Holocaust – Page 38

A journey through war, love

The first time I met Gina Dimant and her husband Sasha was in 2000 at the opening of my exhibition Evidence of Truth at the Sidney and Gertrude Zack Gallery. The exhibition was dedicated to all victims of Nazi concentration camps, which included my grandfather, who survived Auschwitz, only to be killed in the Flossenburg-Leitmeritz concentration camp. Years later, when I joined the Janusz Korczak Association of Canada, I met Gina again. She was the president of the association. I also met there Olga Medvedeva-Nathoo, the association’s co-founder.

I felt quite honored when Gina asked me to write a review of Medvedeva-Nathoo’s new book, Crossroads: A True Story of Gina Dimant in War and Love (K&O Harbor, 2014). Written originally in Russian, the English edition is translated by Richard J. Reisner and Medvedeva-Nathoo. It was launched on Jan. 11 of this year at the Zack Gallery.

Crossroads is truly an inspired and absorbing account. Born Hinda Wejgsman into a Jewish family in pre-Second World War Warsaw, Gina’s carefree life fell apart when the Nazis invaded Poland. Almost overnight she lost her safe home and, with her parents and sister, had to leave behind extended family, never to see them again.

Crossroads follows the Wejgsmans family, their extraordinary journey in a cattle car from the eastern border of Nazi-occupied Poland to the Union of the Soviet Socialist Republics, and of their fight for survival there. The cold in the car was intolerable, and the Wejgsmans slept on straw, bodies side by side, trying to keep warm. They traveled for more than a month. They were sent to Leninogorsk in northeastern Kazakhstan, near the Altai Mountains, where temperatures dropped to minus 41˚C in winter.

After their arrival, Gina did not go to school because local authorities considered her an adult at 14 and gave her a construction job carrying bricks, four at a time. Gina reflects: “… my main memory from Leninogorsk is not what we ate there, but how terribly hungry we always were. With the feeling of hunger, you couldn’t even fall asleep and, if you fell asleep, then it was with night dreams of food until you woke up with the same daydreams…. In winter evenings when the frost was absolutely intolerable and it was inconceivable even to attempt lying in bed, so as not to freeze to death, we would pace the room in circles, single file.”

The Wejgsman family survived six years in Leninogorsk. Medvedeva-Nathoo points out that it was exactly 72 months, slightly more than 2,000 days.

The postwar return of Gina and her family to Poland necessitated resettling, as Warsaw was in ruins. There was also some serenity, however. In her new town, in Szczecin, Gina’s son from her first marriage, Saul Seweryn, was born. There, she also met her true love, Sasha, and became Gina Dimant.

The Polish 1968 political crisis, known in Poland as the March Events, resulted in the suppression and repression of Polish dissidents and the shameful antisemitic, “anti-Zionist” campaign waged by the Polish Politburo, followed by forced mass emigrations of Polish Jews. Gina remembers: “Poland rejected us unfairly and unjustly. A deep-seated pain lived in us for years…. We were … convinced constantly: there are Poles and there are Poles. Those who were corrupt and added to corruption, and those who sympathized with us … those who gloated over other’s misfortunes and those who were outright angry at our departure.”

Gina, with her husband and son, was displaced again. Looking for a place to settle, they chose Canada because it was a country far away from Europe that accepted new citizens. They arrived here in 1970. Despite their bitter farewell to Poland, their home here was always open to Poles, Jewish and non-Jewish: “A good human being – here was the only essential criterion taken into consideration.”

In Vancouver, in 1999, Gina co-created the Janusz Korczak Association of Canada. In 2013, she was awarded the Gold Officer Cross of the Order of Merit of the Republic of Poland for strengthening relations between Poles and Jews.

Medvedeva-Nathoo writes: “Tragic Polish-Jewish relations notwithstanding, Poles and Jews lived side by side through the centuries and, regardless of what isolationists like to say, their history cannot be separated. The Dimants would always say: ‘… in the years of war, some Poles, obsessed with hatred, denounced Jews, while others risked their own lives to rescue them at a time when Poland was the only occupied country in which the death penalty was in force for anyone who hid the Jews or in some manner helped Jews.’” In the book, Gina reflects that there are many good and bad examples, pointing with triumph to Irena Sendler, a Pole who saved 2,500 Jewish children.

In Crossroads, Medvedeva-Nathoo has chosen to emphasize the battle of the individual and the will to survive set against the backdrop of three different cultures. It is a steadfast piece of writing that presents the stark facts of Gina’s life, set chronologically, starting with the description of her childhood in prewar Warsaw, followed by their postwar experiences, concluding in 2013.

At times, Medvedeva-Nathoo’s book is translated from Russian to English too literally, not taking into account the cultural context of the language into which she is translating. For example, when describing the usefulness of the newspaper Pravda in the USSR as toilet paper, the author translates it as a “nude-paper,” which makes sense only in Polish or Russian. Readers would also benefit from a map illustrating Gina’s journeys.

