The board of Congregation Emanu-El of Victoria has unanimously approved a motion to proceed with sponsorship of a Syrian refugee family. They believe that this is a moment to step forward as Jews and “welcome the stranger.”
Many in Victoria’s Jewish community trace their families’ arrival in Canada from the time they fled brutal pogroms in the Russian empire, and some came as the surviving remnant of European Jews after the Holocaust. Others landed here because they were expelled from their countries throughout the Middle East and North Africa after the creation of the state of Israel in 1948.
“As we cannot forget our oppression and persecution over millennia, we also count our blessings for living in freedom and comfort in Canada. Jewish ethics enjoin us to reach out to others to help end their suffering. The concept of tikkun, or repair, is central to Jewish belief, in that it is our duty to try and fix what is broken in this world,” said Congregation Emanu-El’s Rabbi Harry Brechner.
The synagogue welcomes all who wish to join in the fund-raising efforts. Office hours (1-250-382-0615) are Tuesday to Thursday, 9:30 a.m.-2:30 p.m., to make credit card donations, or cheques can be sent to 1461 Blanshard St., Victoria, B.C., V8W 2J3. Tax receipts will be issued for all donations.
For more information, contact Jean Dragushan, chair of the refugee sponsorship steering committee, at jean.dragushan@telus.net or 1-250-818-4132.
Ian Rabb with his dogs Samson and Ariel. (photo from Ian Rabb)
After falling prey to the habit himself, being rescued by his family and brought back home to Winnipeg for recovery, Ian Rabb began giving back – not just to his supporting family and the Jewish community, but to the greater community of Manitoba.
Rabb knew how the system worked from personal experience, had learned its flaws and, after recovery, set about to fix it.
“What I noticed then was a broken system in Manitoba, where there was no continuity of care,” said Rabb. “People didn’t have the ability to have extended stays in any kind of stable environment and, as I started doing my research and working in the program, I was appointed to the board of directors of the Addictions Foundation of Manitoba.”
With help from his brother, Jeff, Rabb determined that the biggest problem was the lack of a safe house where recovering addicts could take their time and realign their lives after completing their residential treatment program, which comprises a couple of weeks of rehabilitation. He opened Two Ten Recovery, a men’s house of recovery, as well as Destiny House for women. Today, there are three homes with a total of 33 beds.
“Our aim is to help people stabilize their lives and get them back to being fully self-supporting citizens, having a better prognosis or outcome when they leave,” said Rabb. “We allow them up to two years in our homes, where they have to be working and self-supporting within three months. Our success rate is at about 83%. What we’ve learned over the last number of years is the longer we can stay connected to someone post-treatment, coming out of a treatment centre, the better our success rates will be.”
It was six years ago that Rabb began hatching a plan to open a 24-hour, full-service drug and alcohol rehab centre. Once the Addictions Foundation closed their detox clinic, it became clear that a detox centre was also needed. Aurora Recovery Centre was established.
“I realized one thing very early on – that there was desperate need for a medical detox program where anyone could access medical services at any time, for any substance, and be provided with a service that would help them get off that substance, ultimately moving to the next step, addiction treatment,” he said.
Another thing that was critical in Rabb’s mind was to eliminate the wait time. “You don’t have time to wait when it comes to addiction treatment,” he said. “When someone’s ready for treatment, they need to be able to access a treatment facility. That doesn’t exist here. There’s months-long wait.
“All across Canada, because of the epidemic of addiction, even private centres are having severe wait times. So, ultimately we’re scrambling for places to send people when they need immediate help.
“The best centre in the world is just south of us, in Minnesota.
It was the first one ever started. Our model (at Aurora) is replicating the Hazelden model of addiction treatment.”
Aurora Recovery Centre is located on 28 acres of land along Lake Winnipeg, just north of Gimli. It will start as a 76-bed primary care centre, with 16 beds devoted to medical detox and emergency situations.
“We will be able to handle the ongoing problems here in Manitoba and hopefully will be busy enough to expand,” said Rabb. “We have lots of acreage there. We’re opening smaller with the plan of creating a full campus.”
To manage the centre, Rabb hired Peter Connelly, a Manitoba-born and -raised clinical director who has worked at the Minnesota Hazelden recovery centre for the past 13 years.
“I really believe that more services are needed, not only in Manitoba, but also in Canada,” said Connelly. “It’s an exciting project. It’s going to provide people who obviously need help with programs, so that’s really my reason for coming back. I certainly have a passion for recovery.”
Apart from the detox unit, which Connelly views as critical, his focus will be on the continuum of care, as he believes that after-care is of vital importance – the available services once clients have completed their in-patient treatment.
“The reality is that in-patient treatment is very difficult,” said Connelly. “It’s about people making a change, about people learning the tools of recovery and taking these tools into the outside world and using them to deal with life, on life’s terms.
“Addicts, alcoholics, need structure. They need to take responsibility and be accountable. Once they finish in-patient treatment, those are the challenges they face, so after-care is critical.”
This is an area that Aurora aims to focus on, with a number of programs that aid patients, including the option of extended-care programming, sober-housing on site, and continued follow-up with clients after they leave the centre.
“We will be developing an extensive out-patient program, so those who’ve been through the program can continue having group sessions and individual counseling after they leave,” said Connelly. “Through a number of programs that we’re developing and have developed, we’ll have clients come back yearly for an annual reunion.”
The facility is privately funded; participants and/or their family members will need to pay for their treatment. But, the cost is all-inclusive, with no added fees. “At the end of your stay, you certainly won’t be getting a bill for additional charges,” said Connelly. The cost is determined on a case-by-case basis, dependent on treatment and other factors.
