Israel – Page 30

Herzog joined Mosaic

Israeli President-elect Isaac “Bougie” Herzog outside the Knesset. (PR photo)

There was a palpable sense of community, both on a local and an international level, at Schara Tzedeck’s Mosaic 2021: Building a Stronger Jewish Future virtual event May 27.

Rabbi Andrew Rosenblatt and synagogue president Jonathon Leipsic led the festivities through a pre-recorded video in which they drove around town, spoke about the current state of affairs and introduced such guests as the singer Shulem, Rabbi Naftali Schiff and Prof. Lara Aknin of Simon Fraser University.

Israeli President-elect Isaac “Bougie” Herzog was the featured guest. He was voted the 11th president of Israel on June 2, less than a week after addressing the Schara Tzedeck audience. He is the son of former Israeli president Chaim Herzog and the grandson of Rabbi Yitzhak HaLevi Herzog, the first chief rabbi of Ireland and Ashkenazi chief rabbi of Israel from 1936 to 1959.

“I have a huge respect for the Jewish community in Vancouver and for your congregation. It is a thriving, successful and beautiful community. Community is at the heart of Jewish life,” said Herzog, who is also chair of the Jewish Agency for Israel (JAFI). During the pandemic, JAFI has come to the aid, through interest-free loans, of more than 75 Jewish communities around the world that were on the verge of collapsing.

Herzog highlighted the role of religious organizations and spiritual leaders as crucial to post-pandemic life. Also central to community life, he said, is the financial ability to sustain institutions, such as community centres, as well as to involve younger people in leadership positions.

The most important role of JIFA is to create a sense of “connecting” within the Jewish world, said Herzog. Since the creation of Israel, it has welcomed more than four million olim, immigrants. Even during COVID-19, 21,000 olim from 45 countries arrived in Israel.

“Connecting” also involves bringing around 100,000 young people to Israel every year on various programs, sending emissaries to Jewish communities abroad and partnering with Diaspora communities.

“The whole idea is to get to know each other, to respect each other, to understand the pluralistic nature of Jewish life abroad, to understand what it is to be a Jew abroad and the questions of identity that are faced by young people outside Israel,” said Herzog.

He stressed the importance of having young people visit Israel. It is also imperative, he said, to “bring the truth”; that is, to counter false information about Israel.

Herzog, who has ties to Canada, once visited the University of British Columbia to meet with its leadership. In such meetings, his objective is to make sure “the true picture of Israel is told. You can criticize Israeli policy just like you criticize Canadian policy – that has nothing to do with the inherent right to the Jewish people for their own self-determination.” In general, he noted, “Once people know the facts, they have a stronger affinity with one another.”

He concluded, “I believe there is something metaphysical in being Jewish. That is, we feel an affinity – a Jew from Vancouver and myself could land together anywhere and bond immediately, because we feel like brothers and sisters.”

Herzog has family in Toronto. His uncle, Yaacov Herzog, was the Israeli ambassador to Canada from 1960 to 1963 and, while here, participated in a well-known debate with British historian Arnold J. Toynbee.

Shulem Lemmer, better known as Shulem, was the first guest to appear during the Mosaic evening, and he led the audience from his home in New Jersey through a couple of Jewish standards. Shulem was the first Charedi Jew to sign a contract with a leading music label, Universal Music Group, under its Decca Gold imprint, in 2018.

London-based Schiff, the founder and chief executive officer of Jewish Futures, spoke about the GIFT (Give It Forward Today) initiative, which he started in 2004. It was designed to spark a culture of giving between individuals and communal organizations, and it provides volunteering opportunities for young people.

Aknin, whose research interests include prosocial behaviour, happiness, social relationships, altruism, money, social mobility and inequality, rounded out the event.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

CHW’s Brunch with Bakan

Joel Bakan spoke at a CHW Vancouver Book Club event May 30. (photo from thecorporation.com)

The Canadian Hadassah-WIZO (CHW) Vancouver Book Club hosted a far-reaching 90-minute discussion with author, filmmaker, musician and University of British Columbia law professor Joel Bakan on May 30. Moderating the event, entitled Brunch with Bakan, was Toronto-based writer (and former Vancouverite) Adam Elliot Segal.

Bakan’s widely acclaimed 2004 book The Corporation: The Pathological Pursuit of Profit and Power explored the formation and behaviours of modern-day industrial behemoths. It was later turned into an award-winning film. His new book, The New Corporation: How “Good” Corporations are Bad for Democracy, released in 2020, also has a film attached to it – The New Corporation: The Unfortunately Necessary Sequel, which Bakan co-directed with Jennifer Abbott.

In the CHW event, Bakan shared tidbits about his upbringing, first in East Lansing, Mich., then moving to Vancouver at age 11. “I was a very young draft dodger,” he recalled, as his parents decided to move north at the height of the Vietnam War.

“Family and Judaism have been two of the pillars of my life,” he said, recounting how much of his current activism could be traced to his immigrant grandparents.

“Jewish people, by virtue of their history, understand persecution, they understand injustice. They haven’t had a choice but to understand injustice. Injustice has always been in their face. It’s no coincidence that Jewish people were leaders in the civil rights, labour and other movements,” said Bakan.