Crossroads is an historically accurate chronicle and a meticulously researched story that provokes discussion about the hardships and consequences of war, and the survival of one extraordinary family. It can be purchased from Gina Dimant at 604-733-6386.

Tamara Szymańska is a visual artist and a columnist for the Takie Zycie, the Polish biweekly magazine for Western Canada. She lives in Vancouver with her husband and their dog.

Unique fictional viewpoint

As far as books go – especially books about the Holocaust – The Jewish Dog by Asher Kravitz (Penlight Publications, 2015), published in Hebrew in 2007, is certainly unique. The novel was awarded a citation by the Israeli Publisher’s Association and it is easy to understand why.

Kravitz is a Jerusalem-born physics and mathematics professor and photographer of wildlife. He has written three earlier books: two whodunits and a book about an Israeli soldier in an anti-terrorist unit. The narrator of this novel is a 12-year-old Jewish dog raised by a single mother (a dog, that is) in 1930s Germany.

When he is born, his mother lives with the Gottlieb family. Despite the family conflict about keeping any of the puppies, when the dog finds the afikoman at the seder, Herschel, the family’s son, declares that the prize is allowing the dog to stay. They name him Caleb.

Caleb is an exceptional animal. He learns to decipher human speech and can read the moods of the adults.

As the story continues, Caleb witnesses the rise of Nazism and the laws being forced upon the family – the housekeeper prevented from working for the Jewish family; the children prohibited from attending school; and Jews forbidden to own a dog.

Caleb is given to a Christian family, where the wife mistreats him, and the story follows his adventures joining a pack, his training as a facility guard dog at Treblinka, and more. All the while, we read Caleb’s philosophical commentaries and are given a great deal of food for thought on human and animal behavior.

Kravitz has produced a well-written novel that is poignant and compelling. Some might say The Jewish Dog is for young adults, but anyone wanting to read a distinctive presentation of the pre-Holocaust and Holocaust period will find this book absorbing.

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After reading and reviewing this most unusual book, I was prompted to ask the author some questions about this work. When I asked him what prompted him to this type of novel, Kravitz recalled that, as a high school student, he participated in an international quiz about the Second World War, which focused on the Holocaust. One of the anti-Jewish laws enacted by the Nazis was that “raising a dog is prohibited for Jewish families.” He also remembered the images of the signs posted on restaurant and coffee shop doors, “No entrance for dogs or Jews.”

“This is almost a built-in symbol of the Holocaust that connects dogs and Jews,” he said.

Kravitz also related a conversation that he had with an elderly survivor of Auschwitz, who had a deep understanding of dogs and had been a dog feeder in the camp.

The novel began its life as a short story, which Kravitz then expanded. It took more than four years to complete. He said that he studied “the behavior of my own two dogs in order to learn their mannerisms and reactions so that The Jewish Dog would narrate as realistically as possible as a dog.”

Kravitz did not expect the novel to become so popular. “I attribute [its success] to the responsibility I felt for the seriousness of the subject matter and also to the aid I received from the editor who worked with me throughout the writing process,” he said.

Another writer and director adapted the book into a one-man play, which ran in Tel Aviv for almost three years, and The Jewish Dog is now required reading for high school matriculation exams in literature. It has been translated into French, Turkish and English.

Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads weekly shuk walks in English in Jerusalem’s Jewish food market.

Making people aware

The Holocaust awareness event at the University of Victoria was a collaborative effort. (photo from Hillel BC)

On Feb. 5 and 6, Hillel BC, University of Victoria’s Kibbutz Hillel Student Club and I-witness Field School presented a Holocaust awareness event. More than 200 visitors viewed the installation at UVic.

photo - The Victoria Children’s Choir (below) were among the many participants in the Holocaust awareness event at the University of Victoria — The Victoria Children’s Choir were among the many participants in the Holocaust awareness event at the University of Victoria. *(photo from Hillel BC)*

Also participating in the event were Amnesty International Student Club, PRIDE Student Club, Society for Students with a Disability, Anti-Violence Project and Students of Color Collective. Additional support and participation came from the Victoria Holocaust Remembrance and Education Society, UVic Students Society, UVic Multifaith Services, Jewish Federation of Victoria and Vancouver Island, Phoenix Theatre, North African Jews and the Holocaust, Starbucks and many individuals, all of whom contributed to the event’s success.

A special presentation was held Feb. 5, across from the installation in the Michele Pujol Room, UVSS Student Union Building. Approximately 70 people came out to hear Dr. Rick Kool (the son of a survivor) speak, the Victoria Children’s Choir and Dr. Orly Salama-Alber perform and contributing words from Dr. Helga Thorson of I-Witness Field School, Sabine Ricard of Kibbutz Hillel and Carmel Tanaka of Hillel BC.

