Category: News

Community milestones … Feldman, Cristall, Fogel & Grubner

photo - Samuel Leon Feldman
Samuel Leon Feldman (photo from news.gov.bc.ca)

Fourteen people who have made an outstanding provincial, national or international impact will be appointed to the Order of British Columbia, the province’s highest form of recognition and an official part of the Canadian Honours System. Among the recipients is Jewish community member Samuel Leon Feldman.

The Order of B.C. investiture ceremony will be at Government House in Victoria in the late fall. This year’s honourees bring the total membership of the Order of British Columbia to 503. Members have been appointed from all parts of the province and biographies of all the 2023 recipients can be found at news.gov.bc.ca/files/biographiesobc2023.pdf.

Feldman’s biography notes that he might have lived anywhere. Born in Shanghai, China, of Jewish parents whose ancestors had been persecuted in Russia, he and his family moved to the first place a visa was acceptable – Vancouver – in the 1950s.

The Feldmans loved the peace they found in this sleepy Commonwealth outpost. Although young Sam Feldman experienced some degree of antisemitism growing up, this paled in comparison to the positive experience of growing up in Vancouver and the many lifelong friends he has made.

In the early 1970s, Vancouver’s entertainment scene was booming. It was very early in Feldman’s business career that he identified an opportunity and a desire to be part of that musical environment. He established himself by representing and booking musical artists for what became a launch pad for many iconic artists.

Feldman continues to turn that humble start into an international juggernaut, primarily through artist representation by building an internationally known talent agency and management firm that has been responsible for more than 250 million records and countless tickets sold from past and present clients, such as Joni Mitchell, Sarah McLachlan, Diana Krall, Elvis Costello, James Taylor, Tracy Chapman, Bette Midler and Norah Jones. While the numbers are impressive, Feldman measures success through long-standing relationships and the positive musical influence his clients have brought to the community and beyond.

After 50-plus years, Feldman’s involvement in various aspects of the entertainment business is still growing and his legacy is intact. Uniquely, at a time when Los Angeles, New York and London were the epicentres of the music industry, he chose to stay in Vancouver. He has been quoted as saying: “I wouldn’t move elsewhere, as there is no better place than British Columbia to bring up your family.”

Contributing to the culture of this community and beyond is another part of Feldman’s legacy. From Expo ’86 and the 2010 Olympics to countless sold-out stadiums, he’s brought some of the biggest musical acts in the world here to record and perform, and he’s sent some of British Columbia’s biggest stars into the world. He’s proud to have contributed to the excellence of culture here, sharing values he learned from his mother, a high-level concert pianist, and his father, an amateur actor and salesman. His parents were a huge influence on him, and their mid-life immigrant status framed tough times. They urged him to work harder and shine brighter. Having watched their struggles, the lesson was not lost.

In an era when it was difficult for female artists to succeed, Feldman helped female clients through the headwinds of what can only be characterized as a sexist industry, to access what their male counterparts were already achieving.

Having been born in Shanghai in 1949, immigrating to Canada, having a Russian Jewish heritage and building an entertainment empire in a province most people had never visited, Feldman knows firsthand what it feels like to have to work twice as hard to succeed.

To be a successful music business entrepreneur, one must straddle the divide between art and commerce, and treat both with equal respect. Feldman is an interpreter – he has bridged those worlds. This is a skill set he has been able to bring to many good causes, using his connections and resources to support the revitalization of Chinatown, plus many health initiatives particularly targeted at youth.

Feldman has been recognized repeatedly, garnering awards such as the Walt Grealis Special Achievement Award for extraordinary contributions to the Canadian music industry, and the SOCAN Special Achievement Award for contributions to Canada’s music industry and heritage. He has been inducted into the Music Managers Forum Honour Roll, the B.C. Entertainment Hall of Fame and the Canadian Music Industry Hall of Fame.

Feldman is a huge believer in the positive change music can bring to people’s lives. It’s in the mission statement of his business and it’s key to his support of the Sarah McLachlan School of Music, Odd Squad Production Society, Zajac Ranch for Children, music therapy for children on the autism spectrum, and many others.

It’s all part of giving back to the province he committed to so many years ago. Celebrity can be exciting, but it can also disappear overnight, unless you build a solid platform through exceptional relationships and hard work. Feldman has demonstrated that by building something honest and sustainable, you can literally change the world.

– from orderofbc.gov.bc.ca

* * *

photo - Andrew Cristall
Andrew Cristall (photo from nhl.com)

The Washington Capitals have signed forward Andrew Cristall to a three-year entry-level contract.

The Capitals selected Cristall, 18, in the second round (40th overall) of the 2023 NHL Draft. Cristall was ranked fifth among North American left wings and 15th among all North American skaters by NHL Central Scouting.

The 5’10”, 175-pound forward spent the 2022-23 season with the Kelowna Rockets of the Western Hockey League (WHL), leading the team in goals (39), assists (56) and points (95). Cristall’s 1.76 points-per-game rate ranked fourth in the WHL, while his 95 points ranked tied for sixth. Cristall was named Kelowna’s team MVP and was selected to the WHL B.C. Division First All-Star Team.

During the 2021-22 season, Cristall set a Kelowna Rockets franchise record for goals by a 16-year-old (28) and tied the franchise record for points by a 16-year-old (69). In 129 career WHL games with Kelowna, Cristall has recorded 169 points (69 goals, 100 assists).

The Vancouver, B.C., native won a gold medal with Canada at the 2022 Hlinka Gretzky Cup, finishing the tournament with six points (1 goal, 5 assists) in five games. In addition, Cristall served as an alternate captain at the 2023 Under-18 World Championship, where he registered six points (2 goals, 4 assists) in seven games and helped Canada to the bronze medal.

– from nhl.com

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photo - Sammy Fogel
Sammy Fogel (photo from Or Shalom)

Or Shalom Synagogue’s new children’s programs teacher is Sammy Fogel, a creative, curious and community-driven educator and facilitator passionate about Jewish education, social justice and mental health. Having grown up at Camp Miriam, and having been a Saturday childminder at Or Shalom as a teenager – and 10 years later as an adult! – Fogel’s connection to the Vancouver Jewish community is longstanding.

Fogel was raised in North Vancouver, had her bat mitzvah at the Peretz Centre for Secular Jewish Culture, and has held several roles working with youth at synagogues including Congregation Har-El in West Vancouver and Temple Emanu-El-Beth Sholom in Montreal. She has a bachelor’s in liberal arts and women’s studies from Concordia University and a master’s in social justice and community engagement from Wilfrid Laurier University. She currently works full-time as the administration and facilities coordinator at the Crisis Intervention and Suicide Prevention Centre of British Columbia and, in her spare time, you can find her swimming in the ocean, reading her book in the sunshine or enjoying a London fog at her local café.

