Simone Osborne, left, Tiffany Rivera and Matthew Rossoff are just three of the alumni who will help Gotta Sing! Gotta Dance! celebrate on Nov. 10 at the Rothstein Theatre. (photos from the artists)
“I never thought that Gotta Sing! Gotta Dance! would be so popular and I certainly didn’t think that I would still be involved 25 years later. I love these kids and being involved!” Perry Ehrlich told the Independent.
Ehrlich created the musical theatre summer camp at the Jewish Community Centre of Greater Vancouver in 1995. Its first quarter-century will be celebrated at the Rothstein Theatre Nov. 10, with 3:30 p.m. and 7:30 p.m. shows, as part of this year’s Chutzpah! Festival.
“The two shows,” said Ehrlich, “feature opera sensation Simone Osborne, currently living in Germany, who was the youngest winner of the Metropolitan Opera theatre auditions; Matthew Rossoff, from New York and Toronto, who was dance captain for Jesus Christ Superstar on Broadway; Tiffany Rivera, a pop, jazz and soul singer; faculty members Advah Soudack, who just toured Canada in the hit play Glory, and Meghan Anderssen, star of Annie Get Your Gun and Thoroughly Modern Millie at Theatre Under the Stars); my daughter, Lisa Ehrlich Kesselman, winner of the PNE Star Discovery and National Youth Talent Search; Erik Ioannidis, star of Joseph and the Amazing Technicolor Dreamcoat [at Theatre Under the Stars]; vocalist Andrew Robb; singer and bassist Benjamin Millman; and, of course, my ShowStoppers troupe, who performed with Eric Church and Barry Manilow at Rogers Arena, with the legendary troupe Foreigner at Hard Rock Casino Theatre, [on] Canada Day at Canada Place, [and] singing the anthems for the Canucks and at the PNE.
“Everyone – and I mean everyone, including the kids who will narrate the shows – participated in Gotta Sing! Gotta Dance! in the past. And Wendy Bross Stuart will be on stage with them!”
Since Gotta Sing! Gotta Dance! began, Erhlich said “four things have changed.
“One, the kids are now older. In year one, we accepted 6-year-olds. Now, the youngest are 9 or 10 and over 70% are in high school.
“Two, the curriculum for Gotta Sing! Gotta Dance! has become more intensive each year; the levels of singing, dancing and acting is at an all-time high.
“Three, there has been a great social dynamic among the kids that has increased over the years. I hear over and over again that kids have met lifelong friends at Gotta Sing! Gotta Dance!
“And, four, I am thrilled by the number of non-Jewish kids who participate in the program and love being at the JCC. In early years, I had to explain security and what it means to be Jewish. No more.”
For tickets to the 25th anniversary tribute and other Chutzpah! shows, visit chutzpahfestival.com.
Inbal Arieli recently published the book Chutzpah: Why Israel is a Hub of Innovation and Entrepreneurship. (photo by Micha Loubaton)
Inbal Arieli has always been fascinated by what motivates and drives people, as well as what blocks their paths. “Throughout my career, which was mainly as a business executive, I always kept an eye on the human factor,” Arieli told the Independent. “And so, the businesses I started were somehow all related to that.”
Arieli, who is also a lawyer, is the owner and co-chief executive officer of Israeli start-up accelerator Synthesis. The company provides leadership assessment, as well as business training and development, in Israel, Canada and the United States.
“It is about the effect of the most critical skills that I think anyone should have today,” said Arieli about her recently published book Chutzpah: Why Israel is a Hub of Innovation and Entrepreneurship. “These are, according to the World Economic Forum, the skills which are required in the future, for anyone, regardless of your profession or future position. These are basic life skills – of critical thinking, decision-making, taking on initiative, etc., etc. There’s a long list of soft skills. The book is about these skills.
“What’s still interesting to me is, when looking at these skills, thinking about the future – the future of my kids, the future of the entrepreneurs here in Israel, the future of the job market in the world – about how can one practise these skills.
“The book shows the journey of a typical Israeli child from a very young age, as young as 3 or 4, until after military [age], young adult.”
In Chutzpah, Arieli shows how, in the five stages of childhood – infancy, childhood, adolescence, military service and then the big trip after the military – Israeli culture and society have produced principles, a framework and settings to foster these skills.
The book is not about Israel in and of itself. It is designed to help readers develop their own set of skills using the Israeli experience as an analogy.
Chutzpah (audacity), an ingrained trait, is very much nurtured in Israeli kids from a young age, said Arieli.
“From a very young age, chutzpah comes into play everywhere and anywhere,” she said. “Most of those skills, Israeli education and mindset … I think of them like muscles we all possess … only here, in Israel, we have access to the best gyms to practise these muscles.
“When you play at the playground, at age 3 or 4, the fact that you stand for your own opinion and find your own way of using the slide – an example I give in the book – that, in a sense, is a little bit of chutzpah. You don’t necessarily follow guidelines or practices. You bring your own personality [into your decisions and actions] at a very, very young age. So, it starts then, and then it fills up as we grow up here.”
Arieli sees Israeli society as being very open to giving freedom to everyone’s chutzpah – encouraging kids to exercise their chutzpah muscle, to be risk-takers, to stand out from the crowd, encouraging individualism along with a strong sense of collectivism. “Definitely, the framework that exists here, the environment, so many social structures are helping the muscles to remain developed and strong,” she said.
Chutzpah can be viewed as either negative or positive, and can be used in a positive or negative way. In Hebrew, one can differentiate between the two, depending on where the accent is placed. Arieli does not think it is important to differentiate between the two concepts of chutzpah. Rather, she contends that, just like any other muscle, the use of it needs to be calculated.