Following the second day of the installation, there was a traditional Ashkenazi Shabbat dinner at UVic Hillel House, attended by about 40 people, primarily organizers and volunteers.

The godliness of survival

As the 70th anniversary of the liberation of Auschwitz approached last month, discussion turned to the shrinking number of survivors. My father-in-law, Bill Gluck of Vancouver, was one of them, having been deported to Auschwitz from Hungary in 1944, a beautiful boy of 13 with piercing green eyes, a compact frame and a knockout grin. We mentally celebrated his life on that anniversary. But not 24 hours later, his ailing body gave out.

As we began to grieve my father-in-law’s death, I became aware of the delicate dance between remembering Holocaust survivors for the individuals they were, and invoking their identity as survivors.

Esteemed psychoanalyst and child survivor of the Holocaust Anna Ornstein specializes in trauma. Yet even she bristles at being called a “survivor,” telling the Washington Post on Jan. 23, “That’s almost like another crime.” She added, “We were reduced to a race…. This is my name, I had parents who raised me a certain way, and that was not washed away.”

Mourners don’t have the luxury of asking the departed how they wish to be remembered. In any case, we each carry our own points of salience with us when we remember.

At my father-in-law’s funeral and shiva, Bill’s nephew recalled dancing on his uncle’s feet. My husband described the invisible love that had been all around him, like clean air. Bill’s daughter reflected on the heartiness of autumn’s last remaining leaves as she had helped make her father comfortable during his final weeks. And there were his fellow Holocaust survivors, coming to pay respects to a departed member of their own.

Before I met him some 20 years ago, my father-in-law had visited Vancouver schools, telling students his personal story of survival and freedom. For some of the audience, this was their first experience of learning about the Holocaust. One of these students later befriended a young man from Toronto when they studied together at Queen’s University. That young Torontonian would, a few years later, become Bill’s son-in-law.

My stepmom encountered Bill years before I met him, hearing him relay his personal account one evening at Vancouver’s Jewish community centre. I, too, recall reading about Bill’s journey in the pages of the Jewish Western Bulletin (now the Jewish Independent) before meeting his son, who I would go on to marry.

Survivors manage to touch so many, directly and indirectly. Yet, as each one is, my father-in-law was so much more than the sum of those harrowing experiences. Along with his wife, my beloved mother-in-law, Bill built a life of love out of the depths of inhumanity. He lavished a great deal of affection and nurturing on his family, and found his own moments of serenity and solitude as he took up distance sailing around the islands of British Columbia in his later years.

As the rabbi spoke about my father-in-law at the graveside service, he spoke of the godliness that surely ran through him. In young Bill’s harrowing months at Auschwitz, he had found ways to help his fellow inmates. Perhaps most profoundly, Bill had also committed to memory details of instances of kindness amid the horror. Sometimes a certain German guard in the camps would help him – pulling him out of a work line to give him a less strenuous task, placing him on a bicycle during a long march, even giving him his gun to hold. These stories of goodness didn’t die with Bill, for my father-in-law had taken pains to impress these anecdotes upon his children.

Perhaps the godliness of survival is also the godliness of looking for kindness wherever it happens to be, and instilling goodness in the everyday. Bill wanted life to be simple and good; he wanted to find kindness around him, and he hoped others did too.

Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. A version of this article was previously published in the Canadian Jewish News.

Tragedies, hope in numbers

International Holocaust Remembrance Day was commemorated here on Jan. 25 with a ceremony at the Jewish Community Centre of Greater Vancouver. Holocaust survivors lit candles of remembrance and there was a moment of silence followed by Kaddish; Nina Krieger, Vancouver Holocaust Education Centre executive director, read a proclamation from Mayor Gregor Robertson; and a screening of the film Numbered followed, in which survivors of Auschwitz, their children and grandchildren reflect in often unexpected ways on the meaning of the numbers the Nazis tattooed onto their victims.

photo - Robbie Waisman — Robbie Waisman *(photo from Vancouver Holocaust Education Centre)*

Vancouverite Robbie Waisman, who is a child survivor of Buchenwald, delivered remarks before the film. With permission, the Independent is privileged to publish a slightly edited transcript of his words:

I am honored to be with you this evening. This film speaks about numbers. I have not seen the film, but I have experience with numbers.

Numbers that have been given to us in the camps have two very significant meanings. They were very dehumanizing. They robbed you of your feelings as a person. Your humanity as a human being was taken away. And as long as you remained healthy and were able to work, in that sense the number given to you made it possible to remain alive and continue to live and hope to survive.

