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Ageism in medicine

“Studies show that one-third of Canadians admit to having been treated differently due to their age,” said Dr. Samir Sinha, director of geriatrics at Mount Sinai and the University Health Network Hospitals in Toronto.

Sinha, who is also a professor of medicine at the University of Toronto and the director of health policy research at the National Institute on Ageing, spoke on ageism in medicine and strategies for patients to combat this form of discrimination in a webinar presented by the National Council of Jewish Women of Canada (NCJWC) on June 6. He noted that the date of the webinar coincided with the start of Seniors Month in Canada, and shared that he was drawn to collaborate with NCJWC because Mount Sinai Hospital was founded 100 years ago “by a dedicated group of Jewish women.”

Sinha defined ageism, also known as age discrimination, as the act of imposing stereotypes, prejudice and discrimination on others or oneself based on age. He said the term was coined relatively recently, in the 1960s, even though it had existed in Canadian society long before then. He emphasized that “51% of Canadians agree that ageism is the most tolerated social prejudice, and 80% of Canadians agree that older adults (age 65+) are seen as less important than younger generations.”

This sense of diminished importance is commonly manifested in three forms: feeling ignored or invisible, being treated as devoid of value or contribution, and facing assumptions that seniors are always incompetent. Such experiences can have adverse psychological and emotional impacts, including social isolation, diminished trust in healthcare providers and negative self-perception. Sinha highlighted that although ageism may present itself universally, its impacts differ, and it “does not affect all older adults equally,” he said. Intersectionality, defined as the interconnected nature of social categories such as race, gender, age and more, can enhance the degree of ageism that a person faces, he said. In Canada, certain segments of the population are especially vulnerable, including immigrants or those born outside the country.

Narrowing in on Canada’s healthcare system, Sinha shared that healthcare professionals often hold ageist attitudes, perpetuating stereotypes that seniors lack agency and are frail, depressed or irritable. “This can ultimately manifest in undertreatment or overtreatment,” he said.

Undertreatment involves withholding resources or treatment options that would not be withheld from younger patients, while overtreatment refers to an exaggerated approach to patient care. Sinha said these issues were amplified during the COVID-19 pandemic, citing examples where older adults were denied access to ventilators due to assumptions about their life expectancies. This demonstrated the arbitrary use of age to determine life expectancy, he said, while other important health factors should also be considered.

Undertreatment is a key issue among patients with dementia – “many people in society consider dementia a normal part of ageing, but it is not,” said Sinha. He described the stigmatization faced by individuals living with dementia, which often leads to ageism in healthcare settings and subsequent undertreatment due to their condition. In cases like these, “labels can kill,” he said.

Referring to himself and his fellow geriatricians as a “rare and endangered species of physician,” as described by the New York Times, Sinha stressed the scarcity of geriatricians in Canada – only a few hundred among the country’s approximately 100,000 doctors. Nevertheless, he affirmed that “the few hundred of us have long advocated for older persons to be properly cared for in a health system that often does not adequately address their needs.” Further, he emphasized that “everyone has a role to play” in combatting ageism. This sentiment was echoed by Rochelle Garfinkel, manager of donor relations at NCJWC, who reminded the audience that “the tree planted today provides shade for future generations.”

“Eighty-five percent of the boomer generation wants their ageing experience to be different than their parent or grandparents,” added Sinha. He suggested strategies such as more comprehensive training for healthcare professionals and acknowledging the disproportionate impacts faced by marginalized groups.

In her introduction to the webinar, Linda Steinberg, NCJWC president, noted that defining the impacts of ageism will be central to NCJWC in the coming years. NCJWC is the oldest Jewish women’s organization in Canada, she said, and is currently comprised of five sections across the country’s major cities, including Vancouver.

Alisa Bressler is a fourth-year student at Queen’s University in Kingston, Ont. She is an avid reader and writer, and the online director of the arts and culture publication MUSE Magazine. Bressler is a member of the Vancouver Jewish community, and the inaugural Baila Lazarus Jewish Journalism Intern.

Posted on June 23, 2023June 22, 2023Author Alisa BresslerCategories LocalTags ageism, aging, discrimination, health care, medicine, NCJWC, Samir Sinha
JCC campaign underway

JCC campaign underway

Hanging out at the Jewish Community Centre of Greater Vancouver – a tradition for more than 90 years. (photo from JCCGV)

For more than 90 years, the Jewish Community Centre of Greater Vancouver (JCC) has been a centre of communal life, working to foster positive identification with Jewish culture, embracing diversity with the evolving demographics of the neighbourhood and beyond, and providing programs and services for individuals and families of all ages. The JCC welcomes more than 300,000 visitors a year.

As you step into the JCC’s lobby, you enter a microcosm of the Jewish community itself. From infants to seniors, secular to ultra-Orthodox, and everyone in between, the centre embodies the essence of community. However, the JCC’s commitment to accessibility, excellence and inclusivity requires support beyond membership fees and program registrations. Fortunately, community members, through initiatives like the JCC annual campaign, fill this gap by supporting the JCC’s mission and the work it does.

At the core of the JCC’s mission lies the commitment to provide high-quality programs and services that empower individuals, children and families. Yet, it is often described as a best kept secret. Perhaps the way to learn about the JCC is to learn about what happens during a typical weekday or weekend there.

The JCC comes to life in the morning with group fitness classes or friendly matches of racquetball. Meanwhile, parents drop off their little ones at the licensed daycare. As the day progresses, the JCC transforms into a bubbling mix of families, children and individuals seeking connection, knowledge, fun and exercise. Seniors gather to engage in games of mahjong, bridge or poker, sharing stories. At the same time, people with diverse needs participate in art and cooking programs specially designed to promote inclusivity and empowerment. The sound of snapping flip-flops follows children and adults on their way to the aquatics centre to take swim classes or do laps. Lunchtime brings students from King David High School streaming into Nava Kosher Café.

