Daniel Ogorek and Morgan Davis rescue Rabbi Emeritus Joseph Radinsky in a canoe. (photo from UOS)
The historic flooding that hit the Houston area late last month dealt an especially hard blow to the city’s Jewish community. The United Orthodox Synagogues of Houston suffered extensive, significant damage in almost every area of the complex, as did many of the homes of its local congregants. The devastated synagogue is also home to the Goldberg Montessori School.
The flooded synagogue sanctuary. (photo from UOS)
“It will take months to repair our spiritual home,” said Rabbi Barry Gelman. It will also take millions of dollars. Parts of the Meyerland area, including UOS, spent the days after the flooding May 26 under up to four feet of water and, while the floodwaters have receded, the recovery is only beginning.
The synagogue’s damaged chumashim. (photo from UOS)
For nearly 50 years, UOS has actively served as a community beacon for the Meyerland area residents, but now the synagogue is forced to turn to its neighbors for help. They are raising funds to support not only the structural repairs needed on the buildings themselves, but they hope to offer a portion to some of their members who are in critical need. Max Reichenthal, UOS president and local business owner, said many of the more than 300 families who attend the synagogue received extensive damage to their homes, vehicles and belongings. He said UOS members have been extraordinarily comforted in their darkest hour by the outpouring of all manners of support they have received, not just from local synagogues, but from community organizations throughout the United States. The community is hopeful that donations will continue to come through the UOS website, uosh.org, to fund the relief effort.
MacDonald, Dettwiler and Associates-designed RADARSAT-2 features state-of-the-art synthetic aperture radar technology and supports all the existing RADARSAT-1 beam modes, while offering many new capabilities, including the ability to acquire images to the left and right of the satellite. In partnership with Israel Aerospace Industries Ltd., MDA will study the feasibility of an advanced payload for a potential future mission that would enhance the flexibility of the next generation of satellite communications. (photo from MacDonald, Dettwiler and Associates Ltd.)
On May 26, the Hon. James Moore, minister of industry, announced that two Canadian space firms will be conducting concept studies for potential Canada-Israel space missions. The Canadian Space Agency (CSA) and the Israel Space Agency (ISA) seek to develop advanced applications in satellite communications and position both the Canadian and Israeli space sector to play a significant role in this growing global market.
MacDonald, Dettwiler and Associates Ltd. will study the feasibility of an advanced payload for a potential future mission that would enhance the flexibility of next-generation satellite communications. The firm will conduct this study in partnership with Israel Aerospace Industries Ltd. (IAI).
COM DEV International Ltd., with exactEarth, will evaluate the feasibility of a potential Israel-Canada advanced radio and thermal-location µ (micro) satellite (ICARUS) mission. ICARUS would demonstrate a new, low-cost nano-satellite constellation that would use a combination of receivers to locate maritime vessels, thus improving maritime awareness, safety and security. The potential ICARUS mission would be undertaken in collaboration with IAI and Elbit Systems Electro-Optics Elop Ltd.
A memorandum of understanding between CSA and ISA, signed in 2005 and amended in 2014, allows the agencies, private sectors and academia in both countries to cooperate in joint projects or research activities. Each Canadian firm will receive $300,000 to undertake their concept study.
A July 2014 Planet Labs satellite image of a reservoir in California’s Lake County that supplies water to nearby Yolo County. In a non-drought year, according to Planet Labs, the visible water would cover roughly twice the area as it does in this picture. (photo from Planet Labs via Wikimedia Commons)
California headlines this month scream “water shortage” – but the shortage is not limited to the western United States. According to a recent report by the U.S. Environmental Protection Agency, while the demand for freshwater resources is increasing, the supply remains constant and many regions are starting to feel the pressure. The report states that water managers in 40 of 50 states expect water shortages in some portion of their states within the next 10 years.
Amid this grave prognosis, a new Israeli research project might make the Jewish state an important part of the solution.
