Campers and staff of this summer’s Camp Gan Israel Kelowna. (photo from Chabad Okanagan)
Camp Gan Israel (CGI) Kelowna campers experienced a summer packed with joy, adventure and Jewish education.
The first week of camp was filled with activities that combined fun with learning about Jewish holidays and traditions. The children baked challah for Shabbat, shaped honey jugs and played at the splash park with the shofar sound for Rosh Hashanah. They created stained glass art for Passover, made edible sukkot (huts) and enjoyed playing “Just 4 Fun” for the holiday of Sukkot. Campers also made candied apples for the High Holidays and dressed up for Purim with a photobooth and kosher hunt, all while receiving education about these special days.
In the second week, campers continued to explore and learn with a variety of activities. They went to Energyplex, enjoyed rock climbing, fruit picking, bowling, science experiments, beading, and visiting the aviation museum. Each activity was paired with lessons about Jewish heroes like Abraham, Jacob, Joseph, Esther and Moses, allowing the children to connect their experiences to the teachings of Judaism’s greats.
Campers were provided freshly made, nutritious lunches every day, helping them stay energized and ready for all the adventures. The staff did a fantastic job ensuring every child had a safe, memorable, fun and enriching experience, while making new friends along the way.
With more than 20 campers and five staff, this has been the largest Camp Gan Israel Kelowna season yet! One parent shared in a video interview that his daughter told him it was the best camp she had ever attended. Another grandparent expressed regret for not having sent her granddaughter the year prior, as well, only hearing about the camp’s wonderful reputation afterward.
To keep the Camp Gan Israel spirit alive throughout the year, there will be JewQ sessions on Mondays, where the children will continue their Jewish learning journey with dinner, study and fun. For more information on this and other camp and Chabad Okanagan activities and events, visit jewishokanagan.com.
Co-directors of Chabad of the Tri-Cities Rabbi Mottel and Nechama Gurevitz with their children. (photo from Tri-Cities Chabad)
Since he arrived just under two years ago, Rabbi Mordechai (Mottel) Gurevitz has had a very active and wide-ranging schedule. He’s been organizing programs and events and, most importantly, building community in the Tri-Cities (Coquitlam, Port Coquitlam and Port Moody).
Gurevitz, co-director of Chabad of the Tri-Cities, gave the Independent a few examples of the growth he has witnessed. This year’s Passover seder brought in nearly 50% more attendees compared to 2023. There was a similar increase in attendance for a Ten Commandments reading and ice cream in the park gathering during Shavuot.
For Lag b’Omer on May 26, the largest Jewish event in Tri-Cities history was held at Rocky Point Park. Hundreds of people came out in the rain for a day filled with music, featuring Vancouver band Tzimmes, dancing, art, a marketplace, a magic show, bouncy castles and, of course, mouthwatering food.
Gurevitz, a Brooklyn native, arrived in the Tri-Cities in November 2022 with his wife, Nechama, who hails from Portland, Ore. In a recent interview, he told the Independent that he adores the region and is very happy and amazed to see the interest in the Jewish community for Jewish activities – and, he added, he regularly has to replenish his supply of mezuzot.
“We feel grateful for where we live,” he said. “It is such a beautiful, growing community. Geographically, it is a beautiful place with beautiful people. I feel privileged to be in this position to lead. It is not something I take lightly. I am really happy that we are here.”
The goal of Chabad of the Tri-Cities programming is to raise the Jewish profile and increase the sense of Jewish community in the area, Gurevitz explained. He gets the most joy, he said, when he hears from community members about connections they have made through his efforts, such as two sets of parents arranging a play date for their children after meeting at a Chabad event.
“One of the challenges of the Tri-Cities is that it is geographically spread out. Organically, there is a challenge for a community to grow because people are all over. What we are finding is that, by creating infrastructure, it is blossoming,” he said.
