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Tag: Bernie Farber

Jewish media struggle, revive

Jewish media struggle, revive

Launching within hours of each other in May, the Canadian Jewish Record and TheJ.ca come at journalism from different perspectives.

Like print media as a whole, Jewish newspapers worldwide have been struggling in recent years. The coronavirus, with its economic impacts, was the last straw for Canadian Jewish News, which announced its closure in a message to readers April 13, with the words: “Everything has its season. It is time.”

From the ashes of that flagship media outlet, though, has emerged not one but two new ventures – and rumours of a possible revival of CJN itself.

Launching within hours of each other in May, the Canadian Jewish Record and TheJ.ca come at journalism from different perspectives and the people behind them think there’s room for a range of online voices, even if a national hard-copy print media option isn’t in the picture.

The Record is the brainchild of Bernie Farber, former chief executive officer of the now-defunct Canadian Jewish Congress, and Ron Csillag, a longtime reporter and editor with CJN, whose writing has appeared in the Jewish Independent. TheJ.ca, which has been in the planning stages longer, was started by Winnipeggers Marty Gold and Ron East. The editor is Dave Gordon, a Torontonian whose writing has appeared frequently in the Independent, as well as scores of other Jewish and non-Jewish publications.

photo - The Canadian Jewish Record’s Bernie Farber, left, and Ron Csillag
The Canadian Jewish Record’s Bernie Farber, left, and Ron Csillag. (photos from the Record)

Farber and Csillag admit they don’t have a business plan beyond getting writers and editors to work for free – and they see their online venture as a stopgap that would probably cease or merge were CJN to return. The individual rumoured to be considering a rebirth of the paper opted to not comment for this story.

Farber, who was with CJC from 1984 until it was subsumed by the Centre for Israel and Jewish Affairs in 2011 and served as its head from 2006, said they launched CJR on the fly, trying to fill a need in the immediate aftermath of CJN’s demise.

“Our goal is not to become a new Canadian Jewish News,” he said. “When and if they were able to come back up … we would find some way to amalgamate. Nothing is written in stone…. We expect to continue into the fall at this point, hopefully.”

The online news and commentary site operates under the auspices of a nonprofit organization and has no money to speak of, other than enough to cover registration fees and miscellaneous costs, said Farber.

“Everybody who wrote and who is continuing to this day to write for the newspaper is doing it pro bono,” he said. “These are skilled, professional journalists who are, for the most part, people who are used to being paid for their work and have chosen to do this as a donation at this time to the community. It really is a grand mitzvah, Canadian Jewish-style, and it’s working.”

The platform got 22,000 hits in the first week, said Farber, who serves as publisher. “It’s going up from there almost exponentially.”

The model upon which their editorial approach is based is akin to CJN, he said, with a range of opinions represented.

“We’re trying to have a big tent,” he said. “We already got into some hot water because we published a piece by Dr. Mira Sucharov. She’s a wonderful writer, she’s on the edge, people don’t like what she writes, but tough shit. People are allowed to have their opinions.”

JI readers will be familiar with Sucharov’s writing. As for coverage of Israel-related topics, Farber said they will follow a similar open approach.

“It’s not that we don’t support Israel,” he said. “We’re a news source, we’re an information source. We run opinion. We’re not going to [say] you can only write good things about Israel or good things about the Jewish community. We want there to be some spark to it where people can say, no, I disagree with that. We do have an option for feedback and we do get letters to the editor. That’s the Jewish community, right? They are vibrant, they come from all over the place and we want to be able to reflect that.”

Farber and Csillag are well-known figures in the Jewish and larger Canadian scene, which is one of the reasons, they say, that the president of York University reached out to them before releasing a much-awaited report of an investigation around a violent confrontation on campus last November between pro- and anti-Israel groups. The Record got embargoed exclusive access to the report before other media. “It demonstrates how, in a short period of time, we have become a reasonable voice in the community,” Farber said.

Csillag, the editor, said they chose, at the launch on May 21, to “flood” the site with stories to keep readers engaged and coming back. Now, the aim is to post two stories a day plus any breaking news.

“People are talking about it, people are complaining about it,” he said. “I got my first bit of hate mail, which is good. That’s when you know you’re making a difference.”

Finding writers to work for free has not been a challenge. “People have been coming out of the woodwork. I never knew that pretty much everyone on the planet was a writer,” Csillag said, laughing.

