When artist and mother Shula Klinger was searching for ways to inspire her own two boys, she learned how important it is to let a child find their own creative path. She has translated this lesson – and her artistic expertise – into a new in-home class for young children.
“I provide the space and the stimulations but I let each child discover what triggers him to create art,” said the illustrator and writer. “I follow a simple principle that art is everywhere, we don’t have to use our mind to find it, we don’t have to work our brain to call inspiration, we just need to open up our eyes and let our senses lead us.
“We are all different but we still use the same methods to express ourselves,” she continued. “I invite the child into my house, into my very own working space, where he can find his very own creative space. I let the child lead the process, I don’t follow common doctrines of art educators who show children a painting and ask them to paint the same way. I teach them to think about the process and not about the product.”
Klinger moved to Vancouver from England in 1997 to do her PhD in education at the University of British Columbia. She met her husband Graham Harrington in Kitsilano and the couple moved to North Vancouver, where they are raising their two young boys, Benjamin, 8, and Joel, 4.
Klinger has published a young adult’s novel, The Kingdom of Strange (2008) and illustrated a graphic novel, Best Friends Forever: A World War II Scrapbook (2010), with author Beverly Patt. At the moment, her focus is on the in-home classes, as well as the launch of a video series called Art is Everywhere, co-created and co-hosted with Andrea Benton of Raising Boys TV.
“We want to provide an alternative to the art children have been learning in commercial art schools,” said Klinger. “We want to let them explore, search, discover, play, experiment and learn – mostly learn the how and why of creating their very own art. This is why we are all here. Ever since the caveman left his handprint on the walls of his habitat, we are all looking for ways to leave our mark, sound our voice, tell our story. We just need the freedom to find our own path. That’s what I try to teach.”
The gallery includes work by Almagul Menlibayeva of Kazakhstan. (photo from AMOCAH)
When people in Israel saw that Belu-Simion Fainaru and his partner Avital Bar-Shay were considering opening yet another art museum/gallery, some eyebrows were raised. But what this dynamic duo in life and in art had in mind was much more than another one-dimensional art space. Their far-reaching ideas will likely quiet the doubts of any naysayers.
Fainaru and Bar-Shay, both Jewish artists living in Haifa, decided to create an art meeting space for Jewish, Christian, Muslim, Bedouin and Druze artists – a place where they could display their art alongside one another. They created the Arab Museum of Contemporary Art and Heritage (AMOCAH) in Sakhnin in the Lower Galilee, which was declared a city in 1995 and has a population of 25,000 of mostly Muslims and a minority of Christians. It also is home to a significant population of Sufis, Muslims who adhere to a mystical stream of Islam.
Bar-Shay and Fainaru originally met in Israel. Fainaru made aliyah from Romania in 1973. A successful visual artist, he has curated exhibits around the world, making international connections along the way. Bar-Shay is an Israeli-born artist, designer and architect. She has exhibited in Israel and abroad and has vast experience in public art, working as a cultural entrepreneur. She specializes in artistic activity in the periphery.
The idea for AMOCAH started with Fainaru and Bar-Shay initiating and curating the Haifa Mediterranean Biennale four years ago. This led to a second biennale in 2013, which took place in Sakhnin. At the Haifa biennale, they used shipping containers to exhibit the artwork. In Sakhnin, the biennale was held in a building that the town’s mayor offered for the occasion.
“Right now in Israel, a lot of … Jewish people feel a special energy when it comes to Sakhnin,” said Fainaru. “So, we did this big project in the Sakhnin area, where a lot of Jewish people are already using various art mediums to bring communities together.”
Fainaru said that the various communities do not usually do things together and, even within the Arab community, Muslims and Christians generally keep to themselves.
“The art will have an urban dimension and we can approach art for a population that’s not very familiar with contemporary art,” said Fainaru. “We think it’s important to decentralize the art scene in Israel.”
Going with the biennale (Italian for every two years) concept seemed the most feasible, with politics and budgets in Israel regularly being in flux. “We had a big project with the Ministry of Education, but a few months after we decided to move ahead with [the minister], he [had] just resigned,” noted Fainaru, as an example.
While the idea of a biennale was born 100 years ago in Venice, Fainaru and Bar-Shay wanted to go with that premise and added a new twist – creating a biennale melting pot of cultures, and eventually transform that into a permanent museum in Sakhnin.
“We think countries around Israel and the Mediterranean should cooperate and exchange ideas in the area of contemporary art,” said Fainaru. “We put a lot of emphasis on education and doing workshops with artists from abroad.
“We want to develop projects under the umbrella of the biennale and museum, also with Jewish and Arab children – the next generation – to communicate and get to know each other, have fewer misconceptions, and make a better living here not based on violence.”
