Left to right: Amit Shmuel, Eitan Feiger and Matan Roettger. (photo by Bentzi Sasson)
On Nov. 24, Chabad UBC invited two former Israel Defence Forces soldiers to the Nest on the University of British Columbia campus to speak about their personal stories and life lessons from serving in the army.
Amit Shmuel, a former soldier in the elite Palchan unit, and Matan Roettger, a former soldier in the Kfir Brigade, shared some of their experiences in service; stories of their courage and the sacrifice they made protecting and defending the state of Israel, and especially of their perseverance in the face of suffering and adversity. Both suffered career-ending injuries in the line of duty, and their strength and resilience to mentally and physically recover from their trauma were remarkable.
The two soldiers were at UBC as part of a larger tour of college campuses all across North America, along with Belev Echad, an organization dedicated to providing financial and moral support to IDF veterans wounded in action and to easing their transition back into civilian life.
The local event was sponsored by Hasbara Fellowships, which helps train young student leaders to become Israel ambassadors and activists on campus. As a Hasbara Fellow myself and having firsthand experience in Israel, I found the stories of Shmuel and Roettger to accurately represent the victory of hope over despair, the value of the sanctity of life, freedom and dignity that have been deeply encoded in the fabric of Israeli society and the Jewish community worldwide.
Just as the Maccabees 2,000 years ago rededicated the Second Temple from destruction to restoration, so too did these two modern-day Maccabees rededicate their lives from tragedy to triumph. They inspire us to not focus on what we cannot control, but rather on what we can: to elevate our attitude and response toward life’s misfortunes by sharing with others our light of faith and hope for a brighter future.
Eitan Feigeris a student at the University of British Columbia, class of 2024.
אבי, משה רחמני, נפטר בראשית פברואר השנה מסיבוכים רפואיים לאחר שנדבק בקוביד, בבית החולים בתל אביב. בן תשעים ואחת היה במותו וזה לא היה פשוט עבורי לצפות בטקס הלווייתו באמצעות ‘זום’ מוונקובר. כמה עשרות בני משפחה וחברים הורשו להגיע לבית הקברות האזרחי של קיבוץ מעלה החמישה. ואני שלא יכולתי לטוס אז לישראל – עמדתי כל זמן הטקס (שנערך בשעתיים לפנות בוקר לפי שעון ונקובר) וצפיתי בו באמצעות מסך המחשב – כמעט בחוסר אונים מוחלט.
מאז אני מנסה לתכנן נסיעה לישראל ולבקר את אימי, לוצי רחמני, בת התשעים ושתיים, כדי לשהות במחיצתה לאחר חודשים ארוכים וקשים כל כך לה ולכולנו. כל פעם אני מתכנן את הנסיעה ואז נאלץ לדחותה בגלל המגבלות השונות. הפעם אני מקווה שהתכנון יצא אל הפועל ואנחת בישראל בראשית דצמבר. כך אוכל סוף סוף להיות עם אמא, לדאוג לה, לדבר עימה ולחזק את ידה, לאחר אולי השנה הקשה ביותר בחיים הארוכים שלה.
הפעם בניגוד לביקורים קודמים שלי בתל אביב, אני מתכנן להקצות את מרבית זמני להיום עם אמא. בעיקר בשעות אחר הצהרים והערב, כדי שלא תרגיש שהיא לבד, שהבדידות מקננת בה. רוצה אני קצת לשמח אותה, קצת להקל עליה וקצת לשמוע אותה.
הביקורים שלי בישראל בדרך כלל נערכים אחת לשנה או שנתיים, מאז הגרתי לוונקובר לפני כשבעה עשרה שנים. טיסה מוונקובר לתל אביב היא משימה לא פשוטה כלל ועיקר ועוד בעידן הקוביד, הקשיים רבים הרבה יותר.
אין טיסות ישרות מכאן לשם ועומדות בפני מספר אפשרויות: לטוס ללוס אנג’לס ומשם ישירות לתל אביב. לטוס לטורונטו ומשם ישירות לתל אביב. או לטוס לאירופה (למדינות כמו הולנד, בריטניה, צרפת או גרמניה) ומשם להמשיך לתל אביב. אני בדרך כלל מעדיף לטוס דרך אירופה ולעשות חניית ביניים אחרי הביקור בישראל, כך שאוכל באמת לנוח למספר ימים ולהנות ממה שאירופה המקסימה עבורי יכולה להציע, ובעיקר בנושאי תרבות.
לכן כמו כל נסיעה בשנים האחרונות החלטתי לטוס תחילה לתל אביב, תוך החלפת מטוס באמסטרדם. ובחזרה להתעכב למספר ימים באמסטרדם ואף לקפוץ לביקור קצר להמבורג, כדי לפגוש את חברי הוותיק, נתן יריב, בן התשעים ושלוש. אנו הכרנו לפני כעשרים וחמש שנים עת גר עם אשתו באמסטרדם. יריב היה בעברו מפיק של סרטים תיעודיים וכך הכרנו. הוא עשה סרט בישראל על יהודים שרצחו יהודים, בעקבות רצח רבין. שני עיתונאים בישראל שידעו על כך הכירו בינו וביני. מאז אנו חברים ולכן אני מתכנן לבקר אותו ואת אשתו שוב בהמבורג לאחר הביקור בתל אביב.
לסיום הנסיעה הנוכחית אשהה מספר ימים באמסטרדם כדי לנוח מכל מה שמתוכנן לי בנסיעה מסובכת זו, ולפני שאני חוזר לעבודה במלוא המרץ לקראת סיום השנה. אני משמש מבקר בחברה פיננסית ולא חסרה לי עבודה בעיקר לקראות סוף השנה.
