Israeli journalist Yair Cherki (photo from Facebook)
Bravo Yair Cherki, the popular, ultra-Orthodox TV news reporter. He recently came out as gay in a wonderful social media post. In part, he said: “I write these words shaking, postponing to tomorrow. For next week. For after the holidays. Maybe it’s been 10 years since I’ve been writing and erasing…. And I write not because I have the strength to write but because I have no power to stay silent. I love men. I love G-d. It is not contradictory….”
His confession continues, “I live the conflict between my secular preference and my faith all the time. Some have solved the conflict for themselves by saying that there is no G-d, while others explain that there is no homosexuality. I know both exist. And I try to reconcile this contradiction within myself in various ways. These are things between G-d and me…. This is neither a fashion nor a trend nor a political statement. It is simply me….”
An intimate and intelligent statement.
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Now, if this doesn’t take “blaming the Jews” to new extremes. In my previous article in the JI (jewishindependent.ca/land-of-milk-honey) I praised the historic maritime natural gas agreement between Israel and Lebanon, enabling both countries to drill for natural gas within their own territory. I truly wished Lebanon much success in hitting a gusher and creating their own Sovereign Wealth Fund.
Hezbollah’s leader Hassan Nasrallah sees it a bit differently, warning that any delay in Lebanon’s extracting gas from its own waters will be met by a punishing attack on Israel’s adjacent gas fields. Maybe Robert Frost’s poem “Mending Wall” will assuage Nasrallah: “I let my neighbour know beyond the hill…. And set the wall between us once again…. To each the boulders that have fallen to each…. He only says, ‘Good fences make good neighbours.’”
Nasrallah went on to threaten that if the United States continues spreading chaos within Lebanon – some conspiracy theory or other – that Israel will pay. Reminiscent of the Three Stooges slapstick routine when Curly slaps Larry for Moe slapping him.
Peace and prosperity for all, on both sides of the Fatima Gate. Otherwise known as the Good Fence!
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Going once. Going twice. Do I hear $50 million? According to its website, “Sotheby’s is proud to offer … the earliest, most complete Hebrew Bible during this year’s marquee New York sales auction.”
The Codex Sassoon is more than 1,000 years old. According to Sharon Mintz, Sotheby’s senior Judaica specialist, in an interview with CNN, “this is the most important document to come to auction ever.” It’s expected to generate huge interest across the world from the wealthiest of bidders, with offers expected to reach as high as $50 million.
Other treasured documents fetching such modest amounts at auction include the Codex Leicester by Leonardo da Vinci (ostensibly his science diary) sold to Bill Gates in 1994 for about $31 million. And the first printing of the U.S. Constitution, bought by American hedge fund manager Kenneth Griffin in 2021 for about $43 million.
May 16 … save the date. And your shekels!
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A few weekends ago, my wife and I drove south for the day to enjoy the year’s winter festival, Darom Adom, when the bright red poppies – a protected flower in Israel – come out in full bloom along the Gaza periphery. It’s another reason to celebrate with local handicrafts, seasonal fruit, local cheeses and wine, homemade Israeli cuisine.
Taking place not too far from Sderot, within the opened gates of local kibbutzim and moshavim (agricultural communities) and less than a kilometre from another good fence delineating the border between Israel and Gaza, the festival a testament to Israeli’s resilience – and longing for a peaceful coexistence.
Somewhat poetically, we purchased a beautifully handcrafted hamsa made by a young, local artist. This hand-shaped amulet is used for protection by both Jews and Muslims. In the Jewish faith, the five fingers of the hamsa represent the Five Books of Moses, or the Torah. The Muslim faith sees a hamsa as representing the Five Pillars of Islam (declaration of faith, prayer, alms, fasting, pilgrimage). In popular culture, the charm represents the five senses (sight, sound, smell, touch, taste).
* * *
Judicial reform. Judicial reform. Judicial reform. Sounds like Jan Brady whining about her sister getting all the attention, “Marcia. Marcia. Marcia,” from the 1970s sitcom The Brady Bunch. Judicial reform certainly has been getting all the attention lately.
Issues aside, we’ve had 10 weeks and counting of protests, with several hundred thousand Israelis protesting around the country every Saturday night against judicial reform. The protests are also aimed at the extreme, right-wing – even theocratic – makeup of the current coalition that is driving headstrong into judicial reform. And yet, the primarily secular, centre-left who comprise these thousands, waving Israeli flags and ending every protest with the singing of Hatikvah, respectfully wait until after Shabbat to begin their protests. How’s that for deep-bred regard for this Jewish tradition that crosses sociopolitical lines?
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Bravo again to Yair Cherki. To come out in these turbulent, sociopolitical times for the Israeli LGBTQ+ community. With our far-right, xenophobic, theocratic and anti-LGBTQ+ government, Cherki’s post and testament to himself is nothing short of brave, beautiful and brilliant.
Bruce Brownis a Canadian and an Israeli. He made aliyah … a long time ago. He works in Israel’s high-tech sector by day and, in spurts, is a somewhat inspired writer by night. Brown is the winner of the 2019 AJPA Rockower Award for excellence in writing, and wrote the 1998 satire An Israeli is…. Brown reflects on life in Israel – political, social, economic and personal.
Hüttenbach in Medan in 1880s. (photo from KITLV Album Or. 27.377)
Jewish communities in Indonesia have always been tiny, though their history is long. Jewish merchants are recorded in Sumatra as early as the 10th century, and diasporic and Israeli newspapers regularly report on the very small groups of Jews now living in Indonesia. (A 2022 article estimated that there were only 50 Indonesian Jews, and perhaps 500 Jewish expatriates.) However, the largest communities with the most substantial record are those in the late colonial cities of Batavia (now Jakarta), Surabaya and Manado.
The digitization of Dutch archives, both from European publications and the colonial newspapers, has facilitated research about the history of Jewish groups in the Indonesian archipelago. In this article, we offer some notes towards a history of some Jewish merchants in Medan between the 1870s and 1940s, as tobacco plantations on Sumatra’s east coast developed.
The Deli region on the east coast of Sumatra was not developed until the mid-1860s, when a few Dutchmen accepted an invitation from the sultan of Deli to establish tobacco plantations in the area. By the late 1890s, it had become one of the most profitable parts of the Dutch empire.