– from Or Shalom

* * *

photo - From left, FINN Partners colleagues Gil Bashe, chair, health and purpose; Vancouver-native Nicole Grubner, partner and environmental innovation group lead; and Goel Jasper, managing partner
From left, FINN Partners colleagues Gil Bashe, chair, health and purpose; Vancouver-native Nicole Grubner, partner and environmental innovation group lead; and Goel Jasper, managing partner. (photo from FINN Partners)

The Israel office of FINN Partners, a global integrated marketing and communications agency, has launched an environmental innovation group. FINN Israel will play a communications role on behalf of Israeli companies in the environmental innovation sector.

Vancouverite Nicole Grubner, partner at FINN Partners, will lead the innovation group. Named “PR Guru” in the 2019 PM360 ELITE Awards as a rising communications leader, Grubner has a decade of experience working with Israeli clients. She will spearhead strategic communications programs for Israeli companies making an impact within the environmental innovation sphere.

“Our goal is to effectively communicate Israel’s groundbreaking, market-ready offerings in the environmental innovation sector, accelerate their growth, and foster meaningful connections with key stakeholders worldwide,” she said. “With more than 100 Israeli companies attending this year’s COP28 in Dubai, we are witnessing Israel’s expanding role in implementing solutions for both climate change mitigation and planetary adaptation to the impacts of our changing climate. Implementation begins with creating awareness that these solutions exist today.”

According to Start-Up Nation Central, there are more than 850 companies in the environmental innovation ecosystem, developing solutions for clean energy, food and agricultural systems, industry, mobility, nature and carbon, water and construction. According to Israel’s climate tech industry group, PLANETech, investments in Israeli climate tech companies between 2018 and the first half of 2022 totaled $6.67 billion.

– from FINN Partners

Skateboard-inspired learning

In a Grade 7 iSTEAM program developed by Les Robertson, Vancouver Talmud Torah students learned all about skateboarding and even crafted skateboards from scratch. (photo by Danica Burpee)

photo - The week-long Grade 7 iSTEAM skateboarding program is a prime example of experiential education
The week-long Grade 7 iSTEAM skateboarding program is a prime example of experiential education. (photo by Les Robertson)

Skateboarding, a blend of sport, creativity and community, has left an indelible mark on generations. From its origins as a child’s pastime to a global cultural phenomenon, skateboarding embodies resilience, innovation and self-discovery. Within this narrative, a Grade 7 skateboarding program led by parent Les Robertson has flourished at Vancouver Talmud Torah. This program shines a spotlight on hands-on learning, where students not only master skateboarding skills but also cultivate life skills and gain confidence.

Skateboarding, straddling the realms of athleticism and artistry, mainstream and counter-culture, reflects the rich tapestry of life. Rooted in a do-it-yourself ethos and with a history spanning centuries, skateboarding is a fusion of tradition and innovation, inspiring resilience, adaptability and the thrill of pushing limits.

photo - Students crafted skateboards from scratch, which will be used for years to come in VTT’s physical education program
Students crafted skateboards from scratch, which will be used for years to come in VTT’s physical education program. (photo by Danica Burpee)

Within this context, a week-long Grade 7 iSTEAM (innovation, science, technology, engineering, arts and math) skateboarding program is a prime example of experiential education.

Developed by Robertson, the program went beyond traditional learning. Students immersed themselves in skateboarding skills and even crafted skateboards from scratch, which will be used for years to come in VTT’s physical education program. This hands-on adventure solidified students’ connection to the sport and gave them an enduring sense of achievement.

photo - This hands-on adventure solidified students’ connection to the sport and gave them an enduring sense of achievement
This hands-on adventure solidified students’ connection to the sport and gave them an enduring sense of achievement. (photo by Les Robertson)

The journey extended from visits to renowned skateboarding hubs like Landyachtz Longboards and Ultimate Distribution, where students met members of the skateboarding community and heard firsthand the positive impact skateboarding has had on Vancouver and beyond. They further experienced and learned about skateboard art, explored marketing and media, saw tricks and skills from expert skateboarders and learned about meaningful social projects.

The triumph of this program is owed to the team Robertson put together: Jackson Hilts, Karson Leigh, Shai Gropper, Riki Fandrakis and Harlen Terjesen. Their professionalism, knowledge and passion for skateboarding propelled the young skaters on a path of exploration.

Also integral to the program’s success were Jessie Claudio, VTT’s director of learning and innovation; Danica Burpee, the Grade 7 health and physical education teacher; and Grade 7 teachers Kim Fisher and Josh Leonard.

As the program concluded, students emerged as proficient skateboarders and more empowered individuals with increased assurance, creativity and thirst for innovation.

– Courtesy Vancouver Talmud Torah

Drop in Jewish learning?

Participation in Jewish supplementary education in North America has decreased by nearly half in 15 years, according to a new study from a New York-based organization. But a brief survey of Vancouver after-school and weekend education programs suggests local kids are bucking the trend.

The report from the Jewish Education Project, formerly the Board of Jewish Education of Greater New York, is the first comprehensive continent-wide assessment of supplementary Jewish education since a 2008 report by the AVI CHAI Foundation.

Supplementary education – that is, after-school and weekend options offered mostly by congregations – is how most Jewish children get their formal Jewish learning. Despite this, little research has been done on the strengths and weaknesses of the sector, according to the report, titled From Census to Possibilities: Designing New Pathways for Jewish Learners, which was conducted with Rosov Consulting.

According to the study, total enrolment in supplementary schools has decreased at least 45% since 2006-2007. “While not so different than in 2006, only 16% (less than 2,000 students annually) of those ever enrolled in a supplemental program remain in a formal educational environment by senior year in high school,” notes the report. The number of schools has decreased at least 27% since 2006-2007.

Although the report surveyed Canadians, the American numbers overwhelmingly swamp nuances in the Canadian Jewish experience. An informal whip-round of a few local supplementary education providers by the Independent produced a far rosier picture. Most who responded to the paper’s inquiries have not only bounced back from the pandemic’s challenges but are doing better than ever.

Congregation Beth Israel’s Rabbi Jonathan Infeld said all post-pandemic programming is attracting more people than ever before, including growth in Hebrew school numbers.

“Despite the fact that 85% of our children attend Talmud Torah, our Hebrew school is thriving and growing,” he said. “A lot of that I believe has to do with the hard work and efforts of Rabbi [David] Bluman and the teachers, as well as solid Hebrew and Jewish education. It is well known that children leave the BI Hebrew school having learned real knowledge and with a strong and positive Jewish identity.”

Engaging young people in unique and hands-on ways is among the reasons for the success, Infeld suggested, noting the congregation’s involvement with the new Jewish Community Garden.

“At Beth Israel, we provide Jewish education in motion, where Jewish children are able to learn while literally getting their hands dirty in the garden,” he said. “This is an exciting addition to the scene of supplementary Jewish education in Vancouver that has already begun to teach Jewish children important Jewish values of protecting our environment, food security, gratitude for the food we eat and the land of Israel.”

