National – Page 17

A law career with many firsts

Morton Minc is Concordia University’s first jurist-in-residence. (photo from Morton Minc)

During his long career in the field of law in Quebec, Morton Minc has made several firsts. His latest – becoming Concordia’s first jurist-in-residence.

Born in Lublin, Poland, Minc came from a very religious, but also academic, family. His father was studying medicine in Paris when the Second World War broke out. The family made their way to Montreal and started over again, with only $17, provided by the Jewish community.

After graduating from Sir George Williams University with an arts degree, Minc went onto law school at the Université de Montréal, where he won several awards. He then joined a large law firm and eventually opened his own practice, specializing in general commercial banking law. He married his wife, Linda, and they had one daughter, Samantha (who is a vascular surgeon in the United States).

“I then was the first Jewish judge in the history of the municipal court of Montreal,” said Minc of his 1993 appointment. “Then, I was nominated as chief justice of the municipal court of Montreal [in 2009], and I was the first Jewish anglophone judge appointed to the municipal court in their history.

“When I became chief judge, I used the court in a different manner,” he said. “One part of the court was streamlining toward social justice programs, social justice courts and problem-solving courts, and the other was traditional justice. The aim of the social justice court is not only to identify an individual’s problem, but also to assist, rehabilitate and help him/her to find his/her way back into society … once they’ve completed the program set by the court successfully, and even decriminalizes their record when possible. In other words, they were charged with a criminal matter or with statutes where they had to pay all these fines … [and] we had made arrangements with an execution department of the city for them to get amnesty.”

Minc was responsible for initiating the program, including working with judges who specialized in mental health.

“We had Crown prosecutors who specialized in the mental health program and a defence lawyer full-time to assist the offender who had the mental health issue when he/she committed a crime,” said Minc. “These people worked not in a combative way, but it’s what we call, ‘participating justice.’”

Most judicial systems are considered adversarial, where the parties are in opposition to one another. But, in these social justice and problem-solving courts, he explained, everyone is working together on the same “side” toward the good of the person on trial.

“I was responsible for establishing the court for the homeless,” said Minc. “We had judges dedicated to the issue of homelessness, so we’d find the person a place to live if s/he had a mental issue, alcohol issue and/or drug issue…. We’d work toward resolving these problems. It wasn’t necessarily a problem of homelessness.

“We dedicated a court only for these social issues, so that they wouldn’t be in the mainstream of the criminal system … so that they would not be embarrassed; the homeless, they wouldn’t feel ill-at-ease. And, the same thing for mental health and domestic violence court…. I can tell you, the success rate was over 85%. It was a win-win situation…. We had a minister of justice coming to our court every year to see what we were doing in our social programs.”

Minc attributed his own compassion for others to his Jewish heritage and its tradition of involvement with and assistance for those who are less fortunate.

When it came time for him to leave his position, Minc – who said he is not a believer in retirement – was asked to meet with Concordia University president Alan Shepard, provost Graham Carr and the dean of the faculty of arts and science, André Roy. The trio invited Minc to join the history department’s Law and Society Program, and he accepted, becoming the first jurist-in-residence.

“My role, or the goal, is to help students, mentor students, on what they could do in the future, about law school…. You don’t have to necessarily become a lawyer, but to get a law degree, or become a lawyer,” said Minc. “There are all kinds of different other institutions you could work at and use your law background for.”

In addition to introducing students to different aspects of law, Minc is helping students find ways to get involved in the legal system, using his vast knowledge and contacts.

“Perhaps Concordia will have its own law faculty one day,” said Minc. “My goal is to stimulate and excite students about the law – and it seems well-received.

“While Concordia doesn’t have a law school,” he added, “it offers students the option to minor in law and society, and to study issues like governance, crime, conflict and social justice from sociological, historical, anthropological and philosophical perspectives.”

Minc’s appointment as jurist-in-residence is for a two-year term and, while he hopes that his successor continues what he is starting, he is focused on doing what he can do now. So far, all of the events he has organized have sold out.

