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Dec. 16, 2005
The tradition continues
BASYA LAYE
Neshama Carlebach has got a hard act to follow. As the daughter
of Reb Shlomo Carlebach, one of the most well-known and beloved
figures of 20th-century Jewish life and song, she has a ready-made
audience. But, as a singer-songwriter in her own right, the task
of creating her own identity, apart from that of her famous father,
is not easy. However, as much as Neshama Carlebach is following
in her father's footsteps, she has carved out her own Jewish music
niche.
This was apparent when, in honor of Shlomo Carlebach's (z"l)
11th yahrzeit, Neshama performed last month with her five-piece
band for about 100 people at the renowned Carlebach Shul on the
Upper West Side in Manhattan. She played music from her most recent
album, Journey (2004), as well as favorites from previous
releases. She also played some of her father's beloved niggunim
(melodies).
Shlomo Carlebach was one the few religious Jewish cult figures of
the last century and he succeeded in cutting across boundaries of
religious observance, affiliation and denomination. His daughter
cuts across boundaries as well, but mainly musical ones. Her songs
fuse multiple genres Israeli popular and folk, funk, soul,
bossa nova and jazz but are predominantly devotional. She
successfully balances her own singer-songwriter identity with recognition
and respect of her father's inspiration, not simply capitalizing
on his memory, but acting in his tradition by bringing together
disparate Jewish people. The audience at the Carlebach Shul on Nov.
17 encompassed a wide range of ages and levels of religious observance.
Unfortunately, the evening was poorly organized and started more
than an hour late. As we waited for the concert to begin, there
was a pervasive sense of annoyance mixed with anticipation. Apparently,
the band had not done a sound-check earlier in the day and the audience
was asked to remain in an upstairs study hall until the band was
ready. Also, scheduled speaker Rabbi Avi Weiss was unable to make
an appearance and, instead, Yehudah Green did a Shlomo-style sing-along
that failed to inspire.
One of the more fascinating aspects of the event was the palpable
sense that members of the audience truly have love for Neshama Carlebach.
It seems that people who connected deeply with Shlomo's music and
his style of storytelling want to own part of his legacy and that
induces an extra measure of adulation for his daughter. But she
deserves attention for her own merits.
During the performance at the shul, Neshama tried to get the audience
moving and singing by exclaiming suddenly, "I can't hear you!"
This elicited only a momentary response. However, near the close
of the show, she suggested that people should really get up and
dance. It was as though the entire audience had been waiting to
be granted permission. In many Jewish concerts, it seems that people
are uncomfortable with the physical act of enjoying the music, half-swaying,
moving uncomfortably to the music, until the OK is sounded. This
was the case here, too. When Neshama gave her permission, the audience
broke loose in a bit of a dancing frenzy.
At events that bring the Shlomo chevrah (friends) together,
it often feels like everyone wants a piece of the experience
there is a hint of desperation and adulation in the air that creates
tension. Neshama managed to dissipate this sense and, by the midpoint
of the show, she had successfully engaged her audience. Songs like,
"Asher Bara," "Gam Ki Elech," "V'Yerushalayim"
and "Ani Shelach" were well received.
The concert seamlessly balanced Neshama's and Shlomo's music. It
also provided an opportunity to reminisce and reflect on Reb Shlomo's
impact. It seems that every Shlomo admirer has a personal anecdote
to share and, when I was asked by the person next to me if I had
ever met him, I had to admit that even I had a Shlomo story or two.
Basya Laye is director of programs at the Foundation for
Ethnic Understanding in New York City.
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