At Aurora, the aim will be to have no wait time. “This is critical,” said Connelly. “We all have a tendency to procrastinate and the addict/alcoholic has a tendency to change their mind. When someone finally makes a decision they need to go, or a family member helped them with that decision, we need to get them into treatment as quickly as possible.
“As we move forward, I think people will see that the programming we offer is certainly needed. We’ll see what kind of relationships develop from there.”
Aurora began accepting patients on Oct.16. For more information, visit aurorarecovery.com.
Try your hand at ski jumping in one of ROX’s five simulators. (photo from ROX)
There’s no question the 2010 Winter Olympics in Vancouver changed the region considerably, but some of those changes are as recent as November 2015. That’s when the Richmond Olympic Experience, or ROX, opened at the Richmond Olympic Oval, the massive structure built on the banks of the Fraser River to accommodate the Olympics’ speed-skating competitions.
A $10 million museum, ROX is all about hands-on experience and is filled with interactive exhibits and activities that engage visitors. Take the five sport simulators, for example, three of them designed and manufactured specifically for ROX. On the ski-jump simulator, you experience the thrill of ski jumping on one of Whistler’s world-class runs, while on the bobsleigh you feel the rush of speed on the same track traveled by Canadian Olympic bobsledder Chris Spring. There’s a race-car simulator, a kayak and a sit-ski simulator, too. While the simulators are the most exciting of the interactive exhibits (and the highest in demand), there are many others. Visitors are encouraged to learn how high and how far they can jump, to measure their hand-eye and foot-eye reaction times, to score goals in soccer and hockey and to compare their results to those of Olympic athletes.
There are also lots of interesting artifacts, including a display of Olympic torches that date back to 1936, when the torch relay was introduced to the Games by Adolf Hitler’s Nazi party. One case displays sports equipment including tennis rackets, showing how they have evolved over the years. Another showcases Olympic medals, which have also changed considerably in size and design over time. For those who want to spend time researching the participation of a specific country in the Olympic Games, or the performance of one or more athletes, ROX has a data lounge where a wealth of information is digitally archived and easily accessible.
There are many images at ROX. One of my personal favorites is a massive photograph of athletes who have competed, all wearing black bikinis or swimsuits. Since they’re scantily clad you can get a sense of the many different body types and how a specific sport has shaped individual bodies. The photographic collage delivers a powerful message about the beauty of the human body and the many reflections of that beauty, big and small.
(photo from ROX)
While most of the displays are not specific to the 2010 Winter Olympics in Vancouver but cover the Games in general, there is one wall that pays tribute to the 2010 Games with statistics on how many medals Canada won that year (26), how many viewers watched on TV (1.8 billion!) and how many media representatives were present (a mere 10,000). A large screen in the vicinity replays the most memorable moments from the Games and another encourages visitors to try their hand at being a TV announcer.
One wall pays a noticeably teensy tribute to tragic Olympic events. It’s here that the 1972 massacre of Israeli Olympic athletes in Munich is mentioned in two short lines.
Of the plethora of museums about the Olympics worldwide, only 21 are accredited members of the IOC Olympic Museums Network. ROX is the only member of this network in North America and that membership allowed the City of Richmond to expand its budget from the humble $575,000 initially allocated for the museum to $10 million, by opening the door to a robust sponsorship drive. It also enabled loans of Olympic resources like the torches. Ted Townsend, spokesperson for the City of Richmond, said the most priceless exhibit at ROX is that of the medals and torches.
While you’re at ROX take a peek at the Olympic Oval. After the dismantling of the speed-skating rinks, it now includes two hockey rinks, facilities for pilates and yoga, courts for badminton, baseball, basketball, soccer, table tennis, tennis and volleyball, a wall for climbing, and areas for golf, gymnastics and rowing. And don’t forget to look up at the wood panels of the Oval’s roof. Created from pine beetle-damaged wood, it contains the signatures of 8,000 Richmond residents who inscribed their names in the early construction stages.
For more information, visit therox.ca or call 778-296-1400.
Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.
Surrey Mayor Linda Hepner, left, White Rock Mayor Wayne Baldwin and Simie Schtroks of the Centre for Judaism present the 2015 Young Lamplighters Award to Sarah and Amy Aginsky on Dec. 13. (photo from Lauren Kramer)
Sarah and Amy Aginsky, 12-year-old identical twins from Richmond, are this year’s recipients of the Centre for Judaism of the Lower Fraser Valley’s Young Lamplighters Award. With this annual award, the Centre for Judaism honors individuals between the ages of 5 and 18 who have performed outstanding community service.
In March 2015, Sarah and Amy, Grade 7 students at Homma Elementary in Richmond, hosted a Street Store for the homeless and impoverished. The Street Store concept was founded in Cape Town, South Africa, in January 2014 to help the homeless. Based on retail shopping, it involves collecting clothes and other items, organizing a pop-up, one-day store and giving shoppers the opportunity to select apparel and shoes without the exchange of money. The Street Store provides people located all over the world with an infrastructure, support and inspiration to host their own such stores.
The twins’ parents were born in Cape Town and their grandparents and relatives live there to this day. They saw how the Street Store had helped the homeless in cities including Sao Paulo (Brazil), Kentucky, Brussels, Tepic (Mexico), Grande Prairie (Alberta), Tucuman (Argentina), Oslo (Norway) and Vancouver, among others, and were inspired to host a Street Store of their own.
Between January and March, Sarah and Amy collected truckloads of donated clothing and footwear, distributing them to the needy on March 6 at the Lighthouse Mission in Bellingham, Wash.
