climate change

Relationship with the earth

At the dinner table, I asked my family what I should write. One of my kids, age 10, immediately said, “Climate change. People think the problem’s all hot air, but the problem’s really hot water.” There was a smirk at his joke, but his twin nodded in agreement.

Hurricane Ida’s just made landfall and is churning its way up through swaths of the United States as I write this. Haiti is in shambles from its most recent earthquake, only compounded by the storm that followed. In Manitoba, we’ve lived through a hot, smoky summer, surrounded by wildfires and besieged by drought. When it finally rained, there was so much of it that some places flooded.

The weather has, at times, felt apocalyptic. While I’m not superstitious, the recent uptick in truly awful weather and world events made me think back to Yom Kippur, 20 years ago.

In 2001, my husband and I sat in Yom Kippur services in Durham, N.C., where we lived at the time. Just a little over two weeks after Sept. 11, the terrorist acts in New York, Pennsylvania and at the Pentagon were on most people’s minds in that congregation.

Like many, I have images burned in my brain from that time, as both my family near D.C. and my husband’s in New York City, were alive, thank goodness, but personally affected. At synagogue, when we reached the prayer Unetaneh Tokef, the room fell silent, electrified. This ancient prayer, perhaps written by Yannai in the sixth century, is familiar to most who’ve attended services on the High Holidays or listened to Leonard Cohen:

“On Rosh Hashanah will be inscribed and on Yom Kippur will be sealed – how many will pass from the earth and how many will be created; who will live and who will die; who will die after a long life and who before his time; who by water and who by fire, who by sword and who by beast, who by famine and who by thirst, who by upheaval and who by plague, who by strangling and who by stoning. Who will rest and who will wander, who will live in harmony and who will be harried, who will enjoy tranquility and who will suffer, who will be impoverished and who will be enriched, who will be degraded and who will be exalted. But Repentance, Prayer and Charity mitigate the severity of the Decree.”

In Temple Beth El in Durham, there was loud sobbing and then, the most elemental keening and grief that I’ve ever heard. Twenty years later, I can’t forget my brother-in-law running down Broadway as the second tower fell behind him, covered in its dust as he escaped Manhattan on the Staten Island ferry, or my father-in-law, who walked five miles through Manhattan in the middle of the street, only to stand in Central Park, afraid to go indoors. My father and brother, away from D.C. on business trips, waited days, unable to get home. My sister-in-law, stuck in D.C. overnight, was finally able to leave the city and walked home to her apartment in Virginia, only to suffer through continual sonic booms, as fighter pilots raced overhead, shaking her high-rise building.

I will never hear this prayer, which is primarily part of the Ashkenazi liturgy, without being shaken by that keening sound.

However, just as I remember it, it’s also helpful to keep reading. It says that, by doing repentance, prayer and charity, we can change the severity of the outcome. We’re taught clearly that repentance is not simply feeling badly about past behaviour, it’s about making amends. We must apologize to those we’ve wronged and try to fix our mistakes. Our prayers are not simply rote, but must come from our hearts, with the right kind of kavannah, or intention.

Finally, it mentions we must do tzedakah, which some translate as charity, but really also means righteousness. It is the obligation to do the upstanding, just thing, and to act with integrity.

Although I can’t help but think of this prayer in context of those who died, both on Sept. 11 and those who, each year, aren’t written in the Book of Life for the next year, it’s not just about that. This prayer says we must act now to make change and to stop bad things from happening to us.

Even for those who don’t believe in its literal power, the message is clear. If we want to be able to live with ourselves later, we’re taught that we must repair our relationships promptly, practise introspection through prayer, and make a big effort to step up and do the right thing.

Those who’ve lived through floods, wildfires, earthquakes and hurricanes this summer would argue that bad things are happening. The rest of us, living through the pandemic, would be hard-pressed to disagree. Yet, Jewish tradition teaches us that we aren’t passive observers. We aren’t meant to simply submit and accept this.

More than one rabbi has told the joke about the man on top of his roof in the middle of a flood. He ignores the orders to leave, turns down a neighbour’s offer of a ride, says no to the rescue boat and refuses to be saved by helicopter.

The floodwaters rise higher. He drowns. Then he gets to speak with G-d. He says, “Lord, I believed in you. Why didn’t you save me?” And G-d responds, “Well, I sent you an evacuation order, a carpool, a boat and a helicopter! What else do you want?”

While we battle a pandemic, forest fires, rising temperatures in ocean waters and on land, it’s helpful to remember that our tradition teaches us that “G-d helps those who help themselves.”

This is a strange year, where some of us, used to sitting in synagogue, will instead be streaming services at home again, or perhaps spending time praying outdoors. It could also be the year where we decide that, upon reflection, it’s important to repair our relationship with the earth and to start doing the right thing personally. Climate change is upon us. It’s going to take everyone’s efforts to make a difference.

Wishing you an easy fast. May you be written for good in the Book of Life.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

משותפות אסטרטגית חדשה

(en.earth.huji.ac.il/people/ari-matmon)

כיצד תנאים סביבתיים ושינוי אקלים השפיעו על ההתפתחות האנושית המוקדמת, והאם ניתן לרתום הנדסת חלבונים כדי לחסל את נגיף הקורונה? שאלות אלה ועוד רבות אחרות נבדקו לאחרונה על ידי חוקרים וחוקרות מאוניברסיטת טורונטו והאוניברסיטה העברית בירושלים. זאת, כחלק משותפות אסטרטגית חדשה שנועדה לאפשר לחברי סגל וסטודנטים משני המוסדות לשלב מאמצים ומשאבים לצורך ביצוע מחקרים בינלאומיים פורצי דרך וייחודיים בתחומם, ולהגדיל את החשיפה של אותם מחקרים וטכנולוגיות שיפותחו לשווקים חדשים.

