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September 13, 2002

From innocent to revolutionary

JOE WIEBE SPECIAL TO THE JEWISH BULLETIN

Your Mouth is Lovely
By Nancy Richler.
HarperCollins, 2002. 356 pages. $34.95

My tape recorder doesn't stand a chance at the table by the window. It's not so much the hissing and gurgling of the espresso machine behind us, more the Italian opera music being played at high volume, accompanied enthusiastically by the man preparing cappuccinos behind the counter. Nancy Richler knows the Calabria Café well, however, and immediately points out its quietest corner. The father and sons that run this Commercial Drive coffeehouse know her by name – understandable considering they have been making her a cappuccino every morning for years. Richler starts nearly every day at Calabria, writing by hand for a couple hours before running errands and then working on the computer at home.

Richler's first novel, Throwaway Angels, was published in 1996 by a small Vancouver press and shortlisted for the Arthur Ellis Award, typically given to mystery novels. She points out that "it wasn't really a mystery. For true mystery lovers, it would have been a disappointment because I don't solve the mystery in the end." After that first book, which she describes as "very modern, spare, spare, spare and a bit sterile," she felt "hungry for lusher language and a wider palette." This urge, along with the spark of an idea formed in a 1986 class on Russian social history, led to her second novel, which comes out on Sept. 21.

Your Mouth is Lovely is a literary historical novel set against the backdrop of the ultimately unsuccessful 1905 Russian Revolution. Generally given short shrift in textbooks and university courses, this chapter of history is fertile ground for Richler's story of Miriam, an Orthodox Jewish woman growing up in the Ukraine as the final czarist regime is coming to an end.

The title of the novel is part of a prayer that can be found in the Song of Songs (specifically in translations from the original Hebrew). Richler explains that "in eastern Europe, there were some women who would say it on the occasion of their child's first words. It was a prayer that the child would use the gift of speech for good rather than evil." Although the meaning of the title is eventually made clear in the book, it initially brings to mind more of a romantic story than the literary historical genre this novel occupies. Hopefully, potential readers will not judge this book too quickly by its title.
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In the novel, Miriam's mother disappears the day after giving birth to her, distraught since the death of her firstborn son a year earlier. Though it is widely accepted that she killed herself, her body is never found. Thus, Miriam's father, Aaron Lev, is not allowed to remarry for seven years and she is raised by the village midwife. When Aaron does marry again, Miriam is brought up by her stepmother, Tsila, a gifted seamstress with a tongue sharper than her needles.

In this way, Miriam has three mothers, her own dead mother whom she never knows, the midwife who raises her from infancy and her stepmother who gives her an education and guides her through her adolescence. Throughout her childhood she feels haunted by the ghost of her brother and seeks to know more about her mother, but in this cloistered community, speaking of the dead is considered bad luck, so she is left with little more than rumors and folk tales.

Richler breaks up the chronology of Miriam's childhood with letters written by an adult Miriam from a Siberian prison to the daughter taken from her at birth by the prison authorities. She has been jailed for revolutionary activities, her life spared only because she was pregnant when arrested. The letter writing is a useful convention; Richler effectively contrasts Miriam's ignorance and confusion as she is growing up with the cynical hindsight available to her imprisoned adult self. Her growth from innocence to experience mirrors not only Russia's transition from traditional to modern, but also the birth of the women's rights movement and the beginning of the progression of Jewish culture from universal oppression to nominal acceptance in the Western world.

Your Mouth is Lovely is an absorbing and entertaining read that will satisfy readers of historical and literary fiction alike. Richler's attention to detail gives this book a documentary feel, yet her rich characterization keeps the novel from being weighed down by facts and dates. When Miriam travels from the nameless village of her birth to Kiev, the reader shares her sensations of awe and wonder at the modern world of electric trams, paved roads and streetlights. One can taste the air "sweeping in from the steppe."

In Richler's own words, Miriam's move to Kiev was "a big transition for her and the author." As a writer driven by a character's voice rather than plot, she felt as lost as Miriam did. Reading 1906 guidebooks on Kiev helped, but she feels that "when you do an historical novel you have to be careful not to let your research overwhelm you. I found memoirs the best because they really give you a sense of people. I didn't worry that much about complete accuracy because memory is inaccurate. It's screened through so many layers, memory is fiction anyway. The memoirs are their impressions and they're as real as any form of reality."

This research method was clearly successful; the story of Miriam's time in Kiev is fascinating. Kiev is where Miriam reluctantly –- indeed almost accidentally – becomes the revolutionary "terrorist" for which she is ultimately jailed. Though she sees the injustice and economic disparity that sparks her compatriots to violent action, she herself is not as convinced of the necessity of violence. Part of her yearns to escape from Russia and live a simple life in Argentina or Montreal, as many others from her village have.

Richler acknowledges that Miriam is unusual for a woman of that era: "I thought this is so farfetched, but then I thought, if the Orthodox Jewish community in Montreal could produce me, then that community could produce her." Miriam is a refreshingly original character for the historical fiction genre. Her growth from folksy ignorance to revolutionary anarchist is captivating and compelling.

The book's weakness, and this is only a small quibble, lies in the choice of title and how it reflects the theme at the core of the novel. The implication of the title is that Miriam will use words and language to help make positive change in the world, as part of the revolutionary movement in Russia. However, though she does get mixed up in terrorist activities, she does not make speeches nor does she write propaganda pamphlets. One gets the sense that Richler started writing the book with the intention that her protagonist would eventually become one of the leading revolutionaries, but that just is not part of Miriam's makeup. Within the story of the novel, this is not disappointing since the character stays true to herself, but it does feel like the title's thematic promise is not quite met.

Richler says finding the title was crucial to her writing process. She likes it for the ambiguity it contains, pointing out that Miriam is "not quite sure what she makes of her life, even at the end." While this is true, ambiguity is not the strongest stamp to put on the cover of a book and this title does not serve this engaging novel as well as another might.

After spending five years working on this "labor of love," Richler is excited about its release. She will read from the book and autograph copies at Chapters (Broadway/Granville) in Vancouver on Sept. 21 at 1 p.m., and at Bolen Books (Hillside Mall) in Victoria on Sept. 30, before heading across the country on a publicity tour.

Richler recently learned that Your Mouth is Lovely is going to be translated for publication in Italy, and she is excitedly anticipating signing an Italian copy for the father and sons who run the Calabria Café, where most of this novel was written. In the meantime, however, she can be found each morning at a table by the window, sipping her cappuccino and writing by hand.

Joe Wiebe is a freelance writer who lives in Vancouver.

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