את הכרטיס לטיול הנוכחי רכשתי כבר בחודש יולי כיוון שהמחירים לא מפסיקים לעלות. מצאתי אז שהמחירים הזולים ביותר לטיסות שהן בראשית דצמבר ועוד לפני חג המולד, המשמש אחד מהחגים העמוסים ביותר בתחום התיירות העולמית.
ידעתי אז שמצפים לי קשיים רבים בהכנות לנסיעה בגלל מגבלות ותקנות הקוביד, שהן שונות ממדינה למדינה. בקיצור לא פשוט לטוס בימים אלה. אין ספק שאם לא היה מדובר באמי לא הייתי נוסע. הצעתי לכל מי שמעונין לשמוע שלא לטוס בימים אלה אם הוא לא חייב.
Michelle Pollock, chair of Jewish Federation of Greater Vancouver’s Israel and global engagement committee. (photo from JFGV)
For Montreal native Michelle Pollock, chair of Jewish Federation of Greater Vancouver’s Israel and global engagement committee (IGEC), love and loyalty to world Jewry were firmly established early in life – at home, school and in the community at large.
That deep affinity was further solidified after a two-month trip to Israel with her ninth-grade class. More recently, while serving as president of the Jewish Community Centre of Greater Vancouver in 2016, Pollock took a trip with her husband Neil to visit the Krakow and Moscow JCCs.
“These visits were incredibly powerful,” Pollock told the Independent. “Witnessing the young adults of these communities, discovering and exploring their Jewish heritage was beautiful. Even more inspiring was the hard work and dedication of the Polish and Russian volunteers and staff in creating welcoming spaces to facilitate this Jewish self-discovery.”
In November 2017, Pollock traveled to northern Israel as a participant on a Centre for Israel and Jewish Affairs mission. “Many of the participants on the trip were IGEC members or staff and their passion for our partnership region was infectious. I joined the IGEC soon thereafter,” she said.
A visit to Federation’s partnership region, Etzba HaGalil (the Galilee Panhandle), followed, in November 2019. That experience was multifaceted. The area is known for its physical beauty and the warmth of its residents, said Pollock, but the harsh reality of security issues and the regional challenges of jobs, infrastructure and opportunity also prevail, she noted.
“Seeing this firsthand infused me with gratitude to our Federation, which has worked so closely with the region since the mid-1990s to bring desperately needed aid and programming in a continuing effort to address the challenges faced by its residents,” Pollock said. “Jewish Federation has strategically invested funds to strengthen this region through education and social welfare programs, capital projects and regional development, and building enduring relationships between members of our community and residents of Etzba HaGalil.”
Similar to efforts locally, some of the funds to Israel have been allocated to new programs addressing youth mental health issues, violence and abuse at home, educational gaps and food security – all problems that have been compounded by the pandemic.
As for the challenges in another region in need, Far East Russia, where many Jews live in remote locations, Federation partners with the Joint Distribution Committee. The JDC is a global organization that addresses critical rescue and relief needs in more than 60 countries, including in the former Soviet Union (FSU).
“Working together with the JDC, life-saving aid is provided to over 80,000 elderly Jewish people in the former Soviet Union who struggle to survive on meagre pensions of $2 per day. They are the poorest Jews in the world, most without family or government support. Their distress and vulnerability are exacerbated by the region’s remoteness and freezing winters,” Pollock explained.
Many of these elderly Jews are well-educated and trained as doctors, lawyers, scientists and educators, she said. Having spent most of their working lives under communism, however, they were unable to accumulate savings. When the Soviet Union collapsed, along with the region’s pension and social assistance infrastructure, they were left poverty-stricken.
“Vancouver is geographically the nearest Jewish community to the Jewish communities in the easternmost part of Russia, adjacent to Siberia. As a strategic priority to strengthen Jewish life around the world, Jewish Federation (as the closest Federation) plays a very active role in supporting this region,” Pollock said. “We ensure long-term economic and social stability for Jews living overseas and in Israel by funding much-needed programs that provide a safety net for our most vulnerable people.”
These specialized programs, funded in part by the Jewish Federation of Greater Vancouver through the annual campaign, impact the lives of at-risk youth, low-income seniors and those living in economically fragile areas.
This year, Federation is funding a program directed at youth in the FSU called Active Jewish Teen (AJT). Engagement in the Jewish community, it believes, is an essential first step in making communal responsibility an inseparable part of one’s Jewish identity. Though still building momentum, AJT already has more than 3,200 members in 63 locations across seven countries.
Besides investing strategically, Federation’s IGEC has made solid connections with the groups it is serving in the FSU, said Pollock. It is also attentive to urgent needs arising in other Jewish communities around the world, helping fund operations and campaigns in South America, Ethiopia, the United States and elsewhere, she said.
Closer to home, throughout the year, Jewish Federation’s Israel and global engagement department brings opportunities for the Vancouver community to experience Israeli culture. Next year’s Yom Hazikaron (Israel’s Memorial Day) and Yom Ha’atzmaut will present opportunities for the community to come together in person.
“Building off the success of last year’s virtual Israeli Independence Day celebration, we will include more local talents and have community fun projects such as the community song and more surprises,” said Pollock, adding that there is a contingency plan in place should the COVID situation change.
Further, shinshinim, teenage emissaries from Israel, will be in town in the coming year. The shinshinim engage local young people in various activities and help foster meaningful ties between Disapora Jews and Israel.
Members of the Vancouver community have a chance to travel to Israel next summer, as well. Federation is facilitating a community mission from July 24 to Aug. 5, 2022.
“I know many of us are keen to travel and get back to Israel and this is going to be an amazing experience,” said Pollock. “At this point, we are looking for people to register their interest and there are a number of information sessions coming up.”
To learn more about the trip to Israel and to donate to the annual campaign, visit jewishvancouver.com.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
A German translation of the Talmud, and the first translation of the book ever completed by a single person, is now available on Sefaria, a free nonprofit online library of Jewish texts. The translation by scholar Lazarus Goldschmidt was the first German translation of the Talmud and was released in 1935. While it is used in German Jewish studies departments and universities, it had not been widely accessible to the general public until now.