Jen Jaffe, school principal at Temple Sholom, also reports great post-pandemic engagement. Over the last 10 years, she said, Temple Sholom School has more than doubled enrolment, reaching almost 200 students. More than 30 teenage madrichim are set to help in the classrooms this year.

Temple Sholom successfully navigated the pandemic, she said, through online learning. The convenience of that mode has not been abandoned just because it’s safe to gather again.

“Now, although back in person, we also offer midweek Zoom Hebrew classes for our Grade 4 to 7 students who find the convenience appealing,” said Jaffe.

The school’s continued growth has led to a second session of Sunday classes.

Schara Tzedeck has not resumed supplementary education since the pandemic and the congregation’s formal youth education has traditionally been limited so as not to detract from Jewish day school opportunities like Vancouver Hebrew Academy, said Rabbi Andrew Rosenblatt.

“Hating on Hebrew school has been fashionable at least since Philip Roth published his short story ‘The Conversion of the Jews’ in 1958,” the Jewish Education Project report notes. Despite this cultural trope, a recent survey found that 87% of kids surveyed like or love their experience with Jewish education.

While part-time Jewish schooling has been seen as an easier, more affordable form of Jewish education, the report notes that it is not cheap, requiring, as it often does, synagogue memberships in addition to possible other expenses.

Broader trends toward secularization that are affecting most religious communities in North America are reflected among Jews.

“Overall, about a quarter of U.S. adults who identify as being Jewish (27%) do not identify with the Jewish religion,” says the report. “They consider themselves to be Jewish ethnically, culturally or by family background and have a Jewish parent or were raised Jewish, but they answer a question about their current religion by describing themselves as atheist, agnostic or ‘nothing in particular’ rather than as Jewish.”

Many families tend to be looking for a cultural approach to Jewish identity, which emphasizes history, language and peoplehood over prayer and worship. Another aspect to note is the ethnic diversity of Jewish communities, with that diversity increasing among younger age cohorts.

“Successful educational programs welcome Jews of Colour, all family members from homes where more than one religion is practised, and all who wish to be part of the community regardless of gender identity, sexual orientation, class or ability,” write the authors.

According to the report, effective teachers have “transitioned from ‘a sage on the stage’ to a ‘guide at your side.’”

Maggie Karpilovski, executive director of the Peretz Centre for Secular Jewish Culture, is bullish on Jewish education but said institutions need to heed the warnings of this report. Her organization is trying new things both in terms of content and delivery, with one of their popular offerings a province-wide online program. They are also explicitly reflecting the diversity of families who may be intermarried, LGBTQ+ or otherwise seeking something that reflects their values.

“We are also adding an additional program that’s focused on Israeli culture because we are seeing that segment of the population growing quite a bit and they don’t fit the mold of the traditional synagogue,” she said of young Israeli-Canadians and Canadian-born kids of Israeli parents.

If anyone needed a reminder, the report should convince them that rote language learning and proscriptive religious training are out.

“The traditional brick-and-mortar Hebrew school is no longer working for a lot of families and families are looking for alternatives,” said Karpilovski. “Young people are so worldly nowadays. They are concerned about climate change, they are concerned about racism and discrimination. They are concerned about what’s happening in their world and Jewish education that takes that into consideration, that contextualizes

Judaism and Jewish life within the context of the world, has more success and holds more interest to modern families and kids.”

The Jewish Education Project report may carry bad news, but Karpilovski sees it as a chance for renewal.

“We need to be engaging young people in the design and delivery of educational programs because they are the ones who are going to tell us what is relevant and they are the future of this,” she said. “So, I really hope that this report opens the door for us to pay attention, to ask more insightful questions and to invite young people and their families to participate in the development of what Jewish education is going to evolve into over the next decades.”

The report, with more information, is available at pathways.jewishedproject.org.

מדיניות ההגירה של קנדה – חלק ראשון

בתקופה שבה מדינות מתועשות בכל העולם מתמודדות עם ירידה בילודה והזדקנות כוח העבודה, קנדה מהמרת על כך שהגירה תצליח למנוע הידרדרות של הכלכלה. לאוכלוסיית קנדה, אחת המדינות הדלילות ביותר בתושבים בעולם ביחס לשטחה, נוסף מדי שנה מספר תושבים השווה לתושבי סן פרנסיסקו. באחרונה היא עברה לראשונה את רף הארבעים מיליון תושבים, והצמיחה צפויה להימשך בקצב מהיר ככל שיגיעו למדינה עוד ועוד מהגרים, פליטים וסטודנטים

עבור ממשלתו של ג’סטין טרודו, ניסוי ההגירה המסיבי הזה הוא גם דרך להרחיב את שוק העבודה, בזמן שהתחרות על עובדים מקצועיים נהיית קשה יותר. הניסוי הזה גם משקף את השאיפה של קנדה לטווח הארוך להרחיב את הנוכחות הבינלאומית שלה ולצאת מהצל הכבד של שכנתה ארה”ב, שבה חיים פי שמונה יותר אנשים, והתמ”ג שלה גדול כמעט פי שתיים עשרה

עכשיו, כשאנשים נכנסים לקנדה בקצב חסר תקדים, היא מתמודדת עם אתגר מיידי: כיצד לעודד את הצמיחה באזורים הכפריים שזקוקים נואשות לדם חדש, תוך מזעור הפגיעה במרכזי הערים העמוסים באנשים

לכאורה, היתרונות הכלכליים ברורים מאליהם. הגידול באוכלוסייה הגביר את גיוסי העובדים והצריכה, ועזר לכלכלה לעמוד איתנה בפני שורה של העלאות ריבית שביצע הבנק המרכזי של קנדה, עד כדי כך שהחודש נאלץ הבנק המרכזי לחזור להדק את המדיניות המוניטרית לאחר הפסקה. ואולם בקנדה, ששוק הנדל”ן שלה היה במשך תקופה אחד הלוהטים בעולם, התוכנית של הממשלה גררה ביקורת על כך שהעלאת יעדי ההגירה רק מגדילה את התמ”ג, בלי להעלות את רמת חייהם של התושבים

התמ”ג הריאלי לנפש בקנדה כמעט שלא השתנה בעשור האחרון, וצפוי ליפול מהשיא שרשם אשתקד, על פי תחזית הבנק המרכזי של קנדה. הצמיחה בפריון לא זזה, וההכנסה הפנויה לא עומדת בקצב עליית מחירי הבתים. אפילו כלכלנים בולטים שתומכים בהגירה אומרים עכשיו שקנדה הרחיקה לכת

לא הגיוני להגדיל מהר כל כך את האוכלוסייה בפרק זמן קצר כל כך, אומר דיוויד דודג’, לשעבר בכיר בבנק המרכזי של קנדה, שעבד לפני כמה עשורים במערכת שממנה התפתחה תוכנית ההגירה הנוכחית. המהירות של השינוי הזה מגדילה את העלויות ומפחיתה את הפריון שנוסף משום שאין מספיק זמן לאנשים להסתגל