Challenges they have not ironed out, they admit, include finding reliable reporters outside Ontario and a steady source of news from Israel, since they don’t have the resources to pay for a news service.

If CJN is not revived, Farber said, “I think we have to get together with serious-minded people within the community and say the CJN is gone and we are here. We don’t have a real business model to be honest. What you see is what you get…. We would have to ramp up to a real business model.”

Farber added that Canada, with the world’s fourth-largest Jewish population at 400,000, should be able to sustain at least two national Jewish media platforms.

That confidence is shared by Gordon, who equates the situation to the old joke about the Jew who, when rescued from a deserted island, was asked why he built two synagogues on the island. One, he told rescuers, was his shul; the other was the one he would never set foot in.

photo - Left to right, TheJ.ca’s Dave Gordon, Marty Gold and Ron East
Left to right, TheJ.ca’s Dave Gordon, Marty Gold and Ron East. (photos from TheJ.ca)

TheJ.ca has been in the planning stages for more than a year. Gordon came on a few weeks before launch. Like the Record, TheJ.ca has little overhead, since everyone associated with it works remotely. They have a few investors and some steady advertising agreements. The online nature of the platform also means no printing or distribution expenses.

Gordon touts the diversity of the large stable of writers.

“One of the things that I think is our proudest asset are individuals from the widest array possible, individuals who are liberal to conservative, Jew and Arab, religious to secular,” he said. “We have four gay columnists, we have Jews of colour who are contributing, we have coast-to-coast contributors and, in that respect, I want to say that, not only do we deliver the unexpected, but we represent the previously unrepresented.”

On Israel coverage, though, they aim to determine suitability of opinions based on the “three Ds” formulated by Natan Sharansky to determine if criticism of Israel is antisemitic: delegitimization of Israel, demonization of Israel, and subjecting Israel to double standards.

“In terms of Israel, we’re not going to make it a secret: we’re very pro-Israel, very Zionistic,” said Gordon. “It’s a good read to say that we are centre-right. We will still strive to maintain a kind of balance in terms of Israel reporting … we will tilt from time to time liberal but not left.”

Their aim is to post a batch of new content twice a week.

While Gordon is based in Toronto, TheJ.ca was born in Winnipeg. Marty Gold, a longtime broadcast journalist and publisher, and Ron East, a former pro wrestler and physical education teacher who has also been involved in publishing, are longtime friends who were critical of existing Jewish media.

East is son of the late Israeli military commander, author and counterterrorism expert Yoram Hamizrachi East. When Winnipeg saw an influx of Israeli immigrants a few years ago, the father and son launched a Hebrew-language publication to help the newcomers navigate their city. The 500 copies were routinely snapped up, he said.

The idea for the new media platform came after Gold and East felt that the established Jewish media and communal organizations in the city were not adequately confronting anti-Israel activity.

“There wasn’t really a pro-Israel, Zionistic platform out there,” said East. “We found that our local media here in Winnipeg, as well as when we started looking at Canadian Jewish News and others, were giving more and more room … and more and more credibility to what we would describe as anti-Israel, anti-Zionistic and, in some cases, pro-BDS Jewish movements. Those voices became louder and louder and the Zionistic pro-Israel voices seemed to be drowned out. We felt that it was important to provide a platform that would allow for those voices.”

While TheJ.ca is an online media platform, they are mooting a print digest that might be issued a couple of times a year. They are also working on a way to format content so that it can be easily downloaded and printed for people who prefer to hold their newspaper in their hands. Also in the hopper are plans for region-specific landing pages, so readers in Vancouver or Halifax, say, could access both items of national and international interest, as well as local news relevant to them.

The design of their site, said East, is particularly aimed at reaching younger readers. They credit Gordon’s experience in the field for bringing together a diverse group of writers from across the country.

***

The Jewish media scene has faced unprecedented challenges in recent years. The emergence of the internet more than two decades ago has undermined print media of all types, with publications for small or niche demographics experiencing particular challenges as well as advantages. The pandemic, which led to an unprecedented global economic shutdown in March, had immediate repercussions. Much of the advertising in the Independent, for example, is for upcoming community events, all of which were summarily canceled. Non-essential retailers closed, making advertising extraneous.

The Independent has continued publishing on a reduced schedule.

Winnipeg’s Jewish Post & News announced in April that it was ceasing printing, but started publishing a print edition again at the end of May.