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A celebration of the release took place virtually on Oct. 24. One of the speakers was Penny Goldsmith, Goldschmidt’s eldest granddaughter. Goldsmith is a longtime anti-poverty community worker in Vancouver, and owns a small independent publishing company, Lazara Press, named after her grandfather, who died a few months before she was born. She spoke of her grandfather’s books, “beautiful typographical masterpieces.”
“Grandfather was a type and book designer,” she said. Among his books were literature and poetry, including a collection of poetry he wrote in his early 20s, in Hebrew, “a very unusual choice,” Goldsmith noted, “as Hebrew at that time was reserved for religious study only.”
Goldschmidt was a scholar of Near Eastern languages and, in addition to the Talmud, he translated other religious texts, including a Hebrew translation of the Ethiopic Book of Enoch and a German translation of the Koran. Born in Lithuania, he learned German at the age of 18. His translation of the Talmud took 39 years to complete and he continued to make revisions after publication. He was also a collector of rare books and his extensive collection is now part of the Royal Library in Copenhagen.
After the Goldschmidt Talmud translation became public domain in January 2021, a team of four led by Igor Itkin, a rabbinical student at Rabbinerseminar zu Berlin, integrated its 9,434 pages of text into Sefaria’s free online library. The team’s work included manually linking sections of the translation to corresponding Talmud texts in English and Hebrew/Aramaic already in the Sefaria library. The connections allow scholars, educators and others to navigate between the translations and connect them to the larger library of Jewish scholarship. The team’s work was supported by a grant from the Rothschild Foundation Hanadiv Europe.
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The Rivals and Other Stories by Jonah Rosenfeld, translated from the Yiddish by Vancouver’s Rachel Mines – who recently retired from Langara College’s English department – has been selected by the Yiddish Book Centre as one of its picks for the 2022 Great Jewish Books Club. The book is available through the Yiddish Book Centre’s store and other online booksellers, including its publisher, Syracuse University Press, which is offering The Rivals at a 50% discount until Dec 1, 2021 (press.syr.edu).
Rosenfeld was a prolific and popular writer from the early 1900s until his death in 1944. Although his writing received critical praise, very little was translated into English until the publication of The Rivals. His stories foreground social anxiety, cultural dislocation, family dysfunction and the search for meaningful relationships – themes just as relevant today as they were to their original audiences. (See jewishindependent.ca/stories-that-explore-the-mind.)
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The National Autism Research Centre of Israel (photo from Canadian Associates of Ben-Gurion University of the Negev)
The Azrieli Foundation recently donated $15.6 million Cdn to the National Autism Research Centre of Israel, a collaboration between scientists from Ben-Gurion University of the Negev and clinicians from Soroka University Medical Centre (SUMC), both in the city of Be’er Sheva, Israel. The centre, originally established by the Ministry of Science and Technology, is dedicated to translational research that aims to revolutionize diagnosis techniques and interventions for autism and other neurodevelopmental conditions. In honour of the donation, the centre has been renamed the Azrieli National Centre for Autism and Neurodevelopment Research.
A dedicated facility inside SUMC will be constructed that will double the space for working with children with autism spectrum disorder and performing research. It will house genetics/bioinformatics, biomarker-detection and neuroimaging labs. Existing data collection will be expanded to many autism clinics throughout Israel, where multiple types of clinical and behavioural data, biological samples (e.g., DNA and blood samples) and neuroimaging data will be collected. This data collection will enable the rapid expansion of the National Autism Database, which will triple in size within five years. New faculty members, post-docs and graduate students, as well as scientific, clinical, technical and administrative support staff will be recruited to manage the data collection and sharing effort.
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Naomi Azrieli, chief executive officer, Azrieli Foundation Canada, and co-chair, Azrieli Foundation Israel, at the Nov. 7 announcement in Montreal, which took place concurrently with the announcement in Israel. (photo by PBL Photography)
The Weizmann Institute of Science and Weizmann Canada recently received a donation of $50 million US from the Azrieli Foundation, to enable catalytic brain research with the establishment of the Azrieli Institute for Brain and Neural Sciences. A longstanding supporter of the institute, this latest donation adds to past philanthropic investments of nearly $30 million US by the foundation towards Weizmann research facilities and fellowships.
Weizmann’s Azrieli Institute for Brain and Neural Sciences, which will be located at the Weizmann Institute campus in Rehovot, Israel, will promote the full spectrum of neuroscience research, from basic, curiosity-driven studies to translational work of high clinical relevance, with global impact. The donation will enable the construction of a new building that will serve as a hub for neuroscience activities, facilities and technologies.
The Azrieli Institute will focus on research in the development of neural networks; perception and action; mental and emotional health, positive neuroscience; learning, memory and cognition; the aging brain; neurodegeneration; injury and regeneration; theoretical and computational neuroscience; development of innovative neurotechnologies; and integrative brain disorders.
A few of the clocks that were stolen from Jerusalem’s L.A. Mayer Museum for Islamic Art in 1983, and eventually found and returned. (photos by Daniella Golan)
Over the past few weeks, many countries, including Canada, switched from daylight savings time to standard time. So, it seems like the right time (no pun intended) to talk about the biggest clock and watch robbery in Israel’s history.
Back in 1983, more than 100 antique timepieces vanished from Jerusalem’s L.A. Mayer Museum for Islamic Art. I remember visiting the museum about a year after the robbery, only to find the empty stands and cases – as if the museum staff hoped the watches would magically reappear.
For years, the Israeli police didn’t know where to go with this case. In fact, they struggled for a quarter of a century to solve the mystery of the 102 (a number of media reports stated 106) missing clocks. All that was clear was that, one spring night in 1983, these timepieces disappeared from the museum.