אוניברסיטת טורונטו נחשבת לאחת האוניברסיטאות הטובות ביותר בעולם. כיום היא ממוקמת במקום העשרים וחמישה באחד המדדים הבודקים את האוניברסיטאות המובילות בעולם, במקום העשרים וארבעה בעולם במדד אחר של האוניברסיטאות המובילות בעולם, ובמקום השמונה עשר במדד שלישי של האוניברסיטאות המובילות בעולם. בקנדה כמובן האוניברסיטה נחשבת למוסד האקדמי הטוב ביותר ביותר. במסגרת שיתוף הפעולה החדש בין שני המוסדות: מדי שנה אוניברסיטת טורונטו והאוניברסיטה העברית בירושלים יבחרו פרויקטים מחקריים שיקבלו כל אחד מימון של כמאה וחמישים אלף דולר לשנה. זאת לתקופה של עד ארבע שנים. שיתוף הפעולה החל לאחרונה וכבר נרשמו פרויקטים רבים ופוריים בין הצדדים, שצפויים לקבל חיזוק בעקבות החתימה על ההסכם החדש.

פרופ’ אורון שגריר, סגן נשיא לבינלאומיות באוניברסיטה העברית, אמר כי השותפות מאחדת בין שתי האוניברסיטאות המובילות בישראל ובקנדה, וכי הקריאה להצעות מחקר הביאה עד כה למספר פניות מרתקות. בתקופה מאתגרת זו עבור האוניברסיטאות, שותפויות בינלאומיות מעין אלה ומהוות מסגרת חשובה לקידום ותמיכה בפרויקטים מחקריים שונים, הוא הוסיף.

אחד הפרויקטים המשותפים ינוהל על ידי פרופ’ ארי מטמון, מהמכון למדעי כדור הארץ באוניברסיטה העברית ופרופ’ מיכאל חזן מהמחלקה אנתרופולוגיה באוניברסיטת טורונטו. המחקר יתבצע בחלקו בדרום אפריקה במטרה להבין כיצד שינויי אקלים השפיעו על התפתחותם של בני האדם הראשונים במדבר הקלהארי. פרויקט משותף נוסף ינוהל על ידי פרופ’ סאצ’דב סידהו מאוניברסיטת טורונטו ופרופ’ יוליה שיפמן מהמכון למדעי החיים (ע”ש אלכסנדר סילברמן) בפקולטה למדעי החיים באוניברסיטה העברית. השניים יחקרו ביחד כיצד ניתן לרתום את תחום הנדסת החלבונים לפיתוח טיפולים למחלות כולל נגד נגיף הקורונה. בפרוייקט החדש שלהם: השניים יפתחו מערכי חלבונים לכל הגנים הקיימים בנגיף הקורונה. בסופו של דבר הם אמורים לסלול את הדרך לפיתוח טיפולים אפשריים כנגד המגפה הקשה הזאת.

פשעי שינאה בבית כנסת במונטריאול: פורעים השחיתו ספרי תורה

אלמונים גרמו נזק כבד לבית הכנסת קול יהודה השוכן בשכונת קוט סנט לוק שבמונטריאול. הגבאים של בית הכנסת שהיה סגור לאחרונה בגלל מגיפת הקורונה שפגעה קשה במונטריאול, מצאו שספרי וחפצי קודש הושלכו על הריצפה וכתובות נאצה נראו במקום. בין הנזקים שאחראים להם האלמונים ושמוגדרים פשעי שינאה: תשמישי קדושה (כולל תפילין), גווילי ספר תורה וחפצי קודש שונים הושלכו על הריצפה בצורה המבזה את בית הכנסת. זאת ועוד כתובות נאצה אנטישמיות בגנות הקהילה היהודית נראו בכל מקום.

בית הכנסת כאמור סגור בגלל המגיפה ולא נערכו בון תפילות לאחרונה. לכן לא ברור מתי התרחשו פשעי השינאה במקום, שעוררו את כעסם של חברי הקהילה היהודית במונטריאול שסוערים עקב המקרה החמור.

שכונת קוט סנט לוק בפרבריה של מונטריאול נחשבת לאזור בו גרים יהודים מזה שנים רבות. לאחרונה הצטרפה לשכונה קבוצה גדולה של חסידי בעלזא, שאף פתחה במקום בית מדרש ללימוד תורה ותפילה. לקהילת היהודים בשכונת קוט סנט לוק יש מספר רב של מוסדות קהילתיים עמוסים.

Paul hopes to make history

Annamie Paul is running to succeed Elizabeth May as leader of the Green Party of Canada. (photo from Annamie Paul)

Annamie Paul wants to be the first woman of colour and the first Jewish woman to lead a political party in Canada. But, in the process, the human rights lawyer and former diplomat who is running to succeed Elizabeth May as leader of the Green Party of Canada has been taken aback by the overt antisemitism thrown at her since it became widely known that she is Jewish.

“You almost can’t believe what you’re seeing,” said the Toronto native, who has worked extensively overseas. “There are very explicit comments questioning my loyalty to Canada because I am Jewish. There are those who have suggested that I am seeking to infiltrate the party on behalf of Zionist elements.”

Paul said what disappoints her most is the almost complete silence from others when antisemitic posts are made on social media, such as the Facebook group for Green party supporters.

“The comments were whispers at first, innuendo, and now they’ve become very explicit,” she said. “If people are allowed to make these comments unchecked, it really emboldens them and that’s definitely what I’ve noticed over the last week or two.”