ממשלתו של טרודו הציבה יעד של הוספת חצי מיליון תושבי קבע מדי שנה. עם זאת, בשנה שעברה, סטודנטים זרים, עובדים זמניים ופליטים היו קבוצה גדולה אף יותר ממהגרי הקבע, מה שהביא את סך הכניסות של מהגרים לשיא של מיליון. קנדה רשמה גידול שנתי של כשלושה אחוזים באוכלוסייה, המהיר ביותר בקרב הכלכלות המפותחות, וכזה שנרשם דווקא במדינות מתפתחות

בקנדה התושבים מסבירי פנים כלפי מהגרים יותר מבמדינות אחרות, הודות למסגור ההגירה כמדיניות כלכלית ובזכות הגיאוגרפיה המבודדת יחסית, שמגבילה הגירה לא חוקית. מאז אלף תשע מאות שישי ושבע, קנדה נשענת על מערכת שבה מהגרים מקבלים ניקוד על פי גיל, השכלה, הזדמנויות תעסוקה בקנדה וידע באנגלית ובצרפתית, מה שמאפשר לה לנצל עובדים בעלי כישורים מקצועיים

אבל עד כה, ההגירה הייתה בעיקר לערים המאוכלסות ביותר של קנדה שבהן צמחו קהילות אתניות גדולות, שמושכות אליהן מהגרים חדשים שמחפשים לשמר תחושת שייכות במדינה החדשה. זה חיזק עוד יותר את הביקוש לנדל”ן בערים שכבר סבלו קודם לכן ממחסור בבתים, העלה את החסמים בפני בעלות על בתים ודחק מיליונים מהשוק, מה שפגע הן במהגרים והן בתושבים מקומיים במיוחד הצעירים שבהם

תשע שנים מלאו לעבודתי בחברת פרווגרסה

בחודש יוני מלאו תשע שנים לעבודתי בחברה הפיננסית פרוגרסה. החברה מספקת הלוואות לי שיש לו קרדיט גרוע ולכן לא יכול לקבל הלוואה מהבנק. מרבית הלקוחות מגיעים מחברות הגבייה בקנדה, שמציעות לחייבים לקבל הלוואה כדי להסדיר את חובם. אז גם יש להם אפשרות לשפר את הדקריט ואם יתמידו בכך, הם יוכלו לקבל הלוואות מבנקים שהם כידוע הרבה יותר זולות

אם כן במחצית מחיי כאן בוונקובר אני עובד בפרוגרסה שהפכה לחלק בלתי נפרד מחיי. בשבע השנים האחרונות אנ משמש מבקר החברה (על תקן מנהל) ושש השנים האחרונות אנו עובד מהבית (ללא קשר למגיפת הקוביד)

עלי מוטלת האחריות לבדוק שהכל מתנהל כשורה, שהעובדים במחלקת התפעול מנפיקים הלוואות כראוי ובהתאם למדיניות מחלקת הסיכונים. במקביל אני בודק בקביעות את רשימת הלקוחות שלא עומדים בתשלומים מסיבות שונות, וכן אני בודק אם התשלומים בוצעו נכונה על ידי מחלקת הכספים בתיקים הלוואות השונות. ישנן עוד משימות שונות שאני אחראי עליהן מדי יום, בהתאם למה שמתרחש בחברה

לחברה כמו פרוגרסה יש זכות קיום לאורך שרבים בקנדה חייבים כספים שאינם יכולים לשלם את חובם בזמן. הבנקים מעינים אשראי רק ללקוחות עם קרדיט טוב ורבים רבים לא יכולים ליהנות מכך, כיוון שהקרדיט שלהם נמוך. לכן הם נאלצים לקבל הלוואות מחברות בסב-פריים כמו החברה שלנו. וכידוע הלוואות כאלה הרבה יותר יקרות הלוואות מבנקים

המצב הכלכלי הקשה במשק הקנדי רק מגביר את זרם הלקוחות הפונים לקבל הלוואות סאב-פריים. ומצד שנים בכלל המצב במשק ויוקר המחייה הגבוה לרבים אין אפשרות לשלם את תשלומי ההלוואות הזמן. תופעה זו צפויה רק להחריף בחודשים הקרובים

הבנק המרכזי של קנדה העלה את הריבית ברבע אחוז לרמה של כמעט חמישה אחוזים. מדובר ברמה הגבוהה ביותר מזה עשרים ושתיים, ותוך שהוא מפתיע את השווקים שצפו שהריבית תישאר ללא שינוי, זאת אחרי בכל המדינות מדובר על רמות הריבית הגבוהות ביותר מזה עשור לפחות. לפני שנה אף אחד בעולם לא האמין שזו תהיה סביבת הריבית העולמית כעבור שנה בלבד אבל העולם המערבי מנסה להילחם באינפלציה. וכלי הנשק העיקרי שלו דומה העלאות ריבית

אבל האם זה סוף ההעלאות – כנראה שלא. הריבית כנראה תמשיך לעלות כאשר הבנק המרכזי של קנדה רמז שגם אם הוא יבצע הפוגות בהעלאת הריבית, זה לא אומר שהעלאות הריבית ייפסקו

האינפלציה בקנדה עומדת נכון לאפריל האחרון על כארבעה אחוזים גבוהה כמובן מתחום היעד אבל נמוכה באופן יחסי זו הרמה הנמוכה ביותר מזה תשעה עשר חודשים. האינפלציה במדינה כבר הגיעה שיותר משונה אחוזים ומאז היא בירידה. אינפלציית הליבה (ללא מזון ואנרגיה), המשקפת טוב יותר את הביקוש בתוך קנדה, יורדת כבר חמישה חודשים לכארבעה אחוזים

העלאת הריבית של בנק אוף קנדה כנראה שאיננה האחרונה, זאת על רקע העליות בשוק הדיור והאינפלציה הבסיסית הדביקה, אומר דר’ גיל בפמן, הכלכלן הראשי של בנק לאומי. לדבריו בההודעת הבנק צויין שצמיחת הצריכה ברביע הראשון הייתה חזקה באופן מפתיע. ההודעה ציינה את המשך הביקוש החזק לעבודה וגם שהביקוש העודף במשק נראה מתמשך יותר מהצפוי. על רקע זה הבנק המרכזי התריע מפני מצב שבו האינפלציה יכולה להיתקע באופן מהותי מעל יעד לש שני אחוזים. הבנק ציין כי ההחלטה על ההעלאה התבססה על הדעה כי המדיניות המוניטרית לא הייתה מגבילה מספיק בכדי להחזיר את ההיצע והביקוש לאיזון ולהחזיר את האינפלציה ברציפות ליעד של שני אחוזים

Tishby headlines JNF event

Noa Tishby, right, responds to a question from Danielle Ames-Spivak at the Jewish National Fund of Canada Pacific Region’s Negev event June 29. (photo by Robert Albanese)

The Jewish National Fund of Canada (JNF) Pacific Region hosted its annual Negev event on June 29 at Congregation Beth Israel. The first in-person iteration of the Vancouver gathering since the pandemic, the evening’s emcee, Howard Jampolsky, vice-president of JNF Pacific Region, noted that the event drew a record number of first-time attendees.