“It was humbling to see how much people were prepared to give and how eagerly they wanted to help us help others,” said Amy. “Seeing the appreciative faces of our Street Store shoppers was heartwarming and beautiful. Many of them have very little and are living difficult lives. It felt great to know we were helping others and that, as a result of our mitzvah project, their lives might get a little bit easier.”
Rabbi Falik and Rebbetzin Simie Schtroks, directors of the Centre for Judaism, with Surrey Mayor Linda Hepner and White Mayor Wayne Baldwin, presented the Lamplighters Award to Sarah and Amy at a public menorah lighting at the Semiahmoo Shopping Centre in White Rock on Dec. 13.
“Chanukah celebrates the victory of light over darkness and goodness over evil,” said Simie Schtroks. “This is a most appropriate opportunity to motivate and inspire young people to make this world a brighter and better place. By filling the world with goodness and kindness, that light can dispel all sorts of darkness.”
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Elizabeth Wolak and her daughter-in-law Anna Wolak (photo from Arthur Wolak)
Elizabeth Wolak and her daughter-in-law Dr. Anna Wolak were both nominated for the 2015 British Columbia Multicultural Awards. As nominees, they were honored to attend the official awards gala evening, together with representatives from the provincial and federal governments, which took place at the Fairmont Hotel Vancouver in November.
The B.C. Multicultural Awards is an annual event hosted by the provincial government and the Multicultural Advisory Council to recognize and honor the multicultural accomplishments of individuals, organizations and businesses throughout the province. Elizabeth Wolak was nominated for her decades of multicultural work bringing the beauty of Jewish choral music to the attention of diverse ethnic communities through her numerous annual concerts. Dr. Anna Wolak was nominated for her health-care work, treating and educating patients and medical practitioners in British Columbia’s multicultural setting.
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Leila Getz has been selected by Musical America Worldwide as a 2015 Influencer and is profiled in its MA 30 Professionals of the Year: The Influencers special report, released this month, which lists 30 honorees. The report’s editors, “recently asked the MA community to nominate 30 people who are making a difference in our business, either by virtue of their position, their creativity and/or their dedication – folks about whom you could say, ‘When they speak, we listen.’”
“Leila Getz looms large as one of the primary driving forces on the classical music scene in Vancouver, B.C.,” reads her profile in the report. “In 1980, at the age of 40, this South African native founded the Vancouver Recital Society, a presenting organization that has consistently aimed high and brought many of the world’s leading artists to a relatively isolated region.
“It seemed like a foolhardy project at first, especially since there was an economic recession in Canada in the early 1980s…. But the series gradually expanded from five events at the beginning to 20 in 2015….
“Most striking is Getz’s knack for finding major artists before they become widely known. She presented the Canadian debuts of mezzo-soprano Cecilia Bartoli, who reportedly stopped the first rehearsal cold after she sang her first note (the baton flew out of the amazed conductor’s hand), and pianist Lang Lang, who was all of 15 at the time. Other Canadian debuts on this series include those of violinists Joshua Bell and Maxim Vengerov, Anne Sofie von Otter and, one of Getz’s earliest discoveries, pianist András Schiff.”
The Jewish Community Centre of Greater Vancouver has announced that Sharon Dwek has joined the centre as director of development.
Sharon Dwek has joined the Jewish Community Centre of Greater Vancouver as director of development. (photo from JCCGV)
Dwek comes with more than a decade of experience in development, fundraising, community service and marketing, in Vancouver, Israel and the United States. She most recently worked as the director of development at King David High School.
Eldad Goldfarb, JCCGV executive director, said the appointment of Dwek to this new position was a positive step for the centre. “Sharon’s wealth of experience and knowledge has already made her a key addition to the JCC family,” he said. “We view her appointment as a sign of our commitment to being a leading communal organization in our Jewish community.”
Goldfarb suggested the hiring was as much about the centre’s future as it was about its current success. “Our growing programs and our evolving vision for the future led us to look for an addition to our team who will fit in with our values and exceptional service,” he said. “It is very fortunate that we were able to find someone of Sharon’s calibre to fulfil this role.”
For Dwek, coming to work at the centre was a natural fit. “Five years ago, my family and I relocated to Vancouver and we turned to the JCC and immediately felt at home and connected,” she said. “As a place of connecting, care-giving and learning, the JCC has truly become our second home and I am honored to help usher the JCC into the next stage of its future growth and development.”
For more information on JCCGV programming or staff, visit jccgv.com.
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The 613th mitzvah of the Torah is the obligation for every Jew to write a Torah scroll. In the words of the verse: “And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the Children of Israel.” (Deuteronomy 31:19)
Congregation Beth Israel has been blessed to receive a generous gift of a new sefer Torah with the opportunity for its members to complete it by scribing the last 100 letters. As space is limited, participation is by lottery. For more information on the project, visit bethisraelvan.ca/asitiswritten. The deadline for entry into the lottery is Jan. 18, 2016.
Under the guidance of sofer Rabbi Moshe Druin of Florida, families will participate in scribing and other activities for all ages Feb. 19-21. The following weekend, Feb. 26-27, the dedication of the congregation’s new sefer Torah will take place, as will a celebration of Debby Fenson’s 10th anniversary as BI’s ba’alat tefillah.
There are 304,805 letters in the Torah and, if any is missing, the whole Torah scroll must be wrapped up and put away until it is repaired. Every letter in a Torah is vitally important. Now imagine all the Jewish people as one Torah scroll. Each person, big or small, rich or poor, a pious scholar or just a simple Jew, is one letter; all of us as important as each other.
