Opinion – Page 90

Why is media Israel obsessed?

More senseless violence has hit Jerusalem in recent months, with the brutal murder of four worshippers at a synagogue in the Har Nof neighborhood late last year and multiple stabbings and car attacks. Some folks, while on the one hand wanting to ensure the world learns of these heinous acts, will, on the other hand, continue to ask why the media is so obsessed with Israel.

I was reminded of this question not too long ago via a short CNN video clip with journalist Matti Friedman in which he discusses an article he wrote for Tablet last summer that’s taken on a new life online. To make his case that the media is unfairly biased against Israel, Friedman cites the 2013 death toll in Jerusalem compared to Portland (more deaths in Portland), and the century-long Arab-Israeli conflict toll compared to the ongoing carnage in Syria (more lives lost in Syria). He adds that, in the overall reporting on the Israeli-Palestinian saga, Israel is unfairly portrayed as the aggressor while the Palestinians are cast as victims rather than as agents of their own fate.

The question of presumed agency is a key one in the conflict: how the conflict actors themselves see it, and how others can serve to reinforce these roles. It’s a fair point.

However, to truly understand why individuals, media markets, foreign policy actors and international organizations devote so much time and energy to the Israeli-Palestinian nexus, we’d need some in-depth research to really understand their motivations. For now, here are several plausible reasons that seek to raise the discussion beyond the reductionist assumption that there is a “media bias against Israel” and the related, if unspoken, accusation that the world simply hates the Jewish state.

Perhaps most importantly, American taxpayers provide a significant annual sum of money to Israel, via the $3 billion in annual U.S. aid granted to Israel. It’s natural that the government and the voters in that country at least would disproportionately concern themselves with the region.

Second, the Israel-Palestine core is the heartland of the three main monotheistic religions. The role of religious symbolism in Western art, literature, film and culture in general is significant. The region, in short, has long captured the imagination of many.

Third, Israel – unlike Syria – is a democracy. Citizens of democracies tend to hold other democracies to democratic standards. That means that violence committed in the name of democratic values – for better or worse – sometimes gets more airtime.

Fourth, as others have written before, Israel is seen by many as a colonial transplant. There are very good arguments against a simplistic understanding of Israel as a colonial project. (There is no core state to which settlers send extracted resources, for example.) But there is no getting around the fact that Israel’s birth was precipitated in part by Europe’s carving up of the region into mandate territories after the First World War. The shred of the colonial shadow succeeds in galvanizing a certain political consciousness that other conflicts, especially civil ones within non-democracies, simply don’t, unfortunately perhaps.

Fifth, once Israel came into existence, it was seen by many as a plucky state surviving against all odds. It’s a narrative that Israel and the engines of Diaspora Jewry have themselves succeeded in promoting. That the world continues its fascination with Arab-Israeli geopolitics, played out now partly through the Palestinians, is, therefore, not surprising.

Sixth, Jews tend to punch above their collective weight in many aspects of popular culture: entertainment, the arts, literature and so on. That the Jewish state and its goings-on figure so prominently in the media can be seen as a benign extension of this. Add to this the fact that some of the players in the contemporary Israeli-Palestinian saga also hold American citizenship (three of the victims of the Har Nof synagogue attack held dual Israeli-U.S. citizenship, while the fourth was British Israeli) and the effect is magnified.

Finally, as for Friedman’s comparison between the disproportionate attention given to death and destruction in Israel compared to, say, in Portland, one could say that political violence naturally garners more international concern – again, sadly for those who are ignored – than death caused by typical urban ills such as poverty, petty crime, drugs or traffic accidents.

In sum, I’ve suggested seven plausible reasons why the world might be “obsessed” with Israel, none of them having to do with base hatred of the country or of Jews. Of course, there’s nothing saying that any of these possible reasons obviate the need to look antisemitism in the eye wherever it genuinely appears, or to spend more time analyzing the Palestinian part of the equation. But let’s at least consider the array of possibilities out there before we assume that the world is against us.

Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. A version of this article was originally published on haartez.com.

Ignorant conspiracies

After the murders in Paris this month, it did not take long for the forces of conspiracy to switch into high gear.

Among those in the anti-Israel movement were people who suggested that the murders had been perpetrated by Israeli agents and that it was a frame up to besmirch Muslims. Greta Berlin, a leader in the Free Gaza movement and one of the most prominent anti-Israel campaigners, posted a statement on her Facebook page shortly after the murders at the French satirical magazine: “Mossad just hit the Paris offices of Charlie Hebdo in a clumsy false flag designed to damage the accord between Palestine and France…. Here’s hoping the French police will be able to tell a well-executed hit by a well-trained Israeli intelligence service and not assume the Muslims would be likely to attack France when France is their friend. Israel did tell France there would be grave consequences if they voted with Palestine. A four-year-old could see who is responsible for this terrible attack.”

Such comments should exclude people like this from legitimate dialogue on the issues, yet the world continues to grant them impunity to spread their theories. And, as perverse and disturbing as the conspiracies from such anti-Israel activists are, there are more absurd and apparently common views expressed on the street in the Paris suburbs where large populations of immigrants from Muslim countries live in economic stagnation. It took an American reporter no time at all to find more fantastical theories; for example, that the attacks were carried out by magical, shape-shifting Jews who morphed themselves into figures resembling Arab terrorists and perpetrated the evil acts.