“Chutzpah is not a button you can press on or off,” she said. “It’s a mindset. In the context of innovation or entrepreneurship, I think it’s a very positive thing. And so are the other skills, ideas or principles spoken about in the book. I think it’s all a matter of finding the right balance between using them or not using them, and when to use them. What’s right for certain stages is less relevant for other stages.
“More than anything, I think it’s the combination of having these skills along with other skills is what’s optimal. But, I also think it’s very challenging to create an innovative society or an innovative team or group of people without allowing them to have a little bit of chutzpah.”
According to Arieli, just teaching kids how to work in today’s job market is a recipe for failure, as we have little knowledge of what work will even look like in their generation. The one and only thing we know for sure is that the future job market is uncertain. As such, the only way to prepare children is to equip them with the ability to be highly innovative and creative thinkers, capable of taking on initiatives by shaking things up and changing things.
“I wish for my kids that they will have as much chutzpah as possible when thinking about their future,” said Arieli. “They’ll have to reinvent themselves during their career several times and I want them to be proactive in that.”
Another trait Arieli talks about in Chutzpah is balagan (mess or chaos).
“Anyone who has visited Israel knows what I’m talking about – be it traffic, on the playground, in restaurants – everything is really chaotic here,” said Arieli. “But, that chaos, balagan, propels us toward new order, allowing us to rise every time from that balagan.”
Another factor Arieli discusses in her book is teamwork and “how Israeli society, while sometimes divided, at its core, has a galvanizing mechanism rooted in survival, through our culture … what we endured as a people and our mandatory army service … all of which unite us like no other nation on earth.”
For more information about Arieli or her book, visit inbalarieli.com.
Sandra Bernhard is at the Vogue on Halloween night, as part of the Chutzpah! Festival. (photo by Brian Ziegler)
“When I was a little kid, I had three older brothers and I got a lot of attention for being cute and funny, and I’ve always had an ability to comment on situations as they unfolded in front of me,” said veteran performer Sandra Bernhard in a phone interview with the Jewish Independent. “I think that’s what kept it going all these years – I find it entirely hilarious when you’re in the middle of something and you’re able to pull it apart and bring the most humour out of it, or the most outrage, and that’s always been the most interesting part of what I do.”
Bernhard is bringing her critically acclaimed show Quick Sand to the Vogue Theatre on Oct. 31 as part of the Chutzpah! Festival, which runs Oct. 24-Nov. 24. The comedian, actor, author and radio host is known for her outspokenness. She said it’s second nature for her to say what’s on her mind. “By being funny and being a character, which I’ve always been,” she said, “that gave me the access to say things that other people wouldn’t say necessarily, or that wouldn’t be heard.”
Bernhard’s daily radio show, Sandyland, which is on SiriusXM’s Radio Andy channel (created by Andy Cohen), earned her a Gracie Award, an honour given by the Alliance for Women in Media to “recognize exemplary programming created by women, for women and about women in all facets of media and entertainment.” Bernhard also stars as Nurse Judy in the award-winning, boundary-pushing show Pose on FX Networks, about “the legends, icons and ferocious house mothers of New York’s underground ball culture, a movement that first gained notice in the 1980s.”
Bernhard has countless film and television credits, has created and performed several one-woman shows, recorded a few albums and performed with or opened for many artists. She also has written three books.
While she knew from a young age that she wanted to be a performer, it wasn’t until her late teens that the goal started to become a reality.
“I moved to L.A. in the mid-’70s, when I was 18, 19,” she said. “I became a manicurist in Beverly Hills, so I had a day gig, but I didn’t really know how I was going to jump into the waters, because I also wanted to be a singer. I really wanted to be an entertainer, the whole package.
“And then I met up with a group of friends and they thought I was hysterical and then there was this woman I met who, I did her nails and she was a cabaret singer and she would go to the open mic nights and she said, ‘You’re really funny. I know you want to sing, but put your material together and I’ll take you to these open mic nights.’ She took me to one and then I met my friend Paul Mooney and my friend Lotus Weinstock the first night I got up and they took me under their wings. And that’s how I started – I literally fell into it, because I was a natural, and then I started doing the hard work, which was getting up night after night after night to do my act, and I honed my act and the material and then, eventually, I got good at it.”
One of the reasons she remains popular and her material fresh is because she keeps working at it, “finding different ways into it. For me,” she said, “the most important thing is being as authentic as I can, year to year, day to day, because you do change, you evolve as a person, you want to peel the layers of the onion away and get deeper into your core as an artist, as a performer, and I think that’s what continues to inspire you and make you a better performer.”
Describing her style as “edgy, funny, strong, no nonsense, but funny nonsense,” she said, “I don’t feel like I have to really temper anything because you shed your skin as you go along, and certain things just don’t work anymore.”
Born in Flint, Mich., and raised in Scottsdale, Ariz., Bernhard was bat mitzvahed, but, she said, “My father, I don’t think he related to being Jewish much at all, except maybe culturally, and my grandparents – my grandfather went to shul every day but I think that was a little bit later in life. When he came over here from Russia, everybody was busy trying to make a living. And, of course, people ended up in some small towns here and there, and you didn’t always have time for your religion and your traditions.”
Nonetheless, Bernhard said, “I find a certain amount of meditative escape just going to Shabbat and hearing the music and the songs I grew up with, and I like the community. Whether it’s the High Holidays or staying for kiddush and eating a bowl of cholent, there’s something very visceral about it. It connects me with who I was as a kid and my grandparents…. There’s all that emotion, it’s vivid and visceral and it’s just a nice place to calm down and go into and have a little bit of a break from the day to day.”
Saying that she’s “thrilled to be coming back to Vancouver,” Bernhard said the Oct. 31 performance will be “a fun night.” Accompanied by the Sandyland Squad Band, she will combine music, comedy and social commentary in Quick Sand, which, she said, offers “endless amounts of room” for her to go off script.