“Jewish people have always had an activist sensibility and I think it’s rooted, not only in that history, but in the ethics of the religion – chief among them is tikkun olam, that we have a duty to repair the world, which is very much a duty I take seriously,” he added.

In his recent book, which moderator Segal called a “tour de force” and “meticulously researched,” Bakan tackles such subjects as deregulation, the aviation industry and what he describes as the destructive dependence on technology. In it, he interviews not only influential legal and economic scholars but also references pop culture to explain more difficult concepts.

“I wanted the book to be readable,” he said. “I am an academic by trade, but I am a writer. I want the reader to feel pulled into a story. In all my writing for a popular audience, I try to get away from the academic notion of laying out the facts and instead lull the reader in by telling some good stories. And, once I have the reader, I try to engage them with some more analytical or informational kinds of things.”

Segal asked about Bakan’s Trump-era trip to the World Economic Forum in Davos, Switzerland, for the recent Corporation documentary project. It turned out to be a coup of sorts for a film crew to be allowed access to the normally secretive meetings of the world’s political and corporate elites in the Swiss Alps.

In this work, Bakan discusses the concept of corporate social responsibility, which, he contends, cannot do nearly enough to combat rising global social and environmental threats. He distinguishes between individuals at the top of corporations and the corporations themselves.

An example of this approach is Lord John Browne, the former chief executive officer of British Petroleum, whom Bakan portrays as a very cultured man and one of the “good guys,” who tried to get his firm to be at the forefront of corporate responsibility. However, the problem is that even the most benign, well-intentioned CEOs are hamstrung by their fiduciary and legal responsibilities to their shareholders, according to Bakan.

“A CEO can go a certain distance in trying to do a better job in terms of social or environmental responsibility, but you can’t go further in that direction in terms of what will be profitable,” said Bakan. “It’s great if corporations try to be a little better, but let us not be deluded into believing that they can go far enough to get us out of the mess we are in, be it the social mess or the environmental mess.”

The conversation turned to sports and the recent failed attempt by Europe’s top soccer clubs to form the Super League. The common thread with other societal issue is the goal of corporations or capitalism to commoditize everything, whether it be water, utilities, education or entertainment. In the case of the Super League, the vested corporate interests behind the initiative were trying to increase profits by “taking the local out of sports.”

“If you put the Toronto Maple Leafs in Dubai, they would make more money,” said Bakan. “The Super League stopped because the people and governments rose up.”

The discussion ended on an uplifting note for the future. Bakan advocated extolling the virtues that our societies value, such as democracy, freedom and equality, to create a world “in which people can flourish, where they can thrive, where they can be free, not just of government restrictions but ill health, hunger and poverty, where they can live lives of meaning and purpose in which their material needs are met.”

The past 40 years have seen corporations as drivers of policy rather than as tools, argues Bakan. “We need to understand that our democracy is what matters and its capacity to serve human flourishing and planetary survival. When we think about our policies, they need to be aimed at how we can use markets and corporations towards those ends – not how they can use us to serve markets and corporations.”

The film version of The New Corporation is available on several streaming services in Canada. As well, the CHW talk is available for anyone who donates $18 to CHW, for which a full tax receipt also will be provided. Visit chw.ca/thenewcorporation to register, or call the CHW Vancouver office at 604-257-5160. CHW supports programs and services for children and women, in healthcare and education, in Israel and Canada.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Pride trumps bigotry

Writer Ben M. Freeman (PR photo)

Antisemitism is not a Jewish problem, writes Ben M. Freeman in his new book Jewish Pride. “It is a non-Jewish problem that has an impact upon Jews.”

Freeman is a young Scottish Jew whose book projects some of the lessons of his coming out as a gay man onto the experiences of Jews dealing with the internalizing of others’ expectations and prejudices. He speaks of “passing,” of how a member of some minority groups can identify as a member of the majority.

“There are those who describe the ability of some LGBTQ+ people and some Jews to pass as a ‘privilege,’” he writes. “However, from my experience, this is a specific form of oppression itself.”

Freeman insists that the book is not about antisemitism, but rather its opposite: Jewish pride. But, perhaps by necessity, antisemitism plays a big role.

“Our journey is not about fighting antisemitism. That is the non-Jewish world’s journey,” he writes. “The Jewish journey is one of self-discovery, self-acceptance and self-love – in the name of collective pride.”

In the same way that antisemites have gone some distance to characterize who and what Jews are, anti-Zionists have stolen the word Zionism and redefined it to their perverse definitions, he suggests.

Above all, the fact that so many of the perpetrators of antisemitism are unfamiliar with its history is precisely the reason people can exhibit antisemitism while claiming – often haughtily – to be free of it.

“Due to a lack of education about both the conflict and Jewish history, most people are not armed with the knowledge to understand the connection between anti-Zionist rhetoric and historical antisemitism,” he argues. For example, the recurring libel that Israelis harvest organs from unsuspecting victims is a modern variation on the ancient blood libel – but people ignorant of that catastrophic history do not see their complicity as they perpetuate outlandish allegations. Likewise, the depiction of Israel as a unique embodiment of evil in the world mirrors the ancient projection on Jewish people of society’s fears and false narratives of evildoing.

He discusses how the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism has led to a whole new wave of arguments around what is and is not anti-Jewish bigotry.