Amid a litany of such comments – including items not directly targeting her but equating Israelis to Nazis on Green-oriented social media sites – only one single individual not on her campaign team has called out the offensive posts. At the urging of Paul’s campaign, moderators removed some of the most disturbing ones.

“It’s taken me aback,” she said. “It wasn’t something I was fully prepared for, to be honest.”

She differentiates between people who are deliberately provocative and those who are uninformed.

“I accept that there are a certain number of people who still need to be educated … and, while it’s perhaps not my responsibility to do that, I’m willing to do that because I think if I can create a little more understanding, then that’s important,” she said.

Paul spoke at a Zoom event organized by Congregation Beth Israel and moderated by Rabbi Jonathan Infeld on July 8. That conversation was primarily about Paul’s life, Jewish journey and career. In a subsequent interview with the Jewish Independent, she delved more deeply into policy and her experiences with antisemitism and racism.

Born in Toronto to a family from the Caribbean, she was among the first students in Toronto public schools’ French immersion program. Her mother, a teacher, and grandmother, a nurse and midwife, worked as domestics when they arrived in Canada. Her mother went on to get a master’s of education and taught in elementary schools for more than three decades; her grandmother became a nurse’s aide.

Paul credits her mother’s broad-mindedness and spiritual bent for the openness that led her to embrace Judaism in early adulthood. Paul was converted by the Hillel rabbi while completing a master’s of public affairs at Princeton University. She also has a law degree from the University of Ottawa. She chose Ottawa in part because its law faculty emphasizes law through an Indigenous lens. In addition to seeking at an early age to be an ally to Indigenous peoples – she started law school at 19 – she saw parallels between the Canadian situation and her own heritage as a member of the Black diaspora.

“We have been stripped of all of the things that Indigenous peoples are fighting for still in this country,” she said. “Through colonialism, we lost our identity, we lost our culture, our language, our religions. We really can’t tell you anything with any great degree of precision about our ancestors. When I saw other peoples fighting for those things, I understood intuitively how important it was.”

Paul has worked as a director for a conflict prevention nongovernmental organization in Brussels, as an advisor at the International Criminal Court in The Hague, and as a political officer in Canada’s mission to the European Union. She co-founded and co-directed an innovation hub for international NGOs working on global challenges and has served on the board and advised other international NGOs, including the Climate Infrastructure Partnership and Higher Education Alliance for Refugees. She is married to Mark Freeman, a prominent human rights lawyer and author. They have two sons, one in university in London, U.K., the other in high school in Toronto.

Returning to Canada after spending about 13 years abroad, Paul looked at Canadian politics with fresh eyes. While she had been courted to run provincially by the Ontario Liberal Party in the early 2000s, she opted to run federally for the Green party in 2019. She took about 7% of the vote in Toronto Centre, which was won by Finance Minister Bill Morneau. She is one of nine candidates running for Green leader.

She chose the Green party because, she said, “we don’t have time to fool around with the climate emergency.”

“I celebrate the compromise that is the spirit of Canadian politics,” Paul said. “This is the Canadian way. But there are some things that you simply have to do all the way or it really doesn’t work. One of those things is the climate emergency. If we don’t hit our targets, then we are setting ourselves up for disaster. The Liberals, the NDP, the Conservatives, they’re just not committed to that goal and so I wanted to make it clear that I was aligning myself with the party that was very, very committed to reaching those targets.”

COVID-19, for all the health and economic devastation it has wrought, also presents opportunities, said Paul. In Canada, federal and provincial governments came together and political parties set aside partisanship to an extent. Canadians who may have been skeptical that a massive challenge like climate change could be ameliorated see what concerted governmental action – and massive investments – can look like. “[Canadians] know that money can be found if it’s needed and they know that we can mobilize very quickly,” she said.

The billions of dollars being invested into the economic recovery should be directed toward projects that explicitly advance a green economy, she said, such as a cross-Canada energy grid that produces electricity from renewable sources to be shared throughout the country. This is just one of a range of opportunities that Paul sees emerging from this extraordinary economic challenge.

“For a country as wealthy and well-educated as Canada, if we want to be, we can really be first in line for all of this,” she said. “It’s exciting.”

The Green leader has limited constitutional authority in a party dedicated to grassroots policymaking, Paul said. If party members adopt a policy that challenges the leader’s core values, the leader may be required to walk away. Such a scenario emerged in 2016 after the party adopted a resolution to boycott Israel. Following a showdown, the resolution was rescinded and May carried the party into the subsequent election. As a result, Paul said, the party is on record supporting Israel’s right to exist and opposing the boycott, divestment and sanctions (BDS) movement.

Paul opposes the Netanyahu government’s Jordan Valley annexation plan because she believes it contravenes international law. But she also urged vigilance against those who might mask their antisemitism in anti-Zionism. And she stressed the unlikelihood of pleasing everyone on either side of the Israel and Palestine divide.

“I don’t feel that there’s anything these days that you can say in terms of that conflict where you’re not going to attract criticism that you were too soft or you were too hard,” she said. “It’s very difficult.”

But, while she doesn’t have the magic answer to resolve the longstanding conflict, her background in diplomacy and international law makes her confident in asserting that negotiated settlement is the route to any eventual solution.

“Dialogue always has to be the preferred option,” she said, adding that international law must be applied to all sides. “State actors, non-state actors, they are all subject to international law. Their obligation is to respect international law and to protect fundamental human rights. There are no exceptions to that.”

At a time when North Americans and others are facing our histories of racism and injustice, Paul finds herself at an opportune intersection.

“I’m very aware of what I represent as a candidate,” she said. “I’m a Black woman, I’m a Jewish woman.… I know people are very interested in my identities and I embrace that…. I would say, though, that [I hope] people will take the time to get to know me and not to create a one-dimensional image of me simply focused around those identities. I feel that I’m very prepared because of the work I’ve done, my academic studies, etc. I’m very well prepared to take on this role and all of the elements of this role.

