The Western Jewish Bulletin about uscontact ussearch
Shalom Dancers Dome of the Rock Street in Israel Graffiti Jewish Community Center Kids Wailing Wall
Serving British Columbia Since 1930
homethis week's storiesarchivescommunity calendarsubscribe
 


home > this week's story

 

special online features
faq
about judaism
business & community directory
vancouver tourism tips
links

Sign up for our e-mail newsletter. Enter your e-mail address here:

Search the Jewish Independent:


 

 

archives

January 16, 2004

Chagall art at the VAG

Local Jewish collectors contribute works to exhibit.
CASSANDRA SAVAGE SPECIAL TO THE JEWISH BULLETIN

For the first time in Vancouver's history, the artwork of renowned painter Marc Chagall adorns the walls of the Vancouver Art Gallery (VAG).

Chagall: Storyteller is a display of complex, labor-intensive printmaking techniques from the first half of the 20th century. It's comprised of more than 200 etchings, drypoints, lithographs, gouaches and works on paper produced by Chagall to tell the visual tale of three major literary works: Nikolai Gogol's Dead Souls, the Fables of la Fontaine and the Bible. The show is unique in its focus on illustration, which is an art form Chagall pursued throughout his career but one that is infrequently celebrated in major exhibits. Chagall is more commonly known for his great paintings, which are housed mainly in Europe and require immense funds to exhibit elsewhere.

Adding local significance to the VAG's focus on Chagall's career as an illustrator, several members of Vancouver's Jewish community came forth with original pieces from private collections for the show, giving the broader public a unique opportunity to view rare work by one of the world's most celebrated artists.

Local collectors Arnold and Anita Silber loaned work from Chagall's Fables of la Fontaine series, which was published in 1952 as an illustrated version of French poet Jean de la Fontaine's tales of country folk, beasts and heroes. The Silbers saw the VAG project as an opportunity to make their private collection available for public enjoyment.

"When we went to the opening, it was exciting to see the work in a grouping, work that we normally have in our den here, hanging on a wall," said Anita Silber, who believes Chagall's work is unappreciated in the context of their home. "I'm not sure that people who come [to our home] really pay that much attention or know what they are. I don't know if they look closely and appreciate what's there."

On the gallery wall, however, that same art becomes easily recognizable for its significance and appreciated for its beauty.

"Seeing it displayed there was wonderful," said Silber. "I can't help looking at them in a slightly different way. They'll come home but they will have been involved for a very good purpose. They will have been loaned to give an opportunity to hundreds of people who otherwise wouldn't have viewed a major artist."

Born in Vitebsk, Russia, Chagall weaves his early life experiences of the shtetl into his work on a variety of levels. His caricatures, for example, satirize the upper class, mocking landowners for their gluttony through images of whole animals on dinner plates. Some people argue that a true understanding of Chagall's work requires an understanding of Judaism, Yiddish culture and Jewish humor. There are, of course, autobiographical elements in Chagall's work, and an understanding of his religious background opens up new angles for interpretation; however, Chagall didn't deliberately assert his Jewish identity or specifically seek to be defined as Jewish artist.

Local collector Yosef Wosk admires Chagall both for his talent as an artist and for his portrayal of Jewish life.

"It's lyric, it's mythic, it's got color, it's got movement. It's choreography in art," said Wosk, describing Chagall's general artistic style. "And I like the idea that he's a Jewish artist; he was the typical wandering Jew in the 20th century. I found all that out later but it's added to the depth of his work."

Wosk loaned 60 pieces from his collection for the VAG exhibit, most of which emerged from flat storage drawers where they are kept safe, well-conserved and acutely unavailable for regular enjoyment in their dark, discreet homes. When a collector chooses to purchase art, however, he takes on the huge responsibility of preserving and protecting it.

"It takes a long time, a lot of patience, study, care and conservation of the pieces. And part of the collecting is responsibility to the artist and to the art," said Wosk, adding that a collector is also responsible to the community, for sharing the work with the public.

"So it becomes important at a certain point in my mind to share the art with the community in a museum or gallery or library-type setting," said Wosk, who has exhibited parts of his collection at several Vancouver galleries, donated work to the Charles H. Scott Gallery and hopes to show Chagall as part of a Jewish-themed exhibit at the Jewish Community Centre of Greater Vancouver within the next few years.

The cost associated with an exhibit of this calibre is in the thousands of dollars and the gallery relies on fund-raising and loans to finance production costs. In May 2003, the gallery approached the Diamond Foundation, which happily accepted the opportunity to assist in making the Chagall exhibit financially possible. Jill Diamond, executive director of the Diamond Foundation, said the exhibit not only fits the foundation's mandate of supporting causes that enrich the value of Jewish life but also exposes art to the greater community.

"The Diamond Foundation wants to be supportive of the arts and this is a way to help the larger community," she said. "As well, it fits our mandate. Chagall really exemplifies the issues of myth, identity and realism in his own experience being a member of the Jewish community."

Chagall: Storyteller runs until Feb. 8.

Cassandra Savage is a Vancouver freelance writer.

^TOP