cemetery

Memories of Balkans

The author in the synagogue in Sarajevo, Bosnia-Herzegovina. (photo from Miri Garaway)

When I first started planning and researching our October 2017 trip to Slovenia, Croatia and Bosnia-Herzegovina, the foremost thing on my mind was learning about the Jewish history of the region. It was uncharted travel territory for me and I was curious to uncover the areas that were once vibrant Jewish communities.

Rather than being herded around by bus on a large organized tour and staying in North American-type hotels, which are far away from the pedestrian-only “Old Town” neighbourhoods of the cities, I wanted the challenge of researching centrally located, charming and historical bed and breakfasts and/or apartments and then finding private or small group Jewish heritage tours within each place. This proved to be an interesting process, whereby I delved into several possibilities. I left no stone unturned in designing this journey and it was such a feeling of exhilaration to put it all together and enjoy it.

Once I decided on accommodations in each city, I then had the task of transportation. To save time and energy, I hired a series of private drivers. This proved to be a wise decision, as 17 days does not allow for a slow pace. An added bonus was having our driver appear at the hotel, take our luggage and drop us off at our next destination, stopping to tour along the way, if we desired.

By pure chance, I had come across a U.K.-based company called mydaytrip.com – they responded promptly, were professional and easy to deal with and I had full confidence that I made the right choice. In addition to hiring a private driver, I also discovered a private tour company (based in Vancouver) called toursbylocals.com – their in-depth walking tours were excellent and I would highly recommend them.

Another option I used was Viator, a subsidiary of Tripadvisor. They offer a variety of small group (maximum eight people) tours all over the world and they liaise with local travel agencies, which provide the service. It is a great way to have various tour options at a reasonable cost.

Our first stop was Ljubljana, Slovenia, a charming university town of friendly people, exquisite Baroque architecture, a delightful cobblestoned Old Town and a vibrant café culture. Most notable is the Kaverna Zvezda, the best pastry café in town, featuring the traditional kremna rezina, also known as cremeschnitz, cream and custard between layers of puff pastry, which I had also tried in Israel. In short – divine. The gibanica (pronounced gabanitza), a delicious cake with poppy seeds, curd cheese, walnuts and apples, is another legendary cake in Slovenia and reminded me of a cake my Eastern European grandmother made. She was from Czernowitz, Austria-Hungary.

Pumpkin seed oil is “king” here and is used with the same frequency as olive oil is in Italy. Vegetarian pumpkin soup is on every menu, much to my delight. Were there any remnants of a Jewish community here? This seemed like Jewish comfort food to me.

Documents show that Jews settled in Ljubljana from the 13th century onward and worked as merchants, bankers, artisans and some as farmers. They had a synagogue, a school and a rabbinical court. In 1515, the Roman emperor Maximillian expelled the Jews and Ljubljana’s Jewish Quarter disappeared.

As I walked down the two narrow streets in the Old Town, that once housed a small Jewish community – Zidovska ulica and Zidovska steza, Jewish Street and Jewish Lane – the only sign of a Jewish presence was a vacant stone indentation on a building where a mezuzah had once stood.

Maribor, the second largest city in Slovenia, has a synagogue, but, unfortunately, it sits empty. Jews were also expelled from here, in 1496, though, eventually, both Ljubljana and Maribor regained their Jewish communities – until the Second World War. Then the Holocaust took its toll.

On a positive note, a synagogue did open in Ljubljana in 2003, but it is now part of the Jewish Cultural Centre. Ljubljana was previously the only European capital lacking a Jewish house of worship. The city does not have a rabbi, but the chief rabbi for Slovenia, Rabbi Ariel Haddad, resides in nearby Trieste, Italy.

* * *

Split, Croatia, once had a vibrant Jewish community, so, after visiting the Dalmatian coastal town of Zadar, we headed a little further south to Split, stopping first at the World UNESCO Heritage Site of Trogir.