The region’s population comprises people of all ages, and many young families. As a result, there are programs to meet the needs of various demographics, from teen activities to special groups for men and women, in addition to a Hebrew school, weekly Torah classes and Kabbalat Shabbat meals. The programs have been well received, Gurevitz said, and have created a space for people to come together.
“All of these are cogs in the machinery. Each of them is important on its own, but, in the greater picture, what is emerging is a vibrant Jewish community. Jews are hanging out with other Jewish people. There is a place to celebrate our traditions, connect and meet new friends,” Gurevitz said.
On March 10, Tri-Cities Chabad celebrated the milestone of completing a sefer Torah. Along the way, there was great excitement, as members of the community dedicated letters and chapters for the new scroll.
Rabbi Mottel Gurevitz writes the final letter of the Chabad of Tri-Cities community Torah. (photo from Tri-Cities Chabad)
“There is something very unifying about a community writing a Torah,” Gurevitz said. “The energy in the room that day was something so special, with the joy and the celebration and people of all ages kissing the Torah. That was a real monumental event this year.”
Gurevitz, who also teaches at Vancouver Hebrew Academy, jokes that he has two full-time jobs. A typical day might have him teaching in Vancouver in the morning and returning to the Tri-Cities in the early afternoon to have meetings, run programs, prepare for events and reach out to people.
“As a rabbi, I believe our first priority is our fellow Jews’ physical well-being, then we can care for their spiritual well-being. I am being there for people, helping however we can. The part I like most is meeting people and making those connections,” he said.
On July 2, at 7 p.m., Chabad of the Tri-Cities will put together an event to mark the 30th yahrzeit of the Lubavitcher Rebbe, Menachem Mendel Schneerson. Titled An Evening of Inspiration, the event will feature Rabbi Meir Kaplan, leader of Chabad of Vancouver Island.
“Our very existence in the Tri-Cities, a boy from Brooklyn walking around looking like a rabbi in Coquitlam, is to the Rebbe’s credit. We are gathering to pay tribute to the Rebbe. What was unique about him is that he made leaders and empoweredindividuals,” said Gurevitz, pointing to the 5,000 Chabad centres currently operating in more than 100 countries. “We will reflect on how the Rebbe’s legacy could inspire us to live a more meaningful and purposeful life.”
Left to right: Joanne Belzberg, Henia Wineberg, Rabbi Yitzchok Wineberg, Arnold Silber, Tammi Kerzner and Syd Belzberg. (photo by Yaletown Photography)
For more than three decades, the Model Matzah Bakery, organized by Chabad Lubavitch in British Columbia, has offered a unique and interactive Passover experience for thousands of participants. What started in the early 1990s has blossomed into an event anticipated by children, high school students, adults and seniors alike.
The hands-on program immerses participants in the ancient tradition of making matzah, a significant element of the Jewish holiday of Passover. From separating wheat kernels to baking the final product, attendees go through each step of the process, gaining a deeper understanding of the cultural, spiritual and historical significance behind this unleavened bread.
One of the highlights of the Model Matzah Bakery is its emphasis on participation. Everyone is invited to roll up their sleeves and get involved in every aspect of the process. We begin by separating wheat kernels from the chaff, a task that connects us with the agricultural roots of this ancient practice. Next, we grind the kernels into flour, followed by meticulous sifting to ensure the purity of the ingredients. As the flour mixes with water, laughter and excitement transform the process into a joyful communal experience. With expert guidance from volunteers, participants roll out the dough, making sure to create holes to prevent leavening. And all of this must be completed within a strict time limit of 18 minutes, after which the dough may begin rising, which will create chametz, leaven, which is not permitted during Passover.
When participants left the Model Matzah Bakery, “they took with them not just matzah, but a sense of belonging and pride in their heritage.” (photos by Yaletown Photography)
This year, the Matzah Bakery got an upgrade as it partnered with Stable Harvest Farms. Not only did participants get to make matzah for Passover using locally grown, organic wheat, Stable Harvest Farms is also offering the chance for children to experience the process from farm to seder table – literally. Two family days will be hosted at the farm, where families will plant and then harvest their own wheat, which they will then use to create matzah for next Passover. Save the dates: May 12, a special Mother’s Day celebration, where the wheat will be planted, and Sept. 8, a pre-Rosh Hashanah experience, including harvesting the wheat and setting aside for Passover 2025/5785.