When I lived in France after liberation, they gave us identification cards. It allowed me to get around every day. The police issued it to me on June 9, 1947. I had to have it renewed every year. This was important to me. This was my first ID card, so it is hard to explain how I cherished this card. It meant that I was no longer just a number. It meant that I was a person, that I was a person of value. It proved I had a name and an address. I was so proud to have it. It gave us back some of the dignity we had lost. It gave us back our humanity.

Every time a ghetto was being liquidated, there was a selection of men and women who the Nazis selected to work. Those would be spared and taken to the munitions factories to replace other workers who they perceived as not being strong enough to continue working.

I myself have gone through three of those selections successfully with my father alongside with me.

All of us Jews who were no longer capable of working were eliminated in the most horrific way. I am not going into details – the pain always resonates.

The Nazis decided who qualified to live and work, and others were sent to the gas chambers. Six million of our people, of which 1.5 million were children, were brutally murdered. I represent the seven percent that managed to survive.

The Nazis and their collaborators murdered my mother, father and four older brothers … my uncles, aunts, cousins and friends who had been my schoolmates, and on and on.

Getting back to numbers…. When I read that many second- and third-generation survivors are [tattooing] their fathers’ and grandfathers’ numbers on their own arms and chests, I was upset.

Upon further research and reflection, I came around and now admire all those that have done this noble task. It is strange and amazing how, after all the years, those numbers have taken on a new meaning and brought change to what we think about those horrific years.

The book God, Faith and Identity from the Ashes is a reflection of children and grandchildren of Holocaust survivors. Rabbi Dr. Bernhard Rosenberg, from Beth El New Jersey, who is the son of survivors Jacob and Rachel Rosenberg, wrote: “Growing up, I constantly looked at the numbers on my father’s left arm, which he received in Auschwitz. Those numbers instilled in me the urge to fight for the state of Israel and against antisemitism wherever it may occur. I became a rabbi because of those numbers.”

Here is my own experience with numbers. Imagine being a 14-year-old boy. Imagine having been in hell and back over four years of this boy’s life working in Germany’s ammunition factories, being hungry, starved, emotionally exhausted, physically weakened, deprived of every human emotion. Imagine being so brutalized and dehumanized that you begin to believe that you are no longer human. In spite of it all, I never lost hope of being reunited with my family.

Hope! – a very powerful motivation.

The emergence of the enormity of the Holocaust became known to us and we had to find a way to deal and cope with the huge loss of all our loved ones murdered by the Nazis. How are we going to live with all those horrors?

April 11 will be the 70th anniversary of the liberation of Buchenwald.

Would you believe, Gloria [Waisman’s wife] and I are invited by the German government to come to Weimar for this special occasion, where I am also invited to speak to German teenagers. I will share my experience in that infamous and dreadful place where death was a constant companion.

I celebrate April 11 as my birthday, for that day I was reborn again into freedom.

When the Americans liberated Buchenwald, we were euphoric! I will never forget the feeling! The soldiers were larger than life. They symbolized freedom, a new beginning! I tried to communicate with them, but had no words.

For the first time, I saw black men among the soldiers. Since I had been tormented by white persons and had never seen a black person, I thought that angels must be black!

The soldiers looked around and were surprised to find youngsters like myself. They wanted to know, Who are these kids? Where do they come from? What are their nationalities? Why are they here? What are they guilty of? What was the crime they committed?

Ultimately – a few days later – some men arrived to sort out the puzzle. They proceeded to make a list of our names and when my turn came and I was asked my name, I blurted out #117098, the number given to me. My name as a human was erased. I was surprised that they wanted my name not my number. So, you see here, again, the numbers are part of our stories.

When I think back, it was an extraordinary time, full of promise and hope. But it was also bittersweet. Those of us determined to survive had to focus all our efforts towards survival. We wanted to go home and be reunited with family. We soon realized that home was no more and that families we loved had been brutally murdered.

But after emerging from the abyss, thoughts and feelings returned.

Questions bombarded me. What now? Where is my family? Has anyone survived? If not, what is the point of my own survival?

Those wonderful memories of home no longer existed. Everything shattered.

How will I recapture feelings, so that I could cry and laugh again? How do I learn to love and trust again?

It was not easy to relearn the ordinary skills of life that had been shattered over a six-year period. We had to put our numbers aside, reclaim our names and that of our families and move forward.

We were also sure that when the American soldiers … when they saw the consequences of Nazi racism and brutality … that they would ensure that such things would never happen again. We, the survivors, were certain that the leaders and the citizens of the world would say “Never again!” and commit themselves to turning those words into reality.

Never again! Noble, thought-provoking words, but only if we act upon them. Only then do these words become meaningful.

Today, almost 70 years after my liberation, the promise of “Never again” has become again and again!

There have been a number of situations that have tested the world’s resolve … in Cambodia, the former Yugoslavia, Rwanda, and now in Darfur, Syria and so many other places, people have been, and continue to be, the victims of genocide.