The British sociologist David Hirsh created the “Livingstone Formulation,” named after the former mayor of London, Ken Livingstone. It encapsulates the pretzel logic in which expressions of concern about antisemitism are met with a refusal to engage and a counter-accusation that the charge of antisemitism is made up as a conspiracy to silence legitimate criticism of Israel, as a “weaponization of antisemitism for political ends.”

This was in clear view during the spate of overt antisemitism that engulfed the Labour Party in the U.K. under the leadership of Jeremy Corbyn. Concerns about rampant Jew-baiting and unconcealed antisemitism were, Freeman writes, routinely dismissed as a “smear campaign against Jeremy.” It was, in short, bullies crying that they are being bullied.

Freeman points out the core problem for Jews in the evolving interpretations of hierarchical discrimination.

“There is a view of racism that suggests it is prejudice plus power, which implies that only those in positions of power over others can be racist,” he writes. “This definition leads to the notion that most forms of racism and prejudice are ‘punching down’ and that only marginalized groups with less or no power are being oppressed. While this experience is true for certain communities, this specific definition of racism, combined with exaggerated antisemitic perceptions of Jewish power and privilege, can be particularly dangerous for Jews. It thus lends to the erasure of the Jewish experience and of antisemitism as a legitimate form of prejudice. It can also allow those on the left – and some marginalized groups – to actively target us as representatives of elite power structures.”

Freeman’s core message is that Jews, like LGBTQ+ people, need to overcome the negative programming with which they are bombarded by the larger world.

“Jewish people have been in a dysfunctional relationship with the non-Jewish world for over 2,000 years,” he writes. “To be accepted, we have tried, over and over again, to change who we are.… In our thousands of years of history, has this sacrifice ever worked? No…. This cycle has to stop. The way to stop this abusive, destructive and exhausting cycle is to turn to ourselves for that acceptance and love.”

One might have hoped that a book on this subject would glance at the remarkable reversal of homophobia in most parts of the Western world in recent years, how that progress was achieved and how the lessons from that experience might be repurposed to fight antisemitism. But that, perhaps, is a future tome for Freeman or someone else to undertake.

Push back against antisemitism

The last three weeks or so have been a trying time for the Jewish community both in and out of Israel.

An 11-day onslaught of terrorist missiles sent thousands to bomb shelters or to their building stairways while the Iron Dome took down 90% of the missiles from the sky. Some got past, however, and 11 Israelis, Jewish and not, died. The loss of innocent life – both Palestinian and Israeli – is heartbreaking.

In the Diaspora, we hoped that a tense political situation would not turn into something worse. When it did, we watched the videos of missiles launched, of buildings hit, of funerals held – and of a country protecting itself and its people.

We then braced for the public opinion backlash. While Israel defended itself from more than 4,000 missiles fired from civilian neighbourhoods into civilian neighbourhoods, we were told by news outlets and celebrities on talk shows and social media that Israel’s actions – in which it went to extreme lengths to target only terrorist assets – were unjust.

I believe that Israel has a right to defend itself. I believe that Israel has a place in the Middle East, and I see it increasingly accepted by its neighbours. I believe Israel has much to offer the world.

Zionist is not a dirty word. I am an unapologetic Zionist. I stand with Israel. I believe in our people’s history, collectivity, peoplehood and right to self-determination.

Grievances with government policy do not give licence to question Israel’s right to exist. I do not believe that anti-Israel equals pro-Palestinian; if it did, then those burning Israeli flags in the streets would be calling for peace, or for a two-state solution, not to “globalize the intifada.”

In Gaza, Hamas – a listed terrorist entity in Canada, the United Kingdom, the United States and the European Union – remains a barrier to peace. I believe Palestinians deserve better. I believe that Palestinians are entitled to equal rights and to self-determination. This is not at odds with my Zionism.

I believe that anti-Zionism, as defined by the International Legal Forum as “the prejudice against the Jewish movement for self-determination and the right of the Jewish people to a homeland in the state of Israel,” can itself be antisemitic and create a climate that allows antisemitism to fester.

Across the world, we are witnessing a horrific surge in antisemitism in connection with the conflict. In the United States, Jews have been chased down and beaten. In the United Kingdom, there were chants to “rape their [Jewish] daughters” and antisemitic incidents have risen almost 500%.

Canada is not immune. Recently, in Montreal, peaceful pro-Israel demonstrators were pelted with rocks. In May, Toronto experienced a 500% spike in antisemitic incidents compared to last year. Nazi symbols were spotted at anti-Israel demonstrations across the country, including in

aOttawa and London. In Vancouver, we saw a Jewish business owner being harassed and threatened, and an increase in hateful posters and graffiti. The recent spate of antisemitism has also spread online. There are numerous incidents of Jewish students bullied, businesses targeted, and many others harassed.

While my phone explodes with messages from family and friends asking how to respond to hateful social media posts and vicious videos and memes, it is easy to feel cornered. It is easy to assume that public opinion equals the right opinion, but a simple understanding of history reminds us that it does not.

We must speak out and push back against this rising tide of antisemitism.

We know that what starts with the Jews never ends with Jews. Combating antisemitism is not only about protecting Jews but also about protecting the very fabric of Canadian society. Thousands across Canada are joining the Centre for Israel and Jewish Affairs (CIJA) in calling for the federal government to convene an emergency summit on antisemitism – a forum to discuss enhancements to community security, education for youth about Jewish history, suffering and triumphs, and a Canada-wide campaign for social media literacy. Join our call to action at fightit.ca.