“Chabad is known for their innovative approach to Jewish education,” said one educator from a local Jewish day school. “This kind of hands-on, start-to-finish project will guarantee that the children remember the joy and excitement of the holiday for years to come.”
While initially designed for children, the Model Matzah Bakery has evolved to welcome participants of all ages. High school students and educators find themselves drawn to the program as an engaging way to learn about Jewish traditions, while adults and seniors appreciate the opportunity to celebrate their cultural heritage. This year, for the first time, children with special needs had their own opportunity to visit the bakery.
“It’s not just about making matzah; it’s about connecting with our heritage in a tangible way,” said Rachel Cohen, a long-time attendee of the Model Matzah Bakery. “The experience of being part of something so ancient yet so relevant to our lives today was truly special.”
Rabbi Dovid Rosenfeld, director of Lubavitch BC, which organizes this project, emphasized the importance of preserving and passing on these traditions to future generations. “Our goal isn’t just to teach about matzah making, but to create lasting memories and connections to our shared history through positive Jewish experiences,” he explained. “When participants left here, they took with them not just matzah, but a sense of belonging and pride in their heritage.”
Aug. 29-30, 17 families – each serving as Chabad shluchim (emissaries) – came together for an event known as a Kinus Hakhel. (photo from Chabad Lubavitch BC)
In a display of unity and camaraderie, 17 families – each serving the Jewish population across British Columbia as Chabad shluchim (emissaries) – came together Aug. 29 and 30 (12 and 13 of Elul) for an event known as a Kinus Hakhel. It was a celebration of shared purpose and a recommitment to serving the community.
Representatives from Chabad in Victoria, Nanaimo, Richmond, Surrey, Coquitlam, the University of British Columbia, Downtown Vancouver, Kitsilano and Kelowna joined the central Chabad Lubavitch BC in this heartwarming event. The theme of “sheves achim gam yachad” (“dwelling together in unity”) permeated the atmosphere with feelings of support for one another. It served as a reminder of the strength that arises from collaboration and left a mark on all those present.
Chabad today is the largest Jewish organization in British Columbia, with a presence in 10 cities across the province, 11 synagogues, 17 permanent rabbis and rebbetzins, three mikvahs, eight supplementary Hebrew schools, four Camp Gan Israel summer camps, dozens of weekly Torah classes, private counseling and social services.
Rabbi Yitzchok Wineberg, the head shaliach of British Columbia, reflected on the past 50 years of Chabad’s presence here. He congratulated all the shluchim for their dedication and hard work, acknowledging the efforts they have invested in reaching out to every Jew, no matter their affiliation or background, and establishing communities all over the province.
Rabbi Avraham Feigelstock, av beis din (the rabbi presiding over the religious court), director of BCK and one of the senior shluchim in British Columbia, took the opportunity to encourage the establishment of a vaad hapo’el, a permanent action committee, to take the inspiration from the Kinus and use it as a positive force for expansion.
The Kinus also featured an all-night farbrengen (spiritual gathering) led by Rabbi Sholom B. Levitin, regional director of Chabad-Lubavitch in the Pacific Northwest, lasting from 9 p.m. until 6 a.m., where participants engaged in discussions and spiritual connection.
In the spirit of this Hakhel year (an assembly that takes place every seven years), with the call of uniting men, women and children, a children’s program ran throughout the entire two days with more than 60 young shluchim participating. A special thanks goes to Tamara Feigelstock, who ensured that the youngest members of the shluchim had an enriching experience.