My eyes have seen unspeakable horrors! I am a witness to the ultimate evil! I am a witness to man’s inhumanity to other human beings! To this day, I cannot grasp how I managed to go through hell and survive.

The promise of being reunited with my family, all my loved ones, was the strong motivator for not giving up, for not losing it and falling into despair. After having come out of the abyss, I remember thinking, What now? I must go home – my family is waiting for me.

Then the questions began. Where are our loved ones? What happened to them? So much devastation! How to cope? So many losses, including our humanity. We became angry and outraged.

We were 426 youngsters among 20,000 adults in Buchenwald. We were brought to Ecouis, France, for our recovery and were told by psychologists that we had become sociopaths who would never recover.

Most of us forged ahead in school and business, raised families and contributed to our communities. In fact, we count among the Buchenwald children such personalities as my friend Elie Wiesel, Nobel Prize winner; and Lulek, Israel’s recent chief rabbi, Israel Meir Lau, and his brother Naphtali.

Simon Wiesenthal, of blessed memory, said, “I believe in God and the World to Come, and when they ask me what did you do? I will say, I did not forget you.”

I want to end with my friend Elie Wiesel’s words: “Zachor, remember, for there is, there must be, hope in remembering.”

The commemoration was presented by the Vancouver Holocaust Education Centre, in partnership with the Norman and Annette Rothstein Theatre and the Vancouver Jewish Film Festival, and with funding from the Jewish Federation of Greater Vancouver and Rita Akselrod and family, in memory of Ben Akselrod z”l.

A tribute to survivors

Minister Jason Kenney delivers a speech at the International Holocaust Remembrance Day ceremony at Ottawa City Hall. (photo from Government of Canada)

On Jan. 27, the world recognized 70 years since the liberation of the Auschwitz-Birkenau concentration and extermination camp, which coincided with the 10th annual International Day of Commemoration in Memory of the Victims of the Holocaust. Among the commemorations was a tribute to survivors held at City Hall in Ottawa.

Hosted by Rabbi Reuven P. Bulka of Ottawa’s Congregation Machzikei Hadas, the commemoration was attended by more than 300 people, including the ambassadors of Israel, Poland and Germany; British High Commissioner to Canada Howard Drake; Dr. Andrew Bennett, Canada’s ambassador for religious freedom; and other dignitaries and guests.

Minister Jason Kenney offered remarks on behalf of the Government of Canada. In his speech, he said, “The Holocaust stands alone in human history for its incalculable horror and inhumanity – and yet has a universal message for mankind, a unique power as long as we insist that it be remembered. Just as we are compelled as free individuals to search for meaning, so, too, are we compelled as communities, as societies and as countries to continue to learn lessons from this most dark and tragic chapter of human history.”

He also noted, “As time passes and as we mourn the passing of many members of the generation that witnessed and survived the Nazi era, it has become even more imperative for moral societies like ours to remain firm in that commitment to memory.

“There’s always the risk that the memory of the Shoah could be lost, just as the Holocaust is declared by some not to have happened or, horror of horrors, to have been invented for political gain. Indeed, we have seen in recent public opinion research that the majority of the population of many countries in the world knows nothing of the Shoah. That is why Canada must join with its IHRA partners, the International Holocaust Remembrance Alliance, in promoting Holocaust research and education around the world.”

Of the IHRA, Kenney said, “Seventy years after the liberation of Auschwitz, today the 31 members and eight observer countries and seven permanent international partners of the International Holocaust Remembrance Alliance collectively reaffirm our unqualified support for the Stockholm Declaration of 15 years ago as High Commissioner Drake described and, with it, our commitment to remembering and honoring the victims of the Shoah, to upholding its terrible truth, to standing up against those who would distort or deny it and to combating antisemitism and racism in all of their forms.”

At the City Hall commemoration, a tribute in film was also featured, and 93-year-old Holocaust survivor Cantor Moshe Kraus recited El Male Rachamim and the Kaddish, which was followed by the lighting of six candles, each representing one million of the six million Jewish men, women and children murdered 70 years ago.

Earlier in the day, MP Mark Adler delivered a statement on the Holocaust from the floor of the House of Commons (youtu.be/wO-HgyRkUUc) and, later that evening, Kenney and his colleagues attended a ceremony on Parliament Hill.

The Hon. Tim Uppal represented the Government of Canada in Poland. During his speech honoring the survivors, he said, “Canada is a leader in the international fight against antisemitism because it is a Canadian tradition to stand for what is principled and just. Our government is dedicated to ensuring future generations understand the lessons of the Holocaust in order to prevent acts of hate and genocide.”