In Split, I had arranged for a private guide, Lea Altarac, to meet us and give us a Jewish history tour as well as a general city walking tour. In 3.5 hours, we covered a lot. Lea is a teacher; extremely knowledgeable and proud of her city. Her mother is Bosnian and her father is Jewish; she has a Jewish soul, albeit one that does not practise Judaism. Nevertheless, she was eager to enlighten us with some of the Jewish history of the city.

We first toured Diocletian’s Palace in the Old Town and Lea pointed out the many Magen Davids etched into the stone. Once we had finished touring the extensive palace, we walked to the edge of the Old Town. There, we came across the small synagogue of Split, no exterior decoration to distinguish it, which is maintained as a museum by Lea’s father. As we climbed the stairs to the second floor of the old stone building, I tried to visualize it teeming with congregants, sadly no more.

One of the oldest European synagogues, it was created in the 16th century. The interior dates back to 1728. That was the first restoration of several, and when the mechitzah (partition between men and women in an Orthodox shul) was added. It is interesting to note that the ark was built into the western wall of the palace.

The synagogue was plundered by fascist fanatics in 1942 and, unfortunately, many valuable ritual books, archives and silver objects were burned or stolen.

In 1996, during another restoration, a commemoration plaque of local victims of the Holocaust was given to the synagogue as a gift from the Israeli ambassador.

There is no official rabbi for the synagogue in Split, but the rabbi from Zagreb, Croatia, comes about twice a year.

photo - The synagogue in Split, Croatia — The synagogue in Split, Croatia. *(photo from Miri Garaway)*

During archeological excavations carried out in the area of the Roman city of Salona, the capital of the Roman province of Dalmatia and the parent city of Split, traces of an established Jewish community were found. When Salona was destroyed, in the early seventh century, the surviving Jewish members took refuge within the walls of Diocletian’s Palace. This settlement was the early beginning of the city of Split.

The term Zueca is used to describe the localities where Jewish tanners and dyers lived. This was a common trade for centuries. Other Jewish occupations included weaving, tailoring, the sale of cloth, the running of a bank, as well as the food business, which was not permitted to Jews elsewhere.

Via 16th-century documents, we learned that there were Spanish and Portuguese immigrants who settled in Split, which was a port for trade between the Republic of Venice, to which Split belonged to at that time, and the Ottoman Empire. Most notably, a Spanish Jew named Daniel Rodriga, short for Rodriguez, was responsible for promoting the development of trade between Europe and the countries in the east. Caravans were also used for the exchange of goods to Turkey and Asia, which Rodriga felt was safer. He conceived the idea of building a large quarantine area, a lazaretto, in the port of Split to house men and goods from the eastern countries, before ships took them to Venice and the rest of Europe.

There was no Jewish ghetto in Split, as the members of the Jewish community enjoyed civil liberty. It was not until the late 18th century, toward the end of Venetian rule, that a ghetto was formed, due to the influence of the clergy and the decline of the Venetian economy.

Our walking tour led us up a steep hill, Marjan Hill, where we were afforded a spectacular view of Split. Overlooking the city, in a forest-like setting, is the Jewish cemetery, one of the oldest Jewish cemeteries known. It was founded in 1573 and was used until 1946.

After the collapse of fascism in 1943 and before the occupation of Split by the German army, many of the younger Jews left Split and joined the resistance movement in partisan units. Jews who did not leave were rounded up by the Nazis and sent to forced labour and concentration camps. Only one-third of the community survived and returned to Split after the liberation; others emigrated to Israel.

* * *

Sarajevo was our next stop, with a visit to Mostar on the way. Mostar, in Bosnia-Herzegovina, is a picturesque city situated on the Neretva River, only a two-hour drive from Split. I arranged a walking tour for the morning and asked the tour guide if we could visit the proposed site of a new synagogue. The small patch of land was donated by Zoran Mandlbaum, head of Mostar’s 45-member Jewish community, in the hopes that a synagogue would be built there. His vision was a building made of glass, symbolizing trust between Jews, Muslims, Orthodox Christian Serbs and Roman-Catholic Croats, and bridging ethnic gaps. For now, the only distinguishing feature of this barren piece of land is a wrought-iron Magen David carved into the gate.