“I’m always prepared to jump off if something happens or inspires me or the thought process, my mind, and that’s the way it’s always been for me,” she said. “But I also have very set pieces that you want to be able to fall back on and have that continuity to the show, so that you’re not standing up there just talking about a bunch of silliness. I want people to walk away having been entertained.”
Mary-Louise Albert was not only a dancer in the first-ever Chutzpah! Festival, but its poster model (see image below).
As the 19th annual Chutzpah! Festival approaches, ready to embrace its new season – no longer a spring festival but a fall one – it will have to loosen its embrace on its artistic managing director, Mary-Louise Albert. After 15 years heading Chutzpah!, this is her last. Albert is moving on to the next part of her creative and personal journey, and the Jewish Independent spoke to her about the festival, its legacy and what might lie ahead for her.
JI: What do you think the main impact of the Chutzpah! Festival has been for the Jewish and general communities and the relationship between the two?
MA: Presenting and facilitating the growth of professional performing arts is an exciting and multi-layered approach to uniting communities. I am very proud that we have brought the festival to a point of national and international recognition, as well as being one of the flagship Jewish festivals in North America.
Through the insistence of high standards and by supporting new work, the festival has increased an understanding and appreciation of programming that embraces an eclectic range that is Jewish arts and culture, in particular from a Canadian perspective. Expanding on this programming, Jewish and non-Jewish artists share our stages, increasing our ability to bring many Canadian and North American premières to Lower Mainland audiences. Seeing, over the past 15 years, audiences from all walks of life and backgrounds embracing the festival is particularly rewarding.
JI: Have you accomplished what you set out to do when you took over the festival 15 years ago?
MA: Yes, which feels very satisfying to be able to say. I wanted the festival to not only survive but thrive in a very competitive local and national performing arts scene, which is tricky given a cultural umbrella. This meant attaining an international standard – not just a couple of high-profile shows, but across the board. It also meant the dance and music programming had to expand, which has in particular allowed for funding opportunities and artist growth.
An area I’m very proud of is connecting urban and rural communities through creation residencies. Many B.C.-based Chutzpah! artists have had creation residencies in both the North Island region and in the Norman and Annette Rothstein Theatre, resulting in world premières, with these productions going on to tour nationally and internationally. For example, this year, Geoff Berner, T.J. Dawe, Toby Berner, Tallulah Winkelman and Jack Garten will be Chutzpah! artists-in-residence for a week in Sointula, Malcolm Island, where they will perform as well. Chutzpah! will be sending UNA dance company from New York City to perform in Sointula, Port McNeil and in Alert Bay with the N’amgis nation directly before their Vancouver performances, which is a rare and meaningful opportunity for all involved. Sharing artistic wealth with underserved regions of B.C. is and has been an important aspect of the festival for the past few years. It is also in keeping with the times.
JI: In a couple of interviews I’ve read, you speak about how your training and working as a dancer was helpful to you in running Chutzpah! Could you speak a bit to that?
MA: I was trained in ballet and contemporary, danced professionally for 20 years and, within this time period, became a mother of two children. I was 45 when I stopped performing and, through support from the Dancers Transition Resource Centre, embarked on a new adventure of being the oldest “kid” in the class for a few years at Capilano U and BCIT’s Business School.
I was then hired by Gerry Zipursky [then-executive director of the Jewish Community Centre of Greater Vancouver, which is home to the Rothstein Theatre] and an inquisitive hiring committee (who I will always be grateful to) … and embarked on this job where I needed to come in running and move things forward. All this took stamina, tunnel vision, a somewhat sharp brain (and elbows), nerviness, flexibility and passion – things that a combination of dance training and a professional dance career prepares you for.
JI: In relation to Chutzpah!, what are one or two of your “I’m most proud of” moments?
MA: There are so many that I am proud of, but I would have to say the festival has been a trailblazer in presenting Israeli artists – and often in their first Canadian or North American appearances. Artists such as the Idan Raichel Project, Kibbutz Contemporary Dance Company, Batsheva Dance Company, Balkan Beat Box, Yemen Blues, Idan Sharabi, Roy Assaf, Avishai Cohen Quartet, Itamar Borochov Quartet, Dudu Tassa, Diwan Saz, Maria Kong, Baladino, Victoria Hana, David Broza and Mira Awad, A-WA and many more. And continuing this year with AvevA, Yemen Blues, Guy Mintus Trio, and Rami Kleinstein.
As well, I’m very proud of the growth of the dance and music programming and how this growth has affected positively and in a multi-faceted way the artistic development of many artists.
JI: What’s next for you?
MA: I live in both Burnaby and in Sointula on Malcolm Island. Development of contemporary dance, rural B.C. and social causes are beckoning. At 64, I still have a bit of “oomph” left to pursue.
JI: If there is anything else you’d like to add, please do.
MA: I’m honoured and thankful to have worked with so many excellent professional colleagues in the arts world and at the JCC in accomplishing the festival’s achievements, as well as working with some wonderful volunteers. However, there are two volunteers in particular who I want to give a special thank you to. People with integrity and grace who have stuck by me and the festival from the very beginning – Harriet Wolfe and Lloyd Baron.”
Sandra Bernhard performs at the Chutzpah! Festival Oct. 31. (photo by J. Graham)
The Chutzpah! Festival returns during a new late-fall time period – from Oct. 24 to Nov. 24 – with performances at the Rothstein Theatre, Vogue Theatre, Rickshaw Theatre and the WISE Hall. Here are some of this year’s offerings.
Opening night, Oct. 24: Multi-award-winning, London-based songwriter, broadcaster and musical storyteller Daniel Cainer performs the Canadian première of his internationally acclaimed Gefilte Fish and Chips. Based on personal stories of what it’s like to be Jewish – and British – then and now, it includes travelers’ tales, feuding tailors, a naughty rabbi, family fables, and foibles. All of the human condition is here, lovingly and intelligently depicted in a remarkable collection of stories in song.