Neither Israel nor its supporters are perfect. Nobody is. The disproportionate criticism toward the Jewish state is unwarranted. Israel must, and will, stand by its principles, which are – not coincidentally – those same principles that gave rise to Western societies. As long as it does, I will stand with Israel, and you should, too.

Judy Zelikovitz is vice-president, university and local partner services, Centre for Israel and Jewish Affairs (CIJA).

Israel during terror attacks

Between May 13 and May 21, Adina Horwich, who made aliyah from Montreal in 1975, kept a blog of what was happening recently in Israel during Operation Guardian of the Walls, or Shomer HaChomot. Below are excerpts from her blog, which can be read in its entirety, along with more recent entries about everyday life in Israel, at jewishpostandnews.ca.

May 13

I write from my humble apartment in Jerusalem’s East Talpiot (Armon Hanatziv) neighbourhood. We sure have had our share of troubles, some stabbings and terror attacks in recent years, which have resulted in a number of fatalities. Surrounding us are three not-exactly-friendly Arab villages: Jabel el Mukaber, Tzur Baher and Um Lissun. My place is a mere five minutes’ walk from them.

Late Monday afternoon, I heard a siren wailing. As that’s a regular occurrence around here, I didn’t pay it any mind. Police frequently patrol the area, so I wasn’t alarmed. After it persisted … I decided to sneak a quick peek at the TV. On the upper right corner of the screen, Home Front Command ran a list of cities, warning residents that they were at that very moment being fired upon. Jerusalem appeared.

My building, built in the ’70s, has no proper communal bomb shelter. From my experiences in 2014 with Tzuk Eitan (Operation Protective Edge), while my son was doing reserve duty in Gaza, I knew to calmly open my door and join other neighbours in the stairwell.

I spent the rest of the evening glued to the news of much of the rest of Israel being relentlessly bombarded, including Jaffa, where my daughter resides, and Acco (Acre), where my son-in-law works.

Next morning (Tuesday), I woke to more bad news of overnight shooting and the firing of hundreds of rockets, inflicting great panic, shock, fear, injuries, extensive emotional and material damage on hundreds of innocent civilians, old and young, Arabs and Jews alike.

This whole week I sit comfortably, in surreal, fantasyland silence, yet less than two hours away, my fellow Israelis are running in and out of bomb shelters. Some of the casualties didn’t make it in time, including a female elderly caregiver from India. The TV flashes, blares eyewitness accounts, some with bloodied bodies, of sleepless nights, ambulances unloading the injured, hospital staff describing the nature and seriousness of the victims’ conditions. Sombre announcements of victims’ names.

I want to hear and see everything. The endless analysis offered by a slew of commentators and reporters (including a married couple, parents of an infant), all of whom themselves are in the line of fire and haven’t slept in their own beds for days.

Minute-by-minute dramatic reports, progressively worse and horrific by the hour and day, are too much to process. Graphic images of the riots and vandalism that erupted in the so-called mixed cities, pogrom scenes of burned shuls and their desecrated contents, of the unraveling of the hard-won, good working relations (some even social) woven between the Arab and Jewish sectors are devastating. Invasive footage of shattered and scarred dwellings, peoples’ entire homes in disarray with their owners milling about, lost and disoriented.

The very least I can do is stay tuned and attuned to the plight of thousands around Israel, try to feel their fear, anxiety, pain. The rehabilitation they’ll need to undergo, the post-trauma symptoms that will surely ensue. The stamina and perseverance they’ll need to muster, to brace themselves for chasing the authorities to grant compensation, be it to assess their homes or to evaluate their mental or physical state…. It might take years to even have their claims heard, let alone see any money. Where will they live in the meantime, how do they replace their possessions, clothing, furniture, appliances? How will shopkeepers rebuild their businesses, earn their livings?

I hope they have strong support systems and get all the help they need. I wish them a hefty dose of resilience, of faith and confidence to overcome this tragedy.

May 16

In five hours, we’ll begin the Shavuot holiday…. Advance plans for a long weekend to join my daughter housesitting at a desirable Tel Aviv location were scrapped last Thursday. This daughter is scrounging around for a night or two’s lodging, making the rounds, as she can’t go back to the Jaffa apartment she moved into, just six weeks ago, just yet. I popped out to the local supermarket, in my car, now stripped bare of the Israeli flags that have adorned it since Holocaust Memorial Day…. I was advised to take them off, which I did, reluctantly.

On the car radio, I hear how residents of Ashkelon send their praise, cheer on, salute the Israeli Defence Forces and whoever else in the city is doing their utmost to protect them.

On TV, a reporter visits the maternity ward at Ashkelon’s Barzilai hospital, interviews a woman awaiting the birth of her baby. Will it be amidst rocket fire? The normally high level of anxiety at such a time, absolutely “skyrockets.”

Mass demonstrations against Israel are happening across the globe. Who are these people? Have they any intelligent, informed opinion about this crisis?…

May 20

Talk and more talk of a ceasefire. My foot, in a pig’s eye, fat chance!! So much for the 6 a.m. deadline. That’s been postponed until tomorrow, maybe…. Polls of Ashkelon, Ashdod, Sderot residents show that the majority want this to go on until it’s well and truly over…. Similar findings are reflected among the general Israeli public, who, for a change, have just finally begun to realize, once and for all, how it feels to be under siege, how people of the south have been feeling for 20 years.