Since 2006, Foundation for Jewish Camp has partnered with communities across North America on the One Happy Camper (OHC) program to grow enrolment and increase awareness. Tens of thousands of campers have experienced Jewish overnight camp as a result of OHC, which offers grants of up to $1,000 to first-time overnight Jewish campers who will attend a nonprofit Jewish overnight camp. The latest study evaluating the program’s impact looks at 2013 data.
The 2013 OHC program was implemented by 65 partner organizations (local Jewish federations, foundations and camps) throughout North America. That summer, 7,300 children received first-time OHC grants.
The analysis of the year’s program was based on survey research among 3,457 recipient families, or 62% of invited OHC recipients. The research was once again supplemented, where appropriate, with data from the 2013 Camper Satisfaction Insights study (CSI), which included a total of 8,180 families from 64 North American Jewish camps and 2012 JData camp research. The CSI study was also conducted by outside evaluators at Summation Research Group, Inc.
The findings indicate that OHC has been highly successful in (1) bringing thousands of children to overnight Jewish camp, (2) creating engagement and connections between camp families and sponsoring organizations and (3) generating a “trial” first-time Jewish overnight camp experience, creating “happy campers” who are highly satisfied, which is leading to high levels of retention.
Based on the 2010 study by the Foundation for Jewish Camp, Camp Works: The Long Term Impact of Jewish Overnight Camp, there is compelling evidence that overnight Jewish camp is a proven means of building Jewish identity, community and leadership. For example, adults who attended overnight Jewish camp are 30% more likely to donate to a Jewish federation, 37% more likely to light candles regularly for Shabbat, 45% more likely to attend synagogue at least once per month and 55% more likely to feel very emotionally attached to Israel. Moreover, CSI research among current campers’ families since 2006 has shown high levels of satisfaction with, and endorsement of, the Jewish camp experience.
In 2013, 7,300 children attended camp for the first time using an OHC incentive. However, some families would have sent their child to camp with or without the incentive. To account for this, recipients were segmented into three groups based on their reported likelihood of sending their child to camp had OHC been unavailable. Based on this segmentation, it is believed that 50% (or 3,650) of recipients may not otherwise have attended overnight Jewish camp. And, for many, OHC incentives helped influence their decision to provide their child with a Jewish summer experience: the research showed that, from an array of summertime alternatives, 60% of all OHC recipients were considering only secular, non-Jewish activities or programs, including 30% who would have simply stayed home. Twenty-six percent of all OHC recipients were the first in their family (parent and/or sibling) to ever attend an overnight Jewish summer camp.
For many campers, year-round connections are being made where none may have previously existed. And, for many families, OHC incentives provide sponsoring organizations with an opportunity to engage them programmatically, philanthropically and emotionally. Whereas 60% of OHC recipients are not currently members and/or donors of their sponsoring organizations, 64% of OHC recipients believed the incentive “very positively” affected their family’s connection to the sponsoring organization, 62% believed the incentive “very positively” affected their family’s connection to the overall Jewish community and 73% of OHC recipients were more likely to support the sponsoring organization.
Finally, CSI results show no meaningful differences between OHC and non-OHC families with respect to overall satisfaction and camp advocacy. While there are a few individual camp exceptions, the findings in all regions are, and have been, consistently outstanding, with 95% of campers satisfied with their experience. As well, the vast majority of parents of OHC and non-OHC campers believe that camp, overall, creates ambiance and atmosphere where their child is proud to be Jewish, and increases awareness of their child’s Jewish identity and/or their activity/participation in synagogue or in their local Jewish community.
Dan and Jen Silber met at Camp Moshava. (photo from Silber family via jns.org)
Eighteen-year-old Bernie Kozlovsky spent from sundown to sunrise on a boat with 16-year-old Sonia Rosenbaum in the summer of 1972.
“We talked until dawn,” Kozlovsky recalls about that summer at the Orthodox Jewish NCSY overnight camp in northeastern Maryland. Kozlovsky worked in the camp kitchen. Rosenbaum was a camper. From that summer forward, neither dated another individual. Forty-three years later – including 39 years of marriage, six children and seven grandchildren – Kozlovsky attributes his successful relationship to the spark that formed during his summertime experience.
Not much has changed.
Today, the (camp) fire is still burning at Jewish summer camp. Dating and marriage are byproducts of summers spent banging on the table during Birkat Hamazon (Grace after Meals), engaging in loud and intense games of color war, and celebrating Jewish culture with Hebrew plays and folk-music campfire sing-alongs.
No one is pushed to date at Jewish summer camp, said Lauren Ben-Shoshan, who met her Israeli husband, Alon, as a counselor at URJ (Union for Reform Judaism) Camp Harlam in Kunkletown, Penn., in 2004. The couple now lives in Israel.
“Camp is a positive place for Jewish learning, physical activity and connecting with the outdoors. No one wants campers to feel bad because they didn’t find their spouse when they were 15, 19 or 22. But there is a covert understanding that [marriage is] a nice byproduct of Jewish summer camp, when it happens,” said Ben-Shoshan, who is also a Jewish educator.
It occurs more often than many realize. According to Camp Works, a report released in 2012 by Foundation for Jewish Camp, Jewish adults who attend Jewish overnight camp are on average 10% more likely to marry within the Jewish faith than their peers. The 2000-01 National Jewish Population Study found that number to be higher, with 78% of individuals who attended Jewish summer camp in-married, as opposed to 62% of their non-camper peers.
What’s the secret sauce? Is it that romantic Shabbat at sunset by the lake or in the secluded woods? That’s part of it, but it is more likely a result of the “intensity” of the camp experience, Ben-Shoshan believes.