These missing clocks were not like the ones a regular person hangs on their kitchen wall or sits on their nightstand. They were highbrow antiques. Some were inlaid with jewels. Many had been cast from gold. One was made by famed watchmaker Abraham-Louis Breguet for Queen Marie Antoinette, but she met up with the guillotine 34 years before Breguet finished the timepiece – actually, Breguet’s son finished what is called an “open-work” watch.
Altogether, the stolen clocks and watches were worth millions of dollars. Given the magnitude of the theft, a special task force within the police was set up. Reportedly, Interpol was contacted, and the company that had insured the collection hired private investigators.
For years, police theorized that only a group of robbers could have taken so many clocks in one night. It turned out, however, that one thief did the job.
The alleged thief was Naaman Diller, also known as Naaman Lidor. He took advantage of the museum’s incompetence at that time. For example, he discovered that the museum’s alarm system did not work. And, while the museum windows apparently had bars, they were more for show than anything else – Diller/Lidor was able to bend a few of them. He had no difficulty entering and exiting undetected with the stolen items and placing them in his truck outside.
Many of the clocks were physically small and relatively light (i.e., pocket-size timepieces). He took most of them out of Israel. Some were hidden in Holland, some in France and the rest went to the United States. Several ended up in the home he set up in the Los Angeles area.
Despite – or perhaps because of – the great monetary value of his haul and because of how renowned some of the pieces were, Dillor/Lidor found it was hard to sell them. He only managed to sell less than 10% of the stolen collection. The majority of these timepieces spent 25 years locked up, unseen.
Following the robbery, Dillor/Lidor lived on and off in Tel Aviv. In the early 2000s, he reportedly was hospitalized in Israel’s Tel HaShomer Hospital, suffering from skin cancer complications. When told that the cancer had spread to the bone, he refused radiation. In 2004, he died in his Tel Aviv apartment and was buried at Kibbutz Ein HaHoresh, his birthplace. In the end, he willed the clocks to his wife, Israeli ex-pat Nili Shamrat.
Within a few years of Dillor/Lidor’s death, an attorney representing the widow entered into a quiet, negotiated “buy-back” with the museum. According to the L.A. Mayer Museum for Islamic Art, in 2006, 39 of the original 102 stolen clocks were returned.
Two years down the road, the case further unraveled. The museum officially states that investigators located the remaining clocks in various bank safes. Some media reports said the clocks had been in France and in Holland. In any case, the clocks and watches have since made their way back to the museum. Unlike almost 40 years ago, they are now well-secured, with the clock exhibit housed in a sophisticated light-sensitive vault.
In the United States, the widow was charged with receiving stolen property. In 2010, however, she received a sentence of five years’ probation and 300 hours of community service. In her defence, her lawyer successfully maintained that she was a victim of circumstances – that is, her new husband (although they’d been together for many years, they’d been married for only a year when he died) had only told her about the clocks near the time of his death.
Deborah Rubin Fieldsis an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.
Everybody talks about the weather, but nobody does anything about it, goes an old saying often attributed to Mark Twain. This was funnier a century ago, when humans were unaware that, in fact, our behaviours are altering the weather and the climate. The ring of truth now is that gatherings like the United Nations Climate Change conference in Scotland this week, despite all the good intentions, may very well end up changing almost nothing.
To confront the dangers we face, not just governments but every organization, business and household on the planet will need to change the way we operate. The volume and type of foods we consume, the methods of transportation we employ, the consumer goods we purchase and discard, the ways we build our homes, the very expectations we have of what defines the “good life” – all these things will need a fundamental reconsideration.
Almost all nations and people acknowledge the problem and our individual and collective roles in it. But the steps needed to effectively combat climate change are often viewed as a step too far.
Look at Greta Thunberg, the Swedish environmental wunderkind. To visit North America, she traveled on a carbon-neutral sailing ship that took 14 days to reach the American shore. By contrast, attendees at the Glasgow huddle almost all arrived by air, some on private jets. Outrage at the hypocrisy is muted because most of us understand the balance of options. The world’s top government officials and scientists cannot afford, say, two weeks on a sailboat to attend a few meetings. On a much smaller scale, each of us makes similar choices based on a range of considerations every day.
The profit motive is, in many ways, how we got into this mess. Since the beginning of the Industrial Revolution, maximizing profits has often come hand-in-hand with destroying the environment – dumping refuse into waterways rather than disposing of it appropriately, exploiting non-renewable resources, encroaching on animal habitats to expand human settlement, manufacturing products with deliberately short lifespans to ensure a perpetual market for the commodities. This is not nearly a comprehensive accounting.
Is it too much to imagine that the human motivation that got us into this mess can get us out? Could capitalism save the planet? Given the litany of optimistic promises made and broken by governments around the world on this issue, trusting in businesses may be no more or less misplaced than relying on the basket of government into which we have put the eggs of our collective future.
Israel, the “Startup Nation,” seems to be an incubator for private sector climate solutions, which often involve partnerships with academia.
In one instance, Aleph Farms is creating synthetic beef that, according to a study, “reduced the carbon footprint by 92%, water footprint by 78% and land footprint by more than 95%, compared with conventional ways of producing meat.” That said, reducing or eliminating any kind of meat in our diets is a better environmental solution.
Another firm, Wiliot, has developed a smart tag – a label, basically – that can be placed on any transportable item, sending signals to a designated recipient to know whether the shipment (fresh produce, say, or pharmaceuticals) is getting to the right place at the right time at the right temperature. In addition to reduced spoilage and the lessons the comparatively simple device can provide on shipping more efficiently, the product makes it easy to measure exactly the carbon footprint of any item transported.
Beewise is a computer-assisted, automated process to ensure that bees are provided with the ideal habitat, nourishment and security needed to thrive, massively reducing the number of bee colonies lost every year due to pesticides, global warming, disease and other threats.