The Kinus wrapped up with a banquet. Featured speakers were Rabbi Yechiel Baitelman (Chabad Richmond) and Rabbi Shmuly Hecht (Chabad of the Okanagan Valley), plus a special Zoom address by Rabbi Moshe Kotlarsky, vice-chair of Merkos L’Inyonei Chinuch, the educational arm of Chabad Lubavitch worldwide.
An unexpected, moving moment came at the banquet when Arnold Silber, Chabad’s first friend and supporter in British Columbia, took the stage. With emotion, he shared his deep connection to Chabad and to the Jewish community. He announced, “Don’t worry about paying for this gathering; I will cover the entire bill.” His generosity underscored the sense of unity and support that defined the event.
Silber also reflected on the past 50 years and expressed pride on his association with Chabad. He spoke metaphorically about how he had planted a tree a half-century ago and now sees a thriving forest. The growth and impact of Chabad in British Columbia fills him with joy and nachas (pride), he said. He pledged to continue and expand his support and partnership with Chabad’s “army of light and kindness” in the province. And he shared his vision of building an even stronger, more vibrant Jewish community in the future.
The Kinus Hakhel took place thanks to the dedicated efforts of Rabbi Dovid and Chaya Rosenfeld, co-directors of the central Chabad in BC, and the various planning committees. For the men’s program, that was Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Benzi Shemtov (Chabad of Nanaimo) and Rabbi Mottel Gurevitz (Chabad of Coquitlam). For the women’s events, Blumie Shemtov (Chabad of Nanaimo) and Rivki Yeshayahu (Kitsilano) coordinated the program, and the youth program was planned by Esti Loeub (Chabad of UBC) and Rivky Varnai (Richmond). Special thanks to Henia Wineberg (Lubavitch BC) and Chanie Baitelman (Chabad Richmond) for the beautiful setup.
As the shluchim of British Columbia left the gathering, they carried with them not only a renewed sense of unity but also a strengthened commitment to their shared mission. This gathering in Vancouver wasn’t just an event; it was a celebration of community, purpose and the enduring spirit of Chabad.
More than 200 kids went to Camp Gan Israel this summer. (photo from Camp Gan Israel)
More than 200 children attended Camp Gan Israel this summer. They had a varied schedule, with baking, crafts, skateboarding, swimming, sports and field trips to such places as Stable Harvest Farm, Wild Play Adventure Park, Playland, Science World and Sasamat Lake. A special highlight was the camp’s theme song and dance, which was picked up by almost 400 Camp Gan Israel’s around the globe.
“Camp shows children that Judaism is fun, joyful and alive,” said camp director Chaya Rosenfeld. “The staff set an amazing example of being proud and enthusiastic about their Judaism and there is no substitute for a camp experience.”
Seventeen staff members were flown in from California, New Jersey, Florida, Ohio, New York, Montreal and Toronto.
Rabbi Dovid Rosenfeld of Lubavitch BC added, “The cost-of-living crisis is really hitting families hard. Almost 90% of the campers received a discount to attend camp, with a percentage receiving a full scholarship. No one is turned away for financial reasons and we are really grateful to our supporters for giving the children the opportunity to experience the summer of a lifetime.”
Rabbi Chalom Loeub and student Sagiv Fadida put on tefillin at the weekly Chabad booth at the UBC campus. (photo from Chabad at UBC)
This year marks a milestone, as the Chabad Jewish Student Centre at the University of British Columbia (UBC) celebrates its 10th anniversary. As part of the global Chabad on Campus movement, UBC Chabad has remained steadfast in its commitment to providing a warm and welcoming home for every Jewish student, regardless of their educational or religious background. UBC Chabad offers opportunities to build meaningful relationships with other Jewish students, deepen their connection and sense of belonging to their Jewish heritage, and strengthen their Jewish pride.