On special occasions and some Fridays for Shabbat, the JCC atrium echoes with songs and dances, as toddlers from the daycare and preschool come together to celebrate. Families with children of all ages come in to visit the Isaac Waldman Jewish Public Library, to swim, to attend kids programs or to head to the gym for playtime. Holidays such as Hanukkah, Purim and Family Day are filled with activities and laughter.

The JCC’s Sidney and Gertrude Zack Gallery and Norman & Annette Rothstein Theatre serve as cultural havens, showcasing music, theatre and art from both Jewish and non-Jewish artists. These spaces promote dialogue, understanding and appreciation of diverse artistic expressions, enriching the community as a whole.

From early childhood education and day camps to diverse needs and seniors programs to fitness initiatives, the JCC tries to meet the needs and interests of every generation. While membership and program fees partially cover operational costs, inflationary pressures, compounded by the challenges of the past three years of the pandemic, necessitate additional financial resources. These funds are crucial for maintaining a safe, comfortable and welcoming environment at the JCC. They support staffing, security, maintenance, and allow for the provision of scholarships and subsidies to ensure that no one is left behind due to financial constraints.

The JCC’s annual campaign serves as a lifeline for the organization. It aims to raise $100,000 to meet the growing financial demands and maintain the JCC’s programming standards. Donations from community members, along with a $20,000 matching funds program generously donated by Barry and Lauri Glotman, bring the centre closer to that goal.

Donations can be made online at jccgv.com/donate, at the JCC (950 West 41st Ave.) or by calling 604-257-5111. For further information, email Betty Hum, director of development, at [email protected].

– Courtesy Jewish Community Centre of Greater Vancouver

Format ImagePosted on June 23, 2023June 22, 2023Author Jewish Community Centre of Greater VancouverCategories LocalTags fundraising, JCC, philanthropy
Seeking diverse voices

Seeking diverse voices

Jimmy Chow, Burnaby resident and prop master since 1973. Burnaby Village Museum’s Many Voices Project is focusing on stories from people and communities who haven’t had the opportunity to add to the historical record. (photo from Burnaby Village Museum, BV022.21.25)

With its Many Voices Project, Burnaby Village Museum is focusing on stories from people and communities who haven’t had the opportunity to add to the historical record, including members of the Jewish community who have a Burnaby connection.

The museum is documenting the diverse lives of people connected to Burnaby, capturing stories of all areas of life in the city, including school, work, recreational activities, social events, family activities, and more. Anyone who has a meaningful and personal connection to Burnaby has an important story. However, to date, the museum has more personal accounts and historical information about people with British or European backgrounds, and is seeking to continue diversifying its collections by interviewing a wider range of people. This may include cultural minorities, people of colour, and sexually and gender diverse people.

How will interviews be used?

The Burnaby Village Museum is the primary historical resource for the City of Burnaby. It encourages understanding, appreciation and enjoyment of and participation in Burnaby’s unique history, and fosters a shared sense of community and identity for the citizens of Burnaby and visitors.

A big organization, the museum offers many ways to connect and learn. It has a heritage village and carousel, but also runs school programs, summer camps and public programs for people of all ages and backgrounds. In addition, it manages a collection of 50,000 historical artifacts, as well as archival materials, many of which are on display in the village. However, about 60% of the collection is stored in a secure vault and made accessible online via the website heritageburnaby.ca. The museum is always collecting and refining its holdings, and taking new donations that help tell the story of Burnaby’s history. The oral histories conducted will become a part of this growing archival collection.

The information contained in such interviews is invaluable. Museum researchers who work on new exhibition content and educational programs draw heavily on these historical records to help tell stories. They use the information to write text and shape how stories are told.

Why interviews?

Oral history interviews are a rich and textured way to capture history. Voice recordings capture more personality, details and subtleties than can the written word. Many people don’t have more than an hour or two to devote to the museum, and that is completely understood. An interview captures a tremendous amount of information in a relatively short period of time.

Why online?

Heritage Burnaby is the city’s searchable database for all things history. It holds community assets, heritage services and historic collections and adds new holdings daily. Many researchers – genealogists, reporters, university professors and museum professionals – access records regularly. Through Heritage Burnaby, this work benefits many more people than those who work at the museum.

Alternatives to interviews?

Sometimes sitting down for an interview can be intimidating, especially if you haven’t done something like this before. The museum is always collecting artifacts, original photographs, documents and ephemera related to life in Burnaby. Consider looking at your collections and family items, and making a donation to the museum, which aims to preserve its collections in perpetuity so that people many generations from now can see what life was like in Burnaby.

The museum also has options for those who would like to be interviewed but would prefer to use a pseudonym, or have their recording released at a later time.

Want to know more?

Burnaby Village Museum has a few open house events coming up that people are welcome to join. These events will be held on the afternoons of June 24, July 22 and Aug. 19. Come meet the team conducting the interviews. These sessions also will provide a private tour of the museum’s collections vault, where the archives are held. This will be followed by a short tour of the village, highlighting the ways that oral histories have been used in exhibitions.

For more details and times, register with Kate Petrusa, assistant curator. Petrusa is also the person to contact if you or anyone you know would like to share stories with the museum, or have questions about the Many Voices Project. She can be reached at 604-297-4559 or [email protected].

– Courtesy Burnaby Village Museum

Format ImagePosted on June 23, 2023June 22, 2023Author Burnaby Village MuseumCategories LocalTags archives, Burnaby, Burnaby Village Museum, diversity, history, Many Voices Project, oral histories

Community milestones … Federation annual campaign, Janusz Korczak Statuette

The 2022 Jewish Federation of Greater Vancouver annual campaign raised $13.17 million: $10.24 million through the campaign and $2.91 million in additional support (this includes additional special project funding, community relief and emergency relief). Federation chief executive officer Ezra Shanken noted in one of his weekly emails last month that 2,500-plus donors made “Amazing Happen,” the campaign’s theme. There were more than 900 donors “who gave for the first time or increased their gifts, 21 partner agency boards achieved 100% campaign participation, meaning that every one of their directors supported the annual campaign,” and there were more than 200 volunteer canvassers.