As extraordinarily outlandish as the latter allegation is, it is no more removed from reality than the former. And both represent a somewhat alarming reality in contemporary discourse. There are conspiracy theories with some traction that say “the Jews” invented ISIS, perpetrated the 9/11 attacks and are in cahoots with the Freemasons to control the media and levers of power. Moowahahaha.

We should be cognizant that these ideas exist and pay attention to the impact they may play in the global dialogue about Israel (and anything else involving Jews). And, we should be vigilant and thankful for the organizations that monitor and condemn these notions. At the same time, we need to maintain perspective. While these ideas may seem widespread, they are generally (though not always) held by the ignorant, the ill-informed and the undereducated. Notably, these ideas seem most prominent in places where democracy has not been permitted to flourish, and autocrats will – and do – exploit these sorts of things for their purposes. Most of the people who carry these poisonous thoughts, however, cannot even exert their influence at the ballot box.

We return to comments by Jonathan Kay when he visited here more than a year ago now. Kay, then the editorial page editor of the National Post and now editor of The Walrus magazine, insisted that these voices have been marginalized. In the halls of power – or even of country clubs and polite society – where antisemitism once held sway – these ideas are dismissed along with the people who espouse them. To subscribe to them is to relegate oneself to the D-list of civil dialogue.

It is important to acknowledge, on the one hand, guttersnipe who purvey ludicrous, hateful ideas and, on the other, the progress that has been made against bigotry among the people who determine policy in our country and among our democratic allies. Outside these circles are all sorts of ideas that are beyond the realm, but in the places where bizarre anti-Jewish conspiracies still hold sway, antisemitism is merely one among a disturbing host of societal ailments.

There is a quote that seems appropriate here, and it is doubly attributed – to the American presidential confidant Bernard Baruch and children’s writer Dr. Seuss. Whichever man originated it, the sentiment applies: “Be who you are and say what you feel, because those who mind don’t matter, and those who matter don’t mind.”

Unpacking Lintel’s background

Vancouver’s Pacific Theatre kicked off the new year with Underneath the Lintel, on stage until Jan. 31. Though it seems the well-known Emmy-winning playwright Glen Berger did not intend the bigotry implied by his play, his thematic choices create a serious problem nonetheless. This Lintel comes to Vancouver from Alberta’s Rosebud Theatre. (Spoiler alert: the ending of the play is revealed and discussed below.)

While British, Canadian and American critics have given the play mixed reviews, some have argued that it’s not antisemitic, unlike the story that inspired it. And it’s been a hit with producers, who have given it numerous productions across North America and even a run in London’s West End starring Richard Schiff of West Wing fame.

Berger’s 2001 comedy is a contemporary adaptation of the allegorical medieval Christian myth of the Wandering Jew, a figure that has served for centuries as a symbol of the Jewish people’s rejection of Christianity.

Many readers will be familiar with the story, which tells the tale of a Jewish cobbler in Jerusalem who ignores Jesus’ plea for help on his way to crucifixion. The 13th-century fable tells us that, in response, Jesus cursed the Jew. To paraphrase, Jesus says: “For your failure to demonstrate kindness, you are doomed to wander the earth, without rest, until we meet again.” The cobbler is forced to leave his family and wander the earth, alone and unloved, until the Second Coming. He still wanders today, exhausted (in some versions, wicked) and waiting for Jesus to return.

According to historian Salo Wittmayer Baron, the legend became popular with the audiences for medieval passion plays in which the fable was enacted. “Although, from the outset, everyone realized that [the cobbler] had been a Jerusalemite Jew, he now began to be identified with the unconverted eastern Jew still alive in modern times,” he writes in Social and Religious History of the Jews: Late Middle Ages (vol. 10). The first written record of the fable is from the 13th century; indeed, it becomes the very first mass publication when its German-language version is published in 1602.

Underneath the Lintel follows a Dutch librarian (called Librarian in the program) around the world as he searches for the person who returned a library book that was 113 years overdue. During his international pursuit of the culprit, Librarian tells us, he realizes he may, in fact, be following in the footsteps of the Wandering Jew. He then shares the basics of the medieval fable with the audience (without context or dwelling on the work’s antisemitic history) and reasons that if he has discovered that the Wandering Jew really exists, this also proves that God exists. Librarian is awed and thrilled by that possibility, and the play turns into his search for God. Soon, however, the audience realizes what Librarian does not: he may be the Wandering Jew himself.

The play’s only character is Librarian (a very good Nathan Schmidt). Librarian never judges (a punishing) God’s treatment of the Wandering Jew. In a 2013 essay for American Conservatory Theatre, Berger writes that the Wandering Jew is guilty of a “mistake, a simple mistake.”

This Pacific Theatre production is a very good play, and the story of Librarian is compelling; two features irrelevant to the content of the script. Undoubtedly, the script’s problem is the result of sloppy writing and a somewhat ignorant reading of what the Wandering Jew folktale implies. The playwright seems very naïve.

In a 2013 interview with JWeekly, Berger said, “Up to the 19th century, the Wandering Jew was considered a condemnation of Jews and Judaism, because he wasn’t very nice to Jesus and consequently got punished for it. I think people just know The Wandering Jew as an antisemitic tale in any context.” Including this one? He doesn’t say, but it appears that Berger believes he’s cleansed the fable of its offensiveness. It’s just another cautionary tale now, his script implies, like The Little Mermaid or Pinocchio.

Berger signals a slight shift in the American Conservatory Theatre essay. He writes, “Now, I was quite aware that the myth of The Wandering Jew was originally an antisemitic tale, but the myth had taken on more complex meanings in its 700-odd-year history and I felt, besides, that an artist can always appropriate myths for his own ends.”

