The Western Jewish Bulletin about uscontact ussearch
Shalom Dancers Dome of the Rock Street in Israel Graffiti Jewish Community Center Kids Wailing Wall
Serving British Columbia Since 1930
homethis week's storiesarchivescommunity calendarsubscribe
 


home > this week's story

 

special online features
faq
about judaism
business & community directory
vancouver tourism tips
links

Sign up for our e-mail newsletter. Enter your e-mail address here:

Search the Jewish Independent:


 

 

archives

September 3, 2004

Jews, Muslims still talk

Latest interfaith venture attracts people of other faiths.
PAT JOHNSON SPECIAL TO THE JEWISH BULLETIN

The Jews and Muslims were having such a good time together, Christians, Hindus and Sikhs decided to join in.

It seems like a fantasy story from a world where soda pop flows from water fountains and butterflies land on carefree shoulders. But it reflects what has happened recently through a modest effort to bridge cultural differences here in Vancouver. About 100 people gathered Aug. 22 at the Mount Pleasant Community Centre in a casual forum followed by home baking.

The event was the latest in a series of interfaith meetings originated by Rabbi David Mivasair of Vancouver's Ahavat Olam congregation and Imam Fode Drome of Masjid ul-Haqq. A small group of British Columbia Muslims, Jews and others have participated in this series of online and real-time discussions and social events over recent months. The goal is simply to build interpersonal bridges across the various cultural divides that exist between people of different faiths, ethnicities and experiences.

The dialogue group had originally been intended as a place where Muslims and Jews could come together to break down preconceptions. Word of the meetings and the e-mail list-serve has spread and brought enthusiasm from unexpected quarters. Christians and people of other faiths have jumped on board. At Mount Pleasant last month, representatives of various faith communities lauded the effort to gather in peace before spending the afternoon chatting.

Imam Fode spoke of the interconnectedness of people and the universe.

"Our link to God is important," he said. "Our link to ourselves is important. Equally important is how we relate to other human beings and to our environment and the cosmos in general."

Janina Diodati, superintendent of independent Catholic schools locally, said she was nervous before speaking to the meeting, despite the fact that she speaks publicly on a regular basis. After considering her emotions, she said she realized it was the significance of this particular afternoon that struck her.

"I am almost speechless at the thought of all of us sitting here," she said. "All of us striving in our hearts for peace."

Diodati said her parents may not have been typical Catholics, in that her father carried a photo of the death camp at Auschwitz with him as a reminder of inhumanity's potential. Her mother's hero was Mahatma Gandhi. She wanted to participate in this interfaith gathering because of the potential small acts have of expanding.

"If we can do it in this room," she said. "If we can do it in our city, then what of our province, our country, our world?"

A Sikh leader spoke of finding commonalities by emphasizing shared values and de-emphasizing different religious practices.

Capt. Muhammad S. Mahtab, a Muslim who is a former officer of the Pakistani navy, spoke of the harmony that can flow from dialogues like the one at the community centre, which focused on the similarities all people share.
"People want shelter," said Mahtab. "They need food to survive. They want security. They need respect. They want to love and they want to be loved."

Mivasair recited a Psalm and reminded those Jews who were in the room that an ancient Jewish dictum implores them to begin the work toward peace, even if they do not have the possibility to finish it. He also spoke of the pluralism of religious understanding inherent in the Jewish tradition. At Sinai, said the rabbi, where the voice of God came to the Hebrews, the word had seven voices and each voice spoke in 70 languages, symbolizing the multitudinous experiences of divinity.

"So many are hearing God in many voices," said Mivasair. The task of respecting the spirit of the divine word is an obligation for people of faith and Mivasair, reflecting the challenges before the group, quoted the ancient Rabbi Tarfon: "The day is short. The task is so great, the workers are lazy, the reward is very great and the master is demanding."

Karamud Din, a mosque official, expressed the hope that the small endeavor would blossom into a larger phenomenon.

"Our dream is to carry this mission into the public, to keep spreading this message that we can all live together," he said.

Pat Johnson is a Vancouver journalist and commentator.

^TOP