– Courtesy of Office of the Minister of Employment and Social Development and Minister for Multiculturalism

Instilling a survival instinct

Jeanne Beker reads from her parents’ (Bronia and Joseph Beker) Holocaust memoir on Feb. 19. (photo from Jeanne Beker via vhec.org)

Some survivors of the Holocaust choose never to speak of the horrors they endured. My parents talked. They were adamant about telling us every detail of their war experience, time and time again. I remember hiding under the bed as a small child – I didn’t want to hear any more of their “war stories.” Now, I realize it was precisely their storytelling that made me who I am, coloring my personal philosophies, imparting a sense of resiliency and instilling in me a precious instinct for survival.

What they endured and all they have given me [was] on my mind a great deal over Toronto’s Holocaust Education Week [Nov. 2-9, 2014], with the recent publication of their memoirs, Joy Runs Deeper. With the last generation of eyewitnesses to the Holocaust slowly slipping away, my parents’ stories have taken on more value and urgency. As a child of survivors, I’m keenly aware that I have been left with a legacy that’s as powerfully daunting as it is inspiring.

My parents, Bronia and Joseph Beker, both grew up in Kozowa – a small town in eastern Poland that is now part of Ukraine. They paint a colorful prewar picture of life in their idyllic shtetl, where they met and fell in love. But when Germany invaded Poland in 1939, their lives became a living hell. By 1941, all the Kozowa Jews were confined to a ghetto.

Nazis would regularly come into town and randomly shoot any Jew in sight.

After these horrific shootings, the Germans would command the Jews to make their ghetto even smaller. Many people lived in one room, and with little food, people grew weak and prone to disease. My grandmother and mother both came down with typhus, and it killed my grandmother. In the meantime, my grandfather built a bunker in the basement of the family home where they would hide whenever the Nazis came to town.

In April 1943, my mother and nine members of her family went down to their bunker. After about six hours, they could hear digging: the Nazis were looking for them.

“We held our breath and didn’t move for about half an hour,” writes my mother. “They left without finding our bunker, but the pipes through which we got air must have been covered during their digging. We couldn’t breathe,” she recalls.

“I remember seeing my father, sitting on the floor in his prayer shawl, praying, and my brother with a hammer in his hand, trying to open the entrance to the bunker. Then I fell down and everything went black.”

My mom’s entire family perished that day: all of them suffocated, except, miraculously, for her. Like a knight in shining armor, my dad came to her rescue, scooped her up and, for many months until their liberation, my parents were on the run, hiding in barns and bunkers, depending on the kindness of strangers for their very existence.

It was these stories of survival that were relentlessly recounted to my sister and me throughout our childhood. “Don’t be afraid and never give up” was my father’s famous saying, the mindset that saw him through the war, and the sage edict he raised us on.

My mother’s modus operandi, which tended to chip away any potential optimism, was even more pragmatic: “Expect the worst and you won’t be disappointed.” It certainly wasn’t an upbeat way of viewing the world, but it was her motherly attempt at protecting us and sparing us pain.

While my mother’s influence certainly affects me even to this day, it was my father’s motto that I especially took to heart – an order that still carries me through all my trials.

Ultimately, both my parents taught me the meaning of fearlessness and tenacity, courage and dignity.

As my mother always says, “If you live long enough, you’ll live to see everything.” And her words rang true as I sat by her side at her book launch, watching in wonder as she proudly signed countless books bearing her name. On the verge of turning 94, suffering the ravages of Parkinson’s, but as radiant and stylish as ever, my mom was realizing one of her greatest dreams: she could now share her personal story with the world.

Her memoir, which she’d written more than 30 years ago, along with my father’s memoir, which he’d written, longhand, in Yiddish, just before he died in 1988, has been published by the Azrieli Foundation’s Holocaust Survivor Memoirs Program.

Established in 1989 by the late Montreal philanthropist David J. Azrieli, himself a Holocaust survivor, this Canadian organization collects, archives and publishes inspirational accounts of courage and strength in the light of horrifying adversity, and distributes them free of charge to libraries and educational institutions across the country. (The books are also available at bookstores, with all revenues going back into this extraordinary memoirs program.)

My mother and so many others had their youth nipped in the bud, endured unspeakable pain and suffered profound loss. Yet still, they managed to soldier on, pick up the broken pieces and stoically rebuild their shattered lives.

Their tales of toughness and tenacity light our paths, and teach us the kind of fearlessness it takes to survive. These lessons learned from survivors, like my parents, inspire and challenge us to shoot for the moon, work hard, be successful and live out not just our dreams, but their unrealized ones as well.

Their heroism drives me relentlessly.

Jeanne Beker is a Canadian television personality, fashion designer, author and newspaper columnist. This article was originally published in the Globe and Mail and is reprinted here from Zachor, the magazine of the Vancouver Holocaust Education Centre, with permission.