Sandra Bernhard (photo by J. Graham)
Quick Sand, Oct. 31: Sandra Bernhard is always three steps ahead of the crowd. She has to be. She’s “quick sand.” In these fast-paced times, a lady can’t stop moving. You never know what you might encounter next in this fun house world we’re living in. So, performing with a three-piece band, Bernhard takes control, bringing a mélange of musings, music and whimsy – “never boring, j’adoring” is her motto, covering the waterfront of the outrageous, quotidian and glamorous.
The Trombonik Returns to New Chelm, Nov. 1: Taking inspiration from the traditional comic tales of Jewish folklore about Chelm, songwriter Geoff Berner and writer, performer and satirist T.J. Dawe, along with friends Toby Berner, Tallulah Winkelman and Jack Garten, present a klezmer musical set in Depression-era Saskatchewan.
A wandering con artist posing as a rabbi becomes entangled in the Prohibition-era whiskey trade. This production combines the social critique of Berner’s decades of activist songcraft with the comedic zaniness of Mel Brooks. Following this performance is a celebratory full-on drinking, dancing Klezmer Punk performance with Berner and his co-conspirators, along with special guest and renowned clarinetist Michael Winograd, to mark the release of Berner’s new CD, Grand Hotel Cosmopolis.
The Diary of Anne Frank LatinX, Nov. 6-9: Everyone knows the story of Anne Frank, the Jewish teenager hidden away while Nazis hunted down Jews during the Holocaust. One American-Jewish director, Stan Zimmerman, adds a modern-day twist to the production, which will see its Canadian première at Chutzpah! Zimmerman said, “When I learned there are over a dozen Safe Houses in the L.A. area hiding Latinx families from ICE [Immigration and Customs Enforcement], it got me wondering – How do these families survive with so little money and needing to remain in the shadows? How do they not lose hope? What are their lives like on a day-to-day basis? Do they see the parallels to Anne’s story?”
DAI (enough), Nov. 12-13: Iris Bahr is an award-winning writer, actor, director, producer and host of the hit podcast X-RAE and she is bringing her critically acclaimed, award-winning solo show DAI (enough) to Vancouver.
AvevA, Nov. 14: Chutzpah! presents the West Coast première of Ethiopian-Israeli singer and songwriter Aveva Dese. A rising star in the Israeli music scene, AvevA’s music fuses traditional Ethiopian sounds and groove with her soul-pop songs; she sings powerfully in both English and Amharic about society, freedom and love. Opening for AvevA is B.C.-based Leila Neverland with Mountain Sound.
Closing night, Nov. 24: Celebrates a week-long inclusion project of sharing, exploring and creating through art. Internationally renowned disability and mental health advocate and stand-up comedian Pamela Schuller and Brooklyn-based professional dancers and choreographers Troy Ogilvie and Rebecca Margolick will perform stand-up and solo dance work, respectively, in a shared evening of dance and comedy. The show will also present Ogilvie and Margolick’s new movement dance work created, directed and performed with members and guests of the inclusion community of the Jewish Community Centre of Greater Vancouver.
In addition to these and many other shows, the Chutzpah! Festival will pay tribute to the JCCGV and celebrate the 25th anniversary of its long-standing and renowned musical theatre summer camp created by Perry Ehrlich – Gotta Sing! Gotta Dance!; present a Shticks & Giggles comedy night with local comedians Ivan Decker, John Cullen, Lisa Person, Yisrael Shurack and others; and host multiple workshops as well as creation residencies for artists in dance and theatre in urban and rural B.C. settings.
Festival tickets range from $24 to $60 and are available at chutzpahfestival.com or 604-257-5145.
Lyla Canté’s Cristian Puig, left, and Cantor Alty Weinreb. (photo from Chutzpah!)
The best creative ideas often come when you least expect them. This was certainly the case for Lyla Canté, which performs on March 9 as part of the Chutzpah! Festival.
“In the summer of 2012, I walked into a New York City SoHo bar,” Cantor Alty Weinreb told the Independent. He and flamenco guitarist Cristian Puig are Lyla Canté’s front men.
“The room was steamy, hot and teeming with people. I heard the sounds of a guitarist, dancer and singer, and felt the intense passion coming from the stage,” Weinreb recalled. “The guitar is preening and screaming. I was floored by what he was doing without a pick. I hadn’t seen an acoustic guitar played like that. This was raw, urgent and beautiful. I had an epiphany. I started singing Sephardic and (Shlomo) Carlebach melodies over these tunes and they’re working.
“After the show, I approached the guitarist – Cristian Puig – and met with him to see if our musical styles could mesh. They did. We started performing ballads as a duo at chuppah ceremonies [weddings]. We then began arranging dance tunes and added some wonderful musicians: a Cuban percussionist, a blues electric guitarist and a rock-and-roll bassist. The happy result became Lyla Canté, which combines the Hebrew word for ‘night’ and the Spanish word for ‘song.’ We now perform our music at concerts, festivals and private parties internationally.”
While both musicians are based in New York, it was an unlikely encounter, given the men’s diverse backgrounds.
Puig was born in Buenos Aires; his parents also flamenco artists. He began studying classical guitar at 19, in addition to flamenco guitar with his father, before branching out into various other styles. He plays with and has co-founded various groups, and he composes both for himself as a solo performer and for different flamenco companies. He also teaches, composes music for film and works as a flamenco singer.
Weinreb, on the other hand, was raised in New York City in a strict Orthodox, Jewish family, where, he said, “secular music was off limits.”
“As a child,” he said, “the sound of my synagogue’s cantor was some of the first music I remember hearing. Listening to these cantors wail with yearning left an impression on me – this is how a Jew sings.