This is true. Artists can do whatever they want with whatever they want. What Berger has done here, however, is confirm the conclusion of the original antisemitic folktale. A more “complex meaning” than simple bigotry is tough to imagine.

In this play, the Wandering Jew commits his “crime” while standing “underneath the lintel” of his front door. He watches but ignores the procession of the condemned. When Jesus falls before his door and begs for help, the Jew remains still. In some version of the tale, the Jew strikes Jesus or tells him to hurry. Berger writes in the program’s playwright’s note: “[The Wandering Jew’s] predicament is the predicament of all humanity – he made a mistake, a single mistake ‘underneath the lintel,’ when he put fear and self-interest ahead of compassion. Everyone does this all the time.”

Berger, therefore, reduces the fable to “people make mistakes.” What mistake? Was it a mistake to reject Jesus and Christianity? In whose eyes? Berger allows: “Did the punishment fit the crime? No.” But guilty nonetheless, he implies: there has been a crime. Perhaps Berger thinks the sentence a little long. He never articulates his thoughts on the punishment beyond its failure to fit the transgression.

“I’ve received letters calling Underneath the Lintel antisemitic,” Berger writes. “That said, I’ve also received letters calling the play too ‘pro-Zionist,’ and also ‘anti-Christian,’ for the portrayal of a cruel Christ, I suppose. So go figure.”

In the end, of course, we discover that Librarian might actually be the Wandering Jew and just not know it. On the surface, we learn that the Dutch librarian is also guilty of “a mistake” that has ruined his life. Underneath his own lintel, Librarian rejected the only woman he ever loved. The cost of that mistake is loneliness and an obsessive pursuit of the Wandering Jew that forces him to travel the world. Berger, here, equates Librarian’s mistake with the Jew’s mistake. Librarian rejected a woman; the Jew rejected Jesus. Only one was punished for eternity. Librarian, however, has free will.

It’s difficult to understand why the vast majority of critics do not notice the play’s antisemitism, and why, those who do insist on announcing that it is not antisemitic.

Some audiences will surely argue that the play is not antisemitic but, rather, about antisemitism. Not evident, I believe. Others will compare the retelling of this legend to the problematic Merchant of Venice. But this is a contemporary play, not the revival of a period piece. Some will argue that the play questions God’s fundamental justice: it does not.

Underneath the Lintel was written by an American Jew to entertain and provoke audiences; one might say that The Wandering Jew was written by medieval Christians to entertain and provoke audiences – but, more to the point, to promote hatred and violence. The playwright succeeds in diminishing the true meaning of The Wandering Jew when he equates it, thematically, with a simple story of lost love.

As a final “surprise,” as the play ends, Librarian transforms into a cartoon Jew. He already has a beard and an accent that sounds Yiddish. Now, he dons an old black suit that we’re told is dirty and smelly. The jacket bears the Star of David we’re told Jews were forced to wear in the 15th century. He wears the funnel-shaped cap Jews were forced to wear in the 14th century. He holds a prayer book in one hand and (what appears to be) a candlestick in the other.

Costumed thus, he dances Tevye-style to klezmer music and the play ends. This final image smacks of historic – and overtly – racist portrayals of the Wandering Jew in art. If Berger intended to comment on this image, on this object of scorn, he forgot to do so. The play ends instead with the comic dance of the Jew.

Michael Groberman is a Vancouver freelancer writer.

The word “Palestine”

Does Palestine exist? A blogger on the often-provocative website JewsNews doesn’t think so. A package of dates marked “Palestine” must be “magic,” he says, since there’s no such country. And this echoes Moshe Arens’ trotting out of the old canard that Palestine doesn’t exist, but Jordan – the real Palestinian state – already does.

There are at least two issues at stake for Israelis: legitimacy and security. Yet a closer look reveals that neither concern is quite what it seems.

Part of the reason that many Jews have been allergic to the word Palestine is that it has long been used to negate the legitimacy of Israel. In this view, the land between the Mediterranean Sea and the Jordan River (or west of that, to the Green Line, depending on one’s view) is like a blue and white transparent film revealing a red, white and green film, containing a different narrative beneath. Since time is linear and space is finite, there seems to be room for only one people and one narrative on that tiny slice of Middle East territory. One cannot reverse the flow of the sands of time. Israel exists, so Palestine, the logic goes, cannot.

But, surprise! Those who would wish to roll back history and replace Israel with Palestine, as the Palestinian national movement claimed to want to do for decades, have now indicated – at least via their official leaders – that they will be satisfied with a mere 22 percent of the land they originally claimed as theirs. A state of Palestine, in other words, need no longer negate the symbolic right of Israel to exist.

Complicating all of this, though, is the one little word one often hears from Israeli officials, and which every state and all people deserve: security. For example, Bibi Netanyahu, in a video posted Dec. 27 to the Prime Minister of Israel’s Facebook page, contained an address to an enthusiastically nodding U.S. Senator Lindsey Graham.

In the span of a few seconds, Bibi managed to call out Palestinian negotiator Saeb Erekat’s rhetorical hyperbole (Erekat’s comparison of ISIS’s Islamic state desires with Bibi’s Jewish state utterances), while associating the Palestinian negotiator’s “incitement” with the throwing of a firebomb on an Israeli girl in the West Bank. The kicker: the folly of the Palestinians seeking to bring to the United Nations Security Council a proposal – a “diktat” Bibi calls it – containing provisions that “seek to undermine our security.”