Deli tobacco leaves were “thinner than cigarette paper, and softer than silk,” and quickly the plantation zone’s tobacco became highly valued. The result was a brown “gold rush” of Deli tobacco in the late 1870s, attracting German, Swiss, English and Polish planters, as well as Dutch, to the new “dollar land.” Planters, tolerated and sometimes abetted by colonial authorities, instituted a brutal and often murderous system of exploitation of imported Chinese and Javanese labour.
Before long, merchants established themselves to serve the European population’s taste for European goods and technology. Among these new arrivals were several Jews, including Ashkenazi Jews from the Netherlands, Austria and Germany, as well as others who relocated from existing Baghdadi Jewish communities in Penang and Singapore. There are also scattered accounts of Jews in the Dutch army serving in Sumatra.
Mercantile opportunities
We know very little about how many Jews tried their luck in the eastern coast of Sumatra, but we have not yet found any evidence of a synagogue (as in Surabaya) or a dedicated cemetery (as in Aceh). The most consistent record of the community available today is not from the colony but rather from Amsterdam’s Nieuw Israëlietisch Weekblad (New Jewish Weekly). The first mention we have found in that newspaper was a report of an August 1879 anonymous donation of 60 guilders originating in the Sumatra’s east coast and destined for the Dutch branch of the Alliance Israélite Universelle, an international Jewish educational charity.
Between 1899 and 1901 the NIW published letters from N. Hirsch, a non-commissioned officer initially writing from the fortress of Fort de Kock (now Bukit Tinggi). In his letters, when not speculating that some Indonesians might be descendants of the lost tribes, Hirsch is troubled by the challenges of Jewish life in the Indies, without religious or community institutions. Months after his first letter, Hirsch joyfully reported the arrival of a kosher butcher and, in 1901, having since moved to Padang, on holding the first religious services at his home.
However, the bulk of sources concern a few European Jewish merchants who became prominent in Medan. Among the first Europeans to come to Deli were members of the Hüttenbach family, an established and assimilated merchant family from the German Rhineland city of Worms. The eldest son, August Hüttenbach, began working for the German-Jewish company Katz Brothers in Penang in 1872 at the age of 22. Katz Brothers, which had arrived in Penang in 1864 at the height of the tin rush, invested in all kinds of business, including supplying ships for freight. When the Dutch-Aceh war broke out in 1873, the company provided logistics and supplies to the Dutch military, and the Hüttenbach family’s shipping business ran a regular service to the Aceh ports.
While August became a prominent merchant in the British Straits settlement colony port of Penang (now in Malaysia), his younger brothers Jacob and Ludwig Hüttenbach settled across the Strait of Malacca, in Deli. In 1875, they opened the first European store in the harbour settlement of Labuhan Deli to cater to all the needs and requirements of the Dutch government, plantations and industrial groups.
Gradually, the family firm developed into a general merchandise company supplying all sorts of goods from Europe, and even establishing its headquarters in Amsterdam and another office in London. With their own shipping lines at their disposal, they were for a time the only importer in Deli. When the Hüttenbach enterprise moved its Sumatran operations inland to the developing city of Medan in the 1880s, the street on which they established their business was named Hüttenbach Street (today Jalan Ahmad Yani VII).
Hüttenbach enterprises supplied all manner of goods and services, ranging from live water buffalos and Brazil nuts to Bordeaux wines. It furnished machinery, tools, motors, electrical goods, harnesses, saddles, guns, ammunition, watches and clothing, and served as an agent for brands including Ford, Cadbury, Heineken and Guinness Stout, as well as other European trading, insurance and manufacturing companies. In the 1910s, its annual imports totalled 1,200,000 guilders and it supplied across the whole of Sumatra.
At the turn of the 20th century, Jacob and Ludwig retired to Europe and left Heinrich Hüttenbach (1859-1922), the youngest of the brothers, in charge of the company. Heinrich, who had been a well-known planter in Malaya, moved to Medan to run the company. A small glimpse of the brutality of plantation life is visible in the German primer Heinrich wrote to provide instruction for Europeans learning plantation Malay (Anleitung zur Erlernung der Malayischen Sprache), including instructions such as: Lu orang bôhong. Lu bukan sakit. Lu malas sadja. Saja mau kassi pukul sama lu. (You are a liar. You are not sick. You are just lazy. I will hit you.)
Selling to the sultans
Medan’s growth attracted other Jewish merchants, who also opened stores selling European consumer items such as clothes and luxury goods. Two German Jews, Louis Kellermann of Leipzig and Max Goldenberg of Hamburg, opened the S. Katz & Co. shop in the Kesawan shopping street. The Katz Brothers, a prominent firm of Singapore and London, did not appreciate what appeared to be an appropriation of their name, and put a notice in the local newspaper, the Deli Courant, making clear that no connection existed. We cannot know whether Katz’s implication – that Kellermann and Goldenberg were seeking to capitalize on a familiar trading name for their profit – was correct.
Advertisements from S. Katz, Goldenberg & Zeitlin, and Hüttenbach in the Deli Courant, 1899. Katz Brothers was a well-known company in Singapore and S. Katz was a company in Medan not related to Katz Brothers in Singapore.
Among S. Katz’s employees was Russian-born Alfred Aron Arnold Zeitlin (1863–1938). Partnering with Goldenberg, Zeitlin opened a new store called Goldenberg & Zeitlin in November 1898, on the same main shopping strip, Kesawan Street. Majestic by all accounts, they specialized in the importation on luxury items such as jewelry, music boxes, typewriters, hunting rifles, glassware, curtains, suitcases, cigars and so on.
Other competitors were not far behind. An English-language travel guide to Sumatra in 1912 highlighted one of them: “A visit should also be paid to the establishment of Messrs. Cornfield. The firm are the official suppliers to the various sultans, and make a specialty of superior diamond jewelry of every description, although their stock includes well-selected continental fancy goods, pictures and also the latest modes.”
The Goldenberg & Zeitlin building at Kesawan around 1890. The company later became M. Goldenberg & Co. and was acquired by a German company. It was seized by the Dutch when Germany invaded Holland in 1940. The building has been demolished and turned into shophouses. (photo from Stafhell & Kleingrothe, KITLV 154472)
Wilhelm Cornfield (1862–1908), an Austrian Jew, had come to Deli in the 1880s, first working as a cutter at the S. Katz shop. In 1893, Cornfield started his own business as a tailor, offering European clothing with imported fabrics. Before long, he carried a complete range of clothes and luxury goods from London and Paris.