“Years later, I had another watershed musical moment. Hearing James Brown for the first time felt like a rhythmic ‘burning bush.’
“For the past 20 years, I’ve been cantor at High Holiday services and chuppah ceremonies across the United States. I currently sing with the Simcha All-Stars (jazz klezmer) and Cuban Jewish All-Stars (Cuban klezmer). I teach drums and percussion to children.”
As to where Lyla Canté fits into their busy schedules, Weinreb explained, “The creative process generally starts with me writing an arrangement idea for a song. I then play it for Cristian, who puts it through his blender, which turns it into something else. We then take it to the full group, where it’s further transformed.”
From their solo work and collaborations, it is obvious that both Weinreb and Puig are drawn to the concept of fusion.
“Since I love many different styles of music, I naturally incorporate them into the music I write and arrange,” said Weinreb. “Also, I don’t want to copy all the wonderful Jewish music that I love (including Jewish fusion). By being true to my musical myself, I can’t help but be original. Like everyone alive, I’m blessed with unique experiences and influences.”
Puig said his idea of “fusion is to have a musical style (flamenco, for me) and take elements of other musical cultures and experiment.”
About whether the Judeo-Spanish element changes the traditional flamenco melodies and/or rhythms, Puig said, “It does not really change my approach much, since the flamenco art is a mix of different cultures, among them Jewish. Many melodies and harmonies are similar in both Jewish and flamenco music.”
As for how flamenco influences traditional Jewish melodies and rhythms, Weinreb said, “Flamenco adds a tremendous musical and historical component to our music. Flamenco, which has deep Jewish roots (and Arabic, Gypsy, Moorish and Roman), is really the intersection of Eastern and Western Jewish culture.
“Paco De Lucia, considered the greatest flamenco guitarist in recorded history, said he discovered ancient Sephardic music transcriptions in Spain and was struck by the profound influence Jewish music has had on flamenco music.
“Musically, Cristian’s flamenco guitar adds a fiery energy to our music with its immediacy and earthiness. He then can turn on a dime and be heartbreakingly beautiful as well. I’m fortunate and grateful to play with him.”
Lyla Canté performs March 9, 8 p.m., at Rothstein Theatre. For tickets ($29.47-$36.46), call 604-257-5145 or visit chutzpahfestival.com. In addition to other musical offerings, the festival also features dance, theatre and comedy.
Maya Avraham will perform on March 7 at Rothstein Theatre, as part of the Chutzpah! Festival. (photo from Chutzpah!)
With two highly praised albums under her belt and a third one in the works, Maya Avraham has come a long way from Rishon LeZion and her days as a backup singer. All her experiences have made her the talented and entertaining artist she is today, as Chutzpah! Festival audiences will see for themselves on March 7.
Avraham told the Independent that she will be coming with two of her band members and two musicians who live in Los Angeles. “From there,” she said, “we’re flying out to Vancouver to perform at the Chutzpah! Festival.”
Avraham has been performing since she was a teenager.
“At 14, I was in a band called Kol Rishon [First Voice] in my hometown,” she said. “And, at the same time, I also sang in my school band. There, I realized how much I enjoy singing and performing. We performed at all festive events in Rishon LeZion.
“I began private singing lessons at age 16,” she continued. “Already, from a young age, the atmosphere at home was musical – we heard Egyptian music and Yemenite.
“At 16, I joined the Moroccan band Sahara, which performed at major family events throughout the country. With them, I was exposed to the Moroccan music that I still listen to and am influenced by today.”
In the Israel Defence Forces, Avraham was in the army’s music ensemble, where she was a singer and also responsible for the ensemble’s schedule. “Of course, we performed all around the country, and I gained more experience,” she said. “In this group was also where I met Moran Gamliel who, eventually, wrote and composed the song ‘Lama’ [‘Why’] with Adam Perry.”
“Lama” was Avraham’s first single.
“In addition to my involvement with the band Sahara, I was also a backup singer in different studios across the country and sang with various artists who recorded albums,” explained Avraham. “In my work as a studio singer who does vocals and harmonies, I gained a lot of professionalism and accuracy. At one point, I was singing backup vocals for the album of a singer named Amir Benayoun. Amir decided to write me songs and I sent them to Helicon, the company with which he was signed. As a result, the manager of Helicon chose to sign me and we started working on the first album. That was at age 23 and I was with Helicon for five years before I ended the contract.”
It was also at 23 that Avraham met fellow Israeli musician Idan Raichel.
“While searching for musical materials for my first album after I signed with Helicon,” she said, “I had the privilege of meeting with Idan Raichel about a song he wrote for his album that he wanted me to sing. So we met. After the success of the song, Idan approached me and wanted me to be part of his project. I agreed, and started the path to my own career by being part of a larger project, called the Idan Raichel Project, which was a success worldwide.
“Working with Idan was very enriching musically and professionally. I learned a lot from him and I was privileged to work with other talented people who were also part of the group. During the many performances in Israel and abroad, I got to know a lot of talented musicians and I was always learning, gaining knowledge and experience from, for example, singers like Martha Gómez and Shoshana Damari.
“I was part of the project for 12 years and the experiences were many,” she said. “Every performance we did or country we visited, we received a lot of respect and admiration, and I am certain it also shaped and strengthened my own personal career.
“The album Rak Ratzit Ahava [All You Wanted Was Love] came out when I was signed with Helicon and the album La Yom Haze Chikiti [This is the Day I’ve Waited For] came out recently, produced by Rafi [Refael] Krispin of Ze-Nihal.”
In a 2016 interview with French magazine TipTopTelAviv, Avraham said she was nine months pregnant when she met Raichel. Two months after her second daughter was born, she said, “Idan telephoned me and asked me to leave for the United States [for a tour], which was to begin a month later. I agreed and my husband stayed with the kids!”