Rooted in the mystical traditions of the Hasidic revival of the late 18th century, Chabad-Lubavitch continues to try and make Judaism accessible and personally relevant to Jews worldwide. The teachings of Rabbi Menachem Mendel Schneerson, also known as the Rebbe, emphasize the importance of caring for the spiritual and material needs of all Jews, from Vancouver to Berlin to India and beyond. Inspired by his philosophy, Chabad emissaries, or shluchim, have established thousands of Chabad Houses, providing all Jews a home away from home.
Chabad on Campus students from Western Washington University, University of Washington and University of British Columbia at an annual U.S.-Canada get-together. (photo from Chabad at UBC)
Over the past decade, Rabbi Chalom and Esti Loeub, the shluchim at UBC Chabad, along with their five children, have supported Jewish students’ physical and spiritual needs. They have hosted many fun and meaningful events, including weekly Shabbat dinners, Lunch & Learns, interactive tabling, and Grill the Rabbi barbeques. They have led holiday programs with lavish kosher meals, hosted a monthly Jewish Women’s Circle, and led educational initiatives such as the study of the Tanya (Chabad’s foundational book), Sinai Scholars (an eight-week series on the introduction to Judaism) and a course on the Six Day War (in partnership with the Jewish Learning Institute).
One of the many weekly Lunch & Learn sessions that take place at the UBC campus. (photo from Chabad at UBC)
However, the true measure of their impact lies in their ability to help Jewish students connect with their Jewish identity by performing mitzvot (good deeds). By encouraging students to give tzedakah (charity), wrap tefillin(phylacteries, or black leather boxes containing parchment from the Torah), light Shabbat candles, affix mezuzot (small pieces of parchment with a verse from the Torah rolled in a container) on their doorposts, and keep kosher, UBC Chabad has made a difference in the lives of countless Jewish students on campus.
“When I first came to university, I felt a distance between myself and the Jewish community,” said Gabby Tselos, president of UBC Chabad on Campus. “I always had my family and synagogue at home, but I felt like I was missing a piece of me when I came to UBC. Thankfully, in my second year, I became involved in Chabad and that has changed my whole college experience. Not only do I feel I have a Jewish family at UBC, but one that will remain with me as I continue to explore the world and my future.”
A recent BBQ hosted by Chabad at UBC. (photo from Chabad at UBC)
Baruch Eckermann, outreach chair of UBC Chabad on Campus, also spoke about the positive impact Chabad has had on him.
“Chabad at UBC has helped awaken the Jew that was dormant inside my heart,” he said. “Without the love and care I received from Rabbi Chalom and Esti Loeub, I would not have become the Jewish man I am today. They work so dedicatedly for the students on campus, going far and beyond, not only in relation to religious needs, but in personal matters. They care about every Jew so much, it is beautiful to watch. All I can say to them is thank you. And please keep on doing your amazing work. We need you!”
To me, Rabbi Chalom and Rebbetzin Esti are like family. Whether on campus or at their Chabad house, they always put Jewish students’ needs first. What I love is that they genuinely see the inherent goodness in every Jewish student and believe that, by encouraging students to do more good deeds, the students will bring more blessings into the world.
For more information or to connect with the Chabad Jewish Student Centre at UBC, follow them on Instagram (@chabadubc) or visit their website, chabadubc.com.
Eitan Feigeris a student at the University of British Columbia, Class of 2024. He is vice-president and treasurer of UBC Chabad on Campus.
Okanagan Chabad House’s Rabbi Shmuly and Fraidy Hecht with their family. (photo from Okanagan Chabad)
For almost three months now, residents of Kelowna have had the opportunity to participate in the mitzvah of mikvah, following the completion at the Okanagan Chabad House of the ritual bath, the first to be built in the British Columbia Interior.
“Just having the physical edifice implanted in the earth of the city of Kelowna already emits holy energy and divine blessing to all the inhabitants of this city,” Rabbi Shmuly Hecht said following the Feb. 21 (Rosh Chodesh Adar 5783) opening of Mikvah Chaya Mushka.