The difficulties nearly led to the dissolution of the world’s oldest English-language Jewish newspaper, Britain’s Jewish Chronicle, which was saved by a conglomerate of philanthropists. The rival Jewish News, which had also announced its liquidation and was set to merge with the Chronicle before the surprise bailout, will, for now, continue publishing independently.

In an article recently about the state of Jewish journalism, the Times of Israel reported that New York’s Jewish Week made a dire plea for support and a leader in the American Jewish Press Association – of which the Independent is a member – acknowledged that COVID has presented a serious challenge to an already struggling sector.

The world’s third-largest Jewish community, in France, is in a different boat. In the 1980s, the French government opened radio airwaves to private groups and Jewish radio stations play a role in that country similar to the role newspapers play in most other Jewish communities.

Format ImagePosted on June 26, 2020June 24, 2020Author Pat JohnsonCategories NationalTags Bernie Farber, Canadian Jewish News, Canadian Jewish Record, CJN, CJR, coronavirus, COVID-19, Dave Gordon, economy, JI, journalism, Marty Gold, Ron Csillag, Ron East, theJ.ca, Toronto, Winnipeg
יחסים מאוד מאוד טובים

יחסים מאוד מאוד טובים

ראש ממשלת קנדה, ג‘סטין טרודו ,בדאבוס שהתקיים בשבוע שעבר בשוויץ. (צילום: facebook.com/JustinPJTrudeau)

פגישה נוספת בין ג’סטין טרודו לבנימין נתניהו: השניים נפגשו בשבוע שעבר בדאבוס

ראש ממשלת קנדה, ג’סטין טרודו וראש ממשלת ישראל, בנימין נתניהו, נפגשו בפעם השנייה. הפגישה הפעם ארעה במסגרת הפורום הכלכלי העולמי בדאבוס שהתקיים בשבוע שעבר בשוויץ. כנס דאבוס נחשב לאחד האירועים הכלכליים הבינלאומיים החשובים ביותר, ומשתתפים בו גורמים בכירים מכל העולם. בפעם הראשונה מאז טרודו מונה לראש ממשלה בחודש אוקטובר, נפגשו השניים בוועידת האקלים בפריז שנערכה בסוף חודש נובמבר.

נתניהו ציין כי הפגישה הנוכחית בינו ובין טרודו שנערכה בשבוע שעבר הייתה מצויינת “ויש לנו יחסים מאוד מאוד טובים”. כידוע לנתניהו וסטיבן הרפר, ראש הממשלת קנדה הקודם, היו יחסים מצויינים והם נחשבו למנהיגים מקורבים ביותר. עתה נתניהו משתדל לצייר תמונה של עסקים כרגיל וכי גם הוא וטרודו נמצאים במערכת יחסים טובה מאוד. זאת למרות שבממשלת ישראל חששו מאוד מהניצחון של המפלגה הליברלית בחירות הפדרליות האחרונות כאן ותבוסתו של הרפר שעמד בראש מפלגת השמרנים.

עם זאת נתניהו בוודאי לא אהב לשמוע את טרודו מצהיר שוב בנאומו בדאבוס כי הפתרון למשבר הגרעיני עם איראן הוא פוליטי ולא צבאי. וכן על הכרזתו של ראש ממשלת קנדה בתשובות לשאלות שהופנו אליו בכנס, שקנדה אכן מפסיקה להפציץ מטרות של דאע”ש במזרח התיכון.

ג’סטין טרודו צפוי ללכת בדרכו של אביו פייר טרודו ולהנהיג מדיניות מאוזנת במזרח התיכון

ראש ממשלת קנדה הנוכחי, ג’סטין טרודו , כמו אביו, פייר אליוט טרודו ששימש ראש ממשלת קנדה בשנים 1968-1979 ו1980-1984, צפוי להנהיג מערכת יחסים יותר מאוזנת עם ישראל, תוך ניסיון לחזק את הקשרים עם מדינות ערב, שנחלשו מאוד בתקופת ראש הממשלה הקודם, סטיבן הרפר. שר החוץ של טרודו הבן, סטפן דיון, הזדרז מייד אחרי הבחירות והודיע שקנדה מבקשת לחזור לתפקידה המסורתי (לפני עידן הרפר), ולהיות מתווך הוגן בין הצדדים במזרח התיכון. זאת תוך חיזוק הקשרים מחדש עם מדינות ערב השונות. לדעת פרשנים טרודו כמו אביו לא יעמוד מאחורי ישראל באופן אוטומטי (כמו הרפר) ויבדוק כל נושא לגופו. כאביו הוא כבר הודיע כי קנדה תתנגד לכל חרם על ישראל “שזה סוג חדש של אנטישמיות”.