“The days last forever, but camp feels like it only lasts a minute, so even if camp is only two months, these are two very intense months,” she said. “You see the campers and counselors in stressful situations, how they interact with peers and with the kids, the meals, how they interact with co-workers. It is all these things that happen in life, that could take several months in the ‘real world,’ you see within a week at camp.”
Jewish summer camp focuses heavily on community-building, noted Aaron Bogage, who attended the BBYO International Leadership Training Conference for several summers and now works at the overnight BBYO Chapter LTC. He said there are always “quite a few couples per session,” explaining that these relationships form because everyone is “extremely open” with each other and open to meeting new people. “Everyone is genuinely excited to get to know the rest of the teens.… There is a sense of community that comes from camp,” he said.
One can start to pinpoint new couples, according to Bogage, by looking at who sits where during meals and what campers do during free time. Bogage has not met his significant other through camp, but his good friend met a girl last summer from another state. They are still together despite the physical distance between them.
Jen Silber, executive director of Habonim Dror Camp Moshava in Street, Md., said there is a focus at camp on building healthy peer relationships. “We want [campers] to learn about communication, how to express their needs in relationships, feel confident being themselves and develop trust,” she said.
Silber, who met her own husband as a camper and then staffer at Moshava, argues that friendships and romantic relationships that people form at summer camp tend to be “deeper” and more authentic than those forged at school or in other environments. Campers and counselors feel accepted for who they are, she said.
Maayan Jaffeis former editor-in-chief of the Baltimore Jewish Times and a Kansas-based freelance writer. Reach her at jaffemaayan@gmail.com or follow her on Twitter, @MaayanJaffe.
אייר קנדה ממשיכה לגדול: החברה רשמה גידול בהיקף הנוסעים בנובמבר בשיעור של כ-11 אחוז לעומת אשתקד
חברת התעופה הלאומית של קנדה אייר קנדה ממשיכה לגדול ולהרחיב את פעילותה ברחבי העולם. אייר קנדה מדווחת על גידול בהיקף הנוסעים בחודש נובמבר האחרון בשיעור של 10.8 אחוז, לעומת החודש המקביל אשתקד. הגידול בהיקף הנוסעים נובע בעיקר בקווים הבינלאומיים של החברה בהם הטיסות בין קנדה לישראל, וכן בקווים בין קנדה לארצות הברית.
בסך בחודש נובמבר השנה נרשמו אחוזי תפוסה גבוהים באייר קנדה שעמדו על 78.6 אחוז, לעומת 77.7 אחוז אשתקד. מדובר על גידול בשיעור של 9.5 אחוזים. לדברי נשיא ומנכ”ל אייר קנדה, קיילין רובינסקו, הגידול באחוזי התפוסה נובע מהתייעלות החברה, פריסה נכונה של הרשת הגלובלית שלה תוך הרחבת הקווים הבינלאומיים, וכן לאור פעילות חברת-בת של טיסות מוזלות ליעדי נופש אייר קנדה רוז’.
אייר קנדה נחשבת לאחת מעשרים חברות התעופה הגדולות בעולם (מועסקים בה כ-28 אלף עובדים) והיא טסה ליותר ממאתיים יעדים ברחבי העולם. החברה מקיימת טיסות סדירות לשישים ושלושה שדות תעופה בקנדה, חמישים ושניים שדות תעופה בארה”ב ועוד שמונים ושישה שדות תעופה בשאר רחבי העולם. חברת-הבת אייר קנדה רוז’ (שפועלת מאז יולי 2013) טסה לשישים ושישה יעדים בקנדה וברחבי העולם. אשתקד קבוצת אייר קנדה הטיסה למעלה משלושים ושמונה מיליון נוסעים.
אייר קנדה שחגגה בחודש יוני עשרים שנות פעילות בישראל, עומדת להפעיל את מטוס הדרימליינר החדש שלה בטיסות העמוסות של הקו בין טורונטו לתל אביב. החל מיוני שנה הבאה יפעל בקו הדרימליינר החדש מסוג בואינג 787-9 שיחליף את הדרימליינר מסוג בואינג 787-8. במטוס החדש 21 מושבים במחלקה הראשונה, שלושים מושבים במחלקת העסקים ו-247 מושבים במחלקת התיירים. הדרימליינר החדש ארוך בשישה מטר יותר מהדגם הקודם, והוא מצויד במערכות תאורה ובידור משוכללות ביותר.
לדברי אנליסטים אייר קנדה הצליחה להציג רווחים קלים במאזנים ברבעון הקודם השנה, לאור הירידה החדה במחירי הדלק שנרשמה השנה. האנליסטים מציינים כי למרות ההאטה בשוק המקומי אייר קנדה הגדילה את הקיבולת שלה שלא נוצלה במלואה. חברה העדיפה להחנות מטוסים ריקים במקום להחזיר אותם בחזרה למשכירים. האנליסטים מוספים עוד כי אם הכלכלה הקנדית לא תקח תפנית לטובה במהירות, מגזר התעופה המקומי צפוי עוד להמשיך ולהיפגע.