The first generations of merchants eventually left or passed away and were replaced by their children. When Wilhelm Cornfield passed away in 1908, his children expanded their father’s business. In particular, his son Isidore (1885-1923) became an investor in many luxury stores in North Sumatra, and also owned tea and coconut plantations on the east coast of Sumatra.
Heated competition
Jewish merchants competed to import European consumer goods, their firms merging, dividing and often clashing with one another. In 1915, the Hüttenbachs’ company split into a wholesaler business and the retail business. The retail business was managed by Isidore Cornfield while Heinrich Hüttenbach maintained the import interests. This split, however, caused a legal dispute between Hüttenbach and Cornfield about the management of the new department store. In the end, Cornfield won the case and opened Medan’s Warenhuis(Warehouse) in 1920, the first department store in Sumatra, the remains of which still stand. The Hüttenbach firm, on the other hand, was declared bankrupt in December 1921, after 46 years of business, due to the global financial crisis and mismanagement.
The bankruptcy resulted in Heinrich Hüttenbach’s return to Amsterdam. A few months later, he went missing on a passage from Amsterdam to London, and was declared dead five years later. The Cornfields, too, suffered great misfortune. Isidore and his wife, opera singer Henriette Zerkowitz, returned to Vienna, where he died of heart disease in October 1923 at the age of 38. By 1939, now run by his brother Adolf, the Cornfield fashion store, in financial trouble, was liquidated, closing its doors in July 1939 after more than 50 years of trading. Most likely, as the Depression caused a decline in demand for Sumatra tobacco, consumer luxury goods were no longer a viable business.
Cornfield advertisement in Isles of the East: An Illustrated Guide by W. Lorck, published by Royal Packet Steam Navigation Co. (KPM) in 1912.
Like many other German and Dutch Jews, most of these merchants were assimilated to European society and identified with national groups in the colony. They belonged to Dutch and German clubs and contributed to patriotic celebrations. Indeed, Hirsch complained of the European Jewish merchants that they represented themselves as Christians, were lost in bitter competition with one another, and were utterly lacking in piety. With many secular and/or assimilated Jews, there seems to have been little impetus to form Jewish institutions.
Dutch Jews and war
At the end of the First World War, there was high demand for expatriates to come to the Deli region to manage plantations and serve the colony. Many Dutch Jews responded and went to work for plantations, Dutch companies or the government; there are also a few examples of Jewish doctors. But newspaper archives suggest that numbers remained tiny, and only from the mid-1920s is it possible to speak of community activities.
One tantalizing biography from the 1920s is that of writer, painter and planter László Székely, born to a Jewish family in what is now eastern Hungary, with a birth name given as László or Smiel Ziechrman. Arriving in Sumatra in 1914, his life and work is rather overshadowed by an affair with a Dutch planter’s wife, Madelon Lulofs, that scandalized Deli colonial society. After divorce and remarriage to Székely, Lulofs, in works such as Rubber (1931), became one of the principal literary voices critical of Dutch colonial power. Székely also wrote literary sketches of his own, mostly for the Hungarian press. His novel, translated into English as Tropic Fever: The Adventures of a Planter in Sumatra (1937), provides a candid picture of colonial planters’ life in Sumatra, now considered an important social commentary on that vanished society. The couple settled in Budapest in 1930.
When Germany invaded the Netherlands in May 1940, the Jewish community raised funds to support relief efforts, but, by March 1942, Sumatra, too, had fallen to the Japanese. Some Jewish families found themselves under threat at both ends of the world: persecuted in Europe on the basis of their Jewish identity, and in the Indies as Dutch enemies of the Axis Japanese. Adolf Cornfield died in a Japanese internment camp. A Dutch Jewish physician who worked on the east coast of Sumatra, Dr. Hans Koperberg, was also captured and imprisoned by the Japanese. In a book of poetry titled Bittere pillen en scherpe pijlen (Bitter Pills and Sharp Arrows), he wrote about his experiences of being moved from one camp to another, dedicating his book “to my two sisters murdered by the Huns, Uncle Dr. Felix Catz and Aunt Brama and to all the friends murdered by the Japs.”
Our investigations have so far found little record of Jews in Sumatra after the Second World War. Survivors left for the Netherlands or perhaps Australia and, by 1958, Sukarno had expelled all Dutch citizens from Indonesia.
Budiman Minasnyis a professor of soil landscape modeling at the University of Sydney with an interest in Indonesia colonial history. Josh Stenberg is a senior lecturer in Chinese studies at the University of Sydney. An earlier version of this article was published in Inside Indonesia 146: Oct-Dec 2021.