The trouble with the security discourse is that, just as stating “there is no Palestine” (or “there is, but it’s in Jordan”), it tends to serve as a rhetorical trump card. We all deserve security but we also know that full and total security is ultimately elusive. Where security threats were traditionally measured solely in terms of territory, now security experts also think in terms of environmental safety, immigration and contagious diseases. There are always new threats on the horizon. All the while, we must recall that conventional security threats never really disappear – for anyone.

On top of all this we must ask whether the little girl who was tragically burned by the act of terrorism in the West Bank was in fact more secure by Israel holding onto that territory and moving its population there. Counterfactual reasoning is never foolproof, but one could certainly make the argument that occupying a hostile population for decades on end is itself a security liability, rather than a security guarantee.

Many have indeed made this argument. More than 100 retired Israeli generals, other high-ranking officers, Mossad officers and police chiefs have even told their prime minister as much, writing a letter last November urging him to “adopt the political-regional approach and begin negotiations with moderate Arab states and with the Palestinians (in the West Bank and in Gaza, too), based on the Saudi-Arab Peace Initiative.”

Obviously Israel wants security. So do the Palestinians. When it comes to the nasty world of international politics, there are no absolute security guarantees – but there are calculable risks. For starters, peace treaties tend to hold better than wishing that an occupied people will sit on their hands for decades. With 59 internal checkpoints in the West Bank, not counting the 40 near the entry to Israel at B’Tselem’s last count, I would even suggest that hoping that your own civilian population can move freely and safely within the occupied territory where an enemy population resides is where the magical thinking really lies.

So, as for that blogger and those dates, I would advise him to take a bite out of the dried fruit. I doubt that those dates are magical, but there is indeed a sweet spot that reveals the best chance for peace between two peoples vying for security and independence. And it doesn’t involve keeping the status quo going, unhappily ever after.

Finding beauty on travels

After a three-month travel adventure with the purpose of seeking beauty wherever I went, many thoughts raced through my mind. I had quit my job, gone on the road, run out of money, and had no clue what came next. I couldn’t have predicted that a philosophical discussion on the meaning of life with a perfect stranger would change my life. But it did.

A tall man stood behind me in line at passport control in the Sydney airport. He started to chat with me, wondering where I was going. Grinning, I explained I was returning home after wandering around Australia and New Zealand solo. He was heading to Wales.

Grant was part of an elite Australian special-forces team. Somehow we got into a serious conversation, keeping busy until our flights by walking together around the airport. It was August 2004.

“Everything happens for a reason,” Grant said with confidence.

“How can you be so sure?” I replied.

“I know it. I have seen it every day of my life. It’s just how the world works.”

“Do you really believe that?” I wondered. “How do you know that things happen for a reason? Maybe things happen and we give them reason, and not the other way around.”

I recalled every detail of how I spent Sept. 11, 2001. I was working for CNN as a field producer on Lou Dobb’s show, Moneyline. My job had started a few weeks prior and I was thrilled: the low drama of financial news was perfect for me. I distinctly remember a conversation with my father about this feature of my new job at the end of August 2001.

“I can do this,” I said. “The markets go up and down; there’s no blood and guts in these news stories.”

A short time later, I was a witness to Sept. 11, and I can’t think, let alone write, about it without having tears in my eyes.

In a state of shock, I watched smoke pour out of the enormous gash in one of the World Trade buildings. Soon after, the tower started to collapse as I watched, and my brain screamed, “There are people in that building and you are watching them die and there is nothing you can do!” I have never felt such anguish and helplessness. With these thoughts now racing through my mind as we wandered the airport, I asked Grant, “Where were you on Sept. 11?”

He spoke solemnly, “I’ll never forget Sept 11. My mother died in my arms at the hospital, and then my brother and I heard the news.”

I was surprised. As I was watching my city fall apart, his world was also breaking into pieces thousands of miles away. Soon after that difficult day, Grant was one of the Australian servicemen who went to fight the war in Afghanistan.

I ended up covering terrorism and the Sept. 11 story for two years. It got to me. My usual happy-go-lucky cheerful disposition disappeared. Covering funerals and sad stories daily left a deep imprint on me. I needed a change. I wanted to see the beauty in the world, the happy moments, the positive. I read books by every optimistic self-help guru I could lay my hands on, including books by the Dalai Lama. However, the book that made the most impact on me was an Australia and New Zealand guidebook. So, I put my math skills to good use, reached into my savings account and soon after found myself – and my backpack – at a Victorian-style hostel in Auckland, New Zealand.

Down Under was the perfect place to embrace a new worldview; to fill my head with beautiful images to counter the horrible ones. I hitched rides from perfectly lovely strangers, drank pure water from ancient glaciers that I hiked, and dared myself to do anything and everything interesting, including scaring myself to death skydiving with my new travel friend, Dave Ellis.

I admit, the night before I was scheduled to jump, I tossed and turned, praying for it to rain. I wished I could back out of my commitment without appearing to be terrified. I was afraid of heights and scared out of my mind. But, my sense of adventure got the best of me, as it usually does, and I went ahead with the leap.

Dave and I became the best of friends after jumping out of a perfectly good airplane 12,000 feet above Queenstown, New Zealand. Later in the trip, he invited me to come explore Perth, Australia, after I had toured that country’s east coast. Traveling without a plan but with cash in hand left me open to seeing where the world would take me.

It was a great suggestion. That said, a less-than-desirable five-hour-plus cross-country flight from Brisbane squished in between two larger-than-life rugby pIayers brought me to my destination.