Mostar originally did have a synagogue, but it was damaged during the Second World War and the communists turned it into a puppet theatre in 1952. We visited that colourful building. Today, there are only a handful of Jews living in Mostar.

Walking through the charming Old Bazaar (Kujundziluk), we reached the famous Old Bridge, a curved structure, originally built of square stones and completed by a Turkish architect in 1556. Its arch spanned nearly 29 metres and stood 20 metres above the river. Although the famous bridge was destroyed during the war in 1993, it was rebuilt in 2004. The tradition of diving contests off the bridge has been maintained.

Of notable interest is the elegant Turkish-designed Muslibegovic House and courtyard/garden, now a hotel, which we were fortunate enough to tour.

In another couple of hours, we arrived in Sarajevo, a beautiful city, surrounded by mountains. The first Jews, Sephardim, arrived in Sarajevo as early as 1541. They were mainly artisans, merchants, pharmacists and doctors. Ashkenazi Jews began arriving in the 17th century, fleeing persecution in Europe. When the Austrians occupied Sarajevo in 1697, they burned and destroyed the Jewish Quarter, including the synagogue.

When the Ottomans regained control of Sarajevo, the lot of Jews improved. Sarajevo became known as “Little Jerusalem,” having the unique feature of a synagogue, a Roman Catholic church and a mosque all within 500 metres of one another.

Jewish life changed dramatically with the rise of Nazi Germany and the Holocaust – 85% of the Jewish population perished and those who survived emigrated to Israel in the late 1940s. Before 1941, there were 12,000 Jews living in Sarajevo and 15 synagogues. In 2017, 700 Jews lived there, out of a population of 400,000. There was no official rabbi, but a rabbi, originally from Sarajevo, came in from Israel to officiate for the High Holidays.

Our Jewish heritage tour was given by a young Muslim man, the owner of Meet Bosnia travel agency. He was very proud of the fact that he was licensed to give this tour. We began at the Old Synagogue, which was originally built in 1581, but burned down and was rebuilt a couple of times. The synagogue was converted into a museum in 1965. There are historical exhibits, ritual objects, Ladino books, photographs, religious traditions and depictions of life before the Holocaust. There is a replica of the famous 14th-century Sarajevo Haggadah; the original being in the National Museum. Unfortunately, that museum was closed for renovations.

Next to the synagogue is the building called Novi Hram, or New Synagogue, now an art gallery owned by the Jewish community of Sarajevo. There was also a large, ornate Sephardi synagogue, built in 1932, but the interior was destroyed by the Nazis in 1941.

Most impressive was the grand Ashkenazi synagogue, built in Moorish style and located across the Miljacka River that runs through Sarajevo. It also serves as the Jewish community centre. We were fortunate enough to be there during Sukkot, and went to their sukkah. The synagogue also holds Friday night services.

We visited the large hillside Jewish cemetery, among the oldest in Europe. It was founded by Sephardi Jews in 1630 and contains more than 3,500 uniquely shaped tombstones; some with inscriptions in Ladino. There are two Holocaust memorials: one Sephardi, one Ashkenazi. After 1959, it became a mixed cemetery and, in 1966, it closed. The cemetery was used as an artillery position by the Bosnian Serbs during the siege of Sarajevo and many of the tombstones were toppled.

photo - The cemetery in Sarajevo, Bosnia-Herzegovina — The cemetery in Sarajevo, Bosnia-Herzegovina. *(photo from Miri Garaway)*

One thing I noticed during our stay in Sarajevo was that everyone we met was proud of the multicultural aspect of their city. One woman, in a Judaica shop we were taken to, next to a cinema that once housed a Sephardi synagogue, proudly told us that her Muslim neighbour helped her and her family build their sukkah.

It was hard to leave this fascinating, exotic city that had weathered so much, but we drove on to Dubrovnik, via the country roads. In the Serbian parts of that countryside, we saw signs in Cyrillic and I felt like I was in Russia.