In what is arguably one of the most innovative water research consortiums to date, researchers from Ben-Gurion University of the Negev (BGU), Technion-Israel Institute of Technology, Hebrew University of Jerusalem and Australia’s Monash University are working to develop “water-sensitive cities.” The description for the project, which is funded by the Jewish National Fund (JNF), says that water-sensitive cities adopt and combine decentralized and centralized water management solutions to deliver water security. The data gathered from the project may be used to support development of urban master plans in cities in Israel and around the world.
Researchers are grouped into teams, each focusing on a different aspect of creating water-sensitive cities.
Eran Friedler, senior research fellow and head of the Water Forum Project at Technion, leads a team whose objective is to develop a holistic vision for water-sensitive cities in Israel encompassing scientific, economic and societal aspects, and accounting for the potential effects of global warming on temperatures and rainfall regimes. The analysis seeks to quantify the effect of urbanization and changing urban texture on storm water harvesting potential.
Evyatar Erell, a professor in the Bona Terra Department of Man in the Desert at BGU, is responsible for water-sensitive urban planning and design. He explained that his role is to examine conventional hydrological planning of cities and to see how it can be improved. This means reducing impermeable surfaces (sidewalks, parking lots, driveways, etc.) in favor of more permeable surfaces, sometimes innovative ones, such as green roofs or the infusion of small bits of garden along footpaths.
“We are trying to determine how to use water as effectively as possible, to maximize its benefits to pedestrians, reduce energy consumption by our buildings, and ensure environmental sustainability,” said Erell.
In the traditionally conservative Palestinian society of the densely populated Gaza Strip, women do not have many opportunities for entrepreneurship. Women usually marry young and raise large families. Yet, a small number of women in Gaza are opening their own businesses and serving as a model to young women throughout Gaza.
Maram Ganem began working at age 32 as an employee at a restaurant in Gaza. Five years later, she decided to start her own business. Today, she owns two restaurants in Gaza: a fast-food place and a fancy restaurant overlooking the Mediterranean Sea. She said that the first part of her dream came true when she rented a small space in a hotel in Gaza City in partnership with a local businessman. Shortly after that, she opened the first-ever fast-food restaurant in Gaza. The success of her projects led to the opening of the Roots restaurant, one of the most upscale restaurants in the city.
Ganem believes that determination and strong personality were the main reasons behind her success. She even represented Palestinians at economic conferences in Egypt. “If you have the will, you can do anything,” she told the Media Line. “I have met my goals despite the difficult political and economic conditions we face.”
She also credits her husband with contributing to her business success. “You need family support to survive in Gaza,” she said. “Men usually control most of the businesses here, and women are the workers or employees.”
Ganem was in Ramallah in recent weeks to attend the National Investment Conference, hosted by the Palestinian Ministry of Economy and Ministry of Tourism, which aims to increase international tourism to the West Bank and Gaza Strip. Representatives from more than 120 companies owned by Palestinians who live abroad came to the West Bank to discuss possible investment.
While unemployment in the West Bank has decreased slightly to just over 18%, in Gaza it is almost 40%. Unemployment is especially high among young Palestinians, including university graduates.
Tim Uppal, minister of state for multiculturalism, at the Global Forum for Combating Antisemitism. (photo from cic.gc.ca)
Canada’s position as a world leader in the global fight against antisemitism was reinforced last week at an international forum that saw experts and dignitaries tackling the issue of hatred towards the Jewish people.
The Hon. Tim Uppal, minister of state for multiculturalism, helped open the fifth Global Forum for Combating Antisemitism and reaffirmed Canada’s commitment to combating hatred and antisemitism in all its forms, including attempts to delegitimize Israel.
“Our government’s commitment to fighting the rise of antisemitism in all its forms is rooted in increased education and interaction between different communities to counter the ignorance and bigotry that spreads this pernicious hatred,” Uppal said in a statement. “We will continue to work to ensure that the horrid atrocities that occurred in the past never happen again.”
While in Jerusalem, Uppal met with businesses and experts to discuss the negative impact the boycott, divestment and sanctions movement would have on all sides in the region.