“You’re not just an environmental advocate as the leader of the Green party, for instance, you also need to be able to talk about foreign policy, you need to be able to talk about economic theory, you need to be able to talk about rural revitalization and what are we going to do about long-term care and should we decriminalize illicit drugs. You need someone who is three-dimensional and I know that I’m three-dimensional and I hope people remember that.”

As a Jew of colour, Paul also has insights on antisemitism in the Black Lives Matters movements and racism in the Jewish community.

“The Black diaspora is not a monolith,” she said. “The Jewish community is not a monolith, either. Don’t ever take the actions of some members of the community as an indication of how the entire community feels.… I would just say don’t let that push you out of wanting to support the community in the way that you should. In terms of Black and Indigenous lives in this country, the statistics just take your breath away. Not just the criminal justice statistics but also health, education, life expectancy, they are really very troubling and those communities need as much help as they can get from people who really understand, who have suffered a great deal of persecution historically, as well, and have had to create opportunities and overcome barriers and still do.”

The leadership vote takes place Sept. 26 to Oct. 3. The deadline to join the Green party to vote in the election is Sept. 3.

We need to act earlier

Drs. David Fisman, left, and Jacob Moran-Gilad discuss climate change and future pandemics. (screenshots)

The Jewish National Fund of Canada recently brought together Toronto-based epidemiologist Dr. David Fisman and Israeli clinical microbiologist Dr. Jacob Moran-Gilad to discuss the relationship between climate change and potential future pandemics.

“It is important to remember that there are a lot of linkages,” said Fisman, a professor of epidemiology at the University of Toronto’s Dalla Lana School of Public Health and a physician at Michael Garron Hospital. Both climate change and viruses like COVID-19 share similar drivers, such as human population growth, environmental degradation and the need for expanded food production, he explained.

Rising temperatures around the globe create a more fertile breeding ground for infectious diseases and accelerate their evolution, he said. Furthermore, climate change is exacerbated by the tearing down of natural environments, which then brings humans in closer proximity to animal habitats – increasing the chances of diseases being passed on to humans from other species.

“We do have a lot of mouths to feed on the planet. Intensive factory farming has been a driver of some really important challenges in infectious diseases,” said Fisman.

It is crucial to act early, Fisman argued. “With climate change, there are different time scales than with the pandemic. You want to shut down the carbon increase way early. If we wait until we are in the soup, it comes with great cost,” he cautioned.

Trade and travel have been around throughout history, he acknowledged. The difference now, he said, is “turning the dial up on temperature, which makes everything worse.”

Moran-Gilad, chair of Israel’s national advisory committee for microbiology and member of the country’s epidemic management team, went through some of the possible ways to prevent the next pandemic.

“We are now all experts in flattening curves – as compared to four months ago – which shows how effectively we can disseminate information,” Moran-Gilad observed.

While not discounting the severity of COVID-19, he said it has not been the pandemic that people who study infectious diseases have been preparing for, one known in the scientific community as Disease X, which would cause a mortality rate of 10 to 30%.

“COVID-19, in this sense, can be viewed cautiously as a drill to the real thing,” Moran-Gilad said, adding that a pandemic of much greater magnitude “could occur in one year, 10 years or 100 years from now.”

About COVID-19, he admitted, “The dynamics of the disease are still not clear. Without a vaccine, we are going to see coronavirus with us for a couple of years.”

Moran-Gilad advocated for investments in scientific research in the area of pathogen discovery, to understand the viruses in animal hosts better, which, he said, could help prevent the global economy from experiencing the losses encountered this year. He recommended, as well, that further studies could examine whether human exposure had taken place before the outbreak emerged.

He warned, though, of the propensity of academic research in high-quality journals to stop printing papers on diseases once they recede from public consciousness. He said this happened with SARS and Ebola, and expressed hope that the legacy of COVID-19 would be a continuation of studies on the virus “or we will find ourselves unprepared for the next pandemic.”

Returning to the proverbial pachyderm in the room – climate change – the doctors did offer a glimmer of hope: action on the environment would bring with it a health dividend. Riding a bike instead of driving a car, for example, has health benefits and reduces emissions.

Extreme weather events also have a deleterious impact on health, and thus we would be acting in our own self-interest to address climate change, the scientists said. They noted that, in the Canadian response to COVID-19, all governments had to do was ask people to maintain a two-metre distance from one another and wear a mask in public, and people mostly did as instructed. The desire, then, would be that similar policy guidelines could be used to ward off environmental disasters.

In his closing remarks, Fisman praised the Japanese approach to fighting the pandemic by avoiding closed and crowded spaces. He also called into question the opening of bars in certain regions of Canada before opening schools. And he stood for an aggressive testing approach.

“There are vaccine candidates that look amazingly promising,” said Fisman. “It’s very hard to fly and land an airplane while we are building it. A positive outcome of the current pandemic would be if vaccine development could be done proactively.

“Our ultimate challenge as scientists,” he concluded, “is to show people what an alternative universe looks like and why it is important to take early and immediate action.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

A focus on the environment

Transportation and sustainability consultant Tanya Paz, centre, participates in Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness. Or Shalom’s Rabbi Hannah Dresner is seated on the stool to Paz’s right. (photo by Matt Hanns Schroeter)

More than two dozen individuals whose work involves food security and climate change issues met on Feb. 9 for Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness.

Those who gathered work or devote time to such organizations as Grandview Woodland Food Connection, Sustainabiliteens, Coquitlam Farmers Market and Extinction Rebellion. They came together to explore various topics, including how their Jewishness intersects with their work in secular organizations, envisioning a sustainable world and the Jewish community’s role in social justice.