EcoPeace Middle East brings together Jordanians, Palestinians and Israelis to create shared water solutions, recognizing that human-created borders have no meaning in the climate conversation.
These are a tiny sampling of a universe of ecological initiatives taking place in Israel, primarily in the private sector. Closer to home, environmental activism is flourishing, too. There are climate activists like those in Extinction Rebellion, which is a very visible group that does not shun controversy, and there are far more activists working quietly toward climate justice. Individual members of the Jewish community are among the activists and communal agencies that are, to varying degrees, active on the issue.
Interesting, too, is the role of the private sector here. West Coast Reduction Ltd., a multi-generational family business owned by the Diamond family, is combining business with environmental improvement. Serving restaurants, butchers, farms, feedlots and supermarkets, WCRL collects byproducts and food waste, then transforms them into components for animal feed and renewable energy, among other things.
Realizing that what is good for the environment can also be good for the economy may be key to realistic solutions to the climate crisis. “Going green” is not all about sacrifices without immediate benefit. It can create jobs, manufacture new products and technologies and draw a new map for a sustainable economy.
Developing carrots as well as sticks is crucial because, in a democracy, convincing people to give up things we take for granted can be political suicide. For our governments to be successful in this fight, they need to know that voters are prepared to accept the steps. For businesses to be successful in this endeavour, they need to know that we will pay a little (or a lot) more for products that do not destroy our habitat and imperil our future.
This brings the onus back to us. Individually and collectively, it is we who will determine whether government and business will do what is necessary to combat climate change. Each of us makes dozens of choices every day that affect the situation we are in. We vote. We shop. We drive and fly. We walk and cycle. We recycle. We….
Whatever our leaders decide in Glasgow this week, the success or failure will depend on the response of the people who sent them there: us.
After COVID-19 hit, The Eichmann Project – Terminal 1 evolved into a per- formance directed to a camera. (photo from Pathos-Mathos Company)
Art has many facets, forms and reasons for being. As much as it can be an escape from our daily realities, it can help us process and understand them, sometimes in vastly different ways. The Chutzpah! Festival, which opens Nov. 4 with City Opera Vancouver singers performing to the Marx brothers’ A Night at the Opera, features many examples of entertainment with multiple purposes.
On the face of it, Project InTandem’s dance double bill (Nov. 6-7) might seem to have nothing in common with the theatre work The Eichmann Project – Terminal 1 (Nov. 8). Yet both deal with, among other things, trauma and post-traumatic stress disorder, as well as our ability to change ourselves and even our circumstances.
The Eichmann trial
Lilach Dekel-Avneri and the Pathos-Mathos Company’s Terminal 1 examines the 1961 trial, in Israel, of Adolf Eichmann, one of the main perpetrators of the Holocaust. The books of attorney-general Gideon Hausner, political theorist Hannah Arendt and journalist and poet Haim Gouri, “with their testimonies on the trial, were the inspiration for the three main ‘characters’” of the theatre work, explained Dekel-Avneri. “My dramaturg, Liat Fassberg, and I, like in a Greek tragedy, positioned the two main characters with opposing worldviews, one against of the other. The words by poet Haim Gouri, who was present at the courtroom and reported daily from there, were composed and treated as a chorus. The chorus tries to advance in telling the tale of the trial while providing a dramatic lament on the happenings.
“It is actually a trial of the trial,” said Dekel-Avneri, “dotted with texts from researchers of the Holocaust and post-traumatic stress disorder, poets, philosophers, and performers’ live comments between those three main voices. The COVID-19 epidemic presents itself in the team’s testimonies and actions, erasing all plans and forcing project evolution into a digital performance to the camera.”
Dekel-Avneri refers to the Eichmann trial as “the first reality show in Israel.”
“A lot has been said about the connection between trials and performance,” she explained. “The Eichmann trial was the first trial-show recorded in front of a live audience, that actually bought tickets, and was projected live on the radio, later on television, with the full documentary show now available on the internet.”
Terminal 1 explores the concepts of collaboration and obedience, and asks, “What is our responsibility as citizens, as artists?”
“It’s an extension of Arendt’s brilliant manifest evoking the citizens to think by themselves and not to obey automatically. Not to automatically be part of horrific systems, just because they say: do this and not that,” said Dekel-Avneri. “We are thinking creatures, the least we can do is use our heart and brain, take responsibility for our actions, and not collaborate with demons.”
The show initially was created to be interactive with an audience and then remade for film because of COVID.
“During 2020, at the beginning of the outbreak, the Israel Festival, where we premièred, decided to move online, so I made my choice,” said Dekel-Avneri. “Since I do not believe in shooting a theatre show and screening it, I had to let go of my vision for the full project I was working on for six years, and re-create it as something new, made especially for the camera.
“The Eichmann Project – Terminal 1 is, for me, the first station, like its name,” she continued. “The last station may be completed in the future, or not. It will need to start almost from the beginning. We hope that one day we will find a sponsor or a theatre to collaborate with and fulfil the vision of this Via Dolorosa of 21 live scenes. The trial is not going anywhere and, unfortunately, we, by ‘we’ I mean humanity, do not learn from our past mistakes, so it looks like it will remain relevant for awhile.”
Lilach Dekel-Avneri (photo by Shachaf Dekel)
Dekel-Avneri recently premièred Crowned, which she described as “a performative portrait, broken by the encounter with time, shattered in the prism of the plague, emerging through a web of video and audio testimonies by seven women at different decades of their lives, which coalesce into a course of a lifetime. An attempt to leave a monument to the voice of femininity at the current time, femininity striving, despite everything, to see the opportunity for growth within the crisis and wonder about the intersection between life and art at a time of change. These women take responsibility of their actions, future and well-being,” she said.