The forum is the premier biennial gathering for assessing the state of antisemitism globally and formulating effective forms of societal and governmental response. This year, it focused on two main subjects: confronting antisemitism and hate speech on social media, and the rise of antisemitism in Europe’s cities today.
Canada is a member of the International Holocaust Remembrance Alliance (IHRA) (holocaustremembrance.com), an intergovernmental body made up of experts from 31 countries that supports Holocaust education, remembrance and research around the world.
In July 2014, ISIS destroyed the Tomb of Jonah, the biblical prophet revered in Judaism and Islam, which was in the Iraqi city of Mosul. (photo from news-centre.uwinnipeg.ca)
The Islamic State of Iraq and Syria (ISIS) is disconnecting the present population from its past, and they will stop at nothing to achieve this goal, including murdering civilians and destroying cultural, religious and historical sites that interfere with their beliefs.
These were the sentiments shared by Winnipeg-based archeologist Dr. Tina Greenfield, who has worked in the Near East and conducted fieldwork in Turkey and northern Iraq under the threat of ISIS. Her University of Manitoba biography says that she is co-director of the Near Eastern and Biblical Archeology Laboratory (NEBAL) in Winnipeg, and is actively analyzing animal bone collections from Tel es-Safi and Tel Burna in Israel, Ziyaret Tepe and Gol Tepe in Turkey, and several sites in Iraq. Her lecture at the University of Winnipeg – ISIS and the Destruction of Archeological Sites in Iraq – was held on April 23.
Dr. Tina Greenfield is working to document archeological sites. (photo from umanitoba.ca)
She prefaced her talk by noting that keeping the population safe is, by far, more important than the artifacts on which she has worked. She then outlined the level of destruction that has occurred to some of the world’s oldest cities, and how she narrowly missed the expansion of ISIS in Iraq last year.
“I’m going to try to add some dimensions into this, so you understand how important this region is and why we should care,” said Greenfield. “So, while I will be discussing the Islamic State and a bit of their history and mantra, I twist into it my own experiences working in this region for the last two years, specifically.
“Yes, there are archeological sites being damaged, but it needs to be put into perspective. There are lives being lost in this region on a monumental scale. While I’m an archeologist, I’m trying to give another perspective. The priority is keeping the people safe in this region.”
The area in question is bordered by Turkey in the north, Iran in the east, and Saudi Arabia in the south. Also in the region, once known as Mesopotamia, are Lebanon, Syria, Jordan, Iraq, Israel and parts of Egypt. In the past, said Greenfield, “Mesopotamia refer[red] to the region between the Tigris and the Euphrates rivers. It’s also referred to as ‘the fertile crescent,’ because animals and plants were domesticated in this region. It’s also known as ‘the cradle of civilization.’”
The world’s earliest cities were built in this area, and major empires emerged from here, as well. Additionally, of historical and biblical interest, the first writings of the story of a great flood also originate there, as do the foundations of mathematics, astronomy, literature and poetry.
“Of all the empires, archeological sites from this region, each one has been damaged from Islamic State,” said Greenfield. “I’m giving you a brief introduction, so you can understand when I show you the sites, what is being damaged.”
The Assyrian Empire stretched from 2000 to 611 BCE, she explained, with its height about 3,000 years ago. “This is arguably the earliest empire of the ancient Near East, and Ashur is the capital of this region,” said Greenfield.
“There were some 19th-century gentleman explorers who came from Europe to try and find evidence of the Bible; they ended up in northern Mesopotamia and they dug these magnificent sites. It was a bit of a competition, because one was from Britain and one was from France.
“They each brought these riches back and displayed them in the British Museum and the Louvre. Suffice it to say, there was an awakening [about this historical time period] and the Mesopotamians and Assyrians were ‘rediscovered.’” It is these places that have sustained the most damage by ISIS out of all the Assyrian sites during the last four years, she said.