“The campaign is led by volunteer leaders from across our community,” wrote Shanken, “and I want to thank the entire annual campaign cabinet who did a remarkable job guided by the leadership of Lana Marks Pulver in her second year as chair: Shay Keil, Megan Laskin, Alvin Wasserman, Al Szajman, Chana Charach, Lindsay Isserow, David Linde, Catherine Epstein, Andrew Altow, David Porte, Michael Nemirow, Todd Thal, Sue Hector, Lucy Adirim and Justin Ergas.

“On behalf of the thousands of people, here and around the world, whose lives are made better by collective giving,” he continued, “I want to thank everyone who participated in the annual campaign and took our results to new heights for our community.”

* * *

photo - David Morley
David Morley

Last month, Jerry Nussbaum and Lillian Boraks-Nemetz of the Janusz Korczak Association of Canada awarded the 2023 Janusz Korczak Statuette to David Morley, who has supported and advanced children’s rights and well-being in Canada and around the world in his 30-plus year career. He only recently retired from his position as president and chief executive officer of UNICEF Canada.

Prior to joining UNICEF Canada, Morley served as executive director of Médecins Sans Frontières/Doctors without Borders Canada (during his tenure, Médecins Sans Frontières was awarded the Nobel Peace Prize); as president and CEO of Save the Children Canada; and was the founding executive director of the Institute for Canadian Citizenship. Morley was invested into the Order of Canada “for his leadership in international development and for his humanitarian commitment to improving the lives of children and families around the world.”

The 2023 Janusz Korczak Statuette recognizes lifetime achievement in child advocacy, and vision and leadership in promoting a holistic approach to the well-being of children in the spirit of Korczak. It is awarded under the auspices of B.C. Lieutenant Governor Janet Austin (honorary patron of the association), who participates in the annual event. The ceremony this year took place at Government House in Victoria on May 3.

Posted on June 23, 2023June 22, 2023Author Community members/organizationsCategories LocalTags annual campaign, David Morley, Ezra Shanken, Janusz Korczak Association of Canada, Jewish Federation of Greater Vancouver
Helping Jews globally

Helping Jews globally

Candace Kwinter (photo from Jewish Federation)

“Tikkun olam,” said Candace Kwinter, Jewish Federation of Greater Vancouver board chair and Jewish Agency for Israel board member, about what drives her to donate so much of her time and energy both locally and globally.

“I feel it in my heart and soul to assist every Jew in the world who needs help in whatever way necessary,” said Kwinter, who is concluding her two-year term as chair. She will continue with the board as immediate past chair.

As board chair, Kwinter works alongside fellow volunteers and Federation staff.

“We provide our more than 30 partner agencies, including the day schools, supplementary Hebrew schools, Jewish Family Services, the Jewish Community Centre and more, with support, not only through funding but by bringing our partners together to collaborate and innovate to meet our community’s evolving needs today and in the future,” she said.

With the Jewish Agency, Kwinter attends the board of governors meetings twice a year; additionally, she sits on the agency’s aliyah, unity of the Jewish people, and antisemitism committees.

“With antisemitism on the rise and aliyah doubling because of Ukraine and Russia, the Jewish Agency has been extremely busy. We are working hard to connect Israelis to world Jewry and, from a local perspective, more Jews in British Columbia specifically,” she said.

According to Kwinter, the partnership between Federation and the Jewish Agency is vital because each can achieve much more by joining forces. She noted that it is the federation system across North America – not only the local federation – that partners with the Jewish Agency by financially supporting the agency’s work on the ground.

“The impact our community can make at an international level is so much greater when we work together,” she said. “Locally, Federation supports the Jewish Agency and the Joint Distribution Committee (JDC) with funding to assist world Jewry in aliyah, humanitarian needs and security concerns, as well as bridging the gaps between Israelis and world Jewry.”

Largely due to the global pandemic, needs have shifted during Kwinter’s time on both boards. “COVID changed everything. We all had to pivot when the pandemic hit and it created a lot of uncertainty,” she said.

Among the social consequences resulting from COVID-19 – locally, in Israel and around the world – have been increased food insecurity, a surge in mental health issues, inflation and isolation. In 2022, humanitarian needs were exacerbated by Russia’s invasion of Ukraine, thereby increasing the demand for aliyah.

“I am incredibly proud of the way our community responded and, because of the partnerships already in place with organizations like the JDC and the Jewish Agency, we were able to get people the help they needed quickly and effectively,” said Kwinter.

Concurrent with the European conflict, the Jewish Agency established Tzur Israel at the beginning of 2022 to unite the remaining Ethiopian Jews with their families in Israel, she said. “Once again, world Jewry came together to fund the aliyah segment – the Israeli government funds the entire absorption costs. I had the privilege of being on the first plane of Operation Tzur Israel last June, where we brought 179 Ethiopians to Israel. It was incredible.” (See jewishindependent.ca/israels-new-ethiopian-airlift.)

Kwinter’s love of Israel derives from a concern about antisemitism and the history of the Holocaust and a commitment to “Never Again.”

“To me, Israel represents ‘Never Again’ and gives me a sense of security as the homeland for every Jew in the world,” Kwinter said. “It is with great pride I speak of Israel and all it has achieved in the past 75 years. It is truly a beacon of tikkun olam and innovation, for all the world to benefit. It is a light among the nations.”