“I noticed that so many of these organizations are spearheaded by young Jews and felt it important to create an opportunity for them to see one another and recognize this aspect of kinship in their work … and whether this commonality enhances the work, draws them into kinship or stimulates any collaboration,” said Or Shalom’s Rabbi Hannah Dresner.

Or Shalom brought on Carmel Tanaka to organize a gathering. Through meetings with young adults and stakeholder groups, Tanaka met a number of people whose careers relate to food security and social justice, but most weren’t working for Jewish organizations nor were they connected to one another within a Jewish context. She and Dresner agreed it was worth bringing them together to see what conversations would blossom.

Tanja Demajo, chief executive officer of Jewish Family Services, said JFS provided funding for the event because they believed in the value of the project.

“There are a lot of Jewish and young Jewish people who are interested in food security and questions of accessibility, which is very interesting from a perspective of … whether this work is modulated by [Jewish] values and how this translates to day-to-day practice,” she said. “At the end of the day, it didn’t really matter if the different participants were working in a Jewish or non-Jewish community.”

Some attendees revealed that, for them, being Jewish is secondary to their focus on environmental issues.

“The room was full of people who identify in varying degrees with their Jewishness and, for some, it’s an important aspect of their identity and, for others, it isn’t integral,” Tanaka said.

Dresner spoke to the indelible connection between environmental action and Judaism. “In my understanding of Judaism, saving our world is at the heart of what it means to have a Jewish spiritual life,” she said. “Creative energy, or the vitality of spirit, is always flowing toward us. It’s what I’d call the ‘world that’s always coming,’ or the ongoing nature of creation. We can encourage and aid this vitality, helping to direct it where most needed, or we can impede the flow. When we are selfish and impede creative flow, the result is a deprivation of generative spirit, spirit denied to corners of creation, and we see results like species blinking into extinction.”

The rabbi wants to spend more time with young Jews working in social justice. “The Judaism I believe in mandates their work as the highest mitzvah of our moment,” she said. “It’s a misconception born of the compartmentalized Judaism in which many of us were raised not to understand that attention to the environment is a Jewish priority.”

Aaron Robinson, chair of Grow Local Society Tri-Cities, a food security group that runs the Coquitlam Farmers Market, said his work for the organization won’t ever have a Jewish mandate, but his Judaism is tied into what he does. “Personally, I can never underestimate the role that Jewish values play in the way I see the world, especially when it comes to tikkun olam,” he said, adding, “I guess it’s become engrained in me, but it was nice to bring it back to the surface to see, wow, there is this Jewish connection to all this work that we’re doing.”

Robinson appreciated the opportunity to connect with other Jews working in similar fields and hopes the conversations will continue.

Some people discussed not feeling supported by the Jewish community to undertake the work they do within a Jewish context. Tanaka said she believes the Vancouver Jewish community hasn’t focused attention on these issues until recently, citing the 2019 climate march and protests as a galvanizing factor, and said it’s time for the local community “to support young Jewish adults who are doing this kind of work … because these are Jewish issues at the end of the day.”

Some at the event suggested funding for environmental advocacy was needed. Dresner said there was also a desire for bridge building. “They seem to be asking for an arm of organized Jewish community to create some occasional containers for their gathering, just to share within the hybrid of their niche or to explore potential collaborations,” she said. “Or Shalom will be looking at finding funding to continue holding this group and its outgrowth in a loose, nurturing embrace.”

Demajo said the JFS food security program has already benefited from the event. “Being exposed to more city-wide programs and initiatives and being exposed to all different voices gives a different perspective to JFS,” she said, “because it opens up new ideas.”

Shelley Stein-Wotten is a freelance journalist and comedy writer. She has won awards for her creative non-fiction and screenwriting and enjoys writing about the arts and environmental issues. She is based on Vancouver Island.

History and future combine

Ilana Zackon and Ariel Martz-Oberlander played current-day partisans in the immersive theatre piece Time Machine. (photo from Radix Theatre)

Two Jewish theatre artist-creators, Ariel Martz-Oberlander and Ilana Zackon, teamed up this summer to create an immersive piece based on the Jewish partisan movement, as part of Radix Theatre’s futuristic play Time Machine, set on a boat, the Pride of Vancouver.

The show took place on the yacht over a five-hour journey up Indian Arm (traditionally known as səl̓ilw̓ət) and featured both local emerging and established artists presenting new work of various genres, such as theatre, spoken word poetry, sound installation and more. The artists were asked to create a piece inspired by what Vancouver will look like in the year 2050. Some darker, others playful, the works were all grounded in a strong sense of the artists’ identities.

Martz-Oberlander and Zackon wanted to bring their ancestral roots into their piece. The pair created an immersive show in which they played two rebels helping smuggle climate refugees to safety. The 10-minute piece, which ran on a loop for an hour-and-a-half of the boat ride, took place in the boat’s basement bathroom, which acted as a safehouse. Five to seven audience members at a time were summoned by Zackon, dressed as a soldier, down into the dimly lit bathroom, where they were greeted by a similarly dressed Martz-Oberlander; “Zog Nit Keynmol” (“The Partisan Song”) played in the background.

The invited audience soon discovers they are now refugees who have just escaped fires in California. The soldiers, members of a new wave of partisans called PAP, explain that the refugees are being brought to another safehouse and prepared to enter the new world. The soldiers explain that their resistance cohort has based their movement on the survival lessons of their ancestors, partisan fighters in the forests of occupied Europe. The audience members are given new names, briefed on the types of skills, such as hunting moose, that they will need to survive in their new lives and, eventually, led into a discussion on identity.