למי שייך בקבוק מ-1890: צולל מצא את החפץ העתיק וממשלת נובה סקוטיה טוענת כי הוא שייך לה
ג’ון קראוס מהעיר הליפקס שבמזרח היה מאושר בימים האחרונים. זאת כיוון שבצלילה האחרונה שלו הוא מצא על ריצפת האוקיינוס האטלנטי, בקבוק בירה חצי מלא שנראה עתיק במיוחד. לאחר שהבקבוק והפקק נבדקו, התברר שהבירה נוצרה על ידי יצרנית הבירה הקנדית מהוותיקות ביותר בצפון אמריקה – אלכנסדר קית’, שפועלת בהפליקס מאז 1820. באלכסנדר קית’ אישרו כי אכן מדובר בבקבוק בירה עתיק מלפני למעלה מ-125 שנים, כיוון שהזכוכית של הבקבוק יוצרה באנגליה בין שנים 1872-1890. מכל מקום בחברה לא המליצו לקראוס לשתות את הבירה העתיקה.
למנגינת ליבו של קראוס שמחתו לא החזיקה מעמד, כיוון שממשלת מחוז נובה סקוטיה הודיעה לו חד משמעית כי בקבוק הבירה שייך לה. זאת כיוון שמדובר בחפץ ארכיאולוגי בעל ערך היסטורי. קראוס מצידו לא מעוניין לפתוח במאבק משפטי נגד הממשלה, אך הוא היה רוצה שבקבוק הבירה יוצג באחד המוזיאונים המקומיים, כדי גם שהציבור הרחב יהנה ממנו. עדיין לא ברור מה הממשלה מתכוונת לעשות עם הבקבוק שקראוס מצא במעמקי הים.
As of Nov. 24, the Government of Canada was processing 4,511 applications for privately sponsored Syrian refugees (not including Quebec, which has its own procedure). The map shows communities where private sponsors have submitted an application. (image from cic.gc.ca/english/refugees/welcome)
Vancouver’s Jewish community is mobilizing to welcome refugees from Syria. The federal government has announced that 25,000 Syrian refugees will come to Canada before the end of February. While most of those will be government-sponsored, groups of Canadians, including many in the Jewish community, are leaping at the opportunity to be a part of the resettlement project.
The Jewish Federation of Greater Vancouver has signed a memorandum of understanding with the Anglican church to streamline the process. The federal government has a number of sponsorship agreement holders, which are established, experienced groups that are engaged in aiding refugees on an ongoing basis. To expedite the process, the Jewish community is primarily working through the partnership with the Anglican Church of Canada so that synagogues and other Jewish groups that may want to sponsor can do so efficiently.
“The Anglican diocese, rather than setting up a separate relationship with each of the synagogues, proposed that there be one memorandum of understanding with the Jewish community,” said Shelley Rivkin, Federation’s vice-president for planning, allocations and community affairs. “We will be the holder of the memorandum of understanding so the synagogues will raise the funds and issue a tax receipt. The funds will then come to us and be in a restricted account and, as those funds are distributed, they will go directly through us so that the diocese is not having to deal with multiple parties.”
Or Shalom Synagogue has already raised two-thirds of the funds necessary to sponsor three families. Natalie Grunberg, a member of the Or Shalom Syrian Refugees Initiative, said they are expecting their sponsored refugees as early as January. The group has launched a series of events, including a concert of Syrian music, to raise awareness and money for the project. The federal government estimates the cost of sponsoring a refugee family for a year to be about $30,000, but Vancouverites involved in the process are working on an assumption of about $40,000, based on housing costs here.
Or Shalom is working through existing partnerships they have built over the years. Rather than going through the Anglican church, they are working with the United Church of Canada. Grunberg acknowledged that some in the Jewish community have differences with the United Church’s stand toward Israel, but the priority was to expedite the refugee sponsorship process and they believed working through existing relationships would be most effective.
Grunberg is noticeably proud of her congregation’s efforts so far.
“We’re a very small synagogue and we’re sponsoring three families,” she said.
Through existing relationships with the Syrian community here, Or Shalom will focus their sponsorship efforts on reunifying families that already have some members in Metro Vancouver and also on members of the LGBT community.
Temple Sholom is also rallying for refugees. Almost immediately after announcing the idea during the High Holidays, the synagogue raised enough money to sponsor one family.
“We’ve now decided to sponsor a second family,” said Rabbi Dan Moskovitz.
He acknowledges that there have been some anxieties among his congregation about bringing Syrian refugees here.
“I met with every person that voiced that concern to me,” he said. “I met with them personally. We talked about it. We talked about the people that we are bringing in – they were concerned about terrorists coming across – we talked about the difference between private sponsorship, as we are doing, and what we’ve been seeing in Europe with refugees flooding across borders … that we were sponsoring families with young children, that our sponsorships were family reunification, so they would have real roots here in B.C., particularly in Vancouver. We acknowledge the fears but at the same time we also recognize that this is a crisis and that the Jewish tradition teaches us quite clearly to love the stranger. Israel is doing things for refugees on the Syrian border right now with their hospitals and we had to do our part.”
Moskovitz cites Torah as the basis for his enthusiasm.
“Thirty-six times in the Torah, in the Bible, it says to love the stranger because you were once strangers in the land,” he said. “The Jews were once refugees ourselves and this goes all the way back to the land of Egypt and the slavery of the Israelites under Pharaoh, where we were running for our lives; in that case from the famine, according to the biblical story, and the Egyptian people welcomed the Jewish people, welcomed us in and gave us food and shelter and we lived there for 435 years, according to the Bible. From that and so many other times in the Bible, the most often-repeated commandment in all of Jewish tradition is to love the stranger, to love the immigrant; love the stranger, because that was you once.”
More modern Jewish history is also a factor, he added.
“We are largely still here even though throughout our history people have tried to destroy us because at critical times in our history some people took us in,” said Moskovitz. “We like to think we did it all by ourselves and there is no doubt that there is a tremendous resiliency of the Jewish people but, at the same time, we have been the beneficiary of others sheltering us at times of mortal danger.”