It took some time and meetings with the right people to get the Sakhnin museum off the ground. Fainaru and Bar-Shay met with the mayor of Sakhnin, Mazin G’Nayem, who was open to the idea. The mayor spoke with his culture deputy and the pieces began to fall into place.
“He [the mayor] thinks it’s important to have contact between Jews and Arabs, as we have to live together,” said Fainaru. “He understands that art will help the people of Sakhnin and promote coexistence between Jews and Arabs. He saw that with the football team he put together that has Jews and Arabs playing together.”
During the first biennale in Sakhnin in 2013, Sakhnin was flooded with people coming to participate in the festivities. AMOCAH is open to the public and, so far, the majority of the visitors have been students of contemporary art. The educational component of the museum is still being developed. “We hope, with these educational activities with the biennale, Israel’s sense of art will become known to people all around,” Fainaru said.
AMOCAH carries art from the various cultures in the region and from different religions, but Fainaru is especially proud of the art coming from countries without political ties to Israel, like Syria, Iraq, Iran, Afghanistan and Turkey.
“Normally, relations between Israel and Turkey are very bad,” he said. “Even I was dismissed from a biennale exhibition in Turkey, because of war between Israel and Gaza [last] summer.”
To facilitate cooperation between the Jews and Arab artists involved, the biennale and the museum are being organized by both communities.
“Tel Aviv-area people are self-sufficient in art, culture, cinema, food … in life,” said Fainaru. “They don’t feel they have to go to another place inside Israel. But, in the periphery, what we’re doing is creating an alternative activity in art in Israel and having an influence on life here – making a change and bringing art to people while incorporating cooperation between Jews and Arabs and neighbors around. This is just a beginning.”
The next Sakhnin biennale is scheduled for the end of 2015, with Fainaru and Bar-Shay already working to bring in the works of many new artists from Israel and abroad.
Toby Nadler (photo from Louis Brier Jewish Aged Foundation)
On Thursday, Oct. 23, Louis Brier Home and Hospital hosted an exhibit of accomplished artist and resident Toby Nadler’s work. The exhibit was open to all residents.
In 1970, Nadler began to study oil painting at the Montreal Museum of Fine Art with the late Arthur Lismer, one of Canada’s Group of Seven. After completing a teacher’s certificate at Macdonald College in Montreal, she spent four years teaching children at elementary schools in Montreal’s inner city, where art was one of the subjects, and took evening art courses at Concordia University. She graduated from Concordia in 1980 with a bachelor of fine arts degree, majoring in studio art.
Later, she studied watercolor and multimedia art with Judy Garfin, a Vancouver artist, at McGill University. After a few years, Nadler became interested in Chinese watercolors and calligraphy, and studied privately with a group of other Westerners. The teacher was Virginia Chang, who exhibited her students’ work.
In 1984, Nadler and her late husband Moe moved to Vancouver. Nadler wished to continue studying Chinese art in her new city. She also studied Mandarin at the Chinese library and watercolors with Nigel Szeto at the Chinese Cultural Centre. He was impressed with her work but, after seeing her Western paintings, recommended she continue with her own style, as her personality did not come across in the Chinese paintings to the same degree.
Nadler joined the English Bay Arts Club and the University Women’s Club, where she studied watercolor with various artists, as well as exhibiting there. After a few years, she became an active member of the Federation of Canadian Artists. She volunteered and took courses with their artists and exhibited her own work around the city, including at the Vancouver Public Library. During an exhibit at Oakridge Shopping Centre, an art dealer from Hong Kong admired her work and wanted to know if she had unframed paintings, so that he could roll them up and ship them to his two galleries in Hong Kong. He bought 10 works.
Studying with Lone Tratt, Nadler took watercolor and acrylic courses at the Jewish Community Centre of Greater Vancouver, where she also exhibited. Upon request, she donated six of her paintings to decorate their seniors lounge. Her home was decorated with many of her paintings.
A resident of Louis Brier since August 2014, Nadler still occasionally paints at her leisure. The Louis Brier Jewish Aged Foundation accepted her donation of more than 10 paintings as part of their collection to decorate the halls of the home. They also have another few pieces, which they will use to decorate the interior of residents’ and staff rooms. It is hoped that her unique style will bring pleasure to all who see them.
At the Oct. 23 exhibit, Nadler’s son, Peter Nadler, spoke, giving a history of his mother as an artist, and Dvori Balshine thanked Nadler for all of her artwork donations. Music therapist Megan Goudreau and recreational therapist Ginger Lerner composed and performed an original song in Nadler’s honor about her contributions to the art world.