“In addition to that, families – by bringing this age-old unifying and beautiful part of our heritage into their home – enhance the home. They bring the light and the warmth of Judaism and its impact into the home, into the marriage and the relationship between children and parents,” he said. “Many beautiful stories concerning our mikvah have already happened.”
Before this year, women in Kelowna needed to travel hundreds of kilometres to larger cities, such as Vancouver or Calgary, to participate in the mikvah ritual. The costs for some were substantial, both in money and time.
The story of the new Kelowna mikvah goes back to 2019, when Hecht started considering means to raise funds – together with rabbis at other Chabad centres in smaller-sized cities throughout North America, who also wanted to build mikvahs for their communities.
With the other rabbis – who were based in Regina and Saskatoon, Sask.; Fargo, N.D.; Mobile, Ala.; Salem, Ore.; and Arcata, Calif. – Hecht hoped to collect about $1.5 million US for the seven mikvahs.
Initially, their efforts to find donors and philanthropists did not yield the results they sought. After a few months, the group decided to announce their goals more publicly, and therein was launched the Bring Mikvah Home campaign.
More than a thousand people in Jewish communities from New York to Sydney, and scores of places in between, contributed to the cause, in sums, according to Hecht, ranging from $5 to $5,000.
“They were people from all corners of the world who had never heard of us and never met us, yet they are Jewish and they know every community needs a mikvah, so they were willing to give their funds to support us. And that is one of the most inspiring things in this campaign,” he said.
When the donations were finally tabulated, the seven rabbis had reached their goal. Yet, there would be another hurdle for Hecht in the effort to complete the Kelowna mikvah. At the height of COVID, as they were ready to build, the contractor increased the cost estimate of the project.
Thus, the Kelowna contingent started a second campaign, called Finish the Mikvah, and raised $46,000 in that process. Hecht credits his wife, Fraidy, as instrumental in guiding the project through this last phase and towards fruition.
“My wife took it upon herself to be the contractor of the project, while juggling being the mother of seven children, who are home-schooled, and all the responsibilities, including being the program director and everything else she does at the centre,” the rabbi said. “She was working tirelessly as the contractor for hiring all the trades. She was on the ground every day, dealing with the city and the tradespeople on a daily basis. I don’t know how she did it. She saved us thousands.”
The new mikvah at Okanagan Chabad House opened Feb. 21. (photos from Okanagan Chabad)
To Hecht, the importance of the Kelowna mikvah cannot be overstated. He explained that the mikvah, it is believed, connects each woman and her family to their innate spirituality, bringing blessings to themselves and those around them; water has the power to purify, restore and replenish life.
“In Jewish law, a community has to build a mikvah before a shul. The future is dependent on mikvah,” Hecht said.
Hecht, too, seeks to dispel the notion that a mikvah is something to be used only by religious Jews.
“There are people who are not observant who have used the mikvah. It is for every Jew,” he said. “There is no label. There are many families in Kelowna learning about mikvah who have used it. It is not religious. It is a foundation of Judaism. It is something that every Jew should have – the opportunity to bring this holiness and beauty to their life.”
Hecht compared the challenges of building the mikvah to settling in the B.C. Interior more than 12 years ago and starting a Chabad centre. At that time as well, he said, he needed determination, vision and a belief that his goals would be achieved – and he needed the assistance of others.
“I learned from my father that, whenever you do something good, try to bring in someone else to bring in more blessing,” he said. “Our whole life is how can we go and service Jewish people … that don’t have the availability, the resources or the opportunities to have a Jewish education at their doorstep, such as having a rabbi to speak to locally, and a feeling of closeness and support within a Jewish community.”
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
As a mom of twin toddlers about 10 years ago, I was desperate for childcare. Call it preschool, nursery school, daycare or old-fashioned babysitting, it was impossible to come by when we were looking. Every place had long waitlists. I was told by more than one place that I should have put our family on the list for childcare before I gave birth. (An absolute no-go from my position, due to Jewish traditions.) Then I heard about the possibility of spots at a local Chabad preschool.