What a contrast to arrive in Dubrovnik, a city inundated with tourists, even in October. Our Jewish heritage tour, which also included a walking tour of the city, was led by a Catholic woman studying for her master’s degree in archeology. In the late 1400s, early 1500s, there was a Sephardi community in Dubrovnik, with about 300 members. In the 1800s, Ashkenazi Jews arrived. Before the Second World War, Jewish property was confiscated and Jews had to wear the yellow armband. Some community members were involved in the anti-fascist movement. After the war, Jews were still registered in Dubrovnik, but most of them had immigrated to New York City.

We visited the Sephardi synagogue, located in the Old Town in a three-storey stone Baroque building; it is one of the oldest in Europe. The synagogue and museum received a direct hit from a missile during the war in the 1990s, but the Museum Foundation, the Croatian Ministry of Cultural Heritage and UNESCO, as well as private donations, helped restore it. There are fascinating displays of ritual objects in the museum and a Judaica shop next door. Sadly, there are only about 50 Jews left in Dubrovnik, all residing outside the Old City walls.

Miri Garaway is a freelance travel writer.

Historic cemetery full of life

Victoria’s historic Jewish Cemetery. (photo from Amber Woods)

Who could imagine that a book about a cemetery would be so full of life? But then, the people who populate Amber Woods’ Guide to Victoria’s Historic Jewish Cemetery (Old Cemeteries Society, 2018) were among the most vivacious of sorts, starting with the daring, westward-bound pioneers eager to start a new life on a new frontier, to those who went on to be well-known judges (Samuel Schultz), politicians (David Oppenheimer) and artists (Reuven Spiers). Written on the cemetery’s gateway, the phrase Beit HaChayim (House of the Living) welcomes visitors.

The cemetery has had a storied existence. There have been fires, upkeep challenges, pleas to the public to locate graves of prominent individuals and, sadly, in recent times, the desecration of five gravesites in late 2011.

photo - Amber Woods — Amber Woods *(photo from Amber Woods)*

The discovery of gold along the Fraser River in 1858 brought an influx of people to the region, mostly from California, Jews among them. Jews arrived largely as merchants and proved adept at figuring out what was needed in the community. Having already developed trading networks, they did not need to rely on the Hudson’s Bay Co. (HBC) for supplies or for getting their goods to other markets, and “could move quickly from one business to another.”

On May 29, 1859, a group met to create the basis of a Jewish community, including a synagogue and a cemetery, in Victoria. A cemetery committee was formed and, on Oct. 1 that year, 1.7 acres of land was purchased from Roderick Finlayson, the chief factor of the HBC. In February 1860, the cemetery was consecrated, making it the first Jewish cemetery – and the oldest non-indigenous cemetery – in continuous use in Western Canada.

The first funeral at the cemetery, on March 20, 1861, was the result of a most unsavoury encounter. Businessman Morris Price, an immigrant from Prussia, was in his shop in Cayoosh, what is now Lillooet, on Feb. 1, 1861, when three men entered. He was found dead the next day. All the perpetrators were found guilty; two were executed, the third convicted of manslaughter and given a shorter 12-month sentence for his cooperation with officials. As Victoria’s was the only Jewish cemetery at the time in the region, Price’s remains were sent from the mainland.

Herein, too, are remembered several who were prominent in Victoria’s early commercial hub – liquor salesman, saloon operator and real estate tycoon Max Leiser; clothier Frederick Landsberg, who learned Chinook to trade with First Nations people and who would later go into curios, real estate and, finally, philanthropy; and restaurateur H.E. (Henry Emanuel) Levy, who opened the first gourmet establishment in the Pacific Northwest, the very “unkosher” sounding Levy’s Arcade Oyster Saloon, which became a local hangout. Levy’s son, Arthur, followed in the family business, setting up various popular diners, such as the Poodle Dog Café. Once retired from the restaurant business, Arthur Levy began a mission of world peace, which saw him correspond with many a noted statesman of his time, including Nikita Khrushchev, David Ben-Gurion and Jawaharlal Nehru.