למרות המשבר החמור מאוד בישראל והפגנות גדולות במדינה נגד הרפורמה המשפטית של הממשלה, שנמשכות כבר למעלה מחודשיים, בקהילה היהודית בוונקובר עומדים מהצד ולא נוקטים בצעדים מעשיים. מדי שבוע בימי ראשון נערכת הפגנת הזדהות של יהודים בוונקובר עם המאבק של מתנגדי הרפורמה בישראל,ובודדים בלבד מגיעים לאירוע שמתקיים בכיכר רובסון, בסמוך לארט גלרי של ונקובר. אני השתתפתי באירוע שנערך ביום ראשון האחרון של חודש פברואר, ובסך הכל הגיעו תשעה מפגינים לכיכר רובסון. זה היה פשוט מחזה מביש לראשות בודדים ביותר בקרב קהילת היהודים המקומית שבכלל אכפת להם ממה שקורה בישראל. האדישות היא לא במקום כאשר הבית בישראל בוער, אמר לי אחד המפגינים נגד הרפורמה המשפטית
המפגינים נשאו שלטים בעברית ובאנגלית בגנות ראש הממשלה בנימין נתניהו, ותוכנית הרפורמה המשפטית שלו, שנועדה בעצם להפסיק את כל ההליכים המשפטיים נגדו ולשחרר אותו מהאפשרות שישלם מחיר כבד על החשדות הפליליות נגדו. נישאו נאומים קצרים והמפגינים התפזרו לכל עבר תוך תקווה שבהפגנות הבאות יגיעו רבים יותר. הישועה לישראל השפויה כנראה לא תגיע מוונקובר
גם ראשי הקהילה היהודית כאן נוהגים באיפוק מוגזם ולא עומדים לצד המפגינים הרבים בישראל נגד הרפורמה של ראש הממשלה בנימין נתניהו וממשלתו הקיצונית, כפי שעושות הקהילות היהודיות בארצות הברית. הפדרציה היהודית של אזור ונקובר הוציאה הודעה לאור האירועים החמורים בישראל, שהיא בעצם ההודעה של של הפדרציה היהודית של קהילות צפון אמריקה. בהודעה נאמר כי הפדרציה היהודית של קהילות צפון אמריקה שלחה מכתבים לראש הממשלה בנימין נתניהו וראש האופוזיציה יאיר לפיד, ובהם היא מציינת את דאגתה מהיבטי הרפורמה של מערכת המשפטי החדשה, תוך שהיא קוראת לשני הצדדים מייד לנהל משא ומתן לפשרה. כל זאת על סמך ההצעות של נשיא המדינה יצחק הרצוג. בפדרציה היהודית של צפון אמריקה מדגישים עוד כי יש לבצע שינויים מהותיים בהצעת החוק לרפורמה במערכת המשפטת של ממשלת בנימין נתניהו. השוניים כוללים בין היתר את ההחלטה ברפורמה כי כנסת ישראל יכולה ברוב קולות להפוך ולשנות החלטות של בית המשפט העליון של ישראל. עוד מודגש בדברי הפדרציה היהודית של קהילות צפון אמריקה כי, אסור שהכנסת של ישראל ברוב של שישים ואחד קולות בלבד – תבטל את החלטות של בית המשפט העליון של המדינה ויש במפורש להכיר גם זכויות של המיעוט
לדברי הפדרציה היהודית הקהילות של צפון אמריקה המכתבים שלה זכו לדיווחים נרחבים בתקשורת הישראלית ולאור כך זמן קצר לאחר הפרסומים קרא ראש הממשלה בנימין נתניהו באופן גלוי להידברות עם האופוזיציה, כאשר ראש האופוזיציה יאיר לפיד, הסכים אף הוא עם עקרונות ההצעה של הפדרציה היהודית של קהילות צפון אמריקה. בפדרציה היהודית של קהילות צפון אמריקה מוסיפים עוד כי הם מעודדים מהצהרתו של ראש ממשלת ישראל בנימין נתניהו, ואכן מאמינים ששני הצדדים צריכים לפעול במשותף כדי להתגבר על ההבדלים הקטנים מאוד שנותרו, כדי להתחיל במשא ומתן בין הצדדים באופן מידי ביותר
יו”ר הפדרציה היהודית של אזור ונקובר עזרא שנקן, מציין בהודעתו השבועית לקהילה המקומית בין היתר, כי לבו נשבר לאור הפוגרום הקשה של המתנחלים בישוב הפלסטיני חווארה, שהוא מנוגד לחלוטין לאופן שבו הוא מאמין שמוטל אל אנשים להתנהג. כזכור המתנחלים שרפו בתים, מכוניות ורכוש של פלסטינים לאחר שמחבל הרג שני מתנחלים. מאש שנתניהו חזר לשלטון גדלו אירועי הטרור בישראל באופן משמעותי
Lihi Shmuely of Israel Hofsheet and Ben Murane of the New Israel Fund of Canada. (photos from the organizations)
Binyamin Netanyahu is the longest-serving Israeli prime minister and should be a known quantity. The government he leads now, however, is unlike anything the country has seen in the past, according to a leading Israeli activist who participated in a cross-Canada speaking tour.
“This is different,” said Lihi Shmuely, deputy director of Israel Hofsheet. “This is completely new to us. This is a very extreme, radical government that we’ve never seen before.”
Israel Hofsheet (Israel Be Free) works to increase freedom and equality in the areas of religion and state, as well as Jewish pluralism in Israel, particularly focusing on civil options for marriage, gender equality, pluralistic Shabbat in the public realm and LGBTQ+ rights.
Even some voters who supported parties that are now in the governing coalition are expressing regret, she said. Many supported right-wing parties based on national security issues or a range of other policies.
“Now they understand that it comes as a whole package, that these people who promised national security … [are] not just racists but also chauvinists and homophobes and misogynistic people who are promoting legislation that will hurt the very core, the liberal and democratic core, of Israel,” said Shmuely.
She warned that people should take members of the new government seriously when they advance what appear to be extreme policy positions. To contextualize what is happening, she compared the reaction in the United States when the U.S. Supreme Court overturned Roe versus Wade, the precedent-setting reproductive rights case.
“We thought this was already set in stone, the Supreme Court has decided and that’s it,” Shmuely said. Returning to the Israeli situation, she warned that some people do not believe that the more extreme statements or policies – even the formally agreed-upon coalition agreements – will actually be codified in legislation or policy. “They will do what they say they’ll do. So, we need to take it very, very seriously.”
Evidence suggests many Israelis are taking it seriously. Rallies throughout the country against the range of legislation and proposals – most notably the subjugation of the Supreme Court to the elected Knesset, as well as women’s equality and LGBTQ+ rights, the status and rights of Palestinians in the West Bank, and encroachments of religion into the public sphere. People who have never been political in the past are getting involved and even attending the mass rallies that take place every weekend.
“We don’t have this privilege anymore, to say, I will not get involved,” Shmuely said, adding that Israelis are facing existential questions. “I feel like we are asking ourselves, what are we? Are we a Jewish state? Are we a democratic state? Are we a liberal democracy? Is there a contradiction between all of them? It feels like these days we are writing the rest of our history.”
Shmuely’s grandmother is a Holocaust survivor and, in recent months, has been saying, “This is not the country that I ran away from Europe for.”
While emphasizing urgency, Shmuely counters that it is not too late to alter course.
“I do think we are under terrible threat and I do think that it’s not too late,” said Shmuely. “It’s almost – but it’s not yet. We still have a lot to do.”
A major focus for opposition groups is this October’s municipal elections across Israel.
“These are sort of like the midterms in the States,” she said. Aside from this, municipal governments also have power to push back against national trends. For example, some municipalities have expanded transportation services to Shabbat.