“What’s better: start over or remember where you’re coming from?” Martz-Oberlander’s character asks. The two soldiers bicker over their differing views and invite the audience to contribute. After the group has spoken, the soldiers receive word that it is safe to move the refugees. Before leaving, audience members are given the option of writing down “one thing about their identity they don’t want to lose in the new world” on a sticky note. The notes lined the stairwell and, as the loop continued, more and more words were added, creating a tapestry of human identity. The notes lined the bathroom walls for the remainder of the boat ride, and included such items as “curiosity and kindness,” “time to think,” “my favourite berry picking spot,” “my knowledge of languages” and “the giggles of my daughter,” among many others.

photo - Audience members were given the option of writing down “one thing about their identity they don’t want to lose in the new world” on a sticky note — Audience members were given the option of writing down “one thing about their identity they don’t want to lose in the new world” on a sticky note. *(photo by Didier Brûlé-Champagne/DBC Photographie)*

A number of the boat passengers who attended the piece were Jewish and shared how they connected with their ancestors through remembering their stories. Many non-Jews had never heard of the partisan movement and the two artists felt the work they did helped educate people on an important part of history.

Zackon and Martz-Oberlander also received, from the Jewish Museum and Archives of British Columbia, transcripts of interviews with Jewish refugees coming to Canada during the 1930s and 1940s. These testimonials were hidden around the safehouse and incorporated into the performance. The two artists hope to receive the opportunity to continue developing and expanding this work and to incorporate more of their own personal family stories about immigration to Canada.

Need earth-friendly policies

We are now well into the Hebrew month of Elul, which provides an incentive for heightened introspection, a chance to practise teshuvah, changes in our lives, before the Days of Awe, the Days of Judgment, the High Holidays of Rosh Hashanah and Yom Kippur. The shofar is blown every morning (except on Shabbat) in synagogues during the month of Elul to awaken us from slumber, to remind us to consider where we are in our lives and to urge us to consider positive changes.

How should we respond to Elul today? How should we respond when we hear reports almost daily of severe, often record-breaking, heat waves, droughts, wildfires, floods and storms; when July 2019 was the hottest year since temperature records were kept in 1880; when 18 years in this century are among the 19 hottest years and 2014, 2015 and 2016 successively broke temperature records; when polar ice caps and glaciers are melting far faster than projections of climate experts; when climate scientists are warning that we could be close to an irreversible tipping point when climate change could spiral out of control with disastrous consequences, unless major changes are soon made; when we appear to also be on the brink of major food, water and energy scarcities; and when, despite all of the above, so many people are in denial, and almost all of us seem to be, in effect, rearranging the deck chairs on the Titanic as we approach a giant iceberg?

Israel is especially threatened by climate change since, among other dangers, a rising Mediterranean Sea could inundate the coastal plain, which contains much of Israel’s population and infrastructure; and the hotter, drier Middle East projected by climate experts makes terrorism and war more likely, according to military experts.

It is well known that one is not to shout fire in a crowded theatre – except if there actually is a fire. The many examples of severe climate change indicate that the world is on fire today. Therefore, we should make it a priority to do all that we can to awaken the world to the dangers and the urgency of doing everything possible to shift our imperiled planet onto a sustainable path.

We should urge that tikkun olam (the repair of the world) be a central focus in all aspects of Jewish life today. We should contact rabbis, Jewish educators and other Jewish leaders and ask that they increase awareness of the threats and how Jewish teachings can be applied to avert impending disasters. We should write letters to editors, call talk shows, question politicians and, in every other way possible, stress that we can’t continue the policies that have been so disastrous.

As president emeritus of Jewish Veg, formerly Jewish Vegetarians of North America, I want to stress that shifting toward a vegan diet is something that everyone can do right away. It would significantly reduce greenhouse gas emissions and it would be consistent with Jewish teachings on preserving human health, treating animals with compassion, protecting the environment, conserving natural resources, and helping hungry people.

The afternoon service for Yom Kippur includes the book of Jonah, who was sent by God to Nineveh to urge the people to repent and change their evil ways to avoid their destruction. Today, the whole world is Nineveh, in danger of annihilation and in need of repentance and redemption, and each one of us must be a Jonah, with a mission to warn the world that it must turn from greed, injustice and idolatry, so that we can avoid a global catastrophe.

Richard H. Schwartz, PhD, is professor emeritus, College of Staten Island, president emeritus of Jewish Veg and president of Society of Ethical and Religious Vegetarians. He is the author of several books, including Judaism and Vegetarianism and Who Stole My Religion? Revitalizing Judaism and Applying Jewish Values to Help Heal Our Imperiled Planet, and more than 250 articles at jewishveg.org/schwartz. He was associate producer of the documentary A Sacred Duty: Applying Jewish Values to Help Heal the World.

Climate crisis a top priority

Teen activists talk with Vancouver Mayor Kennedy Stewart at a climate-strike action on Dec. 7. (photo from Rebecca Hamilton)

“It’s going to be our future, so it’s up to us to take it into our own hands and show that, even if we can’t vote, we can still make a difference in our communities and the world,” Malka Martz-Oberlander told the Jewish Independent when she and fellow activist and friend Rebecca Hamilton met with the paper to discuss recent – and future – efforts to draw awareness to the climate crisis.

The two high school students are part of the group Sustainabiliteens, which was inspired by Swedish climate activist Greta Thunberg. Last year, Thunberg started monthly school strikes, stating that preparing for a future that won’t have a livable climate was pointless. The strikes, called “Fridays for Future,” have spread to at least 270 countries, including Canada.

Inspired by Thunberg, strike action took place at Vancouver City Hall on Jan. 16, the day that Vancouver city council unanimously passed a motion put forward by Councilor Christine Boyle (OneCity) to declare a climate emergency. Similar motions have been adopted in other cities, including London, Los Angeles and Oakland, but Vancouver is the first in Canada to do so.