One night while in Perth, I was invited to Dave’s parents’ house for dinner. His British grandmother, Bette Ellis, told me about her life and how she had met her husband in Jerusalem in 1946. Leonard was in the British military. They traveled the world together. She was an adventurous lady filled with energy and, as a youngster, an avid dancer.

Her world was forever changed on Feb. 28, 1967, when she was nearly killed in a terrorist bombing in Aden, Yemen, where she was living at the time. The bomb exploded at a cocktail party she was attending. The two women right next to Bette and with whom she had just been speaking, were killed. She survived but was left a paraplegic, paralyzed from the waist down.

The Ellis family was torn apart. Her youngest son, David, was sent to England to be looked after by Bette’s sister. Her husband Leonard suffered from extreme guilt because he had left Bette at the party as he was called away to work. They eventually divorced, and she became a single parent to three children. Leonard went on to have years of health difficulties and passed away at age 62 from cancer.

In the most unlikely place on the planet I would have imagined, I had come face to face with terrorism again, and the effects it had, even 40 years later, on a family. Once again, my heart was ripped to shreds over how one act, one moment in time, can shatter and splinter a person and a family forever.

The story stuck with me, and I emailed Dave’s father, Alex, to interview him. He wrote, “Thanks for the interest in Mum’s story. Yes, the impacts may go on for years and in many cases are difficult to cope with whereas the public interest tends to be more about the event and the immediate impacts. In many ways, there are almost forgotten victims of such attacks. Mum was a very strong person and led a very active life considering the extent of her injuries. Her story is certainly one of strength and hope but there is no doubt that many other victims have not fared as well.”

He continued, “Coincidentally, Mum passed away, and the date is very easy for us to remember as it was 11 Sept.”

Shocked and teary-eyed, I couldn’t help but wonder about the timing. While more than 13 years have passed since Sept. 11, 2001, for many, it is as if it happened yesterday; for some, the scars of this terrorist act will remain and be felt for generations. Even though Bette had passed away years after the 2001 attacks, this sad date still had resonance, personally, nationally, globally. She was a woman with a staunch will to live, and her family, a role model of love, made the best of a tragic situation.

I don’t know if I believe that things happen for a reason, but I do know that giving them purpose is all most people can accomplish. So, the next time you travel, be open to the world and its wisdom. Even in learning of others’ heartaches and tragedies, there is some hope to be found. On your journeys, if you are truly lucky, you might make lifelong friends like I have in the Ellis family, friends who will restore your vision of the world, and show that good can triumph over evil.

Masada Siegel is an award-winning journalist and photographer. Follow her at @masadasiegel and visit her website, masadasiegel.com.

Multiculturalism only solution

The murder of 12 at Charlie Hebdo and the murder of four at a kosher supermarket in Paris last week were not just examples of mass murder, violence to which we as a society have become sadly accustomed. These were deliberate attacks on the core values of a free, democratic, pluralist country.

We have long feared that the West might not respond in a stalwart way to such an incident, so the massive march in Paris Sunday, featuring world leaders, was an inspiration and a signal of hope that the people of France will stand on guard for the values of civilization that are epitomized by the rallying cry of that country’s revolution: liberté, égalité, fraternité.

What happens next will truly impact the future of our democracies. On the one hand, there is the potential that media will legitimately and understandably take baby steps in the direction of self-censorship, for fear that gun-wielding self-proclaimed editors will burst through the doors and kill everyone in range.

On the other hand, there is the potential that, in an effort to prove the opposite point, media (and now, with social media, everyone is a publisher) will saturate the discourse with material that is offensive to Muslims. Already, there has been a spike in attacks against mosques in Europe. Extremists on both sides could enflame this situation badly.

More optimistically, voices of reason, like those on the streets of Paris and at the Vancouver rally last week, may more positively affect the course of events.

Freedom of expression is paramount. In a democracy, where rights come with responsibilities, we would hope that people, including media, would use this right responsibly. Yet, even if they don’t – and it is both outrageous that we have to say it and that it is also at the absolute root of this discussion – there’s no case where gunning offenders down or bombing them is justifiable.

Freedom of expression is central to this discussion but, in a way that seems far too obvious to even state, the bigger issue is that people shouldn’t kill people. The four Jewish men who died at the supermarket are not martyrs to free expression. They are martyrs to just being Jewish.

Ultimately, events will probably lead more people in Europe to conclude, as many have already, that multiculturalism is a failed experiment. Certainly, multiculturalism is imperfect, as is any human endeavor. But it remains the best answer, given the unthinkable alternative, which is racial nationalism of the kind we have seen too much.

More bluntly, multiculturalism is unavoidable. We need to make it work. We cannot run to our corners and demand – what? – that they – whoever “they” are – stay on their side of the world and we – who are “we”? – should stay on ours? Because that is, effectively, the only alternative to multiculturalism. And that is plainly impossible, even if it were desirable in some cases. In today’s world, more than ever before, we are truly one people. We need to start acting in ways that reflect this reality.

There is a great deal of anger and incivility in the world today. In the car, in customer relations, certainly on the relative anonymity of the internet, the things people are saying to one another are rife with intolerance, divisiveness and rage. There are no laws that force us to be civil. Yet, there is a spectrum of the way human beings treat one another and many of us probably envision ourselves as more civil than we may deserve to self-regard.

Good citizenship is not only an obligation for newcomers, remember, it is a duty for all of us. As the people who marched in Paris demonstrated, like those around the world who have stood up, including here in Vancouver, acts of inhumanity are precisely the catalysts for us to redouble our own humanity.