Many of those buried at Victoria’s historic Jewish Cemetery lived the sort of life that could have been turned into a novel or film – tales of shipwrecks, of bankruptcies turned into successes.

There are fascinating biographies, such as that of Samuel Schultz, who, despite living to be a mere 51 years of age, did more in those years than most do in a lot longer. Schultz was a musician, athlete, activist and lawyer. He is credited with pitching the first no-hitter in British Columbia, played flute and clarinet for the Victoria Symphony, composed music, served as a correspondent for several newspapers and was a founding member of the Independent Order of B’nai B’rith and became the first Jewish judge in Canada.

Then there is Lewis Lewis, who served twice, in non-consecutive terms, as one of the first presidents of Victoria’s Temple Emanu-El (now Congregation Emanu-El). His is a story shrouded in questions. “Much of the information available about Lewis Lewis is contradictory, incomplete or, in some instances, false,” Woods writes. Many myths and mysteries exist about this early Jewish settler, from his place of birth in Eastern Europe to how he changed his name, from the story of his arrival in Victoria, to his legacy within the local community.

The historic Jewish Cemetery is situated four kilometres from downtown Victoria, where Fernwood Road meets Cedar Hill Road. Visitors enter through the pedestrian gate of the main entrance.

Woods’ book is part of the Stories in Stone series organized by the Old Cemeteries Society. Copies can be purchased at the Jewish Community Centre of Victoria, Congregation Emanu-El, area bookstores (Bolen, Munro’s and Ivy’s) and online at jewishvictoria.wordpress.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Transcribing Vancouver history

Left to right are Sam Sullivan, Glen Hodges, Cynthia Ramsay, Margaret Sutherland and Shirley Barnett with one of the Mountain View Cemetery ledgers. (photo by Lynn Zanatta)

“When we were restoring the Jewish cemetery at Mountain View, we spent two years going through City of Vancouver material trying to determine if the city actually had something in writing to prove the legitimacy of this Jewish section since 1892,” Shirley Barnett, who led the Jewish cemetery restoration project, told the Jewish Independent in an email. The committee couldn’t find anything in the city records.

While this lack of documented history lengthened the restoration agreement process significantly, it did not halt it. Barnett, as chair, opened the first meeting of the restoration advisory committee on Feb. 13, 2013, and the Jewish cemetery at Mountain View was officially rededicated on May 3, 2015. However, if the committee were to have started its work today, the information it sought would have been found, and the process would have moved much more quickly.

Sam Sullivan, member of the Legislative Assembly (Vancouver-False Creek) and former mayor of Vancouver, founded the Global Civic Society in 2010. As part of its mission to encourage “a knowledgeable and cosmopolitan citizenry to make strong connections to their community,” the society leads several initiatives, including Transcribimus, “a network of volunteers that is transcribing early city council minutes and other handwritten documents from early Vancouver, and making them freely available to students, researchers and the general public.”

Transcribimus project coordinator Margaret Sutherland has transcribed at least 155 sets of Vancouver City Council minutes. It was she who found what Barnett and her committee were looking for – in the council minutes of June 6, 1892. On page 32 of the minute book, it is recorded that correspondence had been received, “From D. Goldberg asking the council to set aside a portion of the public cemetery for the Jewish congregation,” and was “Referred to the Board of Health.”

Two weeks later, the minutes of June 20, 1892, note that the health committee had resolved, among other items, “[t]hat the piece of land selected by the Jewish people in the public cemetery be set aside for their purposes.”

photo - In addition to the transcribed council minutes, transcribimus.ca includes photos of the minute book pages. This image is of the June 20, 1892, minutes, which note that the health committee had resolved, among other items, “[t]hat the piece of land selected by the Jewish people in the public cemetery be set aside for their purposes.” — In addition to the transcribed council minutes, transcribimus.ca includes photos of the minute book pages. This image is of the June 20, 1892, minutes, which note that the health committee had resolved, among other items, “[t]hat the piece of land selected by the Jewish people in the public cemetery be set aside for their purposes.”