The motives and tactics of ISIS are many, she suggested. “We’re talking about terrorism, kidnapping, horrific murders, spreading terror throughout the region,” said Greenfield. “It developed from Al Qaida in Iraq. ISIS took precepts of the organization and beliefs, and developed them even further. It views itself as the restorer of early Islamic learnings. It also believes that it will cleanse the region of anything idolatrous or offensive…. There are eight million Iraqis and Syrians living under the control of ISIS right now. They seek to purify and stamp out anything offensive, idolatrous, any religious manifestations that don’t fit into their general ideas.”
In early 2015, museums and archeological sites became targets of the ISIS advance. “They weren’t picky,” said Greenfield. They targeted “everything from mosques, to churches, tombs, literary hero statues and manuscripts. They don’t want to have any part of that in this new caliphate state.
“They’ve publicized over 50 percent of their destructions in print and on social media. This is highly choreographed, highly targeted. There is no surprise that they have specialists in media. They want to break the link of what they consider heretical association with ancient Mesopotamia, destroying cultural heritage from all ethnic beliefs.”
This conquering tactic “isn’t new,” however. “We can look at Egyptian temples with statues, with faces smashed out, conquerors coming in and declaring things are idolatrous and smashing them. But, this is on a level we’ve never seen before. It’s calculated, choreographed and very well managed.
She continued, “There is looting … they are taking artifacts from these sites and selling them. There’s a massive network from South America to Asia to Europe. They’re selling to finance their organization.”
It’s important to bear witness to the destruction, she added. “Several of my Iraqi colleagues are trying to document, taking their lives in their own hands, essentially, to see what actual damage has been done to these sites. They’re also, in association with international organizations, trying to desperately document sites that haven’t been damaged yet, because we never thought these sites would be damaged and look what’s happened.”
Greenfield recounted that she had received an email on the day of her lecture from someone asking her what they can do, saying this must be stopped and asking by what means it is possible. So, what can be done about the damage being done to the region’s – and the globe’s – historical sites?
It’s an “excellent question,” replied Greenfield. “What do you do? How do we counteract the social media frenzy right now? Do we share them with people? How do we not play into their hands? But, how do you keep people aware of what’s going on?
“ISIS wants the link severed. They want the people gone and the history gone. How do we fight all of that at the same time? In my very humble position, the only thing I seem to be able to do is to continue to go out there – like this September and October again – and document this stuff.”
Since 2010, ISIS has been recruiting within the local population by paying more than government positions. “So, if you’re sitting there as a youth who is completely unhappy with the situation that’s occurred already and you’re offered a lot of money, it’s a no-brainer,” said Greenfield. “They are portraying themselves, in a sense, like Robin Hood, stealing and giving out food, giving out houses. They’re saying they’re protecting their own. Absolutely … there’s this ideology that they’re taking care of their people.”
Jewish Icelanders preparing and celebrating Pesach with Chabad last month. (photos from Rabbi Berel Pewzner via Karen Ginsberg)
During a trip to Iceland in 2010, I had the pleasure of talking with a small number of Jews who called Iceland home. My connections were facilitated by a former colleague who had served from 2006 to 2009 as Canada’s ambassador to Iceland and happened to know that one of her locally employed staff members had Jewish family roots. From that initial serendipitous connection, came several more and, with each interview, I was able to gain some perspective on what kind of Jewish community exists in contemporary times in the country. I titled the article, “Like driftwood from Siberia,” because it seemed the most poignant metaphor – like driftwood, most of the Jews known to be in Iceland sort of washed up on the country’s shores as a result of a marriage or where they had been taken by their studies.
Shortly after the original article was published in 2010 by the Jewish Independent and by the national Icelandic newspaper, which serves the Icelandic diaspora in Canada, I received a phone call from an American Chabad rabbi, Berel Pewzner, seeking information about my experiences.
I have come to know that Rabbi Pewzner is drawn to Jewish life in remote and unique locations around the globe, so I am not sure whether Iceland was already on Chabad’s radar in terms of a small Jewish population in need of support or whether something in the JI article struck a chord. Whichever it might have been, a recent note from Rabbi Pewzner informed me that Chabad student rabbis have been visiting in Iceland for Yom Kippurs and Pesachs for the last five years, “bringing the warmth of Judaism to all.” He shared with me that during these annual visits, the student rabbis have been able to identify and visit with more than 100 Icelandic Jews, including 15 individuals who were new to the rabbis this particular year.