A week of rest and Recharge

In my last post I shared a vision for 2015 being a year of growth, exploration and the pursuance of excitement and inspiration.

I invited you all to join me or help me with ideas or opportunities for new or interesting things to try out. And you did! I received all sort of suggestions, ideas and offers and it looks like this is going to be an interesting year, indeed!

So far I took a tennis lesson with Steve Nash Fitness tennis pro Max Brown, started taking a free meditation class in hopes to re-open another door I had closed long ago and took an Israeli folk dance lesson – something I really had absolutely zero interest in. More on the meditation and dancing below.

My biggest adventure outside of my comfort zone in 2015 so far took place last Sunday when I shared my personal story of conquering life’s demons with 120 open-minded people at the Recharge Conference (Ted Talks, here I come!).

Here is a summary of some of those events, which some key points I learned:

Recharge Conference:

The Recharge Conference was a full day of unique, dynamic speakers filling participants’ minds with creative perspectives on the topics of mind, body, spirit, career, relationships and money (or lack thereof).

Founded and organized by Mike Dirks and Justine Levenberg, the event was a ton of fun and kept the participants engaged all day – they even had the energy in the afternoon to dance with DancePlay for a few minutes, which was quite the site to see!

I was essentially the morning warm-up act, sharing what changed when I proved my adult-self wrong, accomplishing things I had personally written off as undo-able for me. To be honest, as a first-timer, I wasn’t entirely sure that anything I had to say would be of value to the audience. It turned out a lot more people than I anticipated related to my personal confrontation with my own potential. Speaking to them was an incredible high and, by the end of the day I had a room full of friends. When some incredibly educated speakers that followed me referenced bits of my story in their own presentations, the validation I received from that was incredible. My warm-up act was a success and a blast! I look forward to staying connected to the Recharge movement.

Here are a few nuggets from the other presentations that day that stood out for me (more detailed posts to come about some of the other speakers):

On productivity: Your time should be considered in 3 equal pieces of the pie. Play, preparation and execution/work time should be pretty close to equal. The key there being that time to play is just as important, even though many of us feel that we are being unproductive just having fun or relaxing. And if you are working more than that, OUTSOURCE!

On debt: Stop wasting time feeling crappy about your debt or waiting for the answer to magically come along. Stop making excuses and own your financial decisions.

On reaching your loftiest long-term goals: Imagine where you’d like to be 10 years from now. Then think backwards about the steps that would likely take place to have you arrive at those goals. Write it all down (that was repeated many times) and focus on each step from the beginning, one at a time. That 10-year goal may seem too daunting on it’s own. But the first step right in front of you may be quite simple. 10 years from now you’ll be glad you started now!

On relationships: Don’t expect to ever have a productive relationship with another human (dogs are always exempt) if you don’t have a good one with yourself. Oh, and Mark Groves (@CreateTheLove) can make love – or lack thereof – funny.

About nutrition and body health: One of the worst things you can eat is worry, if you aren’t in bed before midnight you will pay the price the next day, and if you dream vividly it actually means you didn’t sleep well … making the wish for “sweet dreams” to be kind of harsh, actually.

Quote of the day: “A bad attitude is like a flat tire. You can’t go anywhere if you don’t change it.”

Meditation class:

To create some context, I’m one of those guys who doesn’t get yoga. I HAVE tried at least 10 different times with 10 different teachers (no, I haven’t tried YOUR teacher, who is simply the best), but I just haven’t been able to wrap my head around the whole namaste, heart-centre mumbo jumbo.

Meditation pretty much fit into that same category. The difference was that I had never really tried meditation. All I knew was that in the yoga classes, when they would ask me to clear my mind and meditate I’d start thinking about all the things I had to do. Or, I’d start to ZZZZzzzzzzzz………

I didn’t imagine I could meditate. I also imagined it wasn’t much more than a bunch of wishy-washy hoopla. Then I met Lloyd Baron. Lloyd, who visits the JCC regularly, is one of those unique people who have “peace” written all over their face. “How are you, Loyd?” “I’m fannnntastic!”

So when Loyd offered a free meditation class at the JCC, I decided it was worth investing my time and trying something new for me.

I’ve only attended two of Lloyd’s classes so far. In class #1 the comfortable position I assumed was laying on my back. After playing a late night hockey game the night before this was the perfect position for me to sleep. And sleep I did. In and out between mantras. When I was awake I really struggled to focus, or not focus, as was suggested at times. My mind wandered. Which is apparently normal.

In class #2 I sat in a chair right next to Lloyd. I was determined to stay awake and really follow his lead. My mind still full of day-to-day garbage, I discovered that following sounds was my closest path to zoning in or out on one thing. I’m going to work on that, play to my strengths as Lloyd suggested, and keep trying. Making an effort to spend a few minutes practicing each day. This is going to be a long haul effort for me!

Lloyd’s classes take place Tuesday mornings at 11:30am and 10am Thursday mornings. New participants are always welcome.

Israeli folk dancing:

Me...dancing... — Camera came out and everyone ran….

I had posted on Facebook that I had a free night and wanted to fill it with something new. I had a few interesting responses – most of which included things that can’t be repeated on this website. But I was challenged by a friend to try out Israeli folk dancing. She was half joking, offering me money to try it, knowing full well that this was not something anyone would expect Kyle to do. Which was exactly why I felt compelled to do it!