As example of the types of events he has put on, Minc hosted a fireside chat with now-Chief Justice Richard Wagner of the Supreme Court of Canada, on Nov 23. 2017. The talk covered Wagner’s journey to becoming a judge and what it’s really like to be part of the Supreme Court.

On Oct. 19 last year, Minc hosted an event on the legal and psychological implications of the maltreatment of children. A number of distinguished panelists took part, including Judge Patrick Healy (Quebec Court of Appeal) and Judge Martine Nolin (Court of Quebec, Youth Court Division).

Minc also mentored the Concordia Moot Law Society for a legal debate competition against other Canadian universities. He helped student delegates prepare legal arguments and taught them about legal jargon.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Klondike’s Jewish links

Entrance of the Jewish Cemetery in Dawson City, Yukon. The sign reads Bet Chaim (House of the Living). The photo was taken in 1961. (photo by Irving Snider; Dr. Irving and Phyliss Snider fonds; Jewish Museum and Archives of BC L.18992)

As visitors to the traveling exhibit The Jewish Presence During the Klondike Gold Rush 1897-1918 will learn, while the hope of striking it rich drew thousands upon thousands to the Klondike during the gold rush, most had left the region within five years, many as poor as when they arrived.

The exhibit, created by the Jewish Cultural Society of Yukon, is currently at Temple Sholom and will open at Congregation Beth Israel on Jan. 31, 7:30 p.m. The opening will feature a talk by Michael Schwartz of the Jewish Museum and Archives of British Columbia, and the exhibit will be on display at BI until Feb. 7.

The first panel, called “Gold Fever Strikes,” begins, “It was at Schwabacher’s dock on Seattle’s Elliott Bay that the steamer Portland arrived on July 17, 1897, with her ‘ton of gold’ that electrified the world and sparked the Klondike gold rush. Soon thousands would leave that dock and others on their way to Alaska.” It notes that the Schwabachers – Abraham, Sigmund and Louis – who founded their Seattle merchandising business in 1869, had been born “in Germany of Jewish heritage” and “they left to escape the oppression of Bismarck.” The rest of the panel highlights several Jews who were involved in supplying goods and transportation to Yukon.

The second panel – “Life in the Klondike” – relates some of the stories of successful, and not so successful, Jewish prospectors and merchants. For example, “Louis Brier, a native of Romania, followed the rush and provided grubstakes to prospectors on a percentage basis. He eventually left for British Columbia with what he called ‘a rather bulging bankroll,’” it notes.

One of the less happy outcomes is that of the Shudenfreis. Among the first Jews to arrive, in fall 1897 to Dawson City, Solomon and Rebecca Shudenfrei came to the Klondike without their children. By September 1898, Rebecca had left and, soon after a fire in March 1899 that destroyed many of the city’s homes and businesses, including Solomon’s hotel, Solomon also left. The loss of the hotel was a mixed blessing, according to a letter he wrote: “I only lost all I had, which is not much, and I was glad that the fire occurred so that I could get rid of all my bed-bugs, which I could not do otherwise … the loss is not so great when you come to consider that we would have to remove the building anyhow by May 1, and [that] would have been a great expense to me…. The whole town is on the buy, and all my acquaintances are not any better off than I. This is the only consolation we have.”

The second panel also touches upon other aspects of life at the time – religious observance, politics, the Jewish cemetery and crime (of which Jews, as much as anyone else, were among the victims and perpetrators). The third panel, “After the Gold Rush, Where Did They Go?” provides brief descriptions of where some 15 Jews went after the rush was over.

The exhibit includes a booklet, as well as four videos, each about eight minutes long. They centre on the finding and rededication of the Jewish cemetery in Dawson City in 1998. One video shows the finding of the cemetery, which was established in 1902 but fell into disrepair as the Jewish presence in the area disappeared; one video covers the cemetery’s restoration; and one the July 31, 1998, rededication ceremony, which included many guests, including then-deputy prime minister Herb Gray, who spoke at the ceremony. (Gray passed away in 2014.) The fourth video, explains the document about the exhibit’s setup, “is the CBC TV coverage of the arrival of a Torah, the first time in history that Shabbat services were held in Whitehorse, a little tour of Dawson City … and the rededication services.”

