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March 19, 2004
Breaching bottom line
Letters
Editor: We all have a bottom line position on some issues. It forms
the bedrock of our politics. We believe it is based on truth, shaped
by logic and consistent with our ethical principles. When public
figures breach that bottom line, regardless of their record on other
issues, we cannot support them.
Rene Levesque was a case in point. He won the respect of many Canadians
because he favored ideas and legislation they thought important
and useful. But the bottom line for most of them was our country's
unity; because of his separatism, Levesque lost their support.
Although New Democrat Svend Robinson has done a lot of grandstanding,
I have supported his stand on many issues. However, he crossed my
bottom line when he attempted to visit Yasser Arafat to demonstrate
"solidarity" (his word). He could have chosen among many
Palestinians whose actions have been more constructive and who have
demonstrated personal courage and integrity. Instead, he chose a
man who runs a notoriously corrupt administration in a region not
noted for its probity, who has skimmed millions for his foreign
bank accounts and who has rewarded the families of suicide bombers
while hypocritically decrying terrorism.
When some of Robinson's Jewish constituents charged that he was
biased, he self-righteously defended himself and dismissed their
concerns.
In March, Robinson will be celebrating his 25th anniversary as a
member of Parliament by appearing with Noam Chomsky. In so doing,
he will have crashed through an even lower bottom line as far as
I am concerned.
Chomsky, after achieving fame as a language theorist, became political
guru to the many thousands of his cult followers. He has written
and lectured widely on linguistics, philosophy, intellectual history,
contemporary issues and international affairs. His works include
Language and Mind, Profit Over People and Manufacturing
Consent (with E.S. Herman). Many of his followers are uncritical
of anything he has stated in his many books and public appearances.
They believe he is one of the only people exposing "the hidden
truth" and they think that he is motivated solely by noble
intentions.
But Chomsky, who happens to be Jewish, has another side. His consummately
negative attitude toward the United States and, by extension, Israel,
has, for an allegedly conscionable, honest advocate of peace and
good will, led him into strange territory. When a French academic,
Paul Faurisson, became embroiled in a controversy over his denial
of the existence of the Holocaust, Chomsky rushed publicly to his
defence. Faurisson was dismissed from his job and found guilty of
falsifying history, a crime in France. But his supporters continued
to rally around him, including neo-Nazis and Chomsky, who insisted
he was only defending free speech. Many of Chomsky's followers accepted
his stated motive, but when an Australian professor wrote asking
for an explanation, Chomsky raised the ante. "I see no anti-semitic
implications in denial of the existence of gas chambers, or even
denial of the holocaust [sic]," Chomsky replied.
Holocaust denial is, of course, the centrepiece of contemporary
anti-Semitism, as exemplified by Ernst Zundel and Jim Keegstra,
both found guilty in Canada of promoting hatred. Chomsky may have
been carried away by his own evidently intemperate approach, but
he has had ample time to reconsider and apologize for a bad error
of judgment. But that wouldn't be Chomsky. Instead, he continues
to stand by his statement. He hurls invective at anyone who cannot
understand the "logic" of his position.
The Chomsky-Robinson affair March 20 at the Orpheum was sold out
weeks ago. The audience will undoubtedly fervently cheer its two
heroes. Nothing new here. Remember the many well-intentioned, idealistic
and often highly educated, people who believed that the USSR was
the wave of the future? Remember the fervid disarmament advocates
who tied democracy's hands when Adolf Hitler was arming for aggressive
war and genocide?
It seems that every generation gives birth to passionately held,
historically invalid and socially pernicious views. We have to live
through them.
Eugene Kaellis
New Westminster
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