The evening featured Noa Tishby, an Israeli actress, producer, writer, and activist against antisemitism and the delegitimization of Israel. Funds raised went to support Carmel Farms, a horseback riding ranch in northern Israel catering to children and young adults with special needs, and Vancouver’s Southlands Therapeutic Riding Society (STaRS), which provides similar programming locally. A video was shown about the farm in Israel and Ann Thomson, board president of STaRS, spoke at the event.

There were several activities before the main part of the evening’s program. Mike and Lisa Averbach, event co-chairs, offered welcoming remarks, sharing that they had a son on the autism spectrum and know firsthand the good work that STaRS does. After Benjamin Jacobson led the audience in O Canada and Hatikvah, Shannon Gorski, president of the JNF Pacific Region board, spoke, as did Nathan Disenhouse, board president, and Lance Davis, chief executive officer, of JNF Canada.

Disenhouse presented past-president Bernice Carmeli with the President’s Pin, commending her leadership, especially during the pandemic, and he gave the Lifetime Achievement Award to “one of the greatest friends JNF has ever had,” Ruth Freeman, for her commitment to JNF Canada over more than three decades. Harvey Dales was presented with the Bernard M. Bloomfield Medal for his dedication to the Jewish community, including decades to JNF.

photo - Harvey Dales speaks at the JNF Negev event after being honoured with the Bernard M. Bloomfield Medal for his dedication to the Jewish community
Harvey Dales speaks at the JNF Negev event after being honoured with the Bernard M. Bloomfield Medal for his dedication to the Jewish community. (photo by Robert Albanese)

Michael Sachs, executive director of JNF Pacific Region, presented the Educators Award, honouring the commitment of the community’s educators during the pandemic, to representatives from the four Jewish day schools: Myra Michaelson (Vancouver Talmud Torah), Anna-Mae Wiesenthal (King David High School), Lisa Altow (Vancouver Hebrew Academy) and Bat Sheva Michaeli (Richmond Jewish Day School).

photo - Michael Sachs, executive director of JNF Pacific Region, presented the Educators Award to representatives from the four Jewish day schools, left to right: Myra Michaelson (VTT), Anna-Mae Wiesenthal (KDHS), Lisa Altow (VHA) and Bat Sheva Michaeli (RJDS)
Michael Sachs, executive director of JNF Pacific Region, presented the Educators Award to representatives from the four Jewish day schools, left to right: Myra Michaelson (VTT), Anna-Mae Wiesenthal (KDHS), Lisa Altow (VHA) and Bat Sheva Michaeli (RJDS). (photo by Robert Albanese)

In the fireside chat-style interview, Tishby was joined by her close friend and Vancouver Jewish community native, Danielle Ames-Spivak, who is executive vice-president and chief executive officer of the American Friends of the Israel Philharmonic. The two discussed Tishby’s background, rising antisemitism in North America, and the future of Jewish pride and Zionism in today’s political landscape.

Tishby – who was Israel’s first-ever special envoy for combating antisemitism and delegitimization – is a prominent voice in the media for fighting antisemitism and defending Israel. While she chose this task, she said it has put a target on her back. But she was appalled by the misrepresentation of Israel in the United States and enraged by the strong – “insane” was the word she used – opinions about a country Americans have little knowledge about.  And so, about her activism, she said, “To me, it was a very easy choice.”

Tishby views her work as “what is supposed to be the low-hanging fruit,” and she finds it surprising when people label her as brave for defending the only democracy in the Middle East. “The safety and security of the state of Israel is not a Jewish or Israeli issue,” she said. “It is an international security and Western values issue.”

Tishby’s 2021 book Israel: A Simple Guide to the Most Misunderstood Country on Earth is intended to provide a digestible resource for Israel supporters in need of more knowledge in order to defend the country in discussions or debates. In addition to taking on the responsibility of explaining the complexities of Israel in a clear and relatable manner, Tishby shared that she often sees herself as “part author, part activist and part therapist.” With the peril of rising antisemitic attacks, the Jewish community is stressed, she explained – “people need to vent.”

When Ames-Spivak asked from where Tishby drew her strength, the activist attributed it to her upbringing. “When you grow up in Israel, you live a very particular life,” surrounded by political tension and neighbouring threats, she explained. Under these conditions, Tishby said she has become highly functioning under pressure, which allows her to fight antisemitism daily on social media. An example of her work is a video highlighting the hypocrisy of the BDS movement, which promotes boycotting, divesting from and sanctioning against Israel. The video showcases Tishby talking about various Israeli innovations commonly used in everyday life that people would have to forego if they followed BDS – a list that includes so many things, from cherry tomatoes to cellphone chips.

At the JNF event, Tishby addressed the influence of social media, noting that supermodels Gigi and Bella Hadid, who have millions of followers, hold “extraordinarily anti-Israel views” and mobilize their followers accordingly. “Numbers-wise, we’re behind,” she said about social media activism against antisemitism.

And what is antisemitism, according to Tishby? Firstly, she emphasized how one cannot separate anti-Zionism from antisemitism. “The connection of Jewish people and the land of Israel is unbreakable,” she said, noting that Zionism is not a political movement, but rather a part of the ethnoreligious identity of the Jewish people. “Our entire religion is indigenous and connected to a place – Israel,” she said.

“What’s been happening over the past few years is swapping ‘the Jew’ with ‘the Zionist,’” she explained. Throughout history, Jews have often been scapegoats for societal problems. Tishby asked, “Today, what is the worst thing to be?” She named three things: racist, white supremacist and colonialist. So, these days, Israel – and, by extension, the Jewish people as a whole – are blamed for being racist, white supremacist and colonialist.

She pointed again to BDS, whose advocates often use the language of apartheid in an attempt to dismantle Israel. “Every country in the world has issues, yet Israel is the only one whose existence is being questioned,” she said, explaining that, when BDS activists use terms such as ethnic cleansing and colonialism, the Jewish community is reminded of an extensive history of antisemitic rhetoric. “We’ve heard this before, and we know where this can lead,” she said.

Ames-Spivak drew attention to the fact that there were elected officials in the audience who had advocated for the adoption of the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. She asked Tishby why this definition is so important.

The IHRA definition is a key parameter to understanding antisemitism, said Tishby. It highlights the prejudice and anti-Zionism that antisemitism entails, she explained. In her opinion, it is crucial to adopt the IHRA definition at all levels of government.