On Pesach, Chabad provides matza for all among those 100 Jews who wish some and then, to everyone’s delight, they hosted more than 60 participants for a full seder this year. Some of these newly located Icelandic Jews have been located as far from Reykjavik as the Faroe Islands.
In 2010, when I first traveled there, Iceland’s economy was in very rough shape. Many Icelanders felt that the recession they were then in would not reverse itself as quickly as other recessions had, and that they simply had to get used to the fact that their assets, both financial and real, were worth very much less than they would have liked. For some – particularly those who had family or business connections in other countries – it was easier to leave Iceland and begin again elsewhere. Rabbi Pewzner tells me that this sentiment is much less in evidence today. To the contrary, there is a now higher level of in-migration to Iceland than in the past. According a 2013 Statistics Iceland report, migration into Iceland is highest from Poland and Lithuania, but the next highest migration comes equally from Denmark, Germany, Latvia, the United Kingdom and the United States. While it is impossible to know for certain why people migrate, this report suggests living conditions, family reunifications, policies around gender equality and because of the natural splendor of the country. In Rabbi Pewzner’s recent experiences, he finds that American Jews of all levels of practice have included themselves in the recent upswing in migration to Iceland.
A May 1, 2015, article by Jenna Gottlieb, published in the Forward, supports Rabbi Pewzner’s observations. It reports that about 50% of the Jews now known to be in Iceland gathered for Rosh Hashanah services. The Ashkenazi food is undoubtedly a draw but so, too, is the rather unique opportunity during the Days of Awe to see the aurora borealis over the nighttime Icelandic sky.
It is very much the case that the Jewish population in Iceland continues to come into the country “like driftwood from Siberia,” to study, work, or because they are part of an interfaith marriage. Most are more secular than religious, but the common thread running through the community is the desire to retain and, with Chabad’s help, maintain a connection to their Jewish heritage. While Icelanders are considered accepting of Jews as individuals, Rabbi Pewzner noted that the Icelandic government in recent years has been deeply critical of Israel for its recent military incursions into Gaza.
It was truly a gift to receive the recent communications from Rabbi Pewzner about how things are moving forward in Iceland, with Chabad’s support, for the Jews within the country.
On the occasion of the 85th anniversary of the Jewish Independent, it is also a reminder that the information that is shared through a community newspaper helps to build community in many places, near and far.
Should anyone wish to contribute financially to the costs of these activities in Iceland or learn more about Chabad’s work there, visit jewishcayman.com/donatetoday for more information.
Karen Ginsberg is a travel writer living in Ottawa.
Israel is contributing to efforts to aid and assist the Nepalese government to reach, rescue and treat injured victims of the recent earthquake. The IDF has set up a comprehensive field hospital and also has flown out emergency rations and tents. (photos by IDF via Ashernet)
After Nepal was hit by the biggest earthquake in 80 years, the American Jewish Joint Distribution Committee (JDC) is aiding thousands of survivors through its relief efforts with partners on the ground, and is dispatching its disaster relief team from Kathmandu to remote villages to deliver aid and assess emerging needs in hard-hit areas. The team is assisting in the delivery of first-aid and shelter supplies, hygiene items, oral re-hydration solution, food packages and other supplies to 1,400 families over the coming days.
“Even while we’re helping survivors to heal throughout Nepal, we know more must be done and urge the public to continue its generous support of critically needed relief in this devastated country,” said Mandie Winston, director of JDC’s International Development Program. “Millions of Nepalese are facing harrowing conditions and the need for their immediate care, recovery and reconstruction efforts is required to secure Nepal’s future. Our efforts are focused on that path and to ensure the dignity of every human life along the way.”