Kwinter holds 40-plus years of experience in financial services, including owning and operating her own financial services agency for 29 years, before selling it in 2017. She has been involved with Federation in various capacities and volunteers with the Jewish Community Foundation of Greater Vancouver, the Canadian Jewish Political Affairs Committee, and the Centre for Israel and Jewish Affairs, Pacific Region. She is president of the North Shore Jewish Community Centre / Congregation Har El, having also served as synagogue president from 2005 to 2007. From 2008 to 2011, she served on the Pacific Northwest Region of the United Synagogue of Conservative Judaism.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on June 23, 2023June 22, 2023Author Sam MargolisCategories LocalTags Candace Kwinter, Holocaust, Israel, Jewish Federation of Greater Vancouver, tikkun olam, volunteerism
Yukon Jewish history online

Yukon Jewish history online

The rich and rugged history of Jews in the Yukon has found an internet home on the website of the Jewish Cultural Society of Yukon, jcsy.org. The lure of the Klondike Gold Rush and the stories of its enterprising and colourful Jewish personalities, some respectable and others salacious, comprise a large portion of the newly created virtual real estate.

The quest to get to the gold, a journey undertaken by 100,000 prospectors between 1896 to 1899, was treacherous, the site explains. There were several routes, but one of the more popular ones was boarding a ship to Skagway, Alaska, then trekking over the Chilkoot Trail to Yukon. Once there, prospectors and retailers set out along Yukon River for another 550 kilometres to Dawson City – a trip that could take months – traveling during the winter so they would be ready for the summer prospecting season.

Prior to venturing on their northbound journey, however, fortune seekers needed supplies, dubbed a “Yukon Outfit,” the equivalent of one ton of provisions, which were essential to live and work in the north. The website shows photos of people bearing heavy loads headed to Dawson City, climbing ice-carved stairs to get to the Chilkoot Trail.

On the same page, there is a newspaper ad by Cooper & Levy, a Seattle company equipping gold hunters for their excursions. “Are you going to the Alaska gold fields? If so, send for our Supply List for ‘One Man for One Year’…. The list will be sent free of charge to any part of the world,” the ad reads.

“The idea of getting to Dawson City was an unbelievably difficult task. People needed to get there on a raft with all their things. The strength of the people was incredible,” said Rick Karp, president of the Jewish Cultural Society of Yukon (JCSY). “It was not a party. It was unbelievably difficult and many didn’t survive. As well, the First Nations communities suffered life-changing events.”

Albert and Marcus Meyer, whose histories are told on the website, were but two of the many industrious Jews to land in Dawson City. They opened a jewelry business in 1897, were buyers of Indigenous gold and produced Indigenous-style gold jewelry. Expert silversmiths, they also crafted silver trade bracelets with carved Tlingit designs.

Other families with connections to the Klondike would rise to prominence elsewhere, such as the Barrons in Calgary and the Oppenheimers in Vancouver. And there is Sid Grauman, whose father wanted to build a theatre in the north, and who would later establish the famed Grauman’s Chinese Theatre in Los Angeles.

Diamond Tooth Lil, on the other hand, was one of the notorious characters to arrive north of the 60th parallel. Born Honora Ornstein, she started out as a star “entertainer,” popular among spendthrift gold seekers and purportedly owned a luxury home in Skagway that “catered” to wealthy clients.

Another page of the website includes photos and video footage of the discovery, restoration and rededication ceremony of the Jewish cemetery in Dawson City in 1998. Herb Gray, deputy prime minister of Canada at the time, made a speech at the ceremony.

screenshot - The Gold Rush section on the website of the Jewish Cultural Society of YukonThe JCSY has plans to expand the website in the coming months. “We will be keeping the site up to date and will be posting more information and photos,” Karp said.

Originally formed as the Jewish Historical Society of Yukon in 1997 after the discovery of the Jewish cemetery in Dawson City – a century after the Gold Rush – its mandate was to clean, restore and rededicate the cemetery, as well as research those buried there. The identification of those interred inevitably led to questions about the others who participated in the Gold Rush, what they did during their stay, and the impact they had when moving on to other communities or returning to the families they’d left behind in search of fortune.

Upon completion of the cemetery project, the historical society believed its work was complete. However, by 2012, with the growth of the Jewish community in Whitehorse, interest in their work flourished and the JCSY was formed. Its mandate expanded to include forming a community to share Jewish culture, celebrate the High Holidays and Passover together and hold social gatherings.

The stories the society uncovered in its goal to learn more about the Jews of the Gold Rush resulted in the creation of a traveling historical display to share them. The display was exhibited both in Vancouver and on Vancouver Island, last making a stop at the Jewish Community Centre of Victoria in 2020. (See jewishindependent.ca/victoria-hosts-klondike.)

One can become a member of the JCSY through the website. The cost is $25 for a single membership and $40 for a family. Should a person make a donation of any size to the JCSY, they will be sent an email with a link to a new booklet (upon its completion), which outlines many of the notable stories of the Jewish presence in Yukon during and after the Gold Rush.

A section of the booklet’s introduction states, “While the north may not seem like an obvious choice for a nice Jewish boy from Milwaukee, Edmonton, Vancouver or Seattle, when you think about it, it is not such a stretch. Harsh times foster resilience and for every dreamer there is also a pragmatist. With a history of harsh times, Jewish people have been nothing if not resilient.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on June 23, 2023June 22, 2023Author Sam MargolisCategories NationalTags Gold Rush, history, JCSY, Jewish Cultural Society of Yukon, Rick Karp, Yukon
Beit HaRav Kook at 100 years

Beit HaRav Kook at 100 years

Rabbi Itzhak Marmorstein – a former spiritual leader of Vancouver’s Congregation Or Shalom – stands beside the ark in Beit HaRav Kook, where he is the gabbai (sexton). (photo by Gil Zohar)

Scores of congregants packed Beit HaRav in downtown Jerusalem June 2-3 to celebrate the centenary of the historic synagogue, yeshiva and home of Rabbi Abraham Isaac Kook (1865-1935), a seminal Zionist religious leader during the British Mandate who founded the Chief Rabbinate of Israel.