The electric company’s workers decide not to enter Gaza to repair damaged or fallen electric lines until, unless the bodies of Shaul Oron and Hadar Goldin are returned….

Vital organs from the Jewish man killed in the Lod lynch are transplanted to four or five recipients; one’s an Arab. The Arab man who rescued a Jewish one being beaten by Arabs visits him in the hospital.

Families band together to cook. Armed with steaming, overflowing pots, they head out to makeshift bases to feed troops in the south. Singers, entertainers visit people huddled in bomb shelters. Morale is, as in hockey terms, “gathering speed.” Things are looking up, even as throughout the day rockets continue to pummel down [from every direction].

May 21

My sleep was disturbed by what sounded like gunfire, but was probably fireworks, set off by “celebrants” of the ceasefire they consider a victory…. How many rockets should be tolerated? It’s a given there will be more…. Hamas is not a sovereign nation, nor a nation at all, but a recognized terror organization that represents nothing and no one, but its own barbaric agenda. Yet, it has garnered so much support from “civilized,” “enlightened” countries, that shower Hamas with financial and moral resources. They’ve engaged us in this savage war on a civilian population for years. Nowhere else in the Western world would this ever be remotely tolerated….

Chazak v’amatz (Be strong and brave) Am Yisrael!

HIPPY fêtes trailblazer

Carol Slater (photo from mothersmattercentre.ca)

Carol Slater, a former vice-president of National Council of Jewish Women of Canada, was presented with the first-ever Trailblazers Award for helping bring to Canada an innovative Israeli-founded education program that empowers mothers of preschool children.

The award, presented by the Mothers Matter Centre, was part of a virtual event May 5. (See jewishindependent.ca/mothers-importance.)

Slater was one of a small group of people who brought the program Home Instruction for Parents of Preschool Youngsters (HIPPY) to Canada two decades ago. The initiative, which has taken off in countries worldwide, began out of the Britannia Community Centre and Britannia Community Secondary School, in East Vancouver. The national headquarters of the program remains in Vancouver, under the auspices of the Mothers Matter Centre. HIPPY Canada changed its name in 2017 to the Mothers Matter Centre to reflect the fact that they deliver a range of programs, although HIPPY remains the core of the organization.

Slater spoke with the Independent recently, along with Wazi Dlamini-Kapenda, a Vancouverite who was the first HIPPY director in Canada and remains head of the national program.

HIPPY was started in 1969 at the Hebrew University of Jerusalem by the late Dr. Avima Lombard.

“When the first wave of African immigrants came to Israel and spoke no Hebrew, [Lombard] realized the disconnect between the children and the parents,” Slater said. “The parents didn’t know what was expected of the children, or of the parents.”

Slater and Dlamini-Kapenda take pride in the relative simplicity of the HIPPY structure. A new program is developed when a community identifies HIPPY as a program that would be of benefit to mothers and children. The community then approaches the Mothers Matter Centre to help with starting it up. In other cases, MMC approaches the community to let them know about the program and support them in implementing it, providing seed funding to get it off the ground, said Dlamini-Kapenda. The community can start with a minimum of two to four home visitors, depending on the size of the community, then each visitor recruits 10 to 12 families. The home visitor drops in on each family every week for at least an hour during the school year, and teaches the mother the week’s activities using the HIPPY curriculum. The lessons are taught using role-play, in which the home visitor and the mother take turns being the teacher (mother) and the student (child), practising the lesson before the mother teaches the week’s lessons to their preschooler.

“The basis of this program is that all parents want the best for their children, all parents want their children to succeed and to enter school ready to learn,” said Dlamini-Kapenda. “The parents themselves can play a role in this in building capacity within the home. Instead of parents relying on sending their children to preschool, which some parents couldn’t afford, we could go into the home, which is actually important because the home is where success begins. We all know that.”

“One of the very critical things,” Slater said, “is giving the parent the confidence that she can go to [her child’s] school because what has very often happened in immigrant situations is that the mother may not speak the language very well and, if she doesn’t go to school, she doesn’t follow her child and if she doesn’t follow her child, her child can fall behind and she doesn’t know about it. One of the most important things is the empowerment of the parent to understand that she is the first teacher of her children. It’s a fantastic concept when you think of it. So simple.”

The program is offered free to mothers and all supplies are provided, although almost everything that the mother will need to do activities can be found in the home. The families targeted for the HIPPY program are those with low literacy or deemed “at risk.” Special emphasis is given to immigrant and refugee communities and Indigenous populations. HIPPY has separate streams for multicultural and Indigenous families, recognizing different approaches to learning. Home visitors will usually be recruited from within the linguistic communities they serve.

Slater’s award recognizes her work in getting HIPPY off the ground in 2001.

“Carol was very instrumental in getting the funding and knocking on doors and talking to every person in a position to be able to get us the first funding to run the first four or five years of the program here in Canada,” said Dlamini-Kapenda. “I don’t know, without Carol, how far we would have gone.”