To date, JDC has operated on three fronts in Nepal: the deployment of its expert disaster relief team on the ground; the support of locally based partners to ensure medical care and relief supplies within days of the quake; and the packing and shipping of medical and humanitarian supplies from the United States. These efforts have ensured life-saving medical treatment, food, clean water and shelter for Nepalese victims still reeling from the disaster. It has also enabled the assessment of needs and delivery of aid in real time, in tandem with changes on the ground, and the coordination of JDC’s network of local and international non-governmental partners working in Nepal.
These partners include the IDF Field Hospital, Tevel b’Tzedek, UNICEF, the Afya Foundation, the All India Disaster Mitigation Institute, Sarvodaya – Teach for Nepal, Heart to Heart International and Magen David Adom.
JDC has provided immediate relief and long-term assistance to victims of natural and man-made disasters around the globe, including the Philippines, Haiti, Japan and South Asia after the Indian Ocean tsunami, and continues to operate programs designed to rebuild infrastructure and community life in disaster-stricken regions.
JDC’s disaster relief programs are funded by special appeals of the Jewish Federations of North America and tens of thousands of individual donors to JDC. JDC coordinates its relief activities with the U.S. Department of State, USAID, Interaction, the Israeli Foreign Ministry, Israeli agencies and the UN coordination mechanism OCHA.
To contribute to the Nepal relief efforts, contact Jewish Federation of Greater Vancouver at 604-257-5100 or visit jewishvancouver.com/nepal-relief-fund.
Dr. Rania Okby was in Vancouver last week, speaking to several groups, including students at King David High School. On May 1, she addressed a small gathering at the University of British Columbia.
Fittingly, this latter talk was held in the Clyde Hertzman Boardroom of Human Early Learning Partnership, which is, according to its website, “a collaborative, interdisciplinary research network” whose “research explores how different early environments and experiences contribute to inequalities in children’s development.”
Dr. Rania Okby (photo by Cynthia Ramsay)
Okby spoke about traditional and environmental factors that affect the health of Bedouin women in Israel. Currently doing a one-year obstetrics fellowship at Sunnybrook Health Science Centre at University of Toronto, Okby is a graduate of the Centre for Bedouin Studies and Development, Ben-Gurion University (BGU), and is part of the staff at Soroka University Medical Centre and faculty of health sciences at BGU, specializing in high-risk pregnancy.
David Berson, executive director the B.C. region of Canadian Associates of BGU, welcomed guests to the Hertzman Boardroom and presented a brief video of the Israeli university, while UBC professors Adele Diamond and Judy Illes chaired the event. Sally McBride of HELP gave a brief overview of her organization.
In introducing Okby, Diamond highlighted the difficulties of crossing between cultures, which can make “you no longer feel at home in any one because you’ve tasted a little bit of the other, and so you’ve changed. Not only is she forging a balance between Bedouin life and Western life, but she’s also forging a balance between being the mother of two girls, ages 7 and 5, and having an incredibly active career. And, she’s not only doing that, she’s forging a balance between clinical work, teaching and research.” To do any one of these things would be a job for a lifetime, said Diamond.
Okby’s presentation offered insight into some of the health challenges facing her community. “As Bedouin women, we are discriminated in Israel on three levels,” she said. First, by living in Be’er Sheva, which is a community on Israel’s periphery; second, by being a minority with a Jewish majority; and, third, by being women in a male-dominated culture. These and other conditions – such as the rapid change from being a semi-nomadic people to living a more stationary, Western lifestyle – influence both the physical and mental health of Bedouin women, and she went on to explain in what ways.
Defining a Bedouin as “someone born and raised in the desert,” Okby said there are Bedouin living around the world. “Being a Bedouin is a lifestyle, so it has nothing to do with religion, nothing to do with nationality,” she said. There are 200,000 to 220,000 Bedouin in Israel, about half living in recognized villages; the other half not. The Bedouin comprise about 25 percent of the total population in the Negev, and are a diverse group.
In the early years of Israel, explained Okby, about half the Bedouin did not agree to leave their land to settle in cities, and these tribes are still in a dispute with the government over land ownership. People who live in unrecognized villages are not permitted to build permanent homes, so live in metal houses. There is no, or little, electricity, access to health care or public transportation, few roads and a lack of educational infrastructure.