The cemetery first appears to have come up a few years earlier. In the July 29, 1889, council minutes, there is reference to a letter: “From L. Davies on behalf of the Jewish congregation of the city of Vancouver requesting council to set apart about one acre and a half in the public cemetery for members of the Hebrew confession. Referred to the Board of Works.”

In an email to Barnett, Sutherland wrote, “There doesn’t seem to be any indication from city council minutes that the Board of Works ever followed up on the above request. Although [Jewish community member and then-mayor] David Oppenheimer was on the Board of Works for that year, so was his opponent, Samuel Brighouse.”

On Dec. 7, 2018, the Jewish Independent met with Barnett, Sullivan, Sutherland, Lynn Zanatta (Global Civic Policy Society program manager) and Glen Hodges (Mountain View Cemetery manager) at Mountain View. In documents she brought to that meeting, Sutherland explains that Oppenheimer “declined to serve as mayor again at the end of 1891, citing poor health as his reason for retiring. Fred Cope was elected mayor in 1892 and served till the end of 1893.” So it was Cope who was mayor when the Jewish cemetery was established; Oppenheimer was Vancouver’s second mayor (1888-1891) and Malcolm Maclean its first (1886-1887).

The first interment at Mountain View Cemetery was Caradoc Evans, who died at nine months, 24 days, on Feb. 26, 1887. The first Jew interred in the cemetery is thought to be Simon Hirschberg, who “died of his own hand” on Jan. 29, 1887, and was, according the plaque erected by the cemetery in 2011 (the cemetery’s 125th year), “intended to be the first interment,” however, “rain, a broken carriage wheel on a bad road and his large size all contributed to him being buried just outside the cemetery property,” where he was “long thought to have been left near the intersection of 33rd and Fraser” until his body was moved into a grave on cemetery property. Oddly enough, the first Jew to be buried in the Jewish section was Otto Bond (Dec. 19, 1892), who also took his own life.

scan - This page from a Mountain View Cemetery ledger shows the entry for Otto Bond, the first Jew to be buried in the cemetery’s Jewish section — This page from a Mountain View Cemetery ledger shows the entry for Otto Bond, the first Jew to be buried in the cemetery’s Jewish section.

So far, since its inception in 2012, Transcribimus has seen more than 300 transcripts produced by almost 40 volunteers, although a handful of them are responsible for the lion’s share to date. Many people have donated their time, technical advice and, of course, funds to the project. Barnett sponsored the transcribing of the city council minutes for 1891, and fellow Jewish community member Arnold Silber sponsored the transcription of the 1890 minutes. A few other years have also been sponsored, including 1888, by the Oppenheimer Group.

About nine years’ worth of minutes have been transcribed (1886-1893 and 1900), leaving much more work to be done, as the city kept handwritten minutes until mid-1911. After that, minutes were typewritten and these documents can be scanned and read with OCR (optical character recognition), said Sutherland.

The Transcribimus website (transcribimus.ca) is one of the best-designed sites the Independent has come across. It is both visually appealing and incredibly easy to use. In addition to the transcribed council minutes, it includes photos of the minute book pages. As well, it features letters from Vancouver’s early years, historical photographs and a few videos, including a film by William Harbeck of a trolley ride through Victoria and Vancouver in 1907, which has had speed corrections and sound added by YouTuber Guy Jones. (Astute viewers will see that the trolley is driving on the lefthand side of the road. British Columbia didn’t switch to the right until 1921-22.)

In the material Sutherland brought to the December meeting at the cemetery office, she included the transcription of the short letter that city clerk Thomas McGuigan wrote on June 23, 1892, in response to Goldberg’s letter that was mentioned in the council minutes. In it, McGuigan confirms “the grant made by council to the people of the Jewish faith of a piece of land in the public cemetery,” but adds that “they will be unable to give you title for the same, as the land was set apart by an Order in Council of the provincial government for burial purposes and they refuse to give any other title.”