Dr. Debbie Bell, founding director of Simon Fraser University’s community education program, was working on developing strategies to create access to education for low-literacy communities. Slater and Bell connected after Slater happened upon a brochure about the nascent program. Slater, who has lived in Israel, Vancouver and, now, Montreal, saw it as an ideal fit for National Council of Jewish Women.

Seizing the moment, Slater beat the bushes for financing. Bell was emphatic that they should not launch HIPPY without a budget for several years of programming because that would be unfair to participating families. Slater went to Ottawa and, with the help of several key figures, obtained funding from the federal health ministry to get HIPPY up and running.

She credits Dr. Hedy Fry, member of Parliament for Vancouver-Centre, as an early supporter.

“She was so excited about the program,” Slater recalled. “She met Debbie and myself and we used to meet in her office. She sat me at a desk, she gave me a list of all the cabinet ministers and their secretaries and their private phone numbers. I just sat there and I phoned.”

An assistant to Allan Rock, who was then minister of health, was equally supportive. Slater left the meeting with a commitment for $250,000, which jumpstarted HIPPY Canada.

Slater also credits late Vancouver philanthropist Jack Diamond and the Diamond Foundation for crucial support that got the program started. The Vancouver Foundation also committed to four years of funding, something they had never done before, said Dlamini-Kapenda, who was then hired as the first HIPPY coordinator in Canada.

At the awards ceremony earlier this month, Canada’s chief public health officer, Dr. Theresa Tam, and Dr. Cindy Blackstock, a Gitxsan activist for child welfare and a professor in McGill University’s School of Social Work, received the Because Mothers Matter Award for their noteworthy professional accomplishments while giving back to their community. Two HIPPY mothers with extraordinary stories, Nusrat Awan and Jessica Seegerts, were also honoured.

Making aging healthier

Shira Haas is the featured guest at the July 7 event organized by Canadian Associates of Ben-Gurion University of the Negev. (photo from CABGU)

Israeli actress Shira Haas, star of the popular Netflix series Shtisel and Unorthodox, has been busy in recent months. Not only is she preparing to take on the role of a young Golda Meir in the upcoming series Lioness, executive produced by Barbra Streisand, but she is also the featured guest at the Canadian national virtual gala in support of Ben-Gurion University of the Negev (BGU) on July 7.

An “Unorthodox” National Virtual Gala for Brain Research, organized by Canadian Associates of Ben-Gurion University (CABGU), BGU’s Canadian fundraising arm, will raise money for the Canada Fund to Advance Brain Research.

“We are thrilled to share this exciting announcement with our community,” said Mitchell Oelbaum, national president of CABGU.

“According to the World Health Organization, there are approximately 50 million active cases of dementia worldwide, with an estimated 10 million new cases being added each year. Ten million people battle Parkinson’s each year globally. And, according to the World Stroke

Organization, 13 million people suffer from stroke annually. We wanted to do our part to help improve the chances of finding a cure for these debilitating diseases.”

The numbers are large, and there are no signs of a slowdown. That is why the fund was established by CABGU, with the goal of supporting groundbreaking and cutting-edge research for neurodegenerative diseases at the university’s Zlotowski Centre for Neuroscience.

“We are getting closer to determining the causes of age-related neurodegenerative diseases,” explained Dr. Debra Toiber of the department of life sciences in the faculty of natural sciences at BGU. “It’s an exciting time to be a scientist and uncovering the mechanisms of aging.”

Toiber is one of 67 researchers at the Zlotowski Centre. Her lab recently discovered that the SIRT6 protein is critical for the prevention of neurodegeneration, which can lead to Alzheimer’s and Parkinson’s diseases. Colleague Dr. Shelly Levy-Tzedek’s lab studies the impact of age and disease on the control of body movement and how best to employ robotics to facilitate a fast and efficient rehabilitation process. Meanwhile, Dr. Claude Brodski, also with the Zlotowski Centre for Neuroscience, is currently conducting a study, albeit in its early stages, that may offer a disease-modified drug target to address the impact of Parkinson’s. While these findings are encouraging, more research needs to be conducted.

“CABGU launched the Canada Fund to Advance Brain Research at BGU in April,” said CABGU chief executive officer Mark Mendelson. “Our team has been hard at work ever since, and there is a strong appetite for this subject matter here in Canada. The sad reality is that we all know someone, whether it is a relative, a friend or a neighbour, who is struggling with one of these devastating brain diseases.”

The national virtual gala is already more than 50% sold out. To learn how to become a sponsor or to purchase tickets, head to bengurion.ca.

$100K raised for Sheba

Dr. Joe Schwarcz, director of the Office for Science and Society, McGill University, presented on The Chemistry of Wine and Its Many Benefits, at Canadian Friends of Sheba’s virtual event on May 2. (screenshot)

Canadian Friends of Sheba hosted Sheba Under the Stars on May 2, raising close to $100,000 for Israel’s Sheba Medical Centre. More than 100 guests attended the virtual evening featuring live entertainment, wine tasting and presentations on lifestyle choices from leading world experts.

Guests received a complimentary gift bag of wine and chocolates, and were treated to numerous performances from host Stacey Kay, Juno Award-winning singer/rapper and finalist on America’s Got Talent. The hour-long show also featured live wine tasting with Michael Avery, winemaker at Galil Mountain Winery, in Israel, as well as a presentation on The chemistry of Wine and Its Many Benefits, by Dr. Joe Schwarcz, director of the Office for Science and Society at McGill University.