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Jeanne Beker reads from her parents’ (Bronia and Joseph Beker) Holocaust memoir Joy Runs Deeper (Azrieli Series of Holocaust Survivor Memoirs) on Feb. 19, 7 p.m., at the Museum of Vancouver, 1100 Chestnut St., to open the Vancouver Holocaust Education Centre’s Shafran Teachers’ Conference. Those in attendance receive a complimentary copy of the memoir, and a reception follows. The event is open to the public and is free of charge but space is limited. RSVP to 604-264-0499 or [email protected].

A return to Auschwitz

Mordechai Ronen (Canada) is embraced by Ronald Lauder. (photo by Shahar Azran)

Fifteen Auschwitz survivors, aged 80-94, returned to the infamous camp – some for the first time – ahead of the 70th anniversary celebration of its liberation on Jan. 27. Joining the survivors on their visit was Ronald S. Lauder, president of the World Jewish Congress, who, along with the USC Shoah Foundation, organized the delegation of returning survivors from across the world.

“When I arrived in Poland, the tall trees made me immediately anxious. They reminded me of my arrival to Auschwitz – the same day my mother and little sister were gassed,” said Johnny Pekats, 80, one of the American survivors who returned to the death camp for the first time. “For years, I refused to return to this horrible place, but I finally decided to come back with my son. I wanted to say Kaddish with him there. This is my first and last visit to Auschwitz and my message for the world is that it’s not enough just to remember; we have to make sure that this never happens again.”

More than 100 Auschwitz survivors from at least 19 countries traveled to Poland as part of the WJC delegation to participate in the ceremony.

“I deeply admire the courage of these survivors,” said Lauder, who joined them at Auschwitz. “For some of them, this was the first time they returned to the place of their nightmares. Each survivor is a living testament to the triumph of good over evil, of life over death, and they are my heroes.”

There was also a reception at a Krakow hotel for the survivors and other guests, at which film director and founding chair of the USC Shoah Foundation Steven Spielberg said, “Their testimonies give each survivor everlasting life and give all of us everlasting value. We need to be preserving places like Auschwitz so people can see for themselves how evil ideologies can become tangible acts of murder. My hope for tomorrow’s commemoration is that the survivors will feel confident that we are renewing their call to remember. We will make sure the lessons of the past remain with us in the present so that we can now and forever find humanitarian ways to fight the inhumanity.”

Blaney addresses UN

Minister Steven Blaney addresses an informal meeting of the United Nations General Assembly on Jan. 22. (photo from Public Safety Canada)

The Hon. Steven Blaney, Canada’s minister of public safety and emergency preparedness, on Jan. 22 delivered a statement addressing concerns of a worldwide rise in antisemitism. The speech was delivered at an informal meeting organized in New York by the United Nations General Assembly. Blaney addressed the assembly and delivered the statement to more than 50 UN member states, as well as special guests. His remarks were as follows:

“Mr. President, Mr. Secretary General, members of the General Assembly, distinguished guests, dignitaries and senior representatives, Mr. [Bernard-Henri] Levy, Mr. [Elie] Wiesel, ladies and gentlemen:

“Elie Wiesel is a man who lived through the horror of the Holocaust. He has called it ‘Night.’ He has spent his life fighting antisemitism, repression and racism. He is a source of inspiration in assuming mankind’s duty to remember.

“For Canada, Israel has an absolute and non-negotiable right to exist as a Jewish state. Indeed, almost exactly one year ago, our Prime Minister [Stephen] Harper stood in the Knesset in Jerusalem to declare that, through fire and water, Canada would stand with the people of Israel in the face of antisemitism.

“Our Canadian government has adopted an unequivocal approach against groups that spread hatred of Jews, rewrite history, publicly deny historical facts and the scope of the extermination of Jews during the Holocaust [or] are in favor of terrorist acts committed against the state of Israel.

“Sadly, recent events demonstrate that hatred of Jews is in resurgence around the world. The antisemitic attack on a kosher supermarket in Paris occurred on the heels of the horrific jihadist terror attack on Charlie Hebdo journalists.

“On Jan. 10 of this year, I had the privilege of laying a floral tribute in Paris – in front of the Hyper Cacher market – in honor of the victims of those cowardly terrorist attacks.

“Those voices that are being assassinated today and those pens that are being broken through violence are attacks on our own freedom of expression, our own liberty, our democracy, our way of life and our reason for being.

“The world will not be destroyed by those who do evil, but by those who watch them without doing anything. That is why Canada is a leader in the fight against ISIL and is working with a broad coalition of allies to reduce the very real threat posed by that group and terrorists who attack us. As Canada’s Foreign Minister John Baird said during a recent trip to Israel, ‘the great struggle of our generation is terrorism.’

“This very week, we witnessed threats and acts of vandalism against Jewish religious institutions, particularly the Beth Israel synagogue in Alberta.

