|
|
Sept. 2, 2005
Emery loses support
Editorial
There are many British Columbians, among those a not insubstantial
number of Jews, who sympathize with the legal and political plight
of Marc Emery. Emery is the most familiar face of Canadian marijuana
activism. He is currently under arrest, awaiting resolution of an
extradition order based on his mail-order business of cannabis seeds
to United States customers.
Canadians are watching the Emery case with interest. Even many of
those who do not condone or support the recreational use of marijuana
view the potential punishment facing Emery as unfit for the alleged
crime.
Emery is, generally speaking, very media-savvy. He is a telegenic,
articulate advocate for reasonable personal freedom around the use
of what is still, despite his efforts, a banned substance.
But Emery has made an appallingly insensitive, cruel and deliberately
painful assertion that has, in one succinct comment, evaporated
what nascent goodwill we may have had for his cause.
In a web posting that just recently gained widespread attention,
Emery called federal justice minister Irwin Cotler a "Nazi
Jew." The implication, apparently, is that Emery views himself
as a persecuted victim of totalitarianism. We can disagree with
Canadian (and American) laws around possession, use or sale of a
substance that is arguably less harmful than many legal substances,
like cigarettes and liquor. But some perspective is warranted in
criticizing laws, however unjust we may perceive them to be.
It is fair to argue that individuals have a right to choose whether
to use. It is even understandable, to those of us who have watched
terminally ill people suffer when a natural, herbally sourced pain
alleviator is subject to criminal sanctions, that such prohibitions
should raise anger and frustration in those who know pot's efficacy
and believe in its value. But firmness of resolve and justness of
cause do not justify inhumane rhetoric.
Moreover, it is not Cotler who Emery has most grievously offended
with this grotesque comment. Cotler is a politician who probably
has a thick enough skin to take worse than this. The victims of
Emery's ghastly analogy are Canada's Holocaust survivors and the
people who care about their well-being and the sanctity of their
memories and experiences.
Emery could hardly have conjured a more deeply inappropriate juxtaposition
of two words or one as offensive to the decency of Canadian values
of respect for differentness.
Everyone is capable of misstating or blurting out something inappropriate
and hurtful. Apologies and regret go a long way to assuaging hurt
feelings in personal relations as well as public affairs.
But Emery, when confronted with the pain he had caused, did not
apologize. He exacerbated the damage.
Canadian Press reported over the weekend that, in clarifying his
words, Emery went further down the road of inappropriate analogies.
"If you're going to make comparisons," he wrote in response
to concerns expressed by Vancouver-East MP Libby Davies who
deserves mazal tov and a heartfelt todah rabah for speaking out
on this issue, "the term for Irwin Cotler might be 'capo.'
These were the Jews during the Holocaust who were fated to deliver
their fellow Jews to their death."
A person with a moderate degree of sensitivity, who is not so self-obsessed,
might have taken the opportunity presented by Davies' expressed
concern to retract, apologize and make what amends are possible
under the circumstance. Instead, Emery dove further. His use of
the term capo indicates he has some knowledge of the history of
Nazi genocide. The remotest acquaintance with the moral chaos of
that period should guide any decent person away from analogies that
are, by their very definition, inappropriate and overblown. Given
the opportunity to retract and make amends, Emery chose to inflict
further desecration on the memory of the Shoah.
In the same manner that we demanded First Nations leaders condemn
in the strongest terms the repugnant views of David Ahenakew, we
should expect Canada's other leading marijuana liberalization advocates
to isolate Emery for the remarks he has made.
He has lost what moral authority he may have had.
^TOP
|
|