of this reverence by Rabbi Kylynn Cohen, senior Jewish educator of Hillel at UBC, who led the service by the gravesite. As in the burial of a human body, she said, it is up to us to do the carrying when a person – or, in this case, the books – cannot go forth themselves.
Everyone helped transport the books from the chapel to the gravesite. Maiya Letourneau, head librarian of the Waldman Library, held up a book with gold embossing, another with lace embroidery. She said, “When we’re thinking about the memories that books create and the importance that they have in our lives, as a librarian, it can be really, really hard to take a book out of the collection, but it’s part of maintaining a healthy library, it’s part of making sure the library is useful for years to come, and it’s just an important part of what we do.”
After those gathered recited the Kaddish d’Rabbanan, the prayer that is said whenever a minyan of Jews finishes studying, Rabbi Stephen Berger, head of Judaic studies at KDHS, spoke about the class he brought to the ceremony, which has been studying Malachi, the Book of Kings. “It’s not just that we study to know,” he said. “The studying itself, opening the book and learning the book is a religious act in Judaism. And that’s why we treat it so carefully and so succinctly and sanctify it…. All these acts [serve to remind us] this is who we are, and we should live up to the title of the People of the Book.”
BI Rabbi Adam Stein concluded the ceremony with Eitz Chayim Hi, which most congregations sing when putting the Torah scrolls back in the ark at the end of a Torah service. It describes the Torah as a tree of life.
The new Beth Israel building welcomes people from 28th Avenue, while the original building (below) had its entrance on Oak Street. (photos from Beth Israel)
Congregation Beth Israel celebrates its 90th anniversary with a gala on June 12. It will feature “a walk down memory lane through each of the past nine decades,” as well as music, cocktails, dinner and other activities.
While the congregation’s history began in the 1920s, it wasn’t formally established until 1932. In a feature article in The Scribe (2008), community historian Cyril Leonoff, z”l, quotes an Oct. 9, 1931, editorial in the Jewish Western Bulletin, the predecessor of the Jewish Independent. A meeting had been held at the Jewish Community Centre, which was at Oak Street and 11th Avenue in those years, to discuss the possibility of a new congregation. The editorial commented:
“There can be no doubt in the minds of anyone that there is a distinct need for a Conservative or semi-Reform congregation in Vancouver. There are hundreds of Jews and Jewesses and their children who are so far removed by environment and training from the strictly Orthodox service that they have no inclination or desire to attend the synagogue now in existence here. The absence of [such a] synagogue carrying the services at least partly in English, has created a void in the religious life of many of our Jewish people…. The consensus of opinion in the community is … that a new congregation will be welcomed.”
The Jewish Community Centre was considered the best location initially, as the synagogue’s founding was during the Great Depression. Leonoff again cites that Oct. 9, 1931, editorial: “That the Community Centre, situated, as it is, convenient to all residential districts, would be the ideal place in which to set up the new congregation until such time as there are sufficient funds available for the erection of a separate building.”
The original building, dedicated in 1949. (photo from Beth Israel)
It wasn’t until the end of the Second World War that the land along Oak Street between 27th and 28th avenues – where the synagogue still stands – was bought. As Beth Israel’s website notes, “by the late 1940s, both a rabbi (David Kogan) and a building site – at 27th and Oak – became available and, in 1949, Beth Israel’s synagogue was dedicated.”
The June 2, 1968, graduation class photo and the caption on the back (below) were given to the Jewish Independent for this article. (photo from Beth Israel)
The congregation grew over the years and, for three of those first several decades, the synagogue was led by Rabbi Wilfred and Rebbetzin Phyllis Solomon, Cantor Murray Nixon, z”l, and Ba’al Tefillah, Torah reader and teacher David Rubin z”l.
Programs increased, as did the participation of women, beyond a bat mitzvah ceremony. According to the BI website, “In the late 1980s, it became clear that women, now well-educated in Jewish ritual and study, were ready to move up to the bimah and take their place as full participants in synagogue ritual. By 1989, women were called to the Torah for their own aliyot, were counted in the minyan and acted as sh’lichat tzibbur (prayer leader). Beth Israel was the first major Canadian Conservative congregation to become fully egalitarian.”
The notation “3 Cols ‘Beth Israel’” would have been written by Jewish Western Bulletin staff probably, as the announcement in the paper (below) ran over three columns. (photo from Beth Israel)
The synagogue’s current senior spiritual leader, Rabbi Jonathan Infeld, and his wife Lissa Weinberger came to Beth Israel in 2006 via Ohev Shalom Synagogue in Marlboro, N.J. He told the Independent at the time: “We are very excited about moving to Vancouver, taking on an exciting challenge and being part of this community. I didn’t really know much about Beth Israel when we visited Vancouver, but after doing some research, I realized what a wonderful synagogue with a rich history it was.”
The June 7, 1968, Jewish Western Bulletin article announcing the year’s graduates from Beth Israel.
“It has been a pleasure working with Beth Israel as its rabbi for almost 17 years,” Infeld told the JI last week. “I remember the first day I walked into the synagogue. The congregants were wonderful. They were kind and welcoming. But the building was dated and literally falling apart. Everyone knew that we needed a new space for our spiritual home. After a few years, we were able to build an incredible and beautiful new synagogue that will last us for generations. We built a synagogue building for a new millennium…. Beth Israel has always been at the heart of the Vancouver’s Jewish community. I am proud to be part of that. I am sure that the spirit of Beth Israel will be strong for at least another 90 years. I look forward to helping to nurture it for many years to come.”
Construction on the current building began in 2012 and it was dedicated in September two years later. Along with Infeld, Beth Israel is currently led by Rabbi Adam Stein, Ba’alat Tefillah Debby Fenson and youth director Rabbi David Bluman.
“According to Mishna Pirkei Avot,” said Infeld, “a person is strong at the age of 80 and bent over at the age of 90. Beth Israel certainly has shown that 90 is the new 80. We are stronger than we have ever been. We are a synagogue built on the shoulders of giants. Many great women and men have dedicated their time, sweat and tears into building Beth Israel to be the synagogue that we are today. We greatly appreciate that. We could not be where we are today if it were not for them. And we greatly appreciate all of the people who continue to support us so that we can continue to grow and serve the Vancouver Jewish community. Ninety years is a big milestone in the life of synagogue. We really look forward to celebrating our 100th anniversary in 10 years.”
The 90th anniversary gala chair is Dale Porte and committee members are Howard Blank, Alexis Doctor, Jean Gerber, Myrna Koffman, Debby Koffman, Alan Kwinter, Debbie Setton, Leatt Vinegar and David Woogman. To purchase tickets to the June 12 celebration, call the synagogue office at 604-731-4161 or visit bethisrael.ca.