“In a way,” she added, “Crowned is a post-traumatic response to what COVID did to The Eichmann Project. After being torn apart from my original vision and separated from the audience, I prepared a show for any situation – we are not afraid from lockdowns or the camera anymore. The camera became a friend, a tool and a partner, to continue creating performative works.”
Struggle, empowerment
Project InTandem – which was cofounded by Calgary-based producers and choreographers Sylvie Moquin and Meghann Michalsky in 2017 – brings two works to the Chutzpah! Festival: Deep END by Michalsky and moving through, it all amounts to something by Moquin.
“This double-bill,” explains the press material, “explores themes of female struggle and empowerment…. Michalsky investigates how movement can accumulate and evolve through set rounds and repetition. Moquin’s work is inspired by the concept of neuroplasticity and the journey of rewiring one’s patterning.”
Project InTandem – Meghann Michalsky and Sylvie Moquin – bring two works to the Chutzpah! Festival. (photo by Tim Nguyen)
The pair met for the first time when they both created short works for a production at the University of Calgary, eventually forming Project InTandem “to share workload, resources, and to create an opportunity for emerging artists to produce evening length work.”
“Having Meghann as a collaborator has always pulled me to a higher standard,” Moquin told the Independent. “I think we work together in a way that elevates us to achieve more than what might be possible on our own. It also makes the journey of being an artist less lonely.”
“Our approaches to dance can sometimes overlap because we have had similar experiences or opportunities, or trained within similar methods,” they said in their email interview with the JI. “All of our accumulated experiences as dancers and movers inform us as creators; those experiences become like an inventory of information.”
Moquin has been a dancer within Michalsky’s choreographic works since 2018, so that also informs their relationship.
“Some of our shared values include creating work with visceral physicality, creating opportunities within our city, elevating the production value of contemporary dance work, and always prioritizing integrity,” they said.
Each has her own interests, though.
“I am really interested in exploring what the body can endure in this work,” said Michalsky. “We push and we push again. As performers, we pass through movements and states and eventually surrender to things that are no longer needed. I am interested in seeing the dancer go through something tangible in real time, something that is honest and showcases risk and vulnerability. As a choreographer, I play with conflict from both internally in the body and externally in the space and I desire for both of these things to be felt by the audience.”
About her piece, moving through, Moquin said, “When creating this work, I was completely immersed with investigating partner work (the way bodies engage and interact) as well as being upside down. I used these primary desires to dig into the concept of neuroplasticity – the way we adapt, the way we can gain governance over our thinking; sometimes even the feeling of being trapped in our own mind and thoughts.
“I am a big believer that we must fail in order to succeed,” she continued. “As a choreographer, I use the sensing body to somatically approach theories I find fascinating in the world. I am especially interested in how bodies interact with one another, how they can support each other to fly, spin, and find themselves upside down effortlessly. I am keenly interested in the effects of the mind, the power of our thoughts, and the ability for change and growth. I would say that my research and choreography seeks to find a sense of hope within a world of chaos.”
The initial vision of moving through included the use of “walls.”
“I couldn’t get the idea out of my mind, and so I finally started looking into building/creating something to fulfil these ideas,” said Moquin. “The material used (a form of Plexiglass) was almost a happenstance. I became fascinated by the translucent quality. I had no way of knowing how this material would have such an impact within our world merely months after creating and premièring the work in March 2020. As I watch this work now, two years later, after a global pandemic, it is almost startling to watch the dancers engaging with these Plexiglass structures.”
The Chutzpah! Festival runs Nov. 4-24. For tickets and the full lineup, visit chutzpahfestival.com or call 604-257-5145.
Bret Stephens (photo from harrywalker.com/speakers/bret-stephens)
Western media have got the narrative of the Israeli-Palestinian conflict wrong, says Bret Stephens, a Pulitzer Prize-winning journalist, editor and columnist who is an opinion writer for the New York Times. But, for a journalist to diverge from that entrenched storyline is almost impossible.
Stephens, a former editorial page editor at the Wall Street Journal and managing editor of the Jerusalem Post, recalled when he first started covering the region, in 2000.
“I went out there purely wearing my journalist’s hat and saw a story that was very different from the story that was being reported by many of my colleagues in the mainstream press,” said Stephens in a Sept. 23 webinar hosted by Honest Reporting Canada.
“I think lots of the Western press have continued to get much of the story dead wrong, most of all on that fundamental question: who is the aggressor?”
An example of media’s inability to diverge from a predetermined storyline came in 2019, he said, when residents of Gaza were protesting against the oppression and economic deprivation brought on by the Hamas regime that governs the seaside enclave. The global media, which tends to focus disproportionately on Palestinian concerns, almost entirely ignored the anti-Hamas activism, Stephens said.
“They wanted the world to believe that Palestinians in Gaza had one problem,” Stephens said, “and the name of that problem was Israel.”
Accurate reporting from Palestine is also a challenge because Western media hire freelancers, or “stringers,” in Gaza and the West Bank who do not operate with the same freedoms that reporters in Israel enjoy.
“They have colleagues in Gaza, where the pressure is not-so-subtle for those stringers to toe a particular ideological line, to not report stories that would be inconvenient for the Hamas narrative,” he said.
Winning the battle of ideas, Stephens said, is a priority for Hamas.
“The field of combat is not the battle they know they’re ultimately going to lose against Israel, but the one they think they’re going to win in the realm of public opinion,” he said.
Stephens clarified that he is a columnist, paid to have opinions. But too many journalists today, he said, either view themselves as activists or cannot differentiate their own opinions from straightforward reporting.
The broader context of societal understanding of what were once considered verifiable truths does not bode well for Jews, he added.
“Race is replacing ethnicity as the defining marker of group and personal identification,” he said. “Now we have this new kind of racialism that is dividing people into people of colour and white people. So Jews find themselves, or the majority who are not Jews of colour find themselves, shunted into a racial classification that they don’t recognize as their own.