Congregation Beth Israel has created a task force to look into possibly sponsoring a Kurdish Syrian refugee family. Executive director Shannon Etkin said the group will analyze the resources available within the congregation community to provide for a family beyond the minimum requirements set out by the federal government.
Other synagogues, organizations and individuals who may not have the resources to directly sponsor a refugee or family are being encouraged to support on-the-ground efforts by the Joint Distribution Committee, which is aiding refugees in Turkey and Hungary. This support is being organized by the Jewish Federation of Greater Vancouver.
“They’re doing a lot of direct aid for women and children and also doing some work with frontline responders,” Rivkin said.
Chabad Nanaimo Rebbetzin Blumie and Rabbi Bentzion Shemtov with their children. (photo from Chabad Lubavitch BC)
All around the world, Chabad houses welcome Jews of all ages and stages to participate in a variety of activities from social Jewish identity gatherings to serious Torah study. According to chabad.org, “4,000 full-time Chabad emissary families direct more than 3,300 institutions.” Traveling in China and yearning for a Shabbat dinner? Nine cities have Chabad houses. Thailand has four, Sweden has three and even Armenia has a chief rabbi in the capital city, Yerevan.
This fall, two new areas locally are being served by Chabad because the organization saw a need. In early September, just in time for the High Holy Days, Rabbi Mendel Mochkin, his wife Miki and their three young children arrived in West Vancouver to begin their outreach work on the North Shore, as well as in Squamish and Whistler. The rabbi had spent time in Vancouver in 2008 and again in 2011 so, when he was asked to return by Rabbi Yitzchak Wineberg, executive director of Chabad Lubavitch BC, Mochkin jumped at the chance to start his own Chabad House in British Columbia.
Chabad of North Shore Rabbi Mendel and Rebbetzin Miki Mochkin. (photo from Chabad Lubavitch BC)
“I love it here. I feel very privileged to have moved here and to raise my family here,” said Mochkin about his new home. “I love every day, meeting new people, starting new programs.” He said his wife is also working hard to start programming for women. Miki Mochkin hosts, for example, Chabad’s Loaves for Love, which is a women’s circle; participants meet in her home and make challah as a group. The couple also hosts people every week for Shabbat meals, which is not an easy task, considering their own children are ages 3, 2 and 1.
The programming is not only out of their home. With a wide geographical area spanning the Sea-to-Sky corridor, Rabbi Mochkin said they have big plans for the winter. On the North Shore, they had a menorah lighting and festive food at Lonsdale Quay on Dec. 9 and they have a weekend planned at the Pan Pacific hotel in Whistler Dec. 11-12 to celebrate Chanukah, as well.
Even more freshly arrived in the province is Rabbi Bentzion (Bentzi) Shemtov and his wife, Blumie. They and their 3-and-a-half- and 2-year-old children are still adjusting to life in Nanaimo. They arrived in Victoria on Oct. 20, where they stayed briefly with her brother, Rabbi Meir Kaplan, who is the Chabad rabbi in that city. On Nov. 10, they moved fully into their house and they hosted their first Shabbat meal with guests just over a week later. Shemtov spoke with the Jewish Independent as he was driving to meet Nanaimo’s mayor to confirm plans for a Chanukah party at city hall along with a menorah lighting scheduled for Dec. 8.
“In the past, my brother-in-law has driven up to Nanaimo to light the menorah. He was there for half an hour and then he’d take it down and move on. This year, it will be a real Chanukah party, with hot latkes inside city hall,” said Shemtov.
Although he’s been in town just a few weeks, he has already met quite a few people who are Jewish.
“Every time I walk into a grocery store, someone new approaches me and tells me that they’re also Jewish and that there are no other Jews in Nanaimo,” Shemtov said. He estimated that, in the central Vancouver Island area, which is his new turf and includes Parksville and Qualicum Beach, there are between 1,000 and 1,500 Jewish residents. There are Jews but no Jewish community.
As they plan programs in Nanaimo and the surrounding area, the Shemtovs will serve as the only full-time, functioning Jewish presence. “We were worried that, at first, there wouldn’t be enough to do but the response has been so amazing, far beyond what we had imagined,” said the rabbi. “There is a need and a thirst for a Jewish connection.”
As did Miki Mochkin, Blumie Shemtov started a Jewish women’s circle in her home. The first session, called The Miracle of Oil, was on Dec. 1 and it was filled to over-capacity. Her husband explained that his wife had “bought supplies for 15 to be safe but she had over 20 women register.”
While neither new Chabad family know each other, they have a great deal in common. All four adults grew up in homes that were Chabad houses. They also all have siblings who are running Chabad houses around the world. Once married, members of Chabad are eligible to go out and fill a need for a Jewish presence. The Mochkins have siblings in places as far apart as St. Petersburg, San Francisco and St. Denis, just north of Paris, the neighborhood from which the recent Paris attacks were organized. For the Shemtovs, there are siblings in Pu Dung, China, and, notably, Malmo, Sweden. “My brother-in-law just received the unfortunate title of most persecuted Jew,” explained Bentzi Shemtov. “He lives in Malmo, Sweden, and he has reported over 600 hate crimes against him, but there are Jews who need him there so he stays.”
From left to right, Julius Maslovat, Carmel Tanaka, MP Murray Rankin and MLA Rob Fleming at the Victoria Holocaust Remembrance and Education Society’s annual Kristallnacht Commemoration on Nov 9. (photo from Victoria Hillel)
The following remarks have been slightly modified from the original welcoming and closing addresses given at the Victoria Holocaust Remembrance and Education Society’s annual Kristallnacht Commemoration, which took place at Congregation Emanu-El on Nov 9.