Born in Griva – then part of the Czarist Empire but today Daugavpils, Latvia – Kook arrived in Jaffa, Ottoman Palestine, on Iyar 28, 5665 (1904), where he became the city’s leading Jewish spiritual figure. The family’s private celebration became a national holiday during the 1967 Six Day War when Israel conquered the Old City of Jerusalem on the same date.

Exiled in Switzerland and then in Britain during the First World War, Kook – also known by the Hebrew acronym HaRaAYaH – played a key role in London in securing the 1917 Balfour Declaration by which Britain announced its support for the establishment of a “national home for the Jewish people” in Palestine.

Returning to the country then under British military occupation following the war, Kook served as the Ashkenazi chief rabbi of Jerusalem. Both the city’s Jewish religious leaders and Whitehall were anxious to replace the Ottoman office of hakham bashi, chief rabbi of the former Turkish empire. Thus, in 1921, Kook was appointed to the newly created position of Ashkenazi chief rabbi of the Land of Israel.

But where was a scholar of such stature to live, especially since the representatives of other religions in the holy city all had an appropriate residence?

The issue was brought up in a July 24, 1921, meeting at Government House on the Mount of Olives – today the Augusta Victoria Hospital – between Britain’s newly arrived high commissioner, Sir Herbert Samuel (1870-1963), and New York businessman Harry Fischel (1865-1948). Asked by Samuel to raise money for the project among his American peers, the philanthropist and his wife Shayna volunteered to fund the building themselves.

They identified Beit David, a one-storey kollel almshouse erected in 1873 by philanthropist David Reis. Owned by the Ashkenazi community’s Central Committee of Knesset Israel, the site was eminently suitable. The courtyard – opposite Rothschild Hospital (today Hadassah College) and near the residence of pioneering ophthalmologist Dr. Alfred Ticho and his wife, artist Anna – was located on Hadassah Street, which was renamed after Rabbi Kook following his death.

photo - The yeshiva hall and beit midrash of Beit HaRav Kook
The yeshiva hall and beit midrash of Beit HaRav Kook. (photo by Gil Zohar)

A cornerstone for the second-floor addition was laid on Aug. 15 before the Fischels departed. Work began immediately. Fischel, an architect and real estate developer in Manhattan, ensured the structure included all the latest modern conveniences. The double-height ceilings were decorated with colourful stencil patterns. Built surrounding a central courtyard, one wing included a reception area, kitchen, bathroom and three bedrooms for the Kook family. The other side included the Central Universal Yeshiva, a synagogue and the scholar’s bureau – now restored to its appearance a century ago. At Kook’s insistence, the synagogue incorporated a moveable roof to permit a sizeable sukkah.

The Kooks moved in at Hanukkah 1922, though the synagogue and yeshiva were still under construction. That spring, the Fischels again crossed the Atlantic. Docking in Alexandria, they caught the train from Egypt across the Sinai Desert to Palestine. Arriving at Lydda (Lod) on May 9, they were greeted by a delegation of rabbis. The couple insisted on being immediately escorted to Beit HaRav.

The dedication began at 3:30 p.m. on Thursday, Sivan 12, 5683 (May 27, 1923). The program – which included 33 events and speakers with a tea break – augured well for cooperation between the country’s growing Jewish community and the new imperial regime.

The many dignitaries in attendance included leading rabbis and Zionist figures. The event was a quasi-national holiday. Jerusalem was decorated with bunting in the Zionist, British and American colours. Flags flew everywhere across the city.

The orchestra of the nearby Institute for the Blind played the Star-Spangled Banner, God Save the King and Hatikvah, while the Etz Chaim Talmud Torah’s choir performed for the guests.

Among the dozens of speakers was Fischel, who addressed the assembly in Hebrew and then English: “Words fail me at this moment to express my gratitude to the Almighty for granting me this privilege of building this Beth HaRav and synagogue…. While my heart always beats for Palestine, yet my home is in America. I have, therefore, had to travel nearly 6,000 miles to participate in this holy celebration….

“The building committee has just presented me with the key of this house certifying thereby that the building is now completed. In view of the fact that this residence and synagogue are to be used for the benefit of the people of Palestine, and that Your Excellency [Samuel], is the chief executive of the land, I therefore deem it fitting and proper to present you with the key, and designate you as custodian of this combined edifice. May I ask you, please, to accept this golden key and keep it as a souvenir and memento of this occasion? I want to take this means also of publicly thanking you for the honour you have bestowed upon us. May God grant you, your administration and the people of Palestine continued security and peace.”

Turning to Kook, sitting next to him on the dais, resplendent in his Sabbath and festival fur spodek (tall, black hat), Samuel declared:

“I congratulate the Chief Rabbinate, Mr. and Mrs. Fischel and the Jewish community at large on this auspicious day. Among the many problems with which the civil administration had to deal on its establishment was the adoption of measures to place the Jewish community both on its secular and on its ecclesiastical side, upon a permanent and regular basis. The question of the organization of the secular side was not yet fully settled. But the government has been able to establish, on an electoral basis, the Chief Rabbinate and, for the first time after an interval of many centuries, a Jewish ecclesiastical authority has been founded on a permanent footing, based upon the decisions of the community itself.”

The ornately carved chair that Samuel presented to Kook on behalf of King George V remains in its place of honour on the synagogue’s eastern wall next to the aron kodesh (Torah ark).

photo - The Beit HaRav dedication ceremony a century ago. Rabbi Isaac Kook, fourth from the right in the photo, is wearing the fur spodek. To his left is Harry Fischel. Herbert Samuel and Sefardi Chief Rabbi Yaakov Meir
The Beit HaRav dedication ceremony a century ago. Rabbi Isaac Kook, fourth from the right in the photo, is wearing the fur spodek. To his left is Harry Fischel. Herbert Samuel and Sefardi Chief Rabbi Yaakov Meir. (photo from Rabbi Aaron I. Reichel, esq., administrator of the Harry and Jane Fischel Foundation)

Asked about the importance of Beit HaRav, the institution’s gabbai (sexton) Rabbi Itzhak Marmorstein – also known by his nom de plume rabbanique Evan-Shayish – cited Kook’s dedication address a century ago:

“We are engaged here in declaring an elevated ideal that must proceed higher and higher. This ideal must develop and grow its activity through the gathering together of our scattered powers so that together we can proceed in the rebuilding of the ruins of Jerusalem together. This involves strengthening the physical building of the land and the nation in the material realm as the basis for the higher, holy and spiritual building of the Torah and holiness. This will illuminate the living light for the entire national renewal in all its branches.”

