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August 27, 2004

A haircut with Jewish roots

Just one more religious snip for boys, before heading off for school.
OZZIE NOGG SPECIAL TO THE JEWISH BULLETIN

Summer's winding down and all across the country kids are gearing up for school. Gear being the operative word. Futuristic, multi-zippered, ballistic cloth backpacks – also known as homework haulers – are designed to carry Gameboys, CD players and cellphones (books, too, I'm told), and are shlepped to school even by the kindergarten set.

Garden variety black ballpoints have been replaced (or at least upstaged) by eye-candy pens that scribble in metallic blue, lime green and cinnamon red. According to the manufacturer, these pens are "a leap forward into fashionable accessories that kids can't do without." (The suggested retail price of $6.79 US may be a leap some parents refuse to make, however.)

Funky, custom-dyeable basketball sneakers are literally walking out of the shoe stores on the feet of elementary and middle-school students. ("Bubbe, they are totally crunk," my 10-year-old grandson informed me in a patois understood only by other fifth graders.)

Yes. It's back-to-school time, and youngsters are buying supplies, going to their doctor, dentist and eye appointments, and (according to the buzz) getting haircuts.

Now, I find no biblical or talmudic references to backpacks, sneakers or colored pens. But a haircut before school starts? It could be argued that this phenomeon has ancient Jewish roots in the ceremony known as upsherin. Here's some evidence to support the theory:

Upsherin (from the Yiddish word meaning "to cut off") is a custom that originated with the kabbalists of the 16th century. The basis of upsherin is found in Leviticus 19:23, which says: When you enter the land and plant any tree for food, you shall regard its fruit as forbidden. Three years it shall be forbidden for you, not to be eaten. The rabbis then took another Torah verse – A person is like the tree of a field – and, in their mystical manner, declared that small boys are persons. Like trees, they come from seeds. And since the Torah says we should not pick any fruit during the first three years of growth, so too shall we leave the child's hair grow wild until his third birthday, at which time he shall get a haircut and also start going to school. Now, for those of you who wonder why upsherin (and education, too, it would seem) are for boys only, please consult your rabbi. The philosophical and theological nuances are far beyond my comprehension or ability to explain. The upsherin haircut itself, however, we can discuss.

Unlike today's boys who line up at Bob's Barber Shop for their back-to-school haircuts, the upsherin should be held in a holy place with a righteous, learned person wielding the scissors. In Israel, the ceremony is often held in Meiron, near the grave of the great kabbalist Rabbi Shimon Bar Yochai, the author of the Zohar, where –- over the centuries – thousands of three-year-old boys have received their first haircuts and their first taste of Jewish education. (More about this in a minute.)

For families who don't live near an historical holy place, the upsherin is typically held in a synagogue or house of study with plenty of relatives and friends around to help with the shearing. The first cut (an honor often given to the rabbi or a person of distinction) is made at the front of the head at the spot where the boy will later put his tefillin when he becomes bar mitzvah. Then each guest takes a turn with the shears. After the upsherin is finished and the locks are heaped at his feet, the boy is showered with candy and blessings and given an aleph-bet card (plastic-coated, please!) with a bit of honey on each letter. He then licks the honey while saying each letter, ensuring that Torah study will be "sweet on his tongue." Word has it that Torah-shaped lollipops are now available for this part of the ceremony, and caterers happily whip up cupcakes frosted with Hebrew letters, as well as other foods decorated with biblical verses, to symbolically feed the boy's appetite for learning. Bottom line – with its singing, dancing (plus clowns and klezmers, in some cases), the upsherin is a joyous rite of passage.

Each new school year is a rite of passage, too, as our children grow and move from grade to grade, gaining maturity and a clearer understanding of the world, their place in it and responsibility to it. (Ah, the little trees are getting bigger and bearing fruit!) We can only hope that this new school year will be as joyous and blessed a rite of passage as an upsherin. But the back-to-school haircut can, without doubt, bring joy and blessing to children other than the ones in the barber's chair. Here's how.

A charming custom invites the boy's parents to weigh his hair after an upsherin and give the equivalent value in gold or silver to tzedakah. Today, after your boys – and girls – have gotten their back-to-school-gotta-be-cool spiked bangs or flapper bobs, send the shorn-off curls to a group such as Locks of Love, which makes wigs for children who have lost their hair because of cancer. That simple act guarantees that the school year will get off to a truly meaningful head start.

Ozzie Nogg is a freelance writer in Omaha, Neb. Her self-syndicated features take a slightly off-beat look at the history and observance of Jewish holidays, festivals and lifecycle events. Her Web site is www.rabbisdaughter.com. Locks of Love can be contacted at 2925 10th Ave. N., Suite 102, Lake Worth, Fla., 33461. 888-896-1588, www.locksoflove.org.

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