Avraham and her husband have four kids now: Ruth, 12, Jonathan, 10, Tamar, 5, and Hadas, 3.
“Throughout the years with the project, when I toured abroad, I always had help along the way from my parents and my husband,” Avraham told the Independent. “They’re good kids, so it’s easier to trust that everything will be fine and the support from home is important, assuring me that everything is in order. Of course, you always have to come back with gifts.”
Avraham said she is happy and excited about coming to Vancouver. According to the Chutzpah! website, she and her band will be performing her own hits, songs she sang with the Idan Raichel Project and some of her favourite covers.
Maya Avraham Band performs March 7, 8 p.m., at Rothstein Theatre. For tickets ($29.47-$36.46), call 604-257-5145 or visit chutzpahfestival.com. Other music offerings include the Klezmatics 30th Anniversary Tour (Feb. 23), David Broza and Mira Awad (Feb. 28), Marbin with the band MNGWA opening (March 3), Shalom Hanoch with Moshe Levi (March 8), Lyla Canté (March 9) and Landon Braverman and Friends (April 2). The festival also features dance, theatre and comedy.
In Wrestling Jerusalem, which is at Chutzpah! March 1 and 2, Aaron Davidman tries to understand the complexities of the Israeli-Palestinian conflict. (photo by Ken Friedman)
Most of us have an opinion on the Israeli-Palestinian conflict. But how many of us have listened to others’ perspectives, really considered them and tried to understand them? Aaron Davidman has. And he will share his emotional and thought-provoking journey with Chutzpah! Festival audiences March 1 and 2.
Written and performed by Davidman, Wrestling Jerusalem, directed by Michael John Garcés, is Davidman’s personal journey, as an American Jew, to understand a situation that is often polarizing and over-simplified. The play gives voice to 17 different characters – all performed by Davidman – who represent the breadth, depth and complexity of the conflict; its political, religious and cultural aspects.
As personal as it is, however, Davidman was commissioned to write the play by Ari Roth, who, in 2007, was the artistic director of Theatre J, which is based in Washington, D.C. After 18 years with Theatre J, Roth founded Mosaic Theatre Company, also in Washington, in 2014, and is still its artistic director.
“He asked me to write a solo performance piece investigating the deaths of Rachel Corrie and Daniel Pearl and reflect on the public conversation in America about the Israel-Palestine issue,” Davidman told the Independent about the commission. “The play started there and, as I developed it, it became much more personal and those two subjects no longer relevant to my investigation, which became about the multiple perspectives and competing narratives at the heart of the conflict.”
Davidman is not only a playwright and actor, but also a director and producer. He received a master of fine arts in creative writing and playwriting from San Francisco State University and is a graduate of the University of Michigan; he received his theatrical training at Carnegie Mellon University.
Davidman was raised in Berkeley, Calif., he said, “by Jewish-identified but not religious parents, with a social justice context.”
In an interview with CJN, when Wrestling Jerusalem had its Canadian première in Toronto in November, Davidman said he “fell in love with Israel as a Jewish homeland” when he first visited the country, in 1993, at age 25. “I spent six months living there and had a really incredible spiritual and Jewish identity-forming experience. That story is in the play,” he told CJN.
In the process of researching, writing and performing Wrestling Jerusalem, Davidman told the Independent, “My views about the importance of engagement have deepened, as has my conviction that understanding the ‘other’ is a vital part of the process of reconciliation.”
The play, which premièred in 2014, has also been made into a feature film, directed by Dylan Kussman, which was released in 2016.
“The transcendent themes of the piece remain front and centre now more than ever in a world that is growing only more polarized,” said Davidman. “This piece stands for understanding multiplicity and complexity as humanity’s best chance to live together.”
To facilitate understanding, talk-backs often take place after performances.
“We try to have community conversation – I prefer that term to ‘talk-back’ – after performances and screenings because the piece opens people up,” Davidman said. “They’ve just had a fairly unique experience concerning this topic and there is hunger to process it. It’s a densely written piece and unpacking it and allowing people to hear where they each are coming from in response has proven to be very useful and moving.”
As for advice for people wanting to try and move the public – or even personal – discussion to a more nuanced or empathetic space, Davidman said, “Listen deeply. Don’t know so much. Try to connect.”
Wrestling Jerusalem is at Rothstein Theatre March 1-2, 8 p.m., with audience conversations after both performances, featuring Rabbi Dan Moskovitz of Temple Sholom and Aaron Davidman. For tickets ($29.47-$36.46), call 604-257-5145 or visit chutzpahfestival.com. The festival’s other theatre offering combines Cree storytelling, Chekhovian character drama and comedy, performed by Edmonton-based, award-winning improv troupe Folk Lordz – Todd Houseman and Ben Gorodetsky of Rapid Fire Theatre – on Feb. 22, 8 p.m., at Rothstein Theatre. The festival also features dance, music and comedy.
David Broza (below) will be joined by Mira Awad in concert on Feb. 28, as part of this year’s Chutzpah! Festival. (photo by Nahum Leder)
Israeli singer-songwriter David Broza is returning to Vancouver – and he’ll be joined by friend and fellow Israeli, musician (and actor) Mira Awad. The two will perform in concert on Feb. 28 as part of the Chutzpah! Festival, which runs Feb. 16-March 13.
“I have known Mira Awad for about six years,” Broza told the Independent. “First time I saw her perform was at the Tel Aviv Cameri Theatre, which is one of the most important theatres in Israel. I was very impressed and started following her work. When I was ready to go into the studio to record the album East Jerusalem/West Jerusalem, I asked her to come and sing a couple of duets with me.”
While Awad and Broza may have met only a handful of years ago, Awad told the Independent, “I grew up on Broza’s music and persona, and admired what he did.”