Okby presented a statistical picture of the situation of Bedouin women: 6.2 years average education, 14.5% never went to school, 10.4% have higher education, 10% are working women, the average age of marriage is at 18.6 years old and the number of children per woman is 6.13. “When I started medical school 18 years ago, the number was 10, so things are improving and the numbers are decreasing, but still it’s a lot of [children],” she noted. Consanguinity, marrying within the same family, is 60 percent, while polygamy is 34 percent, “which has a bad influence on the mental and psychological health of the women and the kids.”
Issues such as post-partum depression, which affects one in three Bedouin women, are a challenge to treat, as the general view of psychiatry is not positive among Bedouin communities. Another major health concern, said Okby, is high infant mortality: 12% among the Bedouin compared to 6.6% among the Arab and 2.8% among the Jewish populations of Israel. “These numbers – you cannot ignore it, it is very clear,” said Okby, attributing the high rate to genetic disease or malformation, among other factors. Because of their religious beliefs, most Bedouin women won’t terminate a pregnancy beyond 17 weeks, even if prenatal screening detects problems, she said.
In addition to traditional factors, environment-related ones also affect infant mortality, including infectious disease and hypothermia. From ages 1 to 4, there are 12.7 Bedouin kids per thousand births who die from trauma compared to 1.9 in the Jewish community, and most of these Bedouin children are living in the unrecognized villages. The injuries result from a lack of awareness as well as way of life, cooking on open fires, for example.
Then there is the increasing incidence of Western illnesses, like diabetes and obesity, which are affecting the Bedouin, with lesser activity, poor knowledge about nutrition, and poverty. “About 30% of the diabetic patients don’t have enough money to get their medication, they have to choose medicine or food.” As well, Bedouin women are more at risk of breast cancer, and the average age of diagnosis is higher than in the Jewish community.
“There are lots of obstacles for the Bedouin women for better health, but there are lots of things to do, and lots of things are being done,” said Okby.
There are two main groups who can improve the situation: the Bedouin and the Israeli government. The other two important players, she said, are BGU and Soroka hospital.
To make things better, more education (of men and women) is needed, said Okby, as are systematic changes: for example, increased public transportation and doing prenatal screening before 17 weeks. Already, the age for mammography screening has been reduced to 40 (from 50) and there are mobile mammography units. As well, folic acid is being added to the bread made and sold in Bedouin villages.
Regarding BGU, Okby spoke of its Centre for Bedouin Studies and Development. When it started 18 years ago, there were only five female students, she said. There are now 265 women and 167 men in the program, said Berson.
The program has developed and now, among the changes, it includes a preparatory year, said Okby, to help with the cultural transition from community to university. And there are others helping in the region, such as the Arab Jewish Centre for Equality, Empowerment and Cooperation-Negev Institute for Strategies of Peace and Development (AJEEC-NISPED), whose contributions Okby highlighted.
In the discussion period, it was noted that the Negev comprises 60% of the land of Israel, but only about seven percent of the population. Until recently a neglected part of the country, the army is relocating its main base there and other developments are literally changing the landscape.
“This is a really important side of Israel,” said Berson, “even though there are a lot of challenging issues with the Bedouin population, there is a lot of really good news, a lot of hope here, and it really dovetails with what’s going on in the desert with Ben-Gurion University.” He said that people who haven’t visited Be’er Sheva in the last few years would “be shocked to see the changes taking place there.”
The author at the Great Wall. (photo by Rebecca Shapiro)
Finishing university for me, like many others, brought with it employment worries and life dilemmas, alongside the obligatory cheesy graduation shots. My parents had just moved from North London to West Vancouver, post father’s mid-life crisis. I had no idea where I was now based, let alone what I wanted to do with the rest of my life, thanks to that cross-continent move and an unspectacular arts degree.