פייר אליוט טרודו היה קשור וקשוב לקהילה היהודית. הוא מינה שר יהודי לממשלתו, החזיק ביועצים יהודים, והיה ראש הממשלה הראשון בקנדה שמינה שופט יהודי לבית המשפט העליון. הוא היה תומך נלהב של ישראל אך הבין שצריך גם לשמור על איזון עם הפלסטינים. האב כעס מאוד ששמע על החרם הערבי נגד חברות שסחרו עם ישראל. הוא גינה את פעולות הטרור נגד ישראל מצד הפלסטינים והבין את הדאגה הטבעית של ישראל לביטחון. במקביל התנגד לפלישת צה”ל ללבנון ב-1982. המלחמה ואירועי סברה ושתילה סימנו את תחילת התהליך התקררות היחסים בין קנדה לישראל, שהתחממו בעידן הרפר. פרופסור לפוליטיקה באוניברסיטת מקגיל שבמונטריאול, גיל טרוי, טוען שלטרודו הבן גם יש יועצים יהודים ורבים מאנשיו מכירים את ישראל. אביו הבין את ישראל ואין שום אינדיקציה שהבן יהיה שונה ממנו. ברני פרבר מבכירי הפעילים בקהילה היהודית אומר שלא יהיה הבדל המהותי בין הרפר לטרודו, אך טון הדברים יהיה שונה. לדבריו שלטונו של הרפר “הזיז” את הקהילה היהודית חזק ימינה, ומעולם לא היה קיטוב כה גדול בתוך הקהילה כמו היום. פרבר מקווה שקנדה של טרודו תחזור למדיניות יותר מאוזנת במזרח התיכון, כך שקולה ישמע שוב בזירה הבינלאומית וזה יהיה גם טוב יותר לישראל.

Format ImagePosted on January 25, 2016January 23, 2016Author Roni RachmaniCategories עניין בחדשותTags antisemitism, Bernie Farber, Binyamin Netanyahu, Davos, Gil Troy, Justin Trudeau, Middle East, Pierre Trudeau, Stephen Harper, אנטישמיות, בנימין נתניהו, ברני פרבר, ג'סטין טרודו, גיל טרוי, דאבוס, מזרח התיכון, סטיבן הרפר, פייר טרודו
Are Jews, blacks still allies?

Are Jews, blacks still allies?

Rabbi Susan Talve at an NAACP march in Ferguson, Mo., with recent bar mitzvah boy Terel Wooten Jr. (photo by Philip Deitch)

Though the relationship has at times been conflicted, throughout the 20th century, particularly in the 1950s and ’60s, the alliance between Jews and African-Americans was strong. This alliance was evident in the Jewish role in the founding of the National Association for the Advancement of Colored People (NAACP) in 1909, and in Jewish leaders joining black leaders to push through the Civil Rights Act and the Voting Rights Act of the 1960s.

At the height of the Civil Rights era, Jewish figures projected spiritual meaning on to the struggle for social justice. After marching alongside the Rev. Martin Luther King Jr. in the 1965 march on Selma, Rabbi Abraham Joshua Heschel was quoted as saying, “I felt my feet were praying.” Jack Greenberg, former director-counsel of the NAACP Legal Defence Fund, likened his early days arguing civil rights cases before the U.S. Supreme Court to being in synagogue.

While demographics and history have played out differently in Canada, from the 1950s to the early 2000s, Canadian Jewish Congress engaged in dialogue with other groups representing minorities, including the Jamaican Canadian Association and the Urban Alliance on Race Relations.

Now, some argue these ties have dissipated and that North American Jews no longer have the same appetite for social justice or feel the same level of kinship with other minority groups.

Yavilah McCoy, the African-American Jewish founder of Ayecha, a nonprofit that advocates for Jews of color in the United States, wrote in Tikkun magazine last January about what appeared to her to be “a great silence among many of the white Jewish social activists I know,” in the wake of the 2012 killing of unarmed black teenager Trayvon Martin in Florida and the acquittal of his killer.