“Climate change is already impacting the people of Vancouver and will continue to. We need to respond to this crisis urgently and compassionately with a path towards a more equitable society,” said Boyle in a release. “Adequately addressing the climate emergency won’t be easy, but we are a smart city, capable of doing difficult things.”

Hamilton was an organizer of the strike at City Hall, and the groups Force of Nature and Extinction Rebellion Vancouver also supported the action. There was a previous school walkout and strike for the climate on Dec. 7, said Martz-Oberlander. She and Hamilton are among a growing number of Metro Vancouver teens coming together in what Martz-Oberlander describes as a “shared passion for climate justice.”

“With some of my friends, it’s just doom and gloom,” said Martz-Oberlander. “There’s this sense of this is all going to happen and no one can do anything, so why do anything? It’s out of our hands, we’re just kids…. But there’s also a lot of people that I know who are hopeful and see the bigger picture.”

“When I ask kids about the climate crisis,” said Hamilton, “they say that they think it’s a real problem and they’re scared. But the world around us doesn’t recognize what’s happening with the same sense of urgency that we feel. We are living in a confusing and weird time. On the one hand, we understand the science, we’re being told the scientific facts that we’re in a crisis. We’re being told these very conflicting messages, and there’s this dissonance. So what am I supposed to believe? The world is just going as normal, but why are you telling me then that we’re in this crisis and everything needs to change? I think that’s really frustrating. Me, personally, every day I’m frustrated by that.”

Both Martz-Oberlander and Hamilton grew up in the Vancouver Jewish community and say their Jewish values inform their activism. Martz-Oberlander’s family has been involved with Congregation Or Shalom since before she was born, and Hamilton grew up going to Temple Sholom.

“In the Torah, it talks about needing to pass down this world better than we got it,” said Martz-Oberlander. “That’s the concept of l’dor v’dor, ‘from generation to generation.’ The Jewish teaching that really influenced me is the sense of responsibility towards future generations.”

“Camp Miriam was most important to me in cultivating my Jewish identity,” said Hamilton. “I think it played a huge role in what I’m doing and why I care about it. The focus on youth agency, being told we could create change. It’s tikkun olam – environmentalism and climate justice is the most important way to try and help other people and create a more just world.”

photo - On Jan. 16, students walked out of school to be at Vancouver City Hall to raise awareness of the climate crisis and support Councillor Christine Boyle’s motion to declare a climate emergency — On Jan. 16, students walked out of school to be at Vancouver City Hall to raise awareness of the climate crisis and support Councillor Christine Boyle’s motion to declare a climate emergency. (photo from Rebecca Hamilton)

Both teens avoid the word “climate change,” preferring instead to talk of the “climate crisis” or “climate emergency” and the need for “climate justice.”

“Climate change doesn’t sound urgent enough,” said Martz-Oberlander. “It’s an emergency.”

“I prefer climate emergency or climate crisis,” said Hamilton, who cites Jewish writer and activist Naomi Klein as an important influence on her thinking. “It’s not about preventing this catastrophe but about healing the foundation of our world. The climate crisis is a manifestation of these unjust worldly systems which exploit nature, animals and people, so fixing that manifestation will also mean fixing those systems.”

Hamilton and Martz-Oberlander were inspired to join the climate-strike movement after it came to Canada with a strike in Sudbury, Ont., led by 11-year-old Sofia Mather.

“I feel like I have been concerned about climate change my whole life,” said Hamilton, “but I began to want to do something when I realized that nothing else really matters if we live on a dead planet.”

Hamilton and Martz-Oberlander are currently preparing for a Canada-wide school strike on May 3, and have a local action planned for Feb. 15.

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Is God’s very good world OK?

(photo from jpl.nasa.gov)

Rosh Hashanah commemorates God’s creation of the world. During the 10 days from Rosh Hashanah to Yom Kippur, we evaluate our deeds and do teshuvah (repentance) for cases where we have missed the mark. And, during Sukkot, we leave our houses and live in temporary shelters to commemorate our ancestors’ journey in the wilderness. Hence, these weeks provide an excellent time to consider the state of the planet’s environment and what we might do to make sure that the world is on a sustainable path.

When God created the world, He was able to say, “It is tov meod,” very good. (Genesis 1:31) Everything was in harmony as God had planned, the waters were clean, and the air was pure. But what must God think about the world today?

What must God think when so many species of plants and animals He created are becoming extinct at such an alarming rate in tropical rain forests and other threatened habitats; when the abundant fertile soil He provided is being depleted and eroded; when the climatic conditions He designed to meet our needs are threatened by climate change?

An ancient rabbinic teaching is all-too-relevant today: “In the hour when the Holy one, blessed be He, created the first human being [Adam], He took him and let him pass before all the trees of the Garden of Eden and said to him: ‘See my works, how fine and excellent they are! All that I have created, for you have I created them. Think upon this and do not corrupt and destroy My world. For, if you destroy it, there is no one to set it right after you.’” (Midrash Ecclesiastes Rabbah 7:28)

Today’s environmental threats bring to mind the biblical 10 plagues. When we consider the threats to our land, water and air from pesticides and other chemical pollutants, resource scarcities, acid rain, deforestation, desertification, threats to our climate, etc., we can easily enumerate more than 10 modern “plagues.” The Egyptians were subjected to one plague at a time, while our modern plagues threaten us simultaneously. And the Israelites in Goshen were spared most of the biblical plagues, while everyone on earth is imperiled by the modern plagues.