This led to my spur of the moment application to intern in Shanghai through CRCC Asia, the biggest provider of work experience placements in China. My family was confused, my friends intrigued, but knowing that the company had organized more than 5,000 internships for students and graduates worldwide, I felt secure. That was, until I arrived. The journey from Pudong’s sprawling airport taught me plenty: the vast majority of people in China don’t speak English, nor do they follow traffic rules of any sort or bother to hide their gawping at your Western appearance.
Thankfully, everyone on other internship placements was lovely, as was the media production company I worked at. The city itself was beautiful, buzzing and completely bonkers. I demolished street food daily and consumed glitzy clubs’ free alcohol almost as often, resulting in a lot of hungover sightseeing. In between weekends away hiking the Yellow Mountains and evenings making dumplings, my lifelong hobby of writing became a solid career aspiration. I set up a blog, nabbed some work experience at an ex-pat magazine and eventually bagged a coveted internship at ELLE Canada.
Aside from job gains, a more curious side effect of this trip, for me, was a renewed pride in my religion. As the only practising Jew on the internship scheme, I felt a duty to explain festivities and traditions and set a good example. This resulted in my British friend calling me “the keenest Jew” he had ever met, a title I promptly failed to live up to when Yom Kippur was spent guzzling water after a heavy night out.
Keeping kosher also proved a near impossible challenge. Though my only fluent Mandarin sentence was a proud “I don’t eat pork,” being fully vegetarian in China would have meant far too much plain rice for my liking. Sorry, all.
But, there were some success stories for Jewish life in China. After three years spent actively avoiding Chabad in my university city of Leeds in the United Kingdom, I found myself on their home turf during Rosh Hashanah in Shanghai. Back home, I would have spent the Jewish New Year in relative indifference, but in this foreign function room I was touched by how many Jews living in China had made the effort to assemble for prayer and the customary apples and honey. I met people of all ages, listened to their stories, shared mine, and engaged in what all Jews love best – eating good food, and a lot of it.
Pressure from my parents meant that my Jewish duties did not stop there. Having not yet found the financially stable, nice – and most importantly Jewish – lawyer of their dreams, I would at least fit in a dose of Jewish history. And so commenced a trip to the Shanghai Jewish Refugee Museum. Small, but filled with extremely interesting exhibits, it taught me that Shanghai accepted 30,000 Jewish refugees fleeing the Holocaust, between 1933 and 1941. It also led me through the Tilanqiao historical area, which has preserved the only features of Jewish refugee life inside China during the Second World War. Hardly surprisingly, this experience solidified both my adoration for Shanghai and my love for Judaism.
So, there you have it: the unlikely relationship between interning in China and Jewish pride.
Shanghai skyline. (photo by Rebecca Shapiro)
Not convinced to follow my lead? Your resumé will be. If there’s one thing employers like more than work experience, it’s international work experience. In a recent survey of 10,000 employers in 116 countries, 60% of respondents said they would give extra credit to graduate applicants who had worked abroad. In terms of my particular internship program, 89% of students and graduates who intern though CRCC Asia are employed in a graduate-level job within three months of returning home.
Unfortunately, only 3.1% of Canadian university graduates currently participate in study or work abroad program. The comparative stats for those in the United Kingdom, United States and Australia fall between 18% and 38%.
But, in the words of Bob Dylan, the times they are a’ changing. University leaders recently met in Calgary to discuss strategies for globally mobile students; CRCC Asia just announced a partnership with the University of British Columbia to offer internships in several Chinese cities; and graduates are increasingly starting to take the plunge.
I, for one, couldn’t welcome the trend more. Canadian businesses, and diplomatic and trade relations, sure aren’t complaining either. Give it a try and, who knows, you might even rediscover your religious roots.
Rebecca Shapirois a freelance journalist, amateur photographer and blogger at thethoughtfultraveller.com. A recent politics graduate, she manages to maintain bases in London, Vancouver and Toronto, while focusing a disproportionate amount of time planning new adventures. She has been published in the Times (U.K.), Huffington Post (U.K.), That’s Shanghai (China) and ELLE Canada.