I joined the beginners class of the Vancouver Israeli Folk Dance Society taught by Naomi Taussig. It was probably the most mentally challenging hour and a half I have had in a long time – this being what happens when you join a class half way through the year and they all know the dance steps. By the time I caught on to each dance we moved on to the next. I had the opportunity to feel like the bumbling idiot in a room full of strangers, which was a lesson in humility. But, I learned what the Yeminite Step is, that folk dancing can be as much of a workout as it is a social event and that I have more balance on skates than I do on my dancing feet. All in, a good night!

Intermediate Israeli Folk Dancing — Intermediate Israeli folk dancing selfie!

Israeli folk dancing was probably a one-time event for myself given my schedule, but I’m glad I Yeminite-stepped in when I did. Watching the intermediate dancers was quite impressive as well!

Check it out Wednesday nights, 6:30-10pm at the JCC. They provide free cookies and candy!

Tribute from the paper

The Jewish Independent family is mourning the loss of one of our own. Ron Freedman, who was an account executive at the Jewish Western Bulletin and the Jewish Independent from 1968, passed away at Irene Thomas Hospice in Ladner on Dec. 17.

Ron was an institution at the paper, and in the Vancouver business community. As much as the paper’s editorial staff tends to be the most visible face of the paper, the advertising department is what allows the operation to continue. As such, it is much to the credit of Ron Freedman that this newspaper has survived and thrived for decades while dramatic changes have taken place in the publishing industry.

Ron’s primary responsibility was ensuring the success of the paper’s special holiday editions – the Rosh Hashanah, Chanukah, Pesach, Yom Ha’atzmaut and JI / JWB anniversary issues – by nurturing relationships with individuals, organizations and businesses that sought to reach the Jewish community throughout the year. For decades, the special editions, filled with ads from leading local businesses, elected officials and organizations, have been the largest revenue generators, subsidizing the paper’s operations throughout the year.

Over a great many years, Ron built relationships with countless British Columbia businesses. His strategy, he once said, was simple. Remember something about the person, find an area of common interest, ask about family, health issues and, as anyone who worked adjacent to him or who was in his rolodex can affirm, punctuate the conversation with a forthright query, “Wanna buy an ad?”

That the answer to that question, on a great number of occasions, was “yes,” is a significant part of the reason this media exists today. But “the sale” was secondary to him. Ron was genuinely interested in people, and his warmth and compassion shone through his every interaction.

For we who worked with him – and there is no one now associated with the paper who worked with Ron longer than his son, Steve, who has followed in his dad’s professional footsteps – Ron was a friend, a source of laughs, wisdom and someone whose institutional memory helped the organization transition across times of immense change in the economy and in the company. Even exceeding by many years the long-serving publishers of this paper, Samuel and Mona Kaplan, Ron’s tenure spanned epochs in the history of this paper and of the Jewish community.

We share with his family their suffering at his passing, and include below the obituary that ran in the newspaper’s Jan. 9 issue. We thank him again for all he did for the paper, for the Jewish community and for all of those with whom he worked. We miss him. May his memory be for a blessing.

***

RONALD (RON) FREEDMAN

With much sadness we announce that our beloved father Ron, age 79, passed away peacefully at the Irene Thomas Hospice in Ladner with family at his side on Dec. 17, 2014, after a short, courageous battle with cancer. He was predeceased by his wife Cathy in 2011 and his sister Linda, and is survived by daughters Susan, Debbie (Peter), Sandy (Brad) and grandchildren Derek and Grant, and sons Steve and Dave (Betty Mae).

Dad worked for more than 50 years in newspaper advertising sales, at which he excelled. Forty-six of those years were at the Jewish Western Bulletin / Jewish Independent.

Ladner was Dad’s home for 18 years. He was a very active member at the McKee Seniors Recreation Centre, an avid fundraiser and participated in many activities and excursions. Dad loved crib and he would play anywhere with anybody. He also traveled and enjoyed many cruise vacations. Known for his outgoing nature, wit and sense of humor, he touched the lives of many around him. He enjoyed music, TV sporting events and dining out.

Dad lived a full life and will be greatly missed by his children, extended family and many friends. A heartfelt thank you and appreciation for their compassionate care goes to the Irene Thomas Hospice staff and Dr. O’Brien. Also, special thanks to Dr. Pearce and Ray MacDonald, spiritual care practitioner, who provided Dad special comfort with his music and words along with the caring staff at the Laurel Place Hospice in Surrey and Dr. Lund from Surrey Memorial Hospital.

A service of remembrance will be held on Sunday, Jan. 25, at 2 p.m., at the McKee Seniors Recreation Centre, 5155 47 Ave., Ladner. In lieu of flowers, a donation in Ron’s memory to the Irene Thomas Hospice, McKee Seniors Recreation Centre or Laurel Place Hospice would be greatly appreciated.

Open Hillel raises questions

On the issue of Jewish belonging, I have always pushed for as wide a tent as is necessary to accommodate the range of Jewish experience. Inclusion, rather than ideational boundaries, has been my watchword.

But now, since the Open Hillel conference held at Harvard in October – which billed itself as helping create a “Jewish community that all Jews can feel included in, not just those who pass a political litmus test” – I’ve been feeling a little bit more prescriptive around what values should matter, especially around the centrality of Israel to Jewish life.

On one hand, I’m instinctively positively predisposed to a movement like Open Hillel. Previous reports of a Hillel student board member stating he was forced to step down because he sought to host a Palestinian solidarity activist speaker following the screening of a Palestinian documentary give me chills. And I find Hillel’s guidelines about rejecting speakers who hold Israel to a “double standard” frustratingly enigmatic. There is good conceptual reason to hold Israel, a democracy, to a different standard than Syria, for example. And there is an understandable reason to “single out” Israel when we, as Diaspora Jews, devote more emotional, financial and political resources to the Jewish state than to almost any other.