The two crossed paths on more than one occasion after their first meeting, said Awad. “Later on, we met several times on stages and in life, until he called me and asked that I collaborate with him on his album and movie East Jerusalem/West Jerusalem. I was proud to join him on that brave project, and we’ve been performing together since.”
East Jerusalem/West Jerusalem, which features mainly Israeli and Palestinian musicians, was recorded over the space of eight days and nights in Sabreen Studio in East Jerusalem in 2013 and released the following year. Co-produced by musician (and actor) Steve Earle and music producer Steve Greenberg, the creative journey was filmed and made into a documentary by the same name, which also came out in 2014 – and is currently available on Netflix.
“(What’s So Funny ’Bout) Peace, Love and Understanding?” is among the songs featured on the album and in the film. As is clear from human history – and current events – peace, love and understanding are downright scary to some people. Nonetheless, Broza and Awad have dedicated their lives not only to music, but to peace and other social issues.
“I am a human being and I feel kinship with all other human beings. It is beyond my grasp how people can hurt other people like what is happening in the world,” said Awad. “I just cannot understand how one man can think that another is less than him, or deserves less. So, inequality and injustice, no matter where, are total obscenities in my opinion, and I feel obligated to do anything in my power to banish them.”
David Broza (photo by Ilan Besor)
“I have always been involved in social activities, ever since I was a young boy,” said Broza, giving as an example his continuing work with people with disabilities and, in particular, with the Israel Sports Centre for the Disabled in Ramat Gan, which his father helped found when Broza was about 6 years old. “He would then take me along and ask me to help around,” said Broza of his father.
Broza also brings music to Shuafat refugee camp in East Jerusalem, which he discusses in the documentary East Jerusalem/West Jerusalem.
“The coexistence initiatives I have been involved with since I was 19,” he said, “are much due to my grandfather, Wellesley Aron, who, amongst many other initiatives, was one of the founders of the Israeli Arab village Neve Shalom/Wahat al-Salam, where the essential curriculum for peace studies and conflict resolution is developed. So, when I recorded my first written song ‘Yihye Tov’ (‘Things Will Be Better’) and it became a big success, I joined in all activities … in support of the peace process which had just started, [in] 1977.”
On the peace front, both Broza and Awad – and many others advocating for peace – face strong and even dangerous opposition.
“I would think that Mira probably has more of an issue since she is very committed to finding a way and is ahead of the pack,” said Broza. “I have been at it for so many years that it has become part of my being. I also believe in working with everyone when it comes to coexistence and conflict resolution, so I don’t exclude either the Palestinian side or the settler side. Of course, I am not immune to controversial and sometimes harsh commentary and opposition.”
In an interview last year with British online media outlet Jewish News, Awad – who was born in Rameh, in the Galilee, in northern Israel, and whose father is Palestinian and mother is Bulgarian – describes her situation.
“You call me Israeli Arab – but I call myself Israeli Palestinian and even that causes controversy,” she told the paper. “If I say that I am Israeli Arab, then my fellow Palestinians think that I am trying to disown my Palestinian roots and if I call myself an Israeli Palestinian, then the Israelis feel offended. They say: ‘If you are so Palestinian, go live in Gaza.’
“So, I identify myself only as an Israeli and not Palestinian. It mixes things up when you say both. The mere fact there is controversy around the definition might show you just a little bit of the situation faced by Israeli Palestinians in Israel. We are walking a very thin line all the time.”
In the song “Bahlawan” (“Acrobat”) and in a TEDx Talk, Awad describes how she maintains her balance in life, using the metaphor of an acrobat, who, she explains, must keep looking forward, both in order to not fall, but also to potentially “fly” (again, metaphorically).
“When you believe in something, when your vision is clear, you are like a good acrobat, you look onto the horizon and keep your balance,” she told the Independent. “If you start looking down, and calculate your risks, you will certainly fall and be eaten by the wolves waiting for you to trip. I think both David and I have a clear vision for what we believe in and, therefore, we keep our balance.”
“Empathy is the key,” said Broza. “You cannot think of yourself as the one who knows better than the other. Must learn to listen, always. I learn all the time from being exposed to such diverse people. With music, there is only one way, and that is to harmonize, so we keep eyes and ears open and stay in tune together.”
“The evidence is there, everywhere, that people just want to live, go to work, raise their children safely and take them on the occasional holiday,” added Awad. “We just need to encourage these silent masses to participate in the change process, to push their leaders towards resolution that is good for humans on both sides of the fence.”
One of the ways in which Broza attempts to do this is through music, giving benefit concerts, performing in hospitals and in crisis areas, offering workshops, and participating in or leading other social-minded projects and collaborations. “It is the backbone of my world,” he said of music.
“Music is my personal therapy,” said Awad. “As a musician, I deal with my thoughts, pains, joys, through music. Nothing stays cooped up inside, it is all put out into the fresh air, where everyone can see and hear it. But, in addition, I really feel that music has an advantage, it aims straight to subconscious levels, where people have fewer defences and borders, therefore, we as musicians can penetrate where other change-makers cannot.”
Broza is “very much looking forward to returning to perform in Vancouver and finally to take part in the Chutzpah! Festival.” He said his show will cover songs from his 40-year career, including some of his biggest hits, such as “HaIsha Sheiti” (“The Woman by My Side”) and “Yihye Tov.”
“It also covers my Spanish albums and some of the American albums,” he added. “The highlight is my having Mira join me on our songs from the album and film East Jerusalem/West Jerusalem, and she will be performing a couple of her own songs.”
For her part, Awad said she is “looking forward to arriving in Vancouver with this powerful collaboration. I cherish the friendship with David and the magic that happens when we are on stage together. I hope we convince all the people present how stupid and foolish all these disputes are, and that the things we have in common are way deeper than the stuff that divides us.”