Instead of an ancient pharaoh’s heart being hardened, our hearts today seem to have been hardened by the greed, materialism and waste that are at the root of current environmental threats. While God provided the biblical plagues to free the Israelites, today we must apply God’s teachings in order to save ourselves and our planet.

There seem to be almost daily reports about record heat waves, severe droughts and wildfires, the melting of glaciers and polar ice caps, an increase in the number and severity of hurricanes and other storms, and other effects of climate change. All of the above, and much more, is related to a temperature increase in the past century of a little more than one degree Celsius, so it is frightening that climate experts project a temperature increase of three to six degrees Celsius in the next 100 years. Some leading climate experts have stated that global warming may reach a tipping point and spin out of control within a decade, with disastrous consequences, unless major changes soon occur.

All countries, including Israel, are affected by climate change. Israel is already suffering from one of the worst droughts in its history, with below average rainfall in each of the past five years, and the Kinneret, a major water source, at dangerously low levels.

Israeli climate experts are concerned that, with additional climate threats, there will be a rise in temperature causing many severe heat waves; a significant increase in the Mediterranean Sea level, which would threaten the narrow coastal strip of land that contains most of Israel’s population and infrastructure; and a significant decrease in rainfall, estimated at 20%-30%, which would disrupt agricultural production and worsen the chronic water scarcity problem in Israel and the region. Making matters worse, much of that rainfall would come in severe storms that would cause major flooding.

Fortunately, there are many Jewish teachings that can be applied to shift the earth to a sustainable path. Briefly, these include our mandate to be shomrei adama (guardians of the earth), based on the admonition that we should “work the earth and guard it” (Genesis 2:15); the prohibition of bal tashchit, that we should not waste or unnecessarily destroy anything of value (Deuteronomy 20:19-20); the teaching that, “The earth is the Lord’s and the fullness thereof” (Psalms 24:1), and that the assigned role of the Jewish people is to enhance the world as “partners of God in the work of creation” (Shabbat 10a); and the ecological lessons related to the Shabbat, sabbatical and jubilee cycles.

As coworkers with God, charged with the task of being a light unto the nations and accomplishing tikkun olam (repair of the earth), it is essential that Jews take an active role in applying our eternal, sacred values in struggles to reduce climate change, pollution and the waste of natural resources. Jews must work with others for significant changes in society’s economic and production systems, values and lifestyles. The fate of humanity and God’s precious earth are at stake and, if we fail to act properly and in time, there may be “no one after us to set it right.”

The tough choices

The value of ahavat ha’beriot, the love of God’s creations, is open to broad interpretation. The animal world, the environment, as well as other people, can all fall under this crucial tenet of Judaism.

Like positive values and most good things, of course, this is easier in theory than in practice. We all want a clean environment and a better world, but we also want the convenience of automobiles, abundant and varied food, and the panorama of disposable consumer goods that we associate with the “good life.”

Awareness is, on the one hand, the most important factor in social change. On the other hand, it can overwhelm us to learn the full scope of our impacts on the world. Leave aside the huge looming catastrophe of climate change and consider for a moment the impact of a single, almost universal item of clothing: the cotton T-shirt.

Some bumper sticker wisdom urges us to “live simply, that others may simply live.” We do not always think of our wardrobe when considering our carbon footprint. Yet, after housing, food and transportation, for many people, clothing is one of the largest expenditures. Since voting with our wallets is one important way of making change, it is worth considering the impacts of our wardrobe choices. And what we wear on our backs says more about us than merely our fashion sense. It speaks (whether we know it or not) about our views on the environment and matters like child labour and fair wages.

To this end, one might think that a basic T-shirt would be a good choice. Yet it can take up to 2,700 litres of water to produce the cotton required for this simple garment, according to the World Wildlife Federation. Caring for the T-shirt over its lifespan takes further resources: each load of laundry takes more than 150 litres of water. Throwing it in the dryer (with a full load) consumes even more energy resources than the washing machine – about five times as much. Hanging it instead on a clothesline would reduce the shirt’s carbon footprint by one-third, but who remembers those? (Walk down a back lane in Vancouver a generation ago, and clotheslines snaked across almost every yard.) That few of us would be prepared to make this comparatively small shift indicates the glacial – to use an ironic term in the context – pace of human change in a time of rapid change in the environment.

Our food choices are even heavier with impacts. Researchers at institutions including the Weizmann Institute of Science calculated the use of land area, water and nitrogen fertilizer in animal food production. Potatoes, wheat and rice require half to one-sixth of the resources needed to produce pork, chicken, dairy and eggs in a calorie-for-calorie comparison. (Beef takes as much as five times the resources as chicken.)

Livestock for food are estimated to create about 20% of greenhouse gas emissions while using vast amounts of agricultural and water resources. Reducing or giving up meat consumption results in a huge reduction in resources. Producing a kilogram of protein from beef requires about 18 times more land, 10 times more water, nine times more fuel, 12 times more fertilizer and 10 times more pesticide than producing a kilogram of protein from kidney beans. But, again, many people love a steak or roast chicken and giving up these pleasures is not on the agenda.

This is not to instil hopelessness that even our simplest choices are leading to environmental disaster. Rather, it is to be aware of the power of small changes to have significant results.

We can extrapolate the outsized impacts of larger choices. When faced with the realities of carbon fuels on our environment (and health), most of us will not choose to sell our cars. But we might use them more judiciously. Or buy a more fuel-efficient vehicle. And, when it comes to making big political decisions that impact our environment and health, we might consider that, on balance, we should be moving toward investing in alternatives to fossil fuels, not pouring public or private billions into perpetuating deleterious and nonrenewable resources. We may not go cold turkey on gasoline and oil overnight, but our discrete choices should be leading incrementally in the right direction, not the wrong one.