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July 26, 2002
Was it hate? Let's wait
Editorial
The killing of David Rosenzweig should have all Canadian Jews
indeed all Canadians horrified by the human capability for
violence. It should not, however, cause us to lose sight of the
realities of life in Canada, which is relatively safe for Jews and
non-Jews and which, despite terrible acts like the Rosenzweig murder,
is not on the verge of deteriorating into what a B'nai Brith official
termed "open season on Jews."
The ugly incident has created a public rift between this country's
two most prominent Jewish advocacy organizations. Canadian Jewish
Congress has criticized B'nai Brith for inciting fear in Jews, especially
the elderly, many of whom carry with them histories of terrible
persecution. For its part, B'nai Brith suggests CJC is lax in its
response to violence against a Jewish individual and, by extension,
to the community.
It is true, as has been stated during this troubled time, that Jews
are, in a sense, society's canary in a coal mine. Historically,
Jews have often been the first victims of a society turning against
its minorities. For this reason, attacks on Jews or Jewish institutions
take on proportions, we daresay, which extend beyond the immediate
context of the crime. That is to say, Canadians Jewish and
otherwise await the facts in the Rosenzweig murder with particular
impatience because we fear it may represent a larger, terrible social
trend.
Some, without waiting for the dust to settle, have already accepted
B'nai Brith's interpretation of events and believe that this was
a hate crime. Those same people are writing to local and national
publications with letters and opinion pieces that lump Rosenzweig's
murder in with a catalogue of anti-Semitic events "proving"
that Jews should be afraid the world over.
With our knowledge of history's potential, it is understandable
that we should respond to this crime with an extreme measure of
fear and horror. With these emotions guiding us, it is also understandable
that we want to get to the bottom of the matter as soon as possible.
Was this a crime motivated by anti-Semitism? Or was it a terrible
crime that unfolded amid circumstances beyond racial hatred?
It should be noted that, for the Rosenzweig family, the issue is
horrifically academic. Neither conclusion will bring back a man
who reports say was an exemplary father, husband, community-builder
and dedicated Jew.
But Canadian society recognizes a difference in the motivation of
violent crimes. Parliament has singled out crime motivated by group
hatred as a particularly heinous force in society, subject to additional
punishment.
The Rosenzweig murder could be such a case or it could be an isolated
incident. That, frankly, is the pivotal issue on which the whole
country seems at present to be glued.
This issue is vitally important, but it is not to be decided by
those of us with limited facts and other-than-firsthand information.
B'nai Brith has emerged with affidavits it says indicates that the
attack surely was a hate-motivated crime. Those will no doubt be
carefully considered by police, prosecutors and the court.
On the other hand, Toronto police seemed extraordinarily hasty in
immediately downplaying the possibility that the murder was hate-motivated.
That insistence, so early in the investigation, seemed unnecessary
and precipitous. Toronto's police force has been criticized in the
past for its treatment of race issues and one can't help wondering
if they are overly sensitive to suggestions of any sort of racial
motivations.
Yet, just as the Toronto police should not jump to any conclusions,
neither should Canada's Jewish community. We have a good and thorough
criminal justice system in this country. We must put our trust in
that system to investigate every aspect of the case, to prosecute
a suspect or suspects and to convict the perpetrator(s) of this
murder.
That is the path we must follow, even if it means the answers take
time to come. We must hope, first, that what justice is possible
in a terrible situation as this will be done. Second, we should
act as a community in a unified manner appropriate to the facts
as we become aware of them. We should avoid drawing conclusions
until then.
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