The Western Jewish Bulletin about uscontact ussearch
Shalom Dancers Dome of the Rock Street in Israel Graffiti Jewish Community Center Kids Wailing Wall
Serving British Columbia Since 1930
homethis week's storiesarchivescommunity calendarsubscribe
 


home > this week's story

 

special online features
faq
about judaism
business & community directory
vancouver tourism tips
links

Sign up for our e-mail newsletter. Enter your e-mail address here:

Search the Jewish Independent:


 

 

archives

December 19, 2003

Italian-style Chanukah in Israel

Two synagogues, 40 holy arks and many artifacts were taken from Italy.
BATSHEVA POMERANTZ SPECIAL TO THE JEWISH BULLETIN

The warm glow of the Chanukah candles commemorates the rededication of the Second Temple after it was defiled by the Greeks in second century BCE. Almost 2,000 years later, the rededication of a beautiful Italian synagogue took place in Jerusalem. Located in the city's centre, it is adjacent to the Museum of Italian Jewish Art, which has, among its Judaica, a fine collection of Chanukah lamps.

Polina Levy Eskenazi, educational director of the museum, explains that the Italian Jewish community is among the most ancient communities, dating back to the Second Temple, with similar customs to ancient Israel.

"Neither Ashkenazi or Sephardi, the Italianna Jews have their own customs and prayers," she said.

The Italian synagogue is used on the Sabbath, holidays and for family celebrations by Jerusalem's Italianna community. Its items of furniture and the beautifully embroidered textiles for the Torah ark and scrolls transport one to a different era.

During the Chanukah festival, a large brass Chanukah lamp from the museum is placed in the synagogue for the kindling ceremony. The lamp, which has twisted branches and petal-shaped holders for the glass vials containing the oil, was donated by members of the small town of Casale Monferrato and slightly resembles the original menorah. The annual lighting of this Chanukah lamp is a rare example of putting a museum piece to use.

The synagogue itself is from Conegliano Veneto, a village near Venice, which closed its doors after the First World War, when only seven Jews remained in the community. In 1918, Rabbi Aaron Deutsch, a chaplain of the Austro-Hungarian army (which had captured Conegliano), was looking for a place to hold Yom Kippur services and heard about the synagogue. He obtained the keys, crossed the portals through dust and cobwebs, and stood amazed at the splendor of the place. Word spread and Jewish soldiers flocked to these services, making a fitting finale for the glorious synagogue.

About 30 years later, the Italian Jews in Israel, wishing to continue their tradition and to rescue items of Judaica remaining after the Holocaust, negotiated with the Italian authorities. As a result, the Conegliano synagogue was dismantled, packed up and sent to Jerusalem in 1951. At the dedication and first prayer service in 1952, an elderly Jew could hardly hold back his tears – it was Rabbi Dishon, formerly known as Rabbi Deutsch.

Altogether, the Italian community in Israel was able to bring from Italy 40 holy arks, many artifacts and two synagogues. The other synagogue is housed in the Israel Museum in Jerusalem.

Chanukah lamps, although similar in their general features, differ in style and the materials used, influenced by the folk art, architecture and even the military history of the community.

A fascinating lamp from the museum, currently on loan to the presidential residence of President Moshe Katzav, is a brass lamp made from the helmet of a soldier serving in the Austro-Hungarian army. The pointed back is engraved with the symbol of the eagle and has the initials MT and FI for rulers Maria Theresa and Frederick I, dating the lamp to the 18th century.

Another original Italian chanukiyah is a 16th-century brass lamp from Florence. Influenced by Renaissance architecture, it resembles a 14th-century castle, with turrets and a high lookout tower.

One unique silver lamp, owned by an Italian family but made in Poland, has small, removable urns for oil and a clock embedded in the centre, probably as a reminder of when to light the chanukiyah. The lamp has two tall vessels, shaped like street lanterns, for the shammash (the service light used to kindle the others), which were probably used during the year as Shabbat candlesticks.

A jewel in the centre of Jerusalem, the Museum of Italian Jewish Art is well worth a visit. In fact, such are its efforts at preserving and promoting Italian culture and art that its director, Nava Kessler, was recently awarded a knighthood.

The Web site of the Museum of Italian Art can be found at www.jija.org and the synagogue and the museum are located at 27 Hillel St., Jerusalem.

Batsheva Pomerantz is a writer with Israel Press Service.

^TOP