Bernie Farber, a social activist and former head of CJC, said Canadian Jews have strayed from their duty to support other minority groups. “Working with the Canadian black community was once part and parcel of what we believed was necessary to create a climate of tolerance,” he said. “Somehow, we’ve slipped away from that.”

In light of the August killing of unarmed black teenager Michael Brown by a white police officer in Ferguson, Mo., and of the grand jury’s decision last month not to indict him, as well as the recent decision to not indict a white police officer for the choke-hold death of Eric Garner, a black man from Staten Island, as North American Jews, we might ask ourselves, do we have an obligation to fight for the rights of marginalized groups around us? If not, why not?

The weakened coalition between blacks and Jews can, McCoy argued, be partially attributed to the Black Power movement of the late ’60s, which saw black activists shift from King’s racially integrated approach to an ethos of “self-determination, self-defence tactics and racial pride.”

Though this was “crucial to the evolution of black consciousness and identity in America,” it left many Jewish activists “with little input in the black community, and an anti-racism movement that seemed to be moving on without them.”

She also cites dwindling antisemitism in the United States, compared to sustained anti-black racism, and the growing class division between Jews and African-Americans as additional factors.

Farber said that in his opinion the gulf between Jews and blacks resulted not from class disparity, but from North American Jews – particularly Canadian Jews – becoming more inwardly focused, fixated on self-preservation.

About a decade ago, he said, angst about Israel caused Canadian Jews to place their focus on Israel advocacy, downplaying associations with groups of color.

“Canadian Jews have become more parochial,” he said. “Issues of social justice have taken second position…. But by giving up on the social justice agenda, we do ourselves an incredible amount of harm … we’ve lost a lot of who we were.”

In Canada, the Jewish response to Ferguson has been fairly quiet, but some leaders are voicing concern.

“The killing of Michael Brown should deeply disturb us and offend our sense of Jewish moral values,” said Rabbi Aaron Levy of the Toronto congregation Makom. “There’s a strong history of part of the Jewish community identifying with the political left. Where that has gone is a good question.”

Avrum Rosensweig, president of Ve’ahavta, said the “deep scars between the white and black communities” in the United States are “deeply troubling.”

“We see that in Canada with our aboriginal community…. Like Michael Brown, they are seemingly invisible, judged differently because of the color of their skin.”

While Jews on both sides of the border may be less involved in activism, there are certainly exceptions: some American Jewish groups have thrown their support behind demonstrators in Ferguson. In October, nearly 30 rabbis from across the country joined 200 interfaith clergy in peaceful demonstrations, asking police to repent.

The New York-based group Jews for Racial and Economic Justice (JFREJ), which coordinated protest groups after Martin’s killing, is running a campaign for greater police accountability.

T’ruah, a multi-denominational network of rabbis and Jewish communities that works for human rights in North America and Israel, has expressed staunch solidarity with the Ferguson protesters and is in the midst of launching a prison reform campaign.

“Torah teaches us we shouldn’t stand idly by the suffering of our neighbors,” said Rabbi Rachel Kahn-Troster, T’ruah’s director of programs. “Policing and mass incarceration disproportionately affect this one part of our population, and we feel obligated to speak out.”

Rabbi Susan Talve of the Central Reform Congregation in St. Louis, near Ferguson, has long worked to alleviate racism and poverty, developing relationships with African-American and Muslim groups.

A fixture at the Ferguson protests, Talve laments that the Jewish community has become less engaged in social justice. “We’ve gotten pretty complacent in America, as white people,” she said, “but [events in Ferguson] have been a real wake-up call to the Jewish community to stand up for people who don’t have a voice…. That’s certainly what Torah calls us to do.”

Rabbi Michael Adam Latz, senior rabbi at Minneapolis’ progressive Shir Tikvah Congregation, said he, too, felt compelled to protest in Ferguson. “It wasn’t too long ago that it was Jews getting beaten in the streets. I think that we who have suffered have the obligation to stand with people who continue to suffer.”

– For more national Jewish news, visit cjnews.com.

Format ImagePosted on December 12, 2014December 11, 2014Author Jodie Shupac CJNCategories WorldTags Aaron Levy, Avrum Rosensweig, Bernie Farber, Eric Garner, Jews for Racial and Economic Justice, JFREJ, Michael Adam Latz, Michael Brown, Rachel Kahn-Troster, Susan Talve, Yavilah McCoy
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