Kook’s funeral in 1935 was attended by an estimated 20,000 mourners. Beit HaRav continued to function as the flagship for the dati leumi (national religious) community, but a larger yeshiva was erected in Kiryat Moshe in 1964, and the old building fell into disuse.

Since 2008, Marmorstein – a Canadian-Israeli who formerly served at Congregation Or Shalom in Vancouver – has been engaged in reviving the original building. The building today operates as a neighbourhood synagogue with Sabbath services, as well as a museum.

The centre offers a class every Thursday at 9 p.m. taught by noted kabbalist Rabbi Yohai Yemini on Kook’s commentary on Rabbi Isaac Luria’s teachings. Those insights, recorded and edited in Safed between 1570 and 1572 by his disciple Haim Vital, form the basis for Lurianic kabbalah (mysticism), a system of thought Kook helped spread under which the arrival the Messiah and the ingathering of the Jews to Israel is imminent.

Gil Zohar is a writer and tour guide in Jerusalem.

Format ImagePosted on June 23, 2023June 22, 2023Author Gil ZoharCategories IsraelTags Beit HaRav, history, Israel, Itzhak Marmorstein, milestones

Quick look at Canadian Jews

As of last Friday, June 16, the population of Canada surpassed 40 million people. According to data from the 2021 Canadian census released last year, 335,295 Canadians consider themselves to be Jewish by religion, up from 329,500 in 2011.

The 2021 census also asked about ethnic or cultural origin. In this instance, the number of people choosing Jewish as their ethnic or cultural origin (or one of several) decreased from 2011 to 2021, from 309,650 to 282,015, though the number increased in British Columbia, from 31,865 in 2011 to 34,395 a decade later. This article focuses on Jews by religion.

More than half of Canadian Jews live in Ontario, home to 196,100 Jews, while an additional quarter (84,530) live in Quebec. British Columbia’s 26,845 Jews are 8% of the national Jewish population. Other provinces with significant Jewish populations are Alberta, with 11,565 Jews, and Manitoba, with 11,390. Smaller Jewish communities exist in Nova Scotia, with 2,195 Jews, Saskatchewan, with 1,105 Jews, and New Brunswick, where 1,000 people listed their religion as Jewish.

In Canada, approximately 12,000 Jews (3.6%) identify as a visible minority, including 2,615 Black Jews, 1,505 Latin American Jews, 1,270 South Asian Jews and 1,155 Chinese Jews. Those numbers in British Columbia are 1,425 overall, including 235 Latin American Jews, 200 Black Jews, 170 Chinese Jews and 150 South Asian Jews.

British Columbia is home to the fastest-growing Jewish population in Canada, adding 3,715 Jewish residents since 2011, representing 16% growth. By comparison, Canada added 5,795 Jews to the national population, growing 1.8%. Ontario’s Jewish population only grew 0.3%, while Quebec’s Jewish population declined by 0.7%, making it the only province whose Jewish population decreased over the 10-year period. Western provinces recorded more robust growth: 6% in Alberta, 2.5% in Manitoba and 17.5% in Saskatchewan.

Home to a combined three-quarters of Canada’s Jews, the metropolitan areas of Toronto and Montreal both saw a decline in their Jewish population over the past decade. Meanwhile, Metro Vancouver’s Jewish population grew from 18,730 in 2011 to 20,125 in 2021, an additional 1,395 Jews. Elsewhere in Canada, Greater Ottawa’s Jewish community expanded, as did the metropolitan areas of Winnipeg, Calgary and Edmonton.

Even though their metropolitan Jewish populations decreased over the last decade, the municipal Jewish populations of Toronto and Montreal both grew slightly, suggesting a Jewish movement away from the suburbs and towards the city. Vancouver’s municipal Jewish population also grew during the same period, from 10,350 to 11,675, allowing it to surpass both Winnipeg and Ottawa to become the third-largest Jewish municipal population in Canada. While the City of Vancouver’s share of the B.C. Jewish population decreased slightly over the past decade, from 44.7% in 2011 to 43.5% in 2021, its percentage of Greater Vancouver’s Jewish population grew from 55% to 58%. Greater Vancouver is home to 75% of British Columbia’s Jews, down from its share of 81% in 2011.

Other B.C. cities with sizable Jewish populations include Richmond, whose 2,515 Jews make it the second-largest Jewish municipality in the province, and Surrey, where 900 people reported their religion as Jewish – although both cities’ Jewish populations declined since 2011. The District of North Vancouver had 845 people reporting Jewish as their religion in 2021 and Burnaby 620, both increases from 2011; and West Vancouver had 555, which was a decrease from 665 in 2011. Beyond the Lower Mainland, Victoria’s Jewish population grew from 550 to 960, Saanich’s Jewish community increased from 555 to 750, and the Jewish population of Kelowna more than doubled, going from 215 in 2011 to 530 in 2021.

In addition to provincial, metropolitan and municipal data, the 2021 census also provided information about electoral ridings. Vancouver Granville was the electoral riding with the largest Jewish population in Vancouver (3,275), while Vancouver Quadra was a close second (3,125), although the Jewish population of both ridings decreased since 2011.