Tishby described antisemitism as “a shapeshifting conspiracy theory.” It’s not just “punching down,” considering Jews as lesser than, but “it’s also punching up” and a “conspiratorial thing,” which sees Jews as having disproportionate wealth and control over the media, for example. Antisemitism is the oldest form of hate that is still being practised and, oftentimes, tolerated, she said.

Directly addressing the college students in the audience, Tishby said, “Instilling in the younger generation how miraculous the state of Israel is is my life’s work.” Calling them “the most important people in the room,” she highlighted that 50% of college students feel the need to hide their Jewish identities on campus. She urged this age group to not only educate themselves about the history of Israel, but to “find out why being Jewish is great.” She believes that, by doing so, a person becomes unassailable.

Ames-Spivak concluded the discussion by asking Tishby about the future of Jewish pride and Zionism. In response, Tishby reminded the audience of the unbreakable strength of Jewish traditions and values – even in an uncertain or hateful world, she said, women will continue to light candles on Shabbat.

“I’m very hopeful,” she said, noting that, to this day, Israel’s existence and prosperity defies the odds. “The greatest innovation of Israel is Israel.”

Alisa Bressler is a fourth-year student at Queen’s University in Kingston, Ont. She is an avid reader and writer, and the online director of the arts and culture publication MUSE Magazine. Bressler is a member of the Vancouver Jewish community, and the inaugural Baila Lazarus Jewish Journalism Intern.

Walk for empowerment – Aug. 13

In Canada, one woman is killed in a violent act every 48 hours. The spike in domestic violence that began during the pandemic is not diminishing and instead continues to increase. It has increased in Canada by 27% since 2019.

In Israel, the situation is just as critical. In the first year of the COVID-19 pandemic, 20,140 domestic violence complaints were lodged with police, an increase of 12% from the previous year, and, in 2022, the rate of femicide in Israel increased by 50%. In the first five months of this year, 16 women have been murdered.

Join CHW (Canadian Hadassah-WIZO) Vancouver Centre for the CHW Vancouver Walk on Sunday, Aug. 13, from 10 a.m. to noon at Jericho Beach. This annual event raises funds in support of CHW’s SOS – Starting Over Safely – summer campaign to empower victims of domestic violence.

The CHW Vancouver Walk is an opportunity for the community to come together and make a difference. By participating in this event, you will not only support essential programs that empower women to break the cycle of violence, but also raise awareness about the issue of domestic abuse.

The programs supported by this cause are WIZO services for domestic abuse survivors, Michal Sela Forum in Israel and Franny’s Fund in Canada. These programs will:

  • provide help for parents and families in need of an urgent response,
  • provide women and their children with specially trained protections dogs,
  • provide women and their children with the basic essentials to start over safely,
  • provide awareness materials to help women recognize the signs of abuse,
  • fund respite summer camp experiences for at-risk youth,
  • provide access to critical resources, including legal counsel and therapeutic counseling services, and
  • assist with social and personal support to help break the cycle of violence.

CHW encourages everyone to come to Jericho Beach, where the event will kick off promptly at 10 a.m.  To donate and to register to walk, jog or run, go to chw.ca/vancouver-walk (free for kids under 18). Strollers and dogs are welcome. No matter how you choose to participate, your presence and support will make a meaningful impact. Together, we can create a safer and more secure environment for those affected by domestic abuse.

Also, save the date: on Aug. 22, CHW will launch a 27-hour online crowdfunding campaign. Funds raised that day will be matched three more times by a loyal community of donors, the Matching Heroes, so please visit chwsos.ca sometime during those 27 hours and donate.

– Courtesy CHW

Connecting from heart

Zelik Segal teaches an ongoing, free class in Nonviolent Communication. (photo from Zelik Segal)

We’ve all had an experience in which someone is short-tempered with us for no apparent reason, or doesn’t respond to us as we would like. We have a choice in that moment to react in kind or to pause, understanding that they may be having a bad day, or are dealing with chronic pain, or any number of things that have little or nothing to do with us. In situations like these, something called Nonviolent Communication (NVC) might come in handy.

In a nutshell, NVC teaches how to observe a conflict with objectivity, in place of subjective evaluations of right and wrong or appropriate and inappropriate. It also teaches how to sort out your own feelings and understand what needs of yours are in play, then how to determine what action might fulfil your needs in a conflict without taking away from the needs of the other person or people.

Want to experiment with that process? Zelik Segal teaches an ongoing, free class in NVC in Vancouver that helps people who are experiencing conflict and are ready to address it. It could be a marital problem or an ongoing argument with a friend or family member.

Segal took his first course in NVC in 2012 and has been facilitating and practising for the past six years; he is working on his certification. Segal began studying NVC after he retired from 18 years as a bus driver with Coast Mountain Bus Company. Prior to that, he worked as Lower Mainland regional coordinator for the B.C. Head Injury Program, under the ministry of health.

“When coming into a group to teach NVC, I also experience learning together and creating community that feeds my soul,” Segal told the Independent. “And having the good fortune to have discovered this jewel of living a more rewarding life, I like to share my good fortune with anyone else willing to learn.”

Segal calls himself an “empathy coach.” As such, he sometimes helps NVC students unravel difficult situations in their lives.

“Teaching NVC is the most immediate and direct way I can fulfil the talmudic statement from Rabbi Tarfon, who said, ‘You are not responsible to complete the task (of repair, tikkun olam), nor are you free from doing your part.’”

Segal recognizes that NVC is not always effective in resolving conflict and that it can take a lot of patience to sort through complex situations. He told the Independent that it did, however, change his life.

“While my connections to people and activities have remained the same as they were before I began to practise NVC, the way I connect and experience these connections are significantly different and far more satisfying,” he said. “I have learned to apply my learning to my marriage, to my employment as a bus driver prior to my retirement, to my retirement, to family and to my own self.”

Psychologist Marshall Rosenberg developed NVC in the 1970s. In part, it was his reaction to the bullying he went through in school because of his Jewish surname. In his book Nonviolent Communication: The Language of Life, he states that bullying is a “tragic expression of unmet needs.”

Segal further explained that Rosenberg’s nine categories of needs are safety, sustenance, love, empathy, community, creativity, recreation, meaning and autonomy.

Rosenberg became famous for creating dialogue between people around the world who were involved in violent conflicts, including Israelis and Palestinians. Trainers in NVC today are continuing his work.

“While NVC teaches the use of compassionate understanding to achieve resolution of conflict, it supports the use of force in situations where there is a threat to life, where the other party is unwilling or unable to enter into conversation and presents a threat,” said Segal.

Rosenberg suggested that, in times of conflict, people respond by defending themselves, attacking the other or withdrawing from the situation, sometimes even experiencing complete collapse, explained Segal.

“Learning that emotions are rooted in previous learning and part of a complex, unconscious process in the brain and directly rooted in the degree to which needs are fulfilled, one can then respond with curiosity and reflection in place of old patterns of reaction,” he said.