David Broza and Mira Awad in concert takes place Feb. 28, 8 p.m., at Rothstein Theatre. For tickets ($43.75/$31.35), call 604-257-5145 or visit chutzpahfestival.com. Other music offerings include the Klezmatics 30th Anniversary Tour (Feb. 23), Marbin with the band MNGWA opening (March 3), Maya Avraham Band (March 7), Lyla Canté (March 9), Shalom Hanoch with Moshe Levi (March 8) and Landon Braverman and Friends (April 2). The festival also features dance, theatre and comedy.
A-WA plays at the Chutzpah! Festival on March 12. (photo by Tal Givony)
For a breakup song, “Habib Galbi” is pretty darn upbeat. And the three women in the video – who are singing of a lover who has left – don’t seem too crushed. In fact, they end up dancing the Yemenite step with three young men in tracksuits and baseball caps, who seem to have popped in from a hip-hop video. Colorful clothing contrasts with bleak desert, a traditional melody pulses with a pronounced electronic beat. In a word, A-WA.
The three women are sisters Tair, Liron and Tagel Haim. They hail from the village of Shaharut in southern Israel. The video for the title track of their first CD was filmed nearby, though the sisters have been based in Tel Aviv for about five years now. “Tel Aviv is one of our favorite cities in the world and one of the coolest places in terms of culture, food, fashion and music,” they told the Independent in an email interview.
And they have been to many cities in recent years, touring all over Israel, Europe and now North America. On March 12, they perform at Biltmore Cabaret as part of the Chutzpah! Festival. The week later they’re in Toronto. The only other place they’ve performed in Canada to date is Montreal. “We had so much fun and we can’t wait to be back again!” they said.
A-WA’s CD Habib Galbi (The Eighth Note, 2015) is described as “electronic, funk/soul, folk, world and country”; its style, “Afrobeat.” Produced by Tomer Yosef of Balkan Beat Box, it comprises 12 traditional Yemenite songs that have been modernized with the help of Yosef’s unique vision, for sure, but the Haim sisters grew up listening to, creating and/or performing an eclectic musical mix, from “Greek music, Yemenite music, jazz, R&B, hip-hop, reggae, progressive rock and more,” according to their website. And they grew up in a culturally mixed household, with their father’s parents having come to Israel from Yemen and their mother being of Ukrainian and Moroccan heritage.
“We grew up in a very musical family,” they explained to the Independent. “Our parents are both music lovers and they used to play records around the house all the time; a lot of Middle Eastern stuff, but also a lot of great pop from the West. Our dad used to play his bouzouki and guitar every day – he’s obsessed with old Greek music. We have one brother and two younger sisters and they all sing and play instruments. Our brother is a sound engineer and he helped us from the very beginning to record demos for the album. Our littlest sister, Tzlil, is working on composing the film score of her dreams.”
When the sisters heard the recording by Yemeni singer Shlomo Moga’a of “Habib Galbi,” they were hooked. “From there,” reads their website, “a door was opened [to] a hidden treasure of ancient Yemenite women’s chanting, that was passed from generation to generation for centuries and has been recorded a few times. Moga’a was one of the only chief curators of these songs and after passing has left a legacy just waiting to be discovered.”
“When we released the track ‘Habib Galbi,’ we had no idea how people would react to it, but we loved it and wanted to share it with the world,” the sisters told the Independent. “We always had a good feeling but the fact that it went viral so fast and reached so many people worldwide is still overwhelming for us. It was such an awesome surprise!”
In an August 2015 article in the Forward, writer Madison Margolin describes A-WA – pronounced Ay-Wah, and meaning yes or yeah in Arabic – as “part of a movement that celebrates Jewish-Israeli cultural roots in Arabic. Now, after decades of discrimination, the younger generation of Mizrahim is rediscovering their Jewish ethnic identity as Middle Easterners and reclaiming their heritage.”
“It seems like there is a revival of Mizrahi culture and also a longing for the magic and simplicity of old times, not only in Israel, but in the whole world, and we think it’s great,” the sisters told the Independent. “People feel a strong desire to explore their histories, especially artists, who are constantly seeking inspiration from their roots. For us, Yemenite culture was always really fascinating and something we are very proud of.”
The sisters said that, in school, they all took dance, theatre, art and voice lessons, and performed as much as they could around the area. But then they went their separate ways for a spell. Tair got a BA in music and did her master’s at Levinsky College of Education, Liron got a degree in architecture and interior design, and Tagel studied illustration and visual communication.
“We started A-WA,” they said, “because we were always already playing music together and just wanted to keep creating, so the project was born. Music was always our passion and having our own band is a dream come true. We actually are best friends (really!) so working together is a lot of fun and it keeps our bond strong.”
About touring, they said, “Being on tour means having a very dynamic schedule with long hours of traveling, but the chance to meet new people, see cool places for the first time, expand our own perspectives, and opportunities to try a lot of different food, make it all worth it. It is also really challenging because of the feeling of being away from our home and family and close friends, but, in a way, it keeps us and the whole band very united.”
While they’ve already started working on their next album, the sisters said, “We’re mainly focused right now on the release of our debut Habib Galbi in the U.S. and Europe, but, in the meantime,” they admitted, “we’re already jotting down songs for the next album and finishing up collaborations with some musicians we’re really excited about. We will always keep true to our funky Yemenite sound and might mix in some English stuff, but as for the Greek” – the music their father loves so much – “we’ll have to wait and see.”
For more on A-WA, visit a-wamusic.com. Their March 12 performance at Biltmore Cabaret, 2755 Prince Edward St., starts at 8:30 p.m. For tickets ($29/$25/$21), call 604-257-5145 or visit chutzpahfestival.com.