Shmuely was supposed to be in Vancouver March 1 for a program at Or Shalom synagogue. However, she was stuck in Toronto after contracting COVID and appeared virtually. In person was Ben Murane, executive director of the New Israel Fund of Canada. His group supports civil society organizations in Israel that advance socioeconomic equality, religious freedom, civil and human rights, shared society and anti-racism efforts. Their Vancouver event was co-sponsored by Or Shalom, and the advocacy groups Peace Now and Ameinu.
Murane highlighted what he sees as recent positive developments.
“We couldn’t have anticipated that every Saturday there would be 100,000 protesters coming out – 300,000 last weekend,” he said. Security officials, business leaders, the heads of universities, lawyers, the press council and others who might previously have remained silent on contentious issues are speaking out, said Murane, and high-tech businesses are giving employees time off to attend protests.
“We couldn’t have anticipated that, in the past few weeks, major Diaspora voices who, between you and me, are usually the ones arguing against criticism of Israel, would be coming out saying, please criticize the government of Israel,” he said. “The Jewish Federations of North America issued a very surprising and precedent-breaking statement against the court override. You see individuals like [former Canadian justice minister] Irwin Cotler coming out, you see [former head of the Anti-Defamation League] Abraham Foxman and, for whatever it’s worth, Alan Dershowitz also saying something.”
He cited the resignation of Avi Maoz from cabinet last week as a positive outcome, partly due to public opposition. Maoz is head of the far-right Noam party, which advocates against equality for women and LGBTQ+ people. He resigned from cabinet, though not from the governing coalition, when he realized that Netanyahu was unlikely to implement numerous of his priorities.
“Avi Maoz came in with very bold intentions and then met all of this intense resistance and found that his agenda is not going to be as easily advanced,” he said. The rest of the coalition realized, according to Murane, that it would cost a great deal of political capital for the government to allow Maoz to get his way. “We are seeing them say, Avi, you’re not going to get everything you want, and he quits in a huff.… This is evidence that some of this is actually working, that it may appear a pyrrhic victory, but these are the dribs and drabs of what impact looks like in these moments.”
The role of groups like his and its partners on the ground in Israel is eternal vigilance, Murane said.
“Part of the role of civil society is to let nothing go unchallenged. Nothing,” he said. “Even if our odds of actually completely forestalling it are slim, part of the victory is to make an atrocious thing merely bad and to make the political powers that are advancing these initiatives expend a great deal of political capital in order to get what they want, by making them waste time and energy.”
Murane addressed the extraordinary violence that took place in the Palestinian village of Huwara Feb. 26, where rampaging Jewish settlers engaged in what has been called by some a “pogrom” that left one person dead, almost 400 wounded, and homes and businesses set afire. The attack was revenge for a terror attack the same day, in which Israeli brothers Hallel Yaniv, 21, and Yagel Yaniv, 19, were murdered.
“We’ve seen settler violence,” said Murane. “It’s been on the increase. It’s a real thing. It’s a fact of life for Palestinians from the territories. But to have dozens of settlers go into a village with impunity and commit the violence they committed, that is a new thing.”
He said civil society organizations must draw as much attention as possible to such incidents, including promoting the use of body cameras for police and wider availability of video cameras for civilians.
Incidents like these cloud the reality of evolving Israeli views on Arab-Jewish political cooperation, he said. Over the last several election cycles, opinion polls have indicated a steep increase in the proportion of Israelis who support Arab-Jewish political cooperation, from about 30% a couple of years ago to a majority today. The inclusion of an Arab political party in the last coalition government was groundbreaking.
“That’s a huge change in Israeli society that, a year ago, we didn’t even imagine it was possible,” Murane said. In the 2022 election, he said, “unless you are voting for the right-wing, you are implicitly voting for more Jewish-Arab political partnership.”
Or Shalom’s Rabbi Hannah Dresner introduced the event.
“I think it’s an important time for me to acknowledge that the democracy that I imagine as part of that beautiful place that I called Israel through my whole growing up and adulthood is really a selective democracy, a democracy for some and not for all,” she said. “That is a very important aspect of my concern at the moment – not just what happens with the loss of democracy but what is that democracy and how can it be a democracy that serves all who live in the land of Israel?”
B’nai Brith Canada has returned to Vancouver. This time with a local office headed by Aron Csaplaros, who was born and raised in Vancouver.
B’nai Brith and its now-defunct newspaper the Jewish Tribune last made their presence felt here in 2009. In an interview with the Jewish Independent, Csaplaros emphasized “that our organization is not the B’nai Brith of the 1960s or 1970s, or the 2000s. Mr. [Michael] Mostyn took over control of our organization in 2014 as CEO and has created a ‘B’nai Brith 2.0.’ We are still heavily involved in affordable housing, feeding the vulnerable and seniors and social programming (something we hope to bring to B.C. as well in the future), but our main focuses have been advocacy and combating antisemitism.”
Aron Csaplaros is the regional manager of the new local office of B’nai Brith Canada. (photo from B’nai Brith Canada)
As regional manager, Csaplaros said, “My mandate is 100% focused on combating antisemitism in our province. This includes responding to incidents of antisemitic vandalism, liaising with Jewish organizations on university campuses regarding antisemitism, and also keeping tabs on antisemitic individuals and organizations active in B.C. and devising strategies, which can range from working with local police and Crown prosecutors on criminal charges, removal of their platform, which they use to spread hate, or other legal measures we can take. I am also working on having the provincial government and municipalities across B.C. adopt the crucial IHRA [International Holocaust Remembrance Alliance] definition of antisemitism.”
Csaplaros acknowledged that there are already organizations based in British Columbia that deal with antisemitism and discrimination.
“B’nai Brith’s goal, and my presence in B.C., is not to compete with, duplicate or replace the important work that other organizations do,” he said. “On the contrary, we plan to work together with other organizations when we can establish a united front against antisemitism and Jew-hate.
“The value that B’nai Brith, and my presence here, adds is our laser focus on fighting antisemitism and the legal acumen that B’nai Brith possesses to aid us in this goal. We have several staff lawyers with expertise in criminal law and constitutional law, and many of our staff members (including myself and our CEO, Michael Mostyn) have legal backgrounds in litigation. This gives the ability to devise creative strategies when dealing with antisemitic organizations and individuals, and allows us to work closely with police departments and Crown prosecutors.
“We also have a Canada-wide network of volunteer Jewish lawyers called the Matas Law Society,” he said. “These lawyers are available to assist us in anything from writing submissions for parliamentary committee hearings, to intervening in court cases that impact the Jewish community.