Vancouver Granville remains home to 27.5% of Vancouver’s Jews, while Vancouver Quadra is home to 26% of the city’s Jewish population. The Jewish population of four other electoral ridings – Vancouver Centre, Vancouver East, Vancouver Kingsway and Vancouver South – all increased significantly, suggesting a population shift from Vancouver’s West Side to Downtown and East Vancouver. Using these electoral ridings as an approximate guide, 54% of Vancouver’s Jews live in the West Side, 27% live in East Vancouver and 19% live in Downtown Vancouver. By comparison, 64% of Vancouver’s Jews lived in the West Side in 2011, 20% lived in East Vancouver and 16% lived Downtown.

Along with religion, the Canadian census also gave information about language. Canadians who can speak Hebrew increased from 70,695 in 2011 to 83,205 in 2021, while Canadians who can speak Yiddish decreased from 23,750 to 20,155 over the same period. More than half of Hebrew-speaking Canadians, 47,380, live in Ontario, while more than half of Yiddish-speaking Canadians, 12,825, live in Quebec. Hebrew speakers in British Columbia increased from 4,505 in 2011 to 6,995 in 2021, while Yiddish speakers in the province declined from 540 in 2011 to 480 in 2021.

While the 2011 census only provided information about languages spoken, the 2021 census also gave information about Canadians’ mother tongues. In 2021, 19,595 Canadians spoke Hebrew as their first language. Meanwhile, 12,060 Canadians spoke Yiddish as a first language. In British Columbia, 2,260 people spoke Hebrew as a mother tongue in 2021, while 215 listed Yiddish as their first language.

To find out more of the census results, including immigration and other statistics, visit www12.statcan.gc.ca/census-recensement/index-eng.cfm and click on census datasets (1981-2021).

Michael Rom is Social Sciences and Humanities Research Council postdoctoral research fellow at the University of British Columbia. He received a PhD in history from Yale University, and has also held research fellowships at the Centre for Jewish History in New York City, the University of Cape Town and the University of São Paulo. His research examines Brazilian Jewish politics during the Cold War.

Posted on June 23, 2023June 22, 2023Author Michael RomCategories NationalTags British Columbia, Canada, Canadian census, Jewish population, population

איך משיגים ויזה להגר לקנדה – חלק א

קנדה הפכה לא מכבר ליעד תיירות פופולרי. בנוסף, ישראלים רבים מבקשים לנסוע לקנדה עבור לימודים או כדי למצוא עבודה. אשרות כניסה לקנדה משתנות לפי המטרה שלשמה מעוניינים להיכנס למדינה. עבור כל מטרה המבקשים ידרשו להליך שונה כדי שרשויות ההגירה המקומיות יאפשרו למעוניינים להיכנס למדינה ולשהות בה את הזמן שהם רוצים בו

כמו מדינות רבות בעולם, גם קנדה עברה שינוי במדיניות הכניסה וההגירה אליה. המהגרים הרבים שביקשו להיכנס למדינה גרמו לרשויות ההגירה להחמיר את תנאי הסף הכניסה למדינה כדי למנוע את ההצפה של במהגרים. אם זה נשמע קצת מפחיד, אפשר להיות רגוע. זאת כיוון שבתור ישראלים המצב טוב יחסית לעומת מהגרים ממקומות אחרים בעולם

ממשלת קנדה לא דורשת מאזרחים ישראלים המעוניינים לבקר במדינה לתקופה של עד חצי שנה עבור טיול למשל, להוציא ויזה. כל אזרח ישראלי יכול להגיש בקשה באינטרנט ולקבל תוך כמה ימים אישור שמאפשר לו להיכנס לקנדה ולשהות שם עד חצי שנה. מעבר לזמן הוא יידרש להנפיק ויזה באמצעות קצין הגירה המקומי. הנה מספר דברים שחשוב

לדעת על הויזה הזו וכיצד ניתן לזרז את תהליך הקבלה שלה. כאמור, אזרחים ישראלים לא נדרשים להוציא ויזה כדי להיכנס לקנדה. האישור האמור לעיל מאפשר לשהות בקנדה חצי שנה ולא אמורה להיות בעיה להנפיק אותו. במקרים הבאים ידרשו הבאים להנפיק ויזה מוגדרת ואישור שהייה בלבד לא מספיק: ויזת תייר היא ויזה ניתנת למי שמבקש

ויזת תייר  להגיע למדינה לצורך טיול. בדרך כלל אורכה של הויזה יהיה עד שישה חודשים. מי שמבקש ויזת תייר יצטרך גם להוכיח שזו אכן מטרתו האמיתית. וזאת, כדי למנוע מקרים שבהם מהגרים יגיעו למדינה בכיסוי של תיירים. לויזה הזו יזדקקו המעוניינים להישאר בקנדה לתקופה שעולה על חצי שנה. יש לזכור שבעת הגשת הבקשה יתבקשו המעויינים לשכנע את קצין ההגירה שהמטרה שאותה הם מציגים היא המטרה שלשמה הם מעוניינים להאריך את שהותם בקנדה. כידוע חשוב מאוד לא לנסות להסתיר פרטים מקצין ההגירה כדי לא לגרום לדחיית הבקשה לקבלת הויזה. ויזת עבודה מיועדת לאזרח ישראלי שמעוניין להיכנס לקנדה כדי לעבוד בה נדרש להנפיק לעצמו ויזת עבודה. את הויזה ניתן להנפיק בשגרירות קנדה בישראל, ובמקרים רבים הויזה תהיה ספציפית, והיא תהיה מוגבלת למקום עבודה מסוים, סוג עבודה והתקופה שבה המעוניינים רשאים לעבוד במדינה. עבור כל שינוי הם יאלצו לגשת לרשויות ההגירה המקומיות להאריך את משך האשרה

למותר לציין שאין לנסות להפר את הכללים, וחובה על המבקשים לעשות שימוש בויזה בדיוק לפי המטרות שמוגדרות בה. הפרה של אחד מהכללים עלולה לגרום לביטול האשרה ולאלץ את המבקשים לצאת מקנדה עוד לפני המועד המתוכנן