That Torah, in 1998, was only the second to have been brought to Whitehorse – the first having been brought during the gold rush. With the rededication, the Dawson City Jewish cemetery, Bet Chaim (House of the Living), once again became a place where Jews can be buried.

photo - Rick Karp, president of the Jewish Cultural Society of Yukon — Rick Karp, president of the Jewish Cultural Society of Yukon. *(photo from JCSY)*

“Cyril Leonoff’s book Pioneers, Pedlars and Prayershawls: The Jewish Communities in British Columbia and the Yukon was what started all of our research,” said Rick Karp, president of the Jewish Cultural Society of Yukon, in an email. Additional research was contributed by Dr. Brent Slobodin, who has a doctorate in Canadian history from Queen’s University and was the assistant deputy minister of advanced education in Yukon. Slobodin has been a member of a number of heritage advisory and volunteer boards.

Karp’s day job is president of the Whitehorse Chamber of Commerce, and Slobodin joined the chamber when he retired to manage its Partnering for Success Program, Karp told the Independent. “As an historian, he was fascinated with the work we were doing on the Jewish presence during and after the Klondike gold rush and we hired him to work on the research, design and preparation of the mobile display,” said Karp.

Now that the exhibit has been completed and displayed both within and outside of Yukon, Karp said the cultural society has two main priorities, the first of which is keeping “the display going across the country, so, after Vancouver, it will go to Edmonton, Calgary and Winnipeg. Then we will get it back here and it will go to Alaska and a few other cities in the U.S.”

The second priority is closer to home. “We are also educating the Yukon on what it is to be Jewish so, for example, we celebrate Passover and have the seder in the United Church meeting hall (about 40 people attended last year), and we are part of the interfaith community in Whitehorse,” said Karp.

“We also have more than 12 Israelis living in Whitehorse and have visits from Israel often,” he added. “For example, we have Dr. Wayne Horowitz coming … from Hebrew University and we will have him do presentations when he is here, and Dr. Paul Sidoun, as well, who is coming in February.”

Leading Canadians in environment, music, mental health

Liliana Segal with Green Chair Recycling’s 2017 Canada’s Volunteer Award.

Green Chair Recycling, founded by Liliana Segal, was recognized in 2017 as a business leader in British Columbia and the north by Canada’s Volunteer Awards. The awards, given by the Government of Canada, were presented in a ceremony held in Ottawa on Dec. 5, International Volunteer Day, to individuals and businesses across the country who contribute to and strengthen their communities.

The awards booklet noted, “Vancouver-based Green Chair Recycling is helping to keep waste of out landfills one event at a time. They work with their clients to create zero waste events, where 95% of event waste is recycled. They work with over 3,000 volunteers who are green ambassadors to track waste at their events, provide education outreach and give free presentations to any interested group. Their volunteers also run free educational field trips to landfill and recycling facilities to show students the reality of landfills and to learn how recycling happens in their communities.”

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The Centre for Addiction and Mental Health (CAMH) is Canada’s largest mental health and addiction teaching hospital, as well as one of the world’s leading research centres in its field. CAMH Difference Makers – 150 Leading Canadians for Mental Health was a national movement that started in 2017. Its purpose is to encourage people to speak freely about mental illness because CAMH sees how these conversations help break down the stigma that prevents people from getting the care they need.

In April of last year, guided by a national committee of leading experts and advocates, CAMH launched a cross-Canada call for nominations of people influencing change in the area of mental health and giving us new reasons for hope. It invited Canadians to nominate a person with lived experience, a caregiver or family member, a health professional, a researcher, an advocate, a philanthropist – anyone making a difference in small or big ways; in local or international circles; in public or private lives. Nominations were open until July 1, and more than 3,700 names put forward.