“I don’t think of myself as a white guy,” he said. “I don’t feel like I have participated in any system of white supremacy. I am the son of a woman who was a hidden child in the Holocaust. She was hunted down for not being white. A Jew. To somehow pair me in this new scheme with the white mask is an injustice to millions of Jews who feel deeply discomfited by this new racialism.”
He added: “Jews have never, never done well when racialist dogma becomes a defining feature of society.”
Other social trends should alarm Jewish people, said Stephens, a conservative writer who calls himself a “never-Trump Republican.”
“The concept of personal success is now being called privilege,” he said. “There are all kinds of Jews who came to these shores in North America with nothing, or next to nothing, and who achieved, by virtue of hard work, effort, ingenuity, good luck, whatever. But now success is being called privilege and privilege is being seen as a product not of individual merit, but as a system of oppression.”
Further, he said, independent thinkers are now being treated as heretics, “and Jews have a long tradition of independent thinking.”
The widespread acceptance of outlandish lies, exemplified by the so-called “Pizzagate” theory, the group QAnon and the idea that the 2020 U.S. presidential election was unjustly stolen from Donald Trump, are an indication of fringe ideas seeping into the body politic, he said.
“We now have come to a place where, increasingly, we are a nation that can bring ourselves to believe anything and a nation that can bring itself to believe anything … sooner or later, is going to have no problem believing the worst about Jews. This is the moment that we’re in.
“Conspiracy thinking has gone mainstream and there is no bigger conspiracy theory in the world than antisemitism,” he said.
Stephens challenged the rote assertion that “anti-Zionism is not antisemitism” by making a stark comparison.
“What is antisemitism?” he asked. “It is a belief, born in the 19th century, that Jews were imposters and swindlers. They were imposters because they were pretending to be Europeans, whether German or French or Italians or whatever, but they were really Semites; that they are not from Europe, they are from the Middle East. And, it said further, these imposters are swindlers because they are trying to swindle real Europeans out of their financial wealth and culture and heritage or whatever. Now, think of what anti-Zionism has shown us. Anti-Zionism is the view that Jews are imposters and swindlers, that they claim to have a Middle Eastern descent but there is no Jewish connection to the land of Israel – that’s the line. And they’re swindlers – they’re swindling Palestinians out of their land.”
Stephens said he supports a two-state solution, “just not now.”
“In theory, a two-state solution is the ideal outcome,” he said. “We should labour towards that, while knowing that it could take 10 or 50 years.
“The prospect of a Palestinian state today isn’t about where you draw the borders. It’s about whether a self-governing Palestinian state can have enough pluralism, liberalism, democracy, tolerance and, above all, a willingness to live in an enduring peace with its neighbours … because the last thing Israel needs is re-creating what the Gaza Strip has become in the West Bank.”
Demanding Palestinian self-determination now, he said, is like inducing a baby in the 20th week of pregnancy.
“It’s going to result in tragedy. Let’s be mindful of what the long-term goal is, but let’s be practical and thoughtful and sensible about how we get to it.”
Honest Reporting Canada describes itself as an independent grassroots organization promoting fairness and accuracy in Canadian media coverage of Israel and the Middle East. The webinar is available for viewing at honestreporting.ca.
There has been a trend among some pro-Israel people and others to depict the U.S. Democratic party as having fallen prey to a far-left agenda, a wolf of extremism seeking to reinvent the social fabric of the country in the sheep’s clothing of “progressive” values.
There are indeed some voices in the Democratic party that press the party to views that are less mainstream – as there are in the Republican party. There is no Democratic equivalent to the radical Republican misanthropes like Lauren Boebert, Paul Gosar and Marjorie Taylor Greene, who have plumbed the depths of dark web conspiracies. Yet members of the so-called “Squad,” a group of Democrats, have taken positions on Israel and Palestine that reject the traditional bilateral American support for Israel’s security. This was never starker than during the recent vote to fund Israel’s Iron Dome defensive anti-missile shield. Members of the Squad, and a handful of other members of Congress, held up a vote on a massive budget bill until American support for Israel’s defence was removed.
The capitulation by senior Democrats was condemned by many, but the victory of the anti-Israel voices was short-lived. The next day, the House voted by a 420-9 landslide to provide the very funds that had been excised from the bigger bill the day before. The numbers could not be clearer. American leaders remain overwhelmingly committed to the bilateral relationship and to Israel’s defence.
The Iron Dome was depicted by some of the dissenting members of Congress as a tool of Israeli oppression. It is, however, a defensive technological wonder whose sole purpose is to save lives. Opposing American support for the program based on economic concerns could be justifiable – a billion dollars is no small change. But those who voted against it have given no indication of thriftiness. Interested in raising taxes on the wealthiest and spending more on domestic programs, as well as passing the Build Back Better Act, which would increase spending on social programs and infrastructure, lower spending does not seem to be a defining motivation for these congresspeople. President Joe Biden has already said he will approve the funding.
We see plenty of Republicans condemning the more extreme members of the Democratic caucus. And we see Democrats condemning the members of the opposition that the late senator John McCain memorably dubbed “whackadoodles.” But perhaps we should all be looking in our own backyards to get our own houses in order.
Speaking of which, Canada is not immune to offside officials. Jenica Atwin was a Green MP who accused Israel of apartheid before huffing across the floor from the Green party to the governing Liberals, where she was quickly forced to retract her earlier comments. The People’s Party of Canada, while not gaining a seat in the recent election, nevertheless significantly expanded their support base across the country, while advancing intolerant, often conspiratorial ideas. Still, Canadian extremists look like small potatoes next to the American examples.
When winning at any cost becomes seen as crucial – because the other side has been demonized to such a degree that their victory is seen as an existential threat – it is easier to accept the unacceptable if it comes from “our” side and to condemn it with self-righteous indignation when it appears on the other side.