But, now, my doubts. First was LGBTQ and Palestine solidarity activist Sarah Schulman’s Facebook remarks about the conference. In her post, she railed against the “bullshit of LGBT Birthright,” accusing it of being a forum for “pinkwashing.” I’m partly sympathetic to the pinkwashing charge, awareness of which Schulman herself helped propel in a 2011 New York Times op-ed. There is much to be criticized in Israel’s hasbarah efforts, especially in light of the government’s apathy towards the morally corrosive occupation. But there is a gap: Where is the desired opportunity among Open Hillel activists and participants like Schulman to encourage a deep and textured cultural and political engagement with Israel? Birthright may not be the answer. But what is?

Echoing my thoughts were Steven M. Cohen’s reflections, also posted publicly on Facebook. There, Cohen praised the Open Hillel conference for opening up a much-needed debate on Israeli policies, including criticism of the occupation, but he lamented the apparent “abjuring of the primacy of Jewish or Israel attachment” among participants.

And then came an essay by Holly Bicerano in the Times of Israel, where she criticizes Hillel International’s “Vision for Israel,” which states that “Hillel desires that students are able to articulate why Israel plays an important role in their personal Jewish identities and how Israel continues to influence Jewish conversations, global Jewish peoplehood and the world.”

Bicerano is concerned that, “This particular vision is predicated on the supposition that having a Jewish state must be an integral part of every deserving Jew’s identity.”

My personal, liberal variant of Zionism abhors the occupation, desires to redress political inequalities among the state’s ethnic groups, and opposes the general trend towards illiberal legislation in the Knesset. But, at the very least, I see an important role for Israel’s existence in the life of the Jewish people. While theological commitments are subject to the debates of rationalists, Israel helps secure a sense of peoplehood. Where Jews now speak the languages of their host societies, Israel’s Hebrew revival reminds us of our shared heritage. Where Diaspora Jews must negotiate a minority identity within a majority culture, Israel enables a sense of collective Jewish autonomy.

It follows that were I to find myself in the position of coordinating a campus-based, non-denominational Jewish organization such as Hillel, I would surely encourage students’ right to wrestle with, criticize and protest the policies of Israel. But I would rue the day that the notion of Israel as a component of collective Jewish identity was simply left at the curb.

So, I support the diversity of political views around Israel that were given an airing at the Open Zion conference and I welcome a much-needed, on-the-record conversation about the indignities of the occupation. But if, like Cohen, I am troubled that some of the Open Hillel proponents reject the relevance of sensitive and textured Jewish cultural and political engagement with Israel writ large, what am I to conclude about the fledgling movement?

What I conclude is that we must encourage more Open Hillel gatherings to be held. We must convene discussion not only among the converted. In the marketplace of ideas and attachments, we must realize that the most compelling identity markers will win. Therefore, we must seek to understand how, if Israel is so central to the Jewish identity of so many, it is precisely not this way to so many others. And, if it happens to be decades of Israeli settlements and occupation that have helped push younger Jews away, we must double down – as if we needed a further reason – to do something about those policies too.

Time to make 2015 EPIC!

It’s now early January 2015.

That means right about now millions of New Year resolutions are kicking into high gear! (Isn’t it exciting!?) This will most likely peak around the 12th of the month due to those who don’t think a resolution kicks in until their hangover recovers, fading like a cheap pair of Old Navy jeans by around the 18th.

By Feb 1 everyone will be talking about how they don’t believe in New Year resolutions again.

I have never been a strong believer of waiting for set dates to take action toward any positive change. I believe that if someone wants to see a change enough to make it happen they have no need to wait for January 1st to get started.

That said, a new year does allow us sort of a mental re-set. Even if less than 10% actually stick to that new-year resolve, that’s more change than we’d likely see on the first day of any other month, right?

My resolve to make meaningful change in my life has been more of a progressive development than a sudden change that kicked off a few years ago.

Led by a successful diet adjustment that helped rid my body of extra weight I carried for years; I found success in an area I had previously written off as “not likely to ever happen” for my adult life. I parlayed the momentum of that accomplishment, considering what other aspects of my life could also be re-approached. I found many other successes and adventures I certainly wouldn’t have predicted three years ago, leaving a world of closed doors well behind me.

Now it is 2015. And in 2015 this guy turns 40!

While many fear the “big 4-0” and all that beginning-of-the-end anxiety that typically comes with it, I can’t wait to hit 40 in stride! I can’t think of a better time to take it all to a whole new level!

In 2015 I will continue to learn new skills, discover new talents, and experience new adventures.

I will make the world around me a better place and I will share it all with as many people as I can (starting with the pages of this blog!).

The question is, what will it all look like? What does this exciting, inspiring future hold? And who wants to join me for any of it?

I have some ideas of my own that we will explore here. But I’d like to hear your ideas as well. Give me your suggestions. Maybe you have an opportunity to share with others. Perhaps you are looking for help with your own unique journey.

Let’s make 2015 – and every year after that – EPIC!

You can connect with me at: [email protected], www.twitter.com/kberger16

In the meantime, here are a couple things coming up to get your year started right:

The Recharge Conference, Jan 11.www.sparkenergizeempower.com
ManTalks – Jan 12. www.mantalks.ca
Read “The 4-Hour Work Week” by Tim Ferriss.