“We are also the only Jewish organization in Canada to have an anti-hate hotline and a mobile app with the same purpose, where people can report incidents of antisemitism or other forms of discrimination. In addition, we have produced an annual, comprehensive audit of antisemitic incidents in Canada, and this publication is used by, among other entities, Statistics Canada, the U.S. State Department and Tel Aviv University. B’nai Brith does not engage in Israel advocacy, and we only respond to issues concerning antisemitism in Canada affecting Canadian members of the Jewish community. We also have a lean but well-connected team working at our organization, which allows us to respond quickly to incidents as they arise.”
Csaplaros started his position as the B.C. regional manager for B’nai Brith in January, and has met with local leaders in the Jewish community, politicians, and leaders of non-Jewish organizations that are also involved in combating hatred and discrimination, he said.
Csaplaros was born to a family of Hungarian immigrants, with his grandfather having been the first to arrive in Canada, in the 1950s. His parents arrived in 1995.
“I was brought up in a traditional Jewish household, and my paternal grandmother is a child survivor of the Holocaust,” he said. “I grew up very close to Congregation Schara Tzedeck, the synagogue which I am a member of and still attend to this day with my wife. I sit in the same seat that my grandfather purchased over 30 years ago, and it gives me great pride to continue his legacy by sitting in his seat and regularly attending services and events at the synagogue.
“I attended Vancouver Talmud Torah all the way from preschool until graduating in seventh grade,” he continued. “I then spent a year at King David High School, before transferring to Pacific Torah Institute (PTI) [which is no longer in Vancouver] and completing high school there. I then spent three years in their post-high school program, before attending Yeshivas Chofetz Chaim in New York for a year, where I received my bachelor’s degree in rabbinical studies.”
Throughout his time at PTI and at the yeshivah in New York, Csaplaros said, “I was engaged in learning with community members and teaching how to read Jewish source texts in their original format. I was also involved in community outreach, spending time and studying with elementary and high school-aged students from disadvantaged backgrounds. I also served on the board of directors of PTI.”
After his bachelor’s degree, Csaplaros attended law school at the University of Calgary, completing his articles at Kornfeld LLP.
“I’ve always had a passion for research, advocacy and governmental affairs, and I regularly participated in debates organized by Federation,” he said. “Yeshivah studies also involve debate and plenty of research, so that is another reason I chose to pursue a yeshivah education for several years. I then decided that the best way for me to develop my advocacy skills and learn more about the structure of Canada’s government was to attend law school…. I knew from the beginning of my legal studies that I wanted to be a litigator and, in the future, focus on human rights and civil liberties matters. Throughout law school, I was involved in initiatives to increase access to justice for members of the Indigenous community.”
During his time at Kornfeld LLP, Csaplaros said, “I focused on litigation, including construction, real estate and general commercial litigation. I was fortunate to appear in court several times and run a small claims trial on my own.
“These experiences further strengthened my desire to be an advocate,” he said, “and, as my time as an articling student at the firm was coming to a close, I learned that B’nai Brith Canada was looking for a regional manager for B.C. whose main mandate would be advocacy and fighting antisemitism and hatred in all forms. I knew that B’nai Brith Canada is a leader in fighting antisemitism in Canada, and I also knew that I could use my knowledge of the legal system to help me further this goal.”
Attendees at UBC Hillel House’s Rosh Hashanah dinner to start the 2022/23 school year. (photo from Hillel BC)
Hillel BC celebrates its 75th year with a celebration March 30 at the University of British Columbia Hillel House.
Hillel BC was founded in 1947, under the name B’nai B’rith Hillel Foundation, in the same spot on UBC’s campus where it still operates from today. This came from an understanding that Jewish students were being excluded from the main student clubs on campus and they needed a place to socialize and be Jewish.
The original space was an old, wooden one-room house that was at the outskirts of campus. Little did they know then that this location would become the heart of the campus as the university expanded.
Established in 1947 on UBC campus (left), Hillel BC’s current building – on the same site as the old one – opened in 2010. (photo from Jewish Museum and Archives of BC L.00070)
In 2002, B’nai B’rith Hillel Foundation became Vancouver Hillel Foundation, the first Hillel International-affiliated program in Canada, which was followed by establishing space at both Simon Fraser University and University of Victoria. Eight years later, the current building was opened, solidifying Hillel’s space on the UBC campus and beyond. Today, Hillel BC continues to serve at UBC, UVic, SFU, Langara College, Emily Carr University of Art + Design and other post-secondary institutions as needed.
The current Hillel BC building on UBC campus. (photo by ThosGee via panoramio.com)
In addition to celebrating 75 years on campus, Hillel @ 75 on March 30, 7:30 p.m., will provide an opportunity to thank recent executive directors Rabbi Philip Bregman and Sam Heller. The Jewish Student Association, Israel on Campus Club and AEPi (Jewish fraternity) will offer the community an overview of their activities in dedicated tables, and a short presentation will be given by the board and current staff. Special guests include Deborah Buszard (UBC interim president), Joy Johnson (SFU president), Skip Vichness (Hillel International board chair) and Vancouver Mayor Ken Sim.
“We are very excited to have the community back in our building for this celebration of our 75th anniversary,” said Rob Philipp, executive director of Hillel BC. “Due to COVID, we missed a lot of important events worth noting, specifically the 10th anniversary of our UBC building, and the retirement of Rabbi Philip Bregman and Sam Heller. We want to take the opportunity to celebrate our successes and recognize some of the key people who helped lead us through some difficult times. The evening reception will be at our UBC building, attended by special guests, and it will host the first viewing of our promotional video.”
For more about Hillel BC and to purchase a ticket for the event ($75), visit hillelbc.com. A portion of the ticket price is tax-deductible.
The Metro Vancouver Jewish community continues to struggle with housing insecurity. There is an urgent need for affordable, safe and stable homes, with more than 300 applicants on the Jewish Housing Registry’s growing waitlist. Of those, 71 are families with children and 65 are persons with disabilities.
Tikva Housing Society currently serves more than 300 people, with 100% occupancy in its 128 subsidized rental units, and by providing rent subsidies for those living in market rentals facing a temporary crisis.
Anat Gogo, executive director of Tikva Housing Society. (photo from Tikva Housing Society)
“The only way that Tikva can address our community’s housing needs is through your generosity. Donations are crucial to help in achieving our mission to provide innovative and affordable housing solutions,” said Anat Gogo, executive director of Tikva Housing Society.
