The Western Jewish Bulletin about uscontact ussearch
Shalom Dancers Dome of the Rock Street in Israel Graffiti Jewish Community Center Kids Wailing Wall
Serving British Columbia Since 1930
homethis week's storiesarchivescommunity calendarsubscribe
 


home > this week's story

 

special online features
faq
about judaism
business & community directory
vancouver tourism tips
links

Sign up for our e-mail newsletter. Enter your e-mail address here:

Search the Jewish Independent:


 

 

archives

April 8, 2005

Improving their neighborhood

Israel's Ethiopian community faces several socioeconomic challenges.
NECHEMIA MEYERS

Abi Zavda said it was a mistake to make Kiryat Moshe an isolated Ethiopian enclave in Rehovot. The head of the Kiryat Moshe Residents Association and member of the Rehovot city council said it would have been far better if Ethiopian immigrants had settled in various parts of the city. "But there is no point in crying over spilled milk. Now all we can do is try to bring our neighborhood up to the level of others in the town."

That will demand a major effort, physical and psychological. Housing is one example. Many of the apartment houses are not only dilapidated, but also overcrowded. The Ethiopians have large families. One-third include five or more children, which means that seven to 10 or 11 people are crowded into three very small rooms. These apartments had previously been occupied by smaller families, which moved out when the Ethiopians began moving in, leaving the neighborhood predominantly Ethiopian with an admixture of no-hopers from other backgrounds.

According to Ruthie Inbar, who co-ordinates the efforts of a dozen official bodies and voluntary groups that are helping the people of Kiryat Moshe, "Employment is a greater problem than housing for them, and particularly for old people – which means anybody over 40. Many of the men in that age group have not held a real job from the time they left their agricultural villages 10 or 15 years ago. First there was a long wait in Addis Ababa and then another prolonged period of idleness while they were in absorption centres here in Israel. Today – lacking either a reasonable knowledge of Hebrew or a marketable skill – they can only work as unskilled laborers, and, for the most part, they aren't strong enough for manual labor.

"Tradition and the need to look after a multitude of children keeps their wives at home as well," she continued, "which means that social welfare payments are the sole source of income for half the Ethiopian families in Kiryat Moshe. They won't starve, but their future is bleak. What remains to be done is to ensure that their children and grandchildren escape a similar fate."

It is for this reason that educating the young is the first priority of the official bodies, the volunteer organizations and the supportive Jewish communities of Toronto and New York. Education starts early, with a program for home stimulation beginning with infants at six months old. It continues in various forms until the kindergarten phase, when there are special language development and arithmetic readiness schemes in preparation for the first grade.

When it turned out that the local elementary school wasn't very successful, it was closed down and Kiryat Moshe children were scattered among 13 other Rehovot schools. But that didn't work either – most of the Ethiopian kids couldn't keep up with their classmates. Now the local primary school is to be reopened, hopefully staffed by a team of top teachers. In Zavda's opinion, "it can become the focus for neighborhood development."

Some Kiryat Moshe children have overcome their environmental problems and gone on to graduate from high school and, after a period of military service, to tertiary institutions. At the same time, an increasing number of police files have been opened for youth of Ethiopian origin in Rehovot. Residents cite four main reasons for the youngsters' behavior: loss of parental authority, idleness, economic hardship and an abandonment of cultural roots. The kids no longer feel Ethiopian but haven't formed true ties to Israeli culture.

What they require, among other things, are role models, who would play the same role for them that Condoleezza Rice and Michael Jordan do for African-Americans. One such person who pleased Zavda and other residents of Kiryat Moshe was Mehereta Baruch: a beautiful and intelligent Ethiopian woman who participated in an extremely popular TV contest designed to find a young person who could best represent Israel's cause to American audiences. She came in second, but she was the audience favorite, and brought pride to her fellow Ethiopians.

Hopefully, there will be many more such examples, perhaps even from Kiryat Moshe.

Nechemia Meyers is a freelance writer living in Rehovot, Israel.

^TOP