Segal sees NVC as a way to practise Judaism’s emphasis on social justice and “apply many of the maxims expressed by the rabbis in Pirkei Avot [Ethics of Our Fathers],” he said.

If you have questions about NVC or are interested in Segal’s classes, you can contact him at [email protected]. Rosenberg’s books are available online and the Centre for Nonviolent Communication, which he founded, offers international training and certifies individuals as trainers: cnvc.org.

“NVC is about connecting with ourselves and others from the heart,” it says on the centre’s website. “It’s about seeing the humanity in all of us. It’s about recognizing our commonalities and differences and finding ways to make life wonderful for all of us.”

Cassandra Freeman is a freelance writer living in Vancouver.

Meet a total mensch

Nathan Niigan Noodin Adler at the JQT Vancouver artisan market last fall at Or Shalom for Sukkot. (photo by Carmel Tanaka)

When you enter Massy Books in Chinatown, one of the main Indigenous authors featured in the centre book aisle is Nathan Niigan Noodin Adler. I smile every time I pop in because I see signed copies of his award-winning young-adult horror fiction for sale – Wrist and Ghost Lake, both published by Kegedonce Press. Of course, Nathan would take the time to sign each book! He’s a total mensch, and we met in the best of ways.

I was having brunch with my dear friend Evelyn Tauben of Fentster Gallery at Toronto’s Pow Wow Café, owned and operated by Nathan’s brother, Shawn, an Indigenous Jewish chef. We bonded over being “Jewish&” and he mentioned that he had a sibling out west and that we should connect. So, I reached out over Facebook and we met up at the Fountainhead Pub in Davie Street Village, Vancouver’s “gaybourhood,” a few months later. Since then, Nathan has become a good friend, and you’ll also see him around JQT events, sometimes tabling as a JQT artist or just showing up to enjoy the festivities and the food.

I caught up with Nathan when he was guest curating Centring Indigenous Joy: A Celebration of Literature, Arts and Creativity with Word Vancouver for Indigenous Peoples’ Day last month. The Jewish Independent asked me to attend the event and interview Nathan for the paper.

CT: In your opening remarks, you state that you are Jewish, Anishinaabe, Two-Spirit and a member of Lac des Mille Lacs First Nation. You go on to say that your father is a Holocaust survivor and that your mother is a residential school survivor. What has the journey been like for you? How has the way you introduce yourself evolved over time?

NA: Part of my idea behind the Centring Indigenous Joy event was related to the number of emotional film programs I’ve attended that are about processing historical trauma – really important work, but also kind of a downer. Sometimes a late-night shorts program full of zombies and gore is more cathartic somehow? I wanted people to come away feeling uplifted and happy rather than heavier, you know? Especially since it was an event for Indigenous Peoples’ Day, I wanted it to be celebratory. We’re more than our trauma.

Me and two of my siblings recently traveled to Europe to work on a documentary about our great-uncle who didn’t survive the Holocaust and, after visiting so many museums, memorials, internment camps and historical sites, all I wanted to do was … party!? I insisted my brother quit his delivery job so we could spend an extra two weeks outside our work on the documentary to just have fun, do touristy stuff, go to clubs and the beach. I think balance is needed.

I don’t usually include stuff about my parents being survivors in my introductions, but I felt it was part of my thought process behind the theme for the event (Indigenous joy), and I wanted people to know it wasn’t some kind of toxic positivity in the face of harsh realities, but something that I’d deeply considered. It was more about a shift in focus.

CT: How did your parents meet? And what was their families’ reaction to their union?

NA: They met in French class at the University of Guelph in 1967. My mom missed a class and asked my dad what she missed. That’s how they started talking to each other. My mom mentioned the ballet was in town (“a leading question,” she says) and he asked her out. There were very few Native people in university at that time, so it’s pretty unlikely they [would even meet], but that’s how it happened.

My Jewish grandparents were not happy about the fact he was dating a non-Jew, at least until the babies started coming – then all was forgiven!

All my mom’s family said about it was: “Oh, he’s too old for you” [a five-year age difference], but she also probably looked much younger than him at 19 years old.

CT: Where do Jewish and Indigenous cultures meet?

NT: Food and community and tradition, though the types of foods and traditions are different. Also, the inheritance of historical trauma, and overcoming oppression. You know, just a few minor things.

CT: When did you realize that you were Jewish and Indigenous? Was there a moment?

NA: I don’t remember a specific moment. I think I always just knew? We spent most weekends either going to visit our Ojibwe grandmother or our Jewish grandparents. We did the Jewish High Holidays, Passover, Hanukkah, Purim, etc., and we went to Sunday school for awhile, and in the summer our mom took us up to the reserve or out on the powwow trail and to Native community events in Guelph, where our aunt lives; there were always feasts and ceremonies. So, we always had that grounding in our cultures, where we come from. It wasn’t always a full picture though, it was also marked by absence of knowledge, language and people – relatives who didn’t survive, the knowledge that didn’t get passed down, a lot of unknowns and absences that also becomes part of who we are. Those gaps also become markers of identity.

CT: What has been your experience of being Indigenous and Two-Spirit in the Jewish community (here in Vancouver and elsewhere)? And vice versa?

NA: Well, I think it’s been pretty great here in Vancouver, thanks to the work of JQT, which really helps build community and creates space. When I lived in Peterborough, Ont., there was also a pretty cool alternative Jewish and queer scene. I went to a memorable queer Passover there once, which is one of the few gay and Jewish events I’ve been to; a gay-Jewish-boy networking I stumbled on in Toronto once; and then the JQT events I’ve attended or participated here in Vancouver, like the arts markets and the Shabbos Queen event. And I’ve been to many Two-Spirit-specific events – my twin brother helps organize the 2-Spirit Ball in Ottawa as part of the Asinabka Festival – and, recently, I went to the 2-Spirit Powwow at Downsview Park in Toronto. It’s actually pretty great being part of these communities. Queers are everywhere, so are Jews and NDNs – add in the arts scene and social networks, and it makes it easier to find community in a new place.

CT: Your jam is horror fiction and documentary filmmaking. What draws you to these genres?

NA: I love all things horror and urban fantasy. I went through a Goth phase, and I’m still a Goth at heart. So, when it comes to making my own work, it just makes sense to work in those genres. I also picked up a lot of film and video post-production skills when I attended OCAD [Ontario College of Art & Design] University in the 2000s. But I feel like fiction isn’t for everyone. A lot of people are turned off by anything that isn’t steeped in the conventions of the here and now. They see anything with an element of fantasy, and it’s too far removed from reality – though I think the opposite is true, the fantastic can make a great metaphor for exploring the realities of this world. But some stories feel like they need to be told as they are, they don’t need any dramatization or embellishment. So, it just depends on the story. The story should dictate how it gets told.

CT: You teach post-secondary creative writing, and your work is showcased in numerous art and film festivals. What are you currently working on? What is coming up next? What’s your dream project?