I am a feminist and, while really invested in Jewish life, I’m on the liberal, egalitarian part of our tradition. I hadn’t even looked at Chabad as an option. I am still amazed by how we were welcomed there and how much help the preschool teachers and other families gave us. Older kids from other families even helped walk my 2-year-olds up and down the stairs to the school when I couldn’t manage. It was a gift when I truly needed a break.
At first, my twins could only manage preschool in the mornings, so I couldn’t get back to work. It allowed me three hours at a time on my own and I used it get long overdue medical support for myself or for one twin at a time. I accomplished basic household needs like grocery shopping or changing bedding. Sometimes, I got to rest. My twins didn’t sleep through the night until they were four-and-a-half years old. Eventually, the kids stayed longer hours at preschool and I worked a little, but it was a challenging time.
While in this sleepless, liminal state, I met Jewish women I’d never encountered before. Moms with more than 10 kids, for instance – a situation I’d scarcely considered before my kids went to this preschool. While some of my extended family made negative comments about my encounters with this pocket of traditional Jewish observance, I marveled, realizing that some parents raised big families with skill and love. Other families struggled with only a child or two. Large families were not inherently “bad” nor small families “good.” I learned many things from these experienced parents. They did not judge us. They helped whenever they could. Their kindnesses were a blessing.
Winnipeg, our city, is crisscrossed by train tracks. It wasn’t uncommon to be stuck at a train crossing going to preschool. I joked about this with a mom who was very involved in the Lubavitch community and had a big family. My twins loved trains, so we unrolled the car windows to hear the horn and the bells and trains rattling on the tracks and enjoyed the moment. She smiled and said she too enjoyed the unexpected wait at train crossings. She used the time to pray. She had a pocket-sized book of tehillim (psalms) and another siddur (prayer book) that she kept in the minivan specifically for occasions like this.
I was flummoxed, impressed by her piety but surprised. This woman, who was so incredibly busy, also invited my family to her kids’ huge birthday parties. She found time at train crossings to pray? Wow.
Afterwards, if her older kids sought me out at a Shabbat dinner or community event, I made room at the table, tried to treat them like I would treat my kids. Her mentorship and thoughtfulness made a deep impression.
I’ve been reminded of this because, lately, Haredi and Modern Orthodox women have been in my social media feed. In recent years, some Haredi publications have stopped using women’s faces or bodies in their photos and advertisements. I follow Chochmat Nashim, an organization that fights to keep images of observant women’s and girls’ images in traditional Jewish publications, so that Jewish women can see themselves in the world around them.
I also read about agunot (chained women), whose husbands will not grant them a get (a Jewish divorce) so that they can remarry. In some cases, these women wait years, are forced to pay large sums of money, or give up custody rights to their children so they can be granted a divorce. Since they observe Jewish law, a secular or civil divorce isn’t enough, and they can’t remarry in their communities without a get. One of the only ways they get “seen” is through loud protests held by other Orthodox women, who stand as allies, trying to bring attention to the situation. Sometimes, this public shaming is the only chance they have to receive a get. Imagine what this allyship means if it is one’s only recourse to escape domestic violence or to be free to remarry.
Another example: a concert was held in London, a special Orthodox women’s-only concert, designed so that Jewish women could sing and other women could attend. (In these parts of the Jewish community, it’s considered alluring and inappropriate for men to hear women sing. This is a way for talented women to perform and other women to enjoy their amazing gifts.) Despite all their precautions, there were rabbis who said that attending this women-only event would be forbidden. Guess what? Women went anyway. The event was sold out.
For me, “seeing” the strong moms of big families as mentors and friends was an eye-opener. They taught me so much, both about their everyday lives and how they viewed Judaism, orthodoxy and Hasidism. Despite a truly overwhelming load of parenting, work, religious and household obligation, they modeled for me how to find time for things that are important. Whether it is helping a kid with learning disabilities or praying at train crossings, they make time for what matters to them.