That is why, this month, the society is calling upon the collective power of the community’s compassion and generosity, as it launches Tikva’s annual fundraising campaign. Here is how you can help:
1) Plan. Mark your calendars for March 17 to March 27.
3) Inspire. Encourage your family and friends to join you in making a difference.
4) Share. Spread the word by sharing Tikva’s campaign posts on your social media and tag @TikvaHousing to expand its reach on Twitter and Facebook.
When you donate, you help provide a safe and secure home for Jewish community members, enabling them to put food on their table, buy medication and send their kids to camps. Dignity comes with the stability of shelter, as does the strength to fight for a better future.
People are living longer and, ideally, they’d be living longer at home. Pragmatically, this means that they and their primary caretaker(s) would need support not just for medical care, but for errands and companionship, as well. Enter Rona Goodman and her small business, Bubbymobile.com.
“Bubbymobile.com is a senior concierge service that offers a multitude of non-medical services to families. They include companionship, lunch, errand running, grocery shopping, accompanying to medical appointments and check-ups, transportation, walks and more,” Goodman told the Jewish Independent.
Rona Goodman (photo from Bubbymobile.com)
Goodman thought of the concept for Bubbymobile.com a few years ago but waited until the pandemic subsided and it was safe to launch.
“I would say it’s been around a year since I started, and it is going very well,” she said. “It’s growing organically and that’s the way I wanted it. Mostly word of mouth and recommendations, and that’s the best advertising you can get. I would love to meet more families in the community.
“The concept came to fruition when I was visiting my friend’s mom who was in a seniors home. I would take her for walks and be her companion. I met several people in the facility who didn’t have anyone visit them or assist with their non-medical needs. After researching, I thought this service would be a great resource to complement what is already out there.”
Goodman named her business after her maternal grandmother.
“My bubby was the best and the matriarch of our family,” said Goodman. “I’m from Montreal and grew up with a close family because of my bubby and zadie. Every Friday night since I can remember, we would have dinner at their house with my family, aunts, uncles and cousins. We all grew up together and I wanted to honour my bubby with the name.”
Goodman said she had two wonderful grandmothers, but “my dad’s was my grandmother…. Both were lovely but I did spend more time with my bubby cause of Friday night dinners. But we (me, my brother and sister) did visit my grandmother and would take her out for drives and lunches/dinners and had lovely visits. She made the best coleslaw…. Both of my grandfathers passed when I was pretty young. Everyone has had a bubby or grandmother or grandfather, so it’s really in honour of them all!”
For Goodman, two of the best things about being Jewish are family and giving back. “You take care of the ones you love and give back to others who may not be as fortunate,” she said. “There was always an extra plate for dinner at Bubby’s house for drop-ins and friends. You also must be compassionate, patient, a good listener, understanding, kind and giving to do this kind of work. That’s how I walk through this world and this service is a natural fit for me. I also do volunteer work for VCDS (Vancouver Cancer Drivers Society), a wonderful organization that involves transportation.”
In addition to Bubbymobile.com, Goodman is a musician and a public-relations professional.
“My professional life has always been about passion, creativity and being of service,” she said about the common threads that tie her diverse endeavours together. “I’ve worked in the music industry for over 25 years in many areas of the business. From record labels, musician, songwriter to sales, marketing and publicity. As a PR person, I’ve learned a lot about communication, understanding people’s needs, listening to their stories and reaching out and engaging community – I think it brings out the kid in me and keeps me vibrant and young. These qualities are important when working with seniors, as it’s parallel in many ways.
“As a composer, songwriter and producer, I tell stories through music, lyrics and composition,” she added. “Music is a healer and there is nothing better to lift the soul. To be a composer, you need to write about life’s experiences and adventures. That’s why I love hearing the stories shared by my seniors. What a gift to be in their presence really. I would happily pick up my guitar and sit and play some music for someone that I’m working with. It’s fun and I’m grateful that I can give that little extra service to my clients. There is nothing better than to share the love of music.”
Ultimately, Goodman would like to be able to offer Bubbymobile’s services in every community in the province.
“In the long term,” she said, “I would like to build the business so it can develop into a franchise opportunity across Canada. The more I talk with people, the more excited they are that I’m doing this and how much it is needed. As we grow older, we are living longer, and I find it does provide some relief for families looking for that extra support. I’ve talked with families who may not be living in Vancouver who need extra assistance for their loved ones. Many are also too busy with work and raising families to visit during the week. That’s why I’m here – for that extra support.”
Sasha Kaye recently launched B’nai Mitz-Van, a tutoring service that prepares b’nai mitzvah students for their Torah and Haftarah readings. She also offers basic voice training, performance anxiety management and d’var Torah writing support.
Kaye completed a double major in voice performance and psychology for her bachelor’s degree from the University of British Columbia, and she has a master’s degree in performance science from the Royal College of Music in London, England. In her master’s thesis, Kaye examined the experiences of musicians with moderate-to-severe performance anxiety in simulated performance environments.
“I came back to Vancouver in January 2023,” Kaye told the Independent. “Most of my time so far has been spent unpacking and readjusting to life in Vancouver!”
Kaye grew up attending Congregation Har El, where she is a member. She has led services as a lay cantor. “I performed at various holiday and milestone community events, and participated in extracurricular, Jewish-led activism with peers from King David High School,” she said about her younger years.
Kaye has performed with the University Singers choral ensemble, UBC Opera, the Vancouver Orchestra Club and Postmodern Camerata, among other groups. She performs as a solo recitalist and has almost 10 years of teaching experience.
“I came up with the idea for B’nai Mitz-Van while I was still in London, and the idea was partially inspired by my master’s thesis,” she said of her latest venture. “In addition to struggling with an anxiety disorder, I had particularly vivid performance anxiety as a musician. The two collided pretty spectacularly for my own bat mitzvah. Despite being well-prepared for it, I was constantly ruminating on potential mishaps and catastrophizing the consequences. What if I got so anxious that I forgot the trope for my Torah reading? What if I forgot the words? What if my voice cracked? What if I dropped the Torah? I would let my family down. These cognitive distortions are evident to my adult self, but the distress was very real to 12-year-old Sasha. When I told people I was anxious, they told me I had nothing to be anxious about. While I’m sure they were trying to reassure me, this ultimately dismissed my feelings and made me feel much worse. I had zero tools to cope with or manage my anxiety.”