Prof. Yitshak Kreiss, director general, Sheba Medical Centre, opened the event by highlighting Sheba’s global fight against the coronavirus through its recent support of missions to India, northern Italy, Cyprus and Uruguay, and called on the guests to be “inspired by Sheba’s vision to transform into the city of health.”

Presentations from “Sheba’s stars” included Redefining the Field of Lifestyle Medicine by Dr. Rani Polak, founding director of Sheba’s Centre of Lifestyle Medicine, and from Prof. Michal Schnaider Beeri, director of Sheba’s Joseph Sagol Neuroscience Centre, who shared tips on how wellness and lifestyle affects the brain.

To watch the full recording of the show, visit youtube.com/watch?v=QE2TRvm3G4Q.

Accepting a lack of control

Over a year ago, I wrote an article for the CBC with suggestions for parents on how to stay sane while coping with kids during the pandemic. I did some research, thought about it, and set out some points to follow. Now, all these ideas sound, well, familiar, but it doesn’t hurt to repeat them. I mentioned things like making a routine, keeping up with learning and life skills, getting some alone time, exercise and going outside. I included efforts to have intentional fun, and practising gratitude. As I write this, much of Canada is experiencing the third wave. Manitoba, where I live, is now our country’s hot spot. It’s been a long haul for all of us.

I’ve been struggling with what is “new” when, frankly, much has stayed the same. Even as some of us have gotten vaccinated, we still need to stay home. Like everyone, I’ve gone through periods of feeling anxious, as those in charge waver on how best to keep people safe. Then, the most recent war in Israel and the Palestinian Territories erupted … and things seem even scarier.

It’s hard to admit that we have little control as individuals. We choose who to vote for, or to wear a mask, or to social distance. We cannot individually control global pandemics, violence, extremism or antisemitism. That lack of control can be very scary.

I often retreat into absorbing “flow activities” to keep myself well during such difficult times. Often, I’m cooking, sewing, knitting or spinning yarn. I’m reading or taking long walks with the dog and kids. We’re watching geese and goslings on the riverbanks and spotting woodpeckers and warblers. Taking time to see and make new things can be really good for our mental health, and it’s often positive and productive.

I also continue to study my page of Talmud, usually late at night. I recently read Tractate Yoma 35, which discusses, in part, what the high priest would wear in the Temple, as he does his most holy actions of the year, on Yom Kippur. Everything is spelled out in detail. This is done by the rabbis both to explain what used to happen in the Temple and what perhaps might happen again, if the Temple were rebuilt. Even the cost of the priest’s clothing, which must be paid for and owned by the public, is noted.

The high priest acts for the whole community and, at the same time, these rituals have to be performed by him alone, as an individual. It’s an example of where the entire community must support a leader but has no control over that leader’s actions.

In the midst of this careful recounting of how he is to fulfil his duties, it says in Yoma 35b: “Rav Huna bar Yehuda, and some say Rav Shmuel bar Yehuda, taught: after the public service concluded, a priest whose mother made him a priestly tunic may wear it and perform an individual service … provided he transfers it to the possession of the public.”

The rabbis’ discussion indicates that the tunic the high priest’s mother made him must be donated to the Temple after he wears it. If he is attached to it, this might be hard. Also, it might be worth more than what the high priest’s garb should cost. It’s something a dear one made him, and it could be both emotionally and monetarily valuable. Yet, his mom makes it freely, knowing it might only be worn at this one time, and then donated for wider Temple usage.

Bear in mind what this meant. A high priest’s mother wants only the best for her child and, yet, must submit to the whole community who depends on him. So, she procures the right fibre-linen. She might have to process it, or it might come ready for spinning. She spins enough for a garment on her spindle. (There were no spinning wheels or industrial textile factories back then!) She weaves the fabric, and sews it into the tunic according to the given specifications. Then, she gives all that work away simply for the chance to clothe her son for a short time in her own handiwork for his extremely important event, serving on Yom Kippur on behalf of the Jewish people. This lesson is an ancient one – and, yet, many of us have to learn it over and over.

There’s so much we cannot control. Many huge world events are beyond us. We learn to submit to the experience that we cannot bend to our will. In the meanwhile, though, we can do everything in our power for good, as we see it. We can offer our money, creations and time. We can behave properly and follow instructions … and wait.

Many of my activities feel the same way as that mother’s tunic, although I have no high priests at my house. I spend many hours on meals, making clothing, helping kids learn, exercise, etc. Then, I finish my tasks and give it away. This “disappearing” work makes a difference in the universe, but I’m no closer to controlling the entire pandemic, the unrest in Israel, or beyond.

This is one of the hardest lessons I’ve had as a parent and an adult. We must accept where we are because, in some cases, nothing we’re capable of will control the situation or effect change. However, in the meantime, we can be like that high priest’s mother. We can offer up our love, our handiwork, our peaceful efforts and knowledge. We can expect never to see it again, like that gorgeous linen tunic.