To some extent, these are all the same women. The ones whose images are banned from publications, who might suffer because they are denied a Jewish divorce, or who might be kept from attending even a women-only concert of religiously acceptable music – they are also perhaps the same mentors who model good parenting, find room for prayer and care for others’ children as their own.
Regardless of our level of religious observance, Jewish women deserve to be seen, loved and treated with respect. This may seem obvious, but it still isn’t happening.
Joanne Seiffhas written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
Rabbi Falik Schtroks of the Centre for Judaism of the Fraser Valley/Chabad with one cartful of the donations that were flown to flood victims. (photo from Centre for Judaism)
One of the often-quoted phrases heard in the Centre for Judaism of the Fraser Valley/Chabad is “A little light dispels a lot of darkness.” So, when darkness, in the form of devastating floods, hit parts of the Fraser Valley and other parts of British Columbia, Rabbi Falik and Simie Schtroks took it as their cue to spread light.
“Without knowing yet how we would get the food over to those in crisis, I put out a call to the community to bring non-perishable, ready-to-eat, nourishing food items,” said Simie Schtroks. “Meanwhile, I was in touch with MPs, MLAs and pastors in the impacted regions, as well as various pilots of small planes. I was told by the secretary for MP Randeep Sarai that they had done the first airlift and people were literally lined up for the food at a gas station. Snow had begun to fall, so they dropped the food to be distributed and returned immediately, planning to go back in as soon as the weather improved. The imperative for a collection became even stronger as a new storm was threatening more flooding.”
At least one of the families evacuated from Merritt was from the Jewish community. They were stuck in Kamloops for the week but at least they were in a motel, said Schtroks.
“With the help of an anonymous donor,” she continued, “we managed to purchase caseloads of items that would be very helpful.”
Although the centre was in the midst of producing various Chanukah programs at the time, they stopped what they were doing in order to organize the items and get them to a volunteer pilot at the Langley airport.
“We are very proud of our small Jewish community with a big heart, who came forth to help their neighbours,” said Schtroks. “May G-d bless everyone and keep us all safe. Our hope is that we brought at least a bit of light and hope to Hope, as well as to those evacuated from Mission, Princeton [and other areas].”
– Courtesy Centre for Judaism of the Fraser Valley/Chabad
Left to right: Amit Shmuel, Eitan Feiger and Matan Roettger. (photo by Bentzi Sasson)
On Nov. 24, Chabad UBC invited two former Israel Defence Forces soldiers to the Nest on the University of British Columbia campus to speak about their personal stories and life lessons from serving in the army.
Amit Shmuel, a former soldier in the elite Palchan unit, and Matan Roettger, a former soldier in the Kfir Brigade, shared some of their experiences in service; stories of their courage and the sacrifice they made protecting and defending the state of Israel, and especially of their perseverance in the face of suffering and adversity. Both suffered career-ending injuries in the line of duty, and their strength and resilience to mentally and physically recover from their trauma were remarkable.
The two soldiers were at UBC as part of a larger tour of college campuses all across North America, along with Belev Echad, an organization dedicated to providing financial and moral support to IDF veterans wounded in action and to easing their transition back into civilian life.
The local event was sponsored by Hasbara Fellowships, which helps train young student leaders to become Israel ambassadors and activists on campus. As a Hasbara Fellow myself and having firsthand experience in Israel, I found the stories of Shmuel and Roettger to accurately represent the victory of hope over despair, the value of the sanctity of life, freedom and dignity that have been deeply encoded in the fabric of Israeli society and the Jewish community worldwide.
Just as the Maccabees 2,000 years ago rededicated the Second Temple from destruction to restoration, so too did these two modern-day Maccabees rededicate their lives from tragedy to triumph. They inspire us to not focus on what we cannot control, but rather on what we can: to elevate our attitude and response toward life’s misfortunes by sharing with others our light of faith and hope for a brighter future.
Eitan Feigeris a student at the University of British Columbia, class of 2024.