כדי לקבל ויזת לימודים שמאפשרת למבקש ללמוד במוסד להשכלה גבוהה בקנדה, יש להציג מכתב שבו המוסד מקבל אותו ללימודים. כמובן שהמוסד צריך להיות מוכר על ידי ממשלת קנדה. מלבד אישור הקבלה מהמוסד, יצטרך המבקש להוכיח שהוא מסוגלים לקיים את עצמו ואת המשפחה שלו מבחינה כלכלית. יש לזכור שעל המבקשים לעזוב את קנדה מיד עם סיום הלימודים שלהם

ויזה דיפלומטית היא ויזה מונפקת עבור דיפלומטים של המדינה הזרה והיא מאפשרת להם לשהות במדינת היעד שלהם במשך כל זמן השליחות הדיפלומטית שלהם. אם ישראלי ישלח לשליחות דיפלומטית בקנדה, סביר להניח שמדינת ישראל כבר תדאג לו כך שאפשר להיות רגועים בנושא זה

Posted on June 14, 2023June 12, 2023Author Roni RachmaniCategories עניין בחדשותTags Canada, diplomatic visa, immigration, Israel, tourist visa, work visa, הגירה, ויזה דיפלומטית, ויזת עבודה, ויזת תייר, ישראל, קנדה
Prevention is ultimate goal

Prevention is ultimate goal

World Elder Abuse Awareness Day will be marked with a community-wide event hosted by Jewish Family Services, in partnership with many other agencies. (photo from nvrc.ca)

According to a World Health Organization study, half the world’s population bears a prejudice against the elderly. Jewish Family Services in Vancouver, which shares that statistic on its website, notes that roughly 17% of people over the age of 60 worldwide are victims of elder abuse. The agency also notes that about 20% of Canadians believe older people are a burden on society, and that approximately 80% of Canadian seniors report discrimination in health care.

On June 15, at 10 a.m., JFS will host a free community-wide event in recognition of World Elder Abuse Awareness Day (WEAAD) in the Jewish Community Centre of Greater Vancouver’s Wosk Auditorium. Rights Don’t Get Old: Let’s Unite Against Elder Abuse will cover what can be done to prevent – what many recent studies have shown to be – a growing problem. Featured speakers include Michael Lee, MLA for Vancouver-Langara and shadow minister for Indigenous relations and reconciliation; Isobel McKenzie, British Columbia’s seniors advocate; and Linda Youk of Seniors First BC.

“A very important element of elder abuse is that it can happen to anyone,” said Cindy McMillan, director of programs and community partnerships at JFS. “We shouldn’t make assumptions about who is at risk and who is not. Awareness that it exists, and that there are supports out there … is what June 15 is all about.”

For JFS, “a nonprofit that supports up to 1,200 seniors annually to live at home safely and with dignity, elder abuse prevention, detection and response is an essential part of support,” she said. “This year, following several years of COVID, and subsequent isolation of many older adults, I felt it was very timely to bring the community together to create more awareness around this issue.”

Elder abuse comprises varying forms of mistreatment, the most commonly reported being neglect, followed by emotional and financial abuse. Physical abuse is also prevalent, with 8.8% of abused seniors experiencing physical violence, according to data provided by JFS. Elder abuse can occur in numerous settings, including within the home, at care facilities and in the community. Most reported cases involve family members, with adult children and spouses being the most common perpetrators.

A Statistics Canada report released in 2019 stated that nearly one in five seniors had experienced some form of abuse. A report from the Office of the Seniors Advocate in British Columbia, using data from 2017 to 2021, found a 49% increase in neglect and self-neglect, an 87% increase in reported physical abuse and a 49% increase in financial abuse over that five-year period.

Neglect is often underreported, both because of a lack of awareness as to what constitutes neglect and the potential stigma associated with the admission of neglect, explained McMillan. Neglect can manifest in different ways, such as providing insufficient food and water, failing to administer medication, leaving an older adult in dirty and unsafe living conditions, and not seeking medical attention for the elderly person when it is needed.

Financial abuse, or the exploitation of older adults for monetary gain, can have serious ramifications. Despite numerous laws in place to prevent it, B.C. seniors lose an estimated $50 million annually because of financial abuse, with only one in five cases reported.

WEAAD was launched in 2006 by the International Network for the Prevention of Elder Abuse and the World Health Organization at the United Nations.

“JFS has always been involved in WEAAD, primarily through our Better at Home program, where we have partnered with different community organizations to have smaller events that promote awareness,” said McMillan. “Our involvement stems from our connection with the Marpole Community Response Network, who is at the forefront of providing information and education on elder abuse.”

Better at Home is a JFS-coordinated program, administered by the United Way, which helps seniors in Kerrisdale, Oakridge, Marpole, Southlands and Dunbar with non-medical, day-to-day tasks such as housekeeping, transportation, grocery shopping, visits and handyperson repairs. The program’s objective is to assist seniors so that they can continue to live independently in their own homes and remain connected to their communities.

This year’s June 15 event will have numerous resource tables located in the atrium of the JCC. Among the groups presenting are the Alzheimer Society of British Columbia, JQT Vancouver, Kerrisdale Oakridge Marpole Community Policing Centre, L’Chaim Adult Day Centre, ASK Friendship Society and ReAct Adult Protection Program of Vancouver Coastal Health.

In a statement to the Independent, JFS said it “was very grateful to have partners like the Jewish Federation, the JCC, the Better at Home Program and Seniors First BC coming together to put on such an important event.”

To register for Rights Don’t Get Old: Let’s Unite Against Elder Abuse, visit jfsvancouver.ca. Refreshments will be provided.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on June 9, 2023June 8, 2023Author Sam MargolisCategories LocalTags abuse, awareness, Cindy McMillan, education, elder abuse, JCC, Jewish Community Centre of Greater Vancouver, Jewish Family Services, JFS, seniors, WEAAD

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