Partisanship is too often preventing us from doing the right thing. This behaviour is self-defeating, put mildly. Ignoring inherent malevolence for immediate gain is a recipe for long-term failure, not only for a party’s political fortunes but, far more gravely, for our democratic, pluralistic society as a whole.
Israeli President Isaac Herzog, left, former U.S. ambassador to the United Nations Nikki Haley and U.S. Congressman Ritchie Torres all spoke on Sunday at the General Assembly of the Jewish Federations of North America. (PR photos)
Antisemitism, community security, caring for the most vulnerable and relations between Jews in Israel and in the Diaspora were among the topics highlighted at the 2021 General Assembly of the Jewish Federations of North America. Normally a multi-day gathering, this year’s conference was a virtual event condensed into 90 minutes on Oct. 3.
Jewish Federations of North America (JFNA) is the umbrella agency representing 146 independent federations and 300 smaller communities across the continent.
Eric Fingerhut, president and chief executive officer of JFNA, credited federations and their supporters for turning a matching grant of $18 million into $62 million to fund frontline Jewish social services organizations during the pandemic.
While the challenges of the pandemic absorbed resources during the past year and a half, Fingerhut addressed a range of issues, noting that it is not easy being an optimist right now.
“We face enormous challenges, which can make it difficult to maintain a positive outlook,” he said. On top of the pandemic and urgent issues of racial justice, Jewish communities across the continent have been confronted by the most sustained and virulent antisemitism in recent memory.
He also addressed the challenges of being an inclusive Jewish community.
“I’m not naïve,” said Fingerhut. “I know that our communities are not now, nor have they ever been, perfect. We have let too many people slip through the cracks unnoticed or unserved. We have not always been there when people needed us the most. We have sometimes struggled to keep up with the ever-changing character of the Jewish community.”
Fingerhut was not the only president to address the truncated assembly. Israel’s President Isaac Herzog emphasized the need to continue building bridges between Israel and the Diaspora, working together to reignite a passion for Zionism among North American youth and instil in Israeli young people awareness of and connections to Diaspora Jews.
“Too many American Jewish youth are disinterested in what being Jewish means and in a complex understanding of the realities and challenges facing Israel,” Herzog said. “Some of them, a very small minority, are too willing to accept distorted labels and libels against the Jewish state. At the same time, on the other side of the ocean, far too many Israelis show too little interest in Jewish life outside of Israel and lack a nuanced understanding of their sisters and brothers in the Diaspora.”
He stressed that, as president of the state of Israel, he makes it his personal mission to strengthen the lines of communication and reinforce the underlying bond and mutual responsibility.
The theme of mutual responsibility was echoed by Mark Wilf, chair of JFNA’s board of directors. When thousands of rockets rained down on Israel last May, he said, federations in North America mobilized to repair and rebuild damaged infrastructure in Israel.
Confronting security issues closer to home was another theme running through the event. Wilf noted that 45 federations have adopted and enhanced community security initiatives and the goal is for every federation and Jewish community on the continent to meet best practices in community safety protocols.
The annual General Assembly events generally attract a raft of Israeli, American and Canadian politicians and elected officials. Due to the unique circumstances, American politicians were limited to one Republican and one Democrat.
Nikki Haley, former governor of South Carolina and President Donald Trump’s appointee as United States ambassador to the United Nations from 2017 to 2019, said the “ancient evil of antisemitism is on the rise.”
“I encountered the sad reality at the United Nations,” she said. “Hateful governments, like Iran, didn’t even bother to hide their hostility toward Jews. I heard it in their words, I saw it in their deeds. Other countries were more subtle. They didn’t go after the Jewish people. Instead, they went after the Jewish state. No other country faces so many insults, no other country is singled out for such attack. Of course, they say, it’s just about opposing Zionism. Well, you and I know the truth. Anti-Zionism is antisemitism.”
She took a swipe at the BDS movement, which seeks to boycott, divest from and sanction Israel.
“While BDS claims to be about justice, it’s a blatant attempt to starve Israel of funding, friends and a future,” she said, noting that she was the first U.S. governor to prohibit public entities in her state from doing business with companies engaged in “discriminatory” boycotts.
She lauded the Abraham Accords, which have led to normalized relations between Israel and the United Arab Emirates, Sudan, Morocco, Oman and Bahrain.
“There were those who said it couldn’t be done,” said the former ambassador and potential Republican presidential candidate. “Now it’s happening before our eyes. Israel is bravely leading the Middle East into a brighter future.”
Also addressing the virtual assembly was Democratic Congressman Ritchie Torres. While a first-term representative elected less than a year ago, the 33-year-old from the south Bronx in New York City has gained attention as a gay, Afro-Caribbean American. Representing the economically poorest district in the country, Torres, a former New York city councilor, is a strong progressive voice on social issues including public housing, predatory loans and gang violence. He has gained notice in the Jewish community and among pro-Israel voters for distancing himself from other progressive Democrats by being an articulate and unapologetic supporter of Israel.
“I feel like all of us in public life have an obligation to speak out forcefully against extremism, no matter what form it takes,” he said. “The rise of a demagogue like [former British Labour Party leader] Jeremy Corbyn is cautionary tale of what could happen when antisemitism infects the bloodstream of a nation’s politics. All of us have an obligation to ensure that extremism is fought at every turn and in every form.”
The idea that it is incompatible to be progressive and pro-Israel is, he said, “a vicious lie.”
He condemned anti-Israel organizations in the United States for co-opting important issues like police violence and immigration and turning them into battering rams against Israel.
Like Haley, he slammed the BDS movement. The contributions of Jewish activists working in partnership with other social justice movements are threatened by litmus tests that seek to prevent pro-Israel Jews from participating in those movements, said Torres.
The antisemitic violence and vandalism that spiked in the spring of this year is “a wake-up call that the Jewish community cannot afford to be complacent about,” he said.