Kaye said she has little recollection of the bat mitzvah itself. “I was so anxious, I essentially blacked out,” she said. “Based on second-hand information, I did well enough on the day, but I was unable to enjoy the simchah – and that’s ultimately what the day should have been about. B’nai mitzvot should be joyous occasions for everyone, including the b’nai mitzvah themselves.
“As someone who knows how to chant Torah and Haftarah, and knowing what I know now about performance anxiety, my hope is that B’nai Mitz-Van can both teach young adults what they need to know for their special day, and also give them the tools to manage feelings of nervousness or anxiety that they may have.”
Kaye has experience teaching b’nai mitzvah-age kids from when she used to teach singing lessons, which she did for about three years, and she has five more years of experience teaching older students.
“Performance anxiety is extremely common,” said Kaye. “While it may or may not necessarily impact the quality of your performance, that doesn’t make it any less uncomfortable to deal with.
“The experience can manifest cognitively, meaning through the kinds of thoughts you have, like fixating on the possibility of making mistakes in performances and overestimating the consequences; physiologically, meaning through bodily sensations like racing heart, dry mouth, shaking or feeling restless; emotionally, like feelings of nervousness, dread or irritability; or behaviourally, like avoiding practising.
“How to manage performance anxiety is the million-dollar question!” she said. “There are a number of techniques and methods that have been researched, and different things may work for different people. Some things that can help pretty reliably, if they are practised, are feeling prepared in your material; breathing exercises, like box breathing; grounding exercises that focus your senses on the here and now; and examining your self-talk, that is, how you talk to yourself in your own mind.
“Retraining self-talk can take a long time and it can be very challenging,” she acknowledged, “but it helps to start by noticing how you talk to yourself. Would you speak that way to a friend who was going through the same thing? If not, chances are your self-talk needs some adjusting from the harsh and self-defeating to the encouraging and self-supporting.”
About working with b’nai mitzvah-aged kids, Kaye said they “are at a really fascinating stage in life. They’re starting to come into their own sense of self, and they’re able to start thinking critically about the world around them without the cynicism that can follow us as adults. There’s an enthusiasm and idealism for tikkun olam that’s really refreshing.”
And, given her years of experience as a tutor of academic writing, Kaye can help students organize their enthusiasm and their ideas into a clear and concise d’var Torah. “More importantly,” she said, “I help them find their own way of relating to their parsha, so they can find the lesson they want to share with the congregation.”
Kaye offers both in-person and online lessons. She can be reached at bnaimitzvan@gmail.com or 236-515-9469.
Millions of dollars have been lost through the schemes of fraudsters who take advantage of trusting, isolated and vulnerable senior citizens, said guest speaker Patrick Harkness at the latest Jewish Seniors Alliance – Phyliss and Irving Snider Foundation Empowerment Series talk.
On Feb. 16, JSA, in partnership with Council of Senior Citizens Organizations of B.C. (COSCO) and L’Chaim Adult Day Centre, sponsored the program Frauds and Scams, which took place at the JSA offices at Mount Pleasant Community Centre. The program was accessible both in person and online, and about 50 people participated, the majority remotely. Its purpose was to investigate the ways in which fraudsters deceive people, especially seniors, in order to rob them of their money and possessions. The question was: what are the main types of scams, and how can people protect themselves?
Gyda Chud, coordinator of the JSA program committee, welcomed participants and introduced Barb Mikulec of COSCO, who introduced Harkness. Before he retired in 1999, Harkness worked for the provincial government in the department of safety and emergency preparedness. Now, he is a volunteer, one of many, who present workshops on topics important to the senior community through COSCO’s Seniors’ Health and Wellness Institute.
In his Empowerment Series talk, Harkness outlined some of the many types of scams perpetrated on seniors. The approaches can be made by phone, email, post and even in person, depending on the type of scam, he said. He warned that one should not respond to unfamiliar phone calls or email requests and one should not open any attachments included with these requests. He also advised people to never give out personal information or send money. If the information provided sounds too good to be true, he said, then, very likely, it is not true.
According to Harkness, here are some of the most common scams, and how to avoid them:
Stealing photos from dating sites and engaging in a trusting relationship. Do not send money or photos, as the photos can be used to blackmail you.
Emails or calls from the federal government indicating that you owe money and should forward it right away. Do not respond to the caller or emailer, and report the call/email to the police and to the Canadian Anti-Fraud Centre.
Purchases online are fake, unless you have ordered the item(s).
Calls from people claiming they are Canada Revenue Agency (CRA) agents. Do not respond – call the CRA yourself (and not on the number you received the call from) to confirm if they really called you.
Prize scams. Ignore them, as you cannot win a prize for a contest that you have not entered.
Do not buy lottery tickets by phone.
Don’t meet with people claiming to be bank investigators, who ask you to meet in a neutral place to give them money.
Grandparent or nephew scam – claiming you must pay bail money to free the relative. They often have the person’s name. But still, don’t believe them. Check with the relative in question. You will likely find that they are fine.
Offers to fix your computer. Don’t accept. Chances are, it is not broken. If it is, call an authorized repair person.
Scams involving cheap prescription drugs. Never give those offering the items your credit card number.
Charity scams. They may say it is, for example, for Ukrainian relief, but check whether this or any other charity that’s calling is a legitimate, reputable charity, and then donate directly.
Home repair people may come to your door offering their services. Be sure to check with Better Business Bureau to make sure they are licensed and legitimate.
Identity theft is very common and dangerous. Thieves may try to get your social insurance number (SIN) and other identifying information from old mail that you have thrown out. Shred all items that have such information on them before putting them into the recycling bin.
As well, do not carry around a lot of personal information with you or leave your purse or wallet unattended. Choose personal identification numbers (PINs) wisely, so they are not obvious: for example, do not use birthdates or family names.
If you do fall victim to a scam, report it immediately to the police and also to the Canadian Anti-Fraud Centre (CAFC) at 1-888-495-8501. COSCO’s Seniors’ Health and Wellness Institute’s website has several resources on various topics, including frauds and scams: seniorshelpingseniors.ca.
Shanie Levin is a Jewish Seniors Alliance Life Governor. She is also on the editorial committee of Senior Linemagazine.