Learning to make things and give them away may be the most important gift. The activity itself is the part that calms me down in the face of so much uncertainty. Last night, I used some knit remnants and my sewing machine and made a lightweight sweater for a 9-year-old. This is an ancient Jewish process, but it’s also another brand new sweater. Tomorrow, he may wear it … in the mud puddles and the rain – and that’s OK, too.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Love note across the divide

Eighteen years ago, when I lived in southern Israel, the region that is getting hammered by rockets as I write this, my boyfriend at the time – Muhammed – was a Bedouin Muslim, also living in the area. I went to visit my mother in Berkeley, Calif., for a month or so. During my visit, I was hanging out with a friend of mine, who had grown up a secular Jew, then married a religious Moroccan Muslim. She had been inspired by her husband’s religious devotion to explore her own religious tradition, starting to keep kosher, go to Orthodox synagogue, and so on.

She and I were driving through downtown Berkeley, when we got stopped at a red light. As it so happened, to the right of us was an anti-Israel demonstration and to the left of us was a pro-Israel demonstration. The crowds were shouting slogans, slogans that flew across the street, over our heads in the car, the two of us, Jewish women in relationships with Arab Muslim men. We turned to each other, held our gaze for a minute, then burst out laughing hysterically. When the light turned green, we took off, leaving the Arabs and Jews behind us, yelling at one another.

When we feel threatened, we can get into a defensive posture, Us-Them thinking, unproductive fact-flinging, conversations from the brain instead of from the heart. We can go around and around the same circle of thought and narrative, as, meanwhile, people’s lives are torn apart by trauma and tragedy. I believe that the path to peace is not through political conversations, but, rather, through emotionally intimate relationships with individuals – getting to know and care about them, listen to their stories, understand the complexities and nuances of their lives. So that there is no Us and Them, but rather, there is just Us, the human family.

Prior to my relationship with Muhammed, I was a very political person. I did not just attend rallies; I organized them. As an indigenous Middle Eastern Jew, the daughter of a refugee from Iraq, I certainly had a lot to yell about: I am a direct descendant of the people of ancient Israel, which was destroyed 2,600 years ago by the Babylonians, who took my ancestors as captives to Babylon – the land of today’s Iraq. My ancestors stayed on that land through the Arab-Muslim conquest of the region 1,300 years ago and up through the modern day, until shortly after the Farhud – the pro-Nazi wave of genocidal violence against Jews in Baghdad – following which, my family fled to Israel.

Despite the brutal violence, exile and traumatic uprooting my family endured, along with the material loss – all Jewish personal and communal property was confiscated and nationalized by the Iraqi government – and, despite the personal, intergenerational trauma that carried forward through the years, in Israel and the United States, my family story was invisible in public discourse about Arabs and Jews, in both the Arab and Jewish narratives. This was the case despite the fact that indigenous Middle Eastern Jews made up the majority of Israel’s Jewish population, and that there were 900,000 indigenous Middle Eastern Jewish refugees worldwide in the 20th century, with stories mirroring those of my family.

I spent 20 years of my young adult life devoted to getting these stories out there, with a mission of changing the way people think. I spoke at respected institutes, published in prestigious media, my work reaching the eyes and ears of tens of millions of people. Then, my thinking changed – not about the history or politics, which remained the same – but about what to do with the history and politics, how to interface with them.

Because Muhammed and I were together amid a volatile environment of Arab-Jewish enmity, we kept things apolitical in our relationship. Paradoxically, this led to what was perhaps the most political act of all: Arab-Jewish love, visible for others to witness. My neighbours went from cautioning me against dating Muhammed to asking if I was still with Muhammed, to asking how Muhammed was doing. They feared him at first, but then got to know him and care about him. Experiencing that transformation, in turn, made me realize that the simple things in life, the connection we feel in someone’s presence, can be more powerful and important than all the high-brow intellectual discourse in the world, the litany of things we may have to say, no matter how valid those things may be.

image - The author’s forthcoming album, Iraqis in Pajamas, includes songs in response to the violence in the Middle East — The author’s forthcoming album, Iraqis in Pajamas, includes songs in response to the violence in the Middle East.

In addition, after getting diagnosed with cancer and choosing to heal from it naturally, I radically shifted my values and priorities – with joy, peace and ease shooting up to the top of my list. As part of my transformation, I returned to my lost love of music and started writing songs that were deeply personal, from the heart, and, as far as I knew, entirely apolitical – leaving me surprised when, after a performance, a man told me not only that he loved my music but that it was very political. My music disarms people, he and others have told me, specifically because I have no agenda, no interest in persuading anyone of anything; rather, I am just sharing – my story, my life, my journey. The simplicity and space of it all allows people to open their hearts, listen and, ironically, after all those years trying to change people’s minds – transform the way people think.

I don’t know the solution to this conflict that has been raging on for decades, endangering the lives of my family and friends, Jews and Muslims alike. I do, however, know this: as individuals, we have the choice not to participate in divisive thinking, to instead use conflict as an opportunity to reach out to people across the divide and get to know one another, in the most basic human ways, whether playing basketball or playing music or going for a walk and enjoying the sunset. In our cynical world, putting love at the forefront of our consciousness may sound hokey or impractical. But, at the end of the day, I think it’s the only thing with the hope to effect change.

Loolwa Khazzoom (KHAZZOOM.com) is an Iraqi-American Jewish musician, writer and educator. Her work has been featured in top media, including the New York Times, the Washington Post and the Boston Globe. Her forthcoming album, Iraqis in Pajamas, with her band by the same name, includes songs in response to the violence in the Middle East.