Sutherland hadn’t come across Goldberg’s letter, that of Davies or any response to Davies. It’s likely that these letters have been lost or destroyed, but they might turn up in another file, she said.

However, Sutherland did find a brief letter to the editor of the Vancouver Daily World newspaper, dated Nov. 1, 1898, from L. Rubinowitz, which she emailed to the Independent. Rubinowitz wanted the application for the Jewish cemetery by “a certain number of Jews of this city” to be refused. In his view, “all the Hebrews of this city are not combined as one body” and “To avoid trouble between them and for the sake of peace, as one party will claim that they have the sole right to it, the other party will claim that they have the sole right to it, therefore, as it is now under the control of the city, we are well satisfied to let it remain so, as in my opinion the city will have no objections for us to make any improvements if necessary.”

The old joke comes to mind of the Jewish man who, when stranded on a deserted island by himself, builds two synagogues – the one he’ll attend and the one he won’t set foot in. Community cohesiveness is a heady task; always has been, and definitely not just for the Jewish community.

As more council minutes, letters, photographs and other documents are found, transcribed and shared, the holes in our understanding of the past and how it has formed the present will be filled. To support or participate in Transcribimus or other Global Civic Society projects, visit globalcivic.org.

Memorial to be built

Schara Tzedeck Cemetery is establishing a memorial wall at the cemetery in New Westminster to provide an opportunity for community members to create a tribute for family who have passed away and are buried in cemeteries located elsewhere. The memorialization will take the form of an inscription on two new black granite memorial walls located in a prominent section of the cemetery.

With the creation of this memorial, those living in Vancouver will have a physical place nearby to visit and remember their loved ones whose gravesites are located far away. This also provides a way to pay tribute to and preserve the memories of community members who made a contribution here, but who have been buried elsewhere.

The Schara Tzedeck Cemetery board has been operating in Metro Vancouver since 1929, providing Chevra Kadisha and funeral services to the Jewish community, as well as operating three cemeteries for use by the entire community, regardless of synagogue membership.

For more information on the memorial wall or the cemetery, contact Howard Jampolsky at 604-733-2277.

Burial society is holy work

The consecration of Schara Tzedeck Cemetery in New Westminster in 1929. Eliya Ahroni, left, shammas of the synagogue, with shul president Chaim Leib Freedman, who was also founder of the Vancouver Chevra Kadisha in 1910. (photo from Jewish Museum and Archives of British Columbia L.00306)

The organization that oversees three of Metro Vancouver’s Jewish cemeteries does not want to discourage anyone from planning ahead and purchasing plots right now. They do, however, want to dispel rumors that the cemeteries are running out of space.

“I’m not trying to discourage people from buying plots,” said Howard Jampolsky, executive director of the Schara Tzedeck Cemetery Board, “but we do have adequate land in New Westminster [for now]. We feel that we have probably between 25 and 40 years left in New Westminster of burial land available, based on projections and current rates.”

The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster and a newer one in Surrey. It also is involved with the City of Vancouver in overseeing the Jewish area at Mountain View, the city-owned cemetery on Fraser Street.

Other Jewish cemeteries in the area are run by Temple Sholom, the Reform synagogue in Vancouver; Har-El, the Conservative congregation on the North Shore; Beth Israel, the Conservative congregation in Vancouver; and Beth Tikvah, the Conservative congregation in Richmond.

In an interview with the Independent, Jampolsky clarified the administrative structure of Jewish funerals and burials in the Vancouver area. Although other congregations have cemeteries, the Schara Tzedeck Cemetery Board is solely responsible for everything that happens in the preparation for Jewish funerals, regardless of affiliation or denomination.

The Chevra Kadisha, the Jewish Burial Society, effectively operates as an adjunct to the cemetery board, which is an independent organization originally created in 1929 under the auspices of Congregation Schara Tzedeck, the oldest and largest Orthodox synagogue in Vancouver. The Chevra Kadisha, which literally means the “holy society,” consists of volunteers who prepare the deceased for burial. More than three millennia of Jewish rites are embodied in the rituals performed by the Chevra Kadisha.