NA: I’m working on a short story for a horror anthology that Kegedonce Press is planning on putting out – though the story isn’t very scary so far, so I may need to write something else. I’m curating a few panels for Word Vancouver in September as part of their Literary Arts Festival, and I’ll be pretty busy with teaching again in September, which takes up a lot of time.

There is the documentary I mentioned about our Uncle Emanuel that we need to sit down and edit (many, many hours of footage to sift through to put the story together). I also have a graphic novel project that’s been on the back burner that needs to be done asap.

I’d love to write those Y/A [young adult] novels I’ve had in the back of my head for awhile, plus the next novel that’s in an unfinished state. Too many unfinished projects! Dream project: finish these ones first before I tackle anything new.

CT: Have you or your family come up with any fusion Indigenous Jewish recipes?

NA: That might be a question for my brother Shawn – he’s the chef! Though, a lot of my knowledge of Jewish cooking comes from my mom, who learned how to do a lot of cooking from her mother-in-law. I think that’s a type of fusion. Learning how to cook Jewish food by way of my Anishinaabekwe mom – even my Jewish food is Indigenous.

Follow Nathan on Instagram @rivvenrivven or on Twitter @nathan_adler.

Carmel Tanaka is the founder and executive director of JQT Vancouver, and curator of the B.C. Jewish Queer & Trans Oral History Project (jqtvancouver.ca/jqt-oral-history-bc) and the Jewpanese Oral History Project (Instagram: @JewpaneseProject).

Jews and superheroes

Mark Leiren-Young (photo from Mark Leiren-Young)

From a neurotic gentleman who dresses like a bat, to a wise-cracking human spider, to a Super-Mensch appearing in the bulrushes, not to mention a green golem – it is impossible to escape the Jewish influences of comic superheroes, says Mark Leiren-Young, a creative writing instructor at the University of Victoria.

Put another way, Leiren-Young told the Independent, “It would be simpler to name the iconic comic superheroes who were not shaped by Jewish immigrants. It’s a very small list: Wonder Woman and Shazam. That’s it.  That’s all of them.”

In his classes, Leiren-Young and his UVic students examine and analyze the origins of the classic superheroes, almost all of whom were created by Jewish immigrants in the United States. In the first half of the 20th century, these creators were working in comics at least in part because they were not allowed to get jobs in advertising or journalism at the time. In other words, Jews were permitted to do the low-class work that “proper people” would not consider.

Superman, Batman, Spider-Man, Green Lantern, the Flash, Dr. Strange and numerous others on the superhero roster were all products of Yiddishkeit, according to Leiren-Young, whose classes on the DC Universe and the Marvel Universe are among the most popular electives at the university.

“One of the things that fascinated me when I did a deep dive into this – all of these Jewish creators were creating characters who were not shy about their religion, though there were none who overtly identified as Jewish. For example, Spider-Man’s sense of humour is absolutely Borscht Belt humour. It is Stan Lee’s humour,” he said, referring to the character’s creator. “Now, you’re seeing the actor playing Spider-Man (Andrew Garfield) saying he just assumed he was a Jewish character. That’s how he reads.”

The perceived Jewishness of the early manifestations of comic superheroes was not lost on the Nazis. In 1940, a copy of Look magazine, featuring a two-page segment on how Superman would end the war, made its way to the desk of Das Schwartze Korps, the weekly publication of the SS, in Germany. The Nazis attacked Superman’s creator, writing, “Jerry Siegel, an intellectually and physically circumcised chap who has his headquarters in New York, is the inventor of a colourful figure with an impressive appearance, a powerful body, and a red swim suit who enjoys the ability to fly through the ether.

“The inventive Israelite named this pleasant guy with an overdeveloped body and underdeveloped mind ‘Superman.’ He advertised widely Superman’s sense of justice, well-suited for imitation by the American youth. As you can see, there is nothing (they) won’t do for money!”

The Nazis, led by Joseph Goebbels, their chief propagandist, were concerned about Superman’s sense of justice, Leiren-Young contends. The effects of the German invective against Superman and his creators carried over to these shores as well, with DC Comics being picketed by American Nazis in 1940.

“The creators of Superman were living in a Jewish section of Cleveland and were emphatically impressed with the idea of social justice,” Leiren-Young said.

The Superman-going-to-war spread in Look magazine preceded another daring Jewish-inspired comic – Captain America punching Hitler – that would be published in 1941, before the United States entered the war.

The Jewish creators of Superman and Captain America essentially were going to war and defining Hitler as the enemy before any American troops were involved, Leiren-Young explained.

“Captain America was created to punch Hitler. He looks like a nerdy Jew until he gets the super serum and then turns into the All-American Hero, which also created protests from the American Nazi Party. These were controversial because there were still so many Americans who were really not keen on the United States going to war,” said Leiren-Young.

Such imagery continued after the war. In the 1961 comic “The Death of Superman,” for example, the setting for the trial of Lex Luthor, Superman’s archenemy, strongly resembles the trial of Adolf Eichmann in Israel.

In another postwar Jewish connection, the scientist who invented Captain America in the comic series looks increasingly like Albert Einstein as the story progresses.

Leiren-Young developed an interest in comics at an early age, “raiding” his uncle’s collection after Shabbat dinners. “He had everything, but for me it was all about the DC Comics. I remember there were all sorts of different comics, but a lot of DC superheroes,” said Leiren-Young, who has more than 15,000 comic books in his collection.

In 2014, when Swerve magazine asked writers across Canada to name the most influential book they read as a youth, Leiren-Young responded, “I’ve written a few stories about how and why I fell in love with comics, but I never imagined that having a collection of 15,000-plus comics would launch my career as a television writer or become a job qualification for teaching certain university classes,” he tells his students.

Leiren-Young has written and/or developed animated shows for Netflix, BBC Kids, ABC, Teletoon and other broadcasters. He has also written for BBC’s live-action CGI superhero series Ace Lightning, and his other cartoon credits include scripts for ReBoot, Transformers: Beast Wars, RollBots, Class of the Titans and Pucca.

Beyond his classes and comics, Leiren-Young is a playwright, author, journalist, filmmaker and performer. The Hundred-Year-Old Whale, a film he wrote and directed, received the 2017 Writers Guild of Canada award for best documentary. His memoir, Never Shoot a Stampede Queen, won the 2009 Stephen Leacock Memorial Medal for Humour.

Leiren-Young recently gave a talk about comic superheroes at Victoria’s Congregation Emanu-El and hopes to address a Vancouver audience about the subject in the near future. His knowledge and enthusiasm for comics extends well beyond the confines of a standard newspaper article. He recommends Up, Up and Oy Vey by Simcha Weinstein, Stan Lee: A Life in Comics by Liel Leibowitz and Is Superman Circumcised? The Complete Jewish History of the World’s Greatest Hero by Roy Schwartz for further reading on the subject.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.