Shalom and welcome. Thank you all for coming to share in this evening of remembrance and resiliency. It is a dark Monday night in November, but you have chosen to be here. That is a statement in itself, and we thank you for taking part in tonight’s program.
We are remembering Nov. 9, 1938, a tragic night of destruction that carried on into the next day and was a portent of things to come. Remembering events such as these, as painful as they are, is vital. We don’t need to dwell on them so much as we need to draw on them for the lessons they can offer us.
Rabbi Harry Brechner of Congregation Emanu-El reminded me recently that one of our congregants, Steffi Porzecanski, may her memory be forever blessed, was a witness to the Night of Broken Glass. She lived in Berlin at the time. She would talk about how you couldn’t walk on the streets afterwards without feeling and hearing pieces of glass crunching under your feet. By the end of the destruction, some 1,000 synagogues had been burned, windows smashed, Jewish property damaged, ritual objects and cemeteries desecrated and some 30,000 Jews sent to concentration camps.
Sometimes, words are not sufficient in the face of epic horrors. Rabbi Leo Baeck, who also lived in Germany during this period, and who was eventually sent to Theresienstadt concentration camp in 1942 but did ultimately survive, wrote a prayer some years before for Jews to read at Yom Kippur. This prayer was eventually banned by the Nazis. Near the end of the prayer, he says: “We are filled with sorrow and pain. In silence, will we give expression to all that which is in our hearts in moments of silence before our G-d. This silent worship will be more emphatic than any words could be.”
Elisheva Gray, left, and Micha Menczer. (photo from Victoria Hillel)
This is where we would like to begin tonight – allowing the silence to speak. I ask you to join me in just looking around our sanctuary and at our windows. All of the colors and nuances of our magnificently crafted windows can’t be fully appreciated at night, but they are, nevertheless, beautiful windows. At our early morning service on Thursdays, those of us who come are often treated to an extraordinary light show, as the soft, morning light gently begins touching on the blue glass.
We have all experienced the sound of breaking glass. Can we even begin to imagine the quiet and tranquility being shattered by the sound of window glass suddenly crashing to the ground and breaking into a thousand pieces, as happened in synagogues throughout Germany and Austria, beginning on that November night in 1938. The only reason? Because we were Jews. How would we feel if we witnessed that happening here, in our sanctuary, in our community, to these very windows?
As a symbol of our desire to work together in unity, to respect one another’s differences and to strive for a community that has tolerance and respect at its centre we will rebuild a window together tonight, a window resembling one of our very own windows.
While we are blessed to live somewhere where we haven’t had to witness an event like Kristallnacht, we also must be realistic of the need to remain vigilant and caring for one another in a world where such events have taken place and could, potentially, take place again. The more fractured and fragmented our world becomes, the more vital it is for us to come together, to put our differences aside and see each other on that most human level, stripped of labels and roles and categories. We may all pick our fruit from different trees, but we all share the same garden.
Tonight, as we commemorate the tragic events of that fateful November night and all that followed in its wake, we also recognize the strength and resilience of our people, the courage of the survivors, and we look towards the future with hope for a world where no group is targeted for attack, as the Jews were on the Night of Broken Glass and in the years that followed.
We are truly honored to have Holocaust survivors with us tonight, as well second- and third-generation descendants, representatives of political leadership, law enforcement agencies, faith groups and persons targeted for their sexual orientation, religious or political beliefs, participating in this symbolic reconstruction and in our candlelighting ceremony.
Our candlelighters will light seven candles. Six of them represent the six million lives lost in the Shoah. The seventh candle represents the many other persecuted victims of the Shoah. It is also our candle of hope.
Closing remarks
I’d like to thank our wonderful planning committee, our readers, volunteers and musicians for their hard work and dedication. Thank you, as well, to Rabbi Harry for his help and for his words. We are, again, especially honored and deeply grateful to our survivors, descendants of survivors and everyone who helped us with our candlelighting and our window building, especially Julius Maslovat (child Holocaust survivor), the b’nai mitzvah children from Congregation Emanu-El, local grandchildren of Holocaust survivors, MP Murray Rankin, Rabbi Harry of Congregation Emanu-El, Very Rev. Ansley Tucker, Constable Rae Robirtis from Victoria Police Department and Carmel Tanaka (Victoria Hillel director, granddaughter of Holocaust survivors and interned Japanese-Canadians).
The many problems out there in the world sometimes seem too big and too overwhelming for us to solve. Rebuilding our window here tonight may seem small in comparison to the challenges that face us in the wider world. But tonight, as we gathered to remember a difficult chapter from our past, it is our hope that, together, we injected a little more shalom into the world.
In Hebrew, every word has a three-letter root from which other words are formed. From the same root for the word shalom, peace, comes the word shalem, whole, and shlemut, wholeness. Each time we inject more shalom into the world, we are, in essence, diminishing brokenness and creating more wholeness. A little shalom goes a long, long way.
Our window may be fragile, but it is full of possibility. The cracks are a necessary reminder of our vulnerability. They are the scars that must be there, reminding us of our past, reminding us of the Night of Broken Glass.
A window allows us to look in – in this case, looking into the past, back to Nov. 9, 1938. And a window allows us to look out. What is that world that we, as individuals and as a community, want to see when we look out? A window also shows us our reflection. Who do we see looking back at us? Who do we want to see?
Elisheva Gray is a member of the Victoria Holocaust Remembrance and Education Society and is on the planning committee for the Kristallnacht Commemoration in Victoria.