Beyond this most intimate act, the cemetery board also oversees the entire process before the service at the cemetery.

“We provide all the funeral services,” Jampolsky said. “[These include] the registration of the deceased, the picking up at the hospital or the home, taking them out to our funeral home, which is attached to the cemetery in New Westminster, providing the ritual preparation for burial, services of the Chevra Kadisha, which include sitting with the deceased from the time they come to us until the burial, and everything to do with the conducting of a funeral.” Rev. Joseph Marciano is Schara Tzedeck’s funeral director.

If the funeral is at one of the Schara Tzedeck cemeteries, the entire process remains under the board’s purview. If the deceased is to be buried in another cemetery, the cemetery board is responsible for everything up until they transport the person to the cemetery, where the rabbi and congregation take over. As a result, regardless of denomination, all Jewish deceased in Metro Vancouver receive full Orthodox preparation for burial.

Jampolsky stressed that one does not need to be a member of Schara Tzedeck to be buried in one of their cemeteries, one need only be Jewish.

The board, which is made up of eminent community members, is co-chaired by Jack Kowarsky and Charles Diamond. Diamond’s father, Jack Diamond, z”l, initiated the board’s current structure decades ago.

The Mountain View Jewish Cemetery has been undergoing a restoration this year, after decades of limited attention. J.B. Newall, the monument company located across from the cemetery, has renovated many of the oldest headstones.

“The headstones that are 100 years old look like they’re brand-new,” Jampolsky said. “It’s going to be a really remarkable place to walk through.”

In addition to the physical restoration taking place under the leadership of Shirley Barnett and a committee of volunteers, a campaign aims to raise funds for perpetual care to maintain the cemetery as it should be.

The oldest Jewish cemetery in the metro area – and the only one inside Vancouver city limits – still sees one or two funerals a year, Jampolsky said, despite the widespread belief that it is full.

Unlike the cemeteries in New Westminster and Surrey, which are fully operated and maintained by the cemetery board, the Jewish section of Mountain View remains under the ownership and operation of the city, like the larger cemetery from which it is separated by a hedge.

photo - The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster (pictured) and a newer one in Surrey — The Schara Tzedeck Cemetery Board operates Schara Tzedeck Cemetery in New Westminster (pictured) and a newer one in Surrey. *(photo from wikimapia.org)*

Jampolsky said a leading cemetery architect told him that the New Westminster cemetery is among the nicest in North America, in terms of natural beauty, upkeep and maintenance. Hollywood North has noticed, too.

“We’ve had movie companies come and want to film there and we’ve turned them away,” Jampolsky said. “We don’t need the revenue from that. We don’t think it’s respectful to the deceased.”

The board is a nonprofit organization and costs are covered by funeral expenses – $11,000 includes every aspect of preparation and the funeral if the deceased is being buried in a Schara Tzedeck cemetery; $5,575 if they are to be buried in one of the other Jewish cemeteries. The cost of the plot is also currently $11,000 at the Schara Tzedeck Cemetery in New Westminster. Twenty percent of all plot fees are set aside in trust for perpetual maintenance.

Families with financial constraints are offered discreet, compassionate assistance, said Jampolsky. “We believe that every Jewish person has a right to a Jewish burial, a full halachic Jewish burial that is like any other, and we’ll never turn back from that.”

Jewish tradition makes funerals not only plain in style and appearance, but comparatively simple in terms of planning, Jampolsky noted. Every Jewish person is buried in identical caskets, made of plain unadorned wood and no metal, with holes in the base to hasten decomposition and return of the body to the earth. There is none of the competitive materialism typical of the funeral industry, where anecdotes abound of families being upsold on higher-end caskets and elaborate ceremonies.

Jewish funerals are almost identical, he said, regardless of the individual’s position in life. The same care is given to respect the individual throughout the preparation.

“I really believe that we do an important, invaluable job for the community and that we do good and holy work, we do it well, every single person is treated with the utmost care, respect, whether they’re living or they’re deceased.”

Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.