“In 2010, the prime minister spoke at the Ottawa Conference on Combating Antisemitism, clearly outlining the real threat of antisemitism and Canada’s duty to respond. He said: ‘We must speak clearly. Remembering the Holocaust is not merely an act of historical recognition. It must also be an understanding and an undertaking. An understanding that the same threats exist today, and an undertaking of a solemn responsibility to fight those threats.’

“It was then in Canada, along with 50 other nations, that the Ottawa Protocol on Combating Antisemitism was signed; a robust action plan to share ideas and exchange practices about the best ways to combat and eliminate antisemitism around the world.

“Canada has taken a zero-tolerance approach to antisemitism and all forms of discrimination, including in rhetoric towards Israel and attempts to delegitimize Israel, such as the boycott, divestment and sanctions movement. This is because we have seen time and again that those who threaten the existence of the Jewish people are a grave threat to us all.

“More work needs to be done to combat the scourge of discrimination inherent to antisemitism and, under Prime Minister Harper’s leadership, Canada will continue to be a leader in those efforts.

“As I clearly stated to Jews with whom I met this year in Montreal, Paris or Jerusalem, Canada is your friend and your ally. You can count on our friendship and our untiring support.”

Auschwitz survivors at 70th

(photo by Alexander Vorontsov via Auschwitz-Birkenau State Museum)

More than 100 Auschwitz survivors from at least 17 countries will travel to Poland to participate in the observance of the 70th anniversary of the liberation of the Nazi concentration and extermination camp Auschwitz on Jan. 27, on the occasion of International Holocaust Remembrance Day. The official event will be organized by Auschwitz-Birkenau State Museum and the International Auschwitz Council. World Jewish Congress and USC Shoah Foundation – The Institute for Visual History and Education will be among the organizations supporting this commemorative event.

The main commemoration will take place in front of the Death Gate at Birkenau. The ceremony will be under the high patronage of Poland’s President Bronislaw Komorowski. Countries from around the world will be sending official delegations, some of which will include Auschwitz survivors.

“This anniversary is crucial because it may be the last major one marked by survivors. We are truly honored that so many of them, despite their age, have agreed to make this trip,” said Ronald S. Lauder, president of World Jewish Congress. “Few moments in the drama that was World War II are more etched in our collective memory than the day Red Army troops came upon, perhaps, the greatest evil of our time.”

“We have to say it clearly: it is the last big anniversary that we can commemorate with a significant group of survivors,” said Dr. Piotr M.A. Cywinski, director of the Auschwitz-Birkenau State Museum. “Until now, it has been them who taught us how to look at the tragedy of the victims of the Third Reich and the total destruction of the world of European Jews. Their voices became the most important warning against the human capacity for extreme humiliation, contempt and genocide.”

“On this special day, we want to show the survivors and the whole world that we, the postwar generation, have matured to our own responsibility for remembrance,” Marek Zajac, secretary of the International Auschwitz Council, added.

Lauder praised the efforts to preserve the site where at least 1.1 million people, most of them Jews, were murdered within less than five years. “Twenty-five years ago, when I saw the stunning truth of Auschwitz for the first time, every part of the former camp was disintegrating. Now, after a monumental effort, it has been preserved for future generations, and that is important in an age of Holocaust deniers.”

Twenty years ago, Lauder, along with Kalman Sultanik and Ernie Michel, raised $40 million from 19 countries in order to ensure that what remained in Auschwitz-Birkenau forever be preserved and bear witness for future generations. Lauder also financed the creation of the conservation laboratory at the Auschwitz Memorial, which preserves every shoe, every document, and every building that remains at the site.

The financing of the long-term preservation is continued by the Auschwitz-Birkenau Foundation. It was created in 2009 to collect €120 million ($151 million US) for the perpetual capital that will finance conservation work and preservation of all authentic remains of the former Auschwitz camp. To date, 32 countries have contributed more than €102 million ($128 million US). The foundation has started the 18 Pillars of Memory campaign to raise the remaining €18 million and it hopes to be able to announce the completion of the project on the day of the 70th anniversary of liberation.

Ahead of the event, World Jewish Congress has located Auschwitz survivors from at least 17 countries who are able to travel to Poland, especially from countries from which Jews were deported to Auschwitz during the war and from countries where significant numbers of survivors settled after the Shoah.

With the help of archivists from the Auschwitz-Birkenau State Museum, USC Shoah Foundation has identified the children from the historic photo seen above, taken by Red Army photographer Alexander Vorontsov who, in 1945, documented the liberation of the death camp. The surviving children are now between the ages of 81 and 86 and have been also invited to participate in the official commemoration.

“Faced as we are with the loss of living witnesses,” said Stephen Smith, USC Shoah Foundation executive director, “it is imperative we honor them and take their stories with us into the future so those who come after us will have no excuse to let such atrocities happen again. Survivors speak not only for themselves, but for the millions whose voices were violently silenced.”