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Jan. 19, 2007
Camp is a part of Jewish education
CYNTHIA RAMSAY
More than 90 per cent of parents who attended Jewish day schools
through high school enrolled their own children in day schools.
Parents who attended day schools also were most apt to send their
children to programs of informal Jewish education, such as summer
camps, youth groups and trips to Israel.
These are just two of the findings reported in Linking the Silos:
How to Accelerate the Momentum in Jewish Education Today, by
Prof. Jack Wertheimer of the Jewish Theological Seminary. Wertheimer's
six-member research team on the 2005 study included Prof. Riv-Ellen
Prell of the University of Minnesota, who will deliver the Itta
and Eliezer Zeisler Memorial Lecture next month. Her topic will
be North American Jewish Summer Camping: How a Youth Culture Transformed
American Judaism. According to Prell, in the postwar years, the
influence of camp on Judaism has been great.
Linking the Silos concluded that education, including that
learned at Jewish camps, "is integral to how American Jews
live today.... Overlapping circles of learners, parents, members
of extended families, fellow synagogue congregants, peer groups,
educators and communal leaders all interact with one another in
the activities of Jewish education. This means that beyond the cognitive
knowledge and the skills they teach, Jewish educational settings
are central to the way American Jews construct their lives and communities
today."
The study's title is derived from the finding that Jewish education
is provided by autonomous institutions, each operating "as
a silo ... vertically organized operations, divorced from constructive,
horizontal interaction with others."
The report states that, "The current challenge in the field
of Jewish education is to link the silos, to build co-operation
across institutional lines and thereby enable learners to benefit
from mutually reinforcing educational experiences and to help families
negotiate their way through the rich array of educational options
created over the past decade and longer."
Linking the Silos notes that few alternatives to the synagogue
supplementary school were available to Jewish parents half a century
ago. Now, "communities have developed multiple options. Day
schools of various stripes are available, as are Jewish early childhood
programs; teens have the opportunity to participate in youth groups,
travel to Israel and attend overnight camps." It notes that
proportionally more parents are engaged in serious Jewish study
than was the case 50 years ago and that today's parents "feel
a greater sense of responsibility to reinforce Jewish education
than was the case in the past." Linking the Silos states
that, if the Jewish schooling of parents is arrayed "on a continuum
from less to more intensive experiences in their own childhood and
adolescent years, we find increased utilization of all forms of
Jewish education formal schooling and informal educational
programs among the children whose parents were educated more
intensively, a pattern that is especially dramatic among parents
who attended day schools for seven years or more.... Similar patterns
are evident when we examine the exposure of parents to various forms
of informal Jewish education. Those parents who participated in
Jewish summer camps, youth movements and Israel trips are more likely
to enrol their children in such programs, too."
For both young people and parents, Jewish education reinforces Jewish
engagement or community involvement. For youth, "those who
participate in more intensive forms of Jewish education tend to
be more actively Jewish in their religious observances and likely
to befriend other Jews. They bring with them to the classroom, group,
bunk or Israel trip higher levels of familiarity with and commitment
to things Jewish, which, in turn, engage them in Jewish life far
more than those who are exposed to less intensive forms of Jewish
education.... Second, more intensive and extensive Jewish education
of one type is also associated with other forms of Jewish educational
activities. Participation in youth groups, overnight camps and Israel
trips generally increases with the intensiveness of Jewish schooling."
For example, eight per cent of Jews with no formal Jewish schooling
report having attended a Jewish summer camp, compared to 31 per
cent of Sunday school attenders and 43 per cent of supplementary
school students. Participation in one form of informal Jewish education
often translated into participation in other types of programs:
for example, children who went to Jewish summer camp were more than
twice as likely as non-campers to attend a Jewish youth group and
almost seven times more likely visit Israel.
The study ends with several questions, including, "How can
we educate and cultivate future federation leaders and others to
appreciate the importance of exposing young people to a range of
educational experiences?" A question that someone may wish
to ask Prell when she speaks at King David High School on Feb. 8,
7:30 p.m. Tickets are $10. For more information, call Betty Nitkin
at 604-257-5116.
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