Among the 150 selected as Leading Canadians for Mental Health were members of the B.C. Jewish community. In alphabetical order, they were David Granirer, Dr. Gabor Maté and Lorne Segal.

David Granirer

It’s hard to laugh when it seems the entire world is crumbling around you. That is what makes Granirer’s approach to dealing with depression so noteworthy. When he experienced depression as a teenager, Granirer saw his condition as something shameful. Today, he realizes shame is as bad as the illness itself.

As a staff member at the Vancouver Crisis Centre, Granirer began to use humour at work to help trainees get through stressful days. This led to a growing passion for stand-up comedy and to eventually founding Stand Up for Mental Health. The program teaches stand-up comedy to people living with mental illness to help them build confidence and break down stigma. Through Stand Up’s 500 shows so far – performed to mental health organizations, government, corporations, the military, schools and correctional facilities – Granirer has helped thousands see mental health in a different light. Through his unique program, Granirer helps people understand not only do we need to shed shame, but that a smile, a laugh and happiness can exist alongside the challenges of mental illness.

Dr. Gabor Maté

When Maté retired from medicine, he turned from using his insights on addiction, early childhood development and trauma to support society’s most marginalized, to inviting growing audiences in Canada and around the world into new dialogues on compassion. He is internationally known for his work on the mind/body unity in health and illness, on attention deficit disorder and other childhood developmental issues, and his breakthrough analysis of addiction as a psychophysiological response to childhood trauma and emotional loss. He is the author of four best-selling books published in 20 languages on five continents, including When the Body Says No: Exploring the Stress-Disease Connection and the award-winning In the Realm of Hungry Ghosts: Close Encounters With Addiction. His TED talks, YouTube videos and international speeches have helped focus attention on the mental health and trauma issues that underlie addiction. Maté shows humility and compassion, giving a sense of hope that, in a world where many people are shut down, defensive and fearful, there is a guiding light ahead and a new world of possibility.

Lorne Segal

Segal, a business leader and philanthropist, has been involved with Coast Mental Health’s Courage to Come Back Awards since their inception in 1998. At that time, the stigma surrounding mental illness was even more of a barrier to public engagement than it is today. During his almost two decades with the awards, including serving as chair for the past 12 years, he has helped transform the event into one of British Columbia’s premier mental health campaigns. Under Segal’s tenure, the number of guests has tripled to 1,500, with the awards also reaching more than a million people through television, print and other media. Segal has been instrumental in inspiring more than $15 million in support for mental health programs such as housing, employment and other support services to more than 4,000 people annually living with mental illness. His decision to start supporting the event at a time when mental health wasn’t popular was quite simple. He saw an issue that affected many and wanted to do something about it. Not only has he been successful in this, he has helped spread greater awareness and support for mental health in British Columbia.

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Toronto-based band Beyond the Pale’s latest CD, Ruckus, reviewed in the Jewish Independent Sept. 15, 2017, was nominated for two Canadian Folk Music Awards last year, for World Music Group of the Year and Instrumental Group of the Year. While the band didn’t win a 2017 award, it has been nominated now for eight CFMA honours, and won four.

“Six of the 12 songs on Ruckus are originals, while the others are arrangements of traditional melodies,” noted the JI’s review (jewishindependent.ca/the-complexities-of-ruckus). “All of the musicians either composed an original piece or participated in the arranging. They are a tight ensemble who play around with tempo and style with such ease that the complexity of what they’ve created isn’t what you’ll first notice. And that’s what makes their music so good.”

Legacy of hope for kids

Left to right are Jerry Nussbaum, president of the Janusz Korczak Association of Canada, Lillian Boraks-Nemetz, David Morley and Kit Krieger. (photo by Shula Klinger)

On Nov. 6, the Janusz Korczak Association of Canada welcomed David Morley, president and chief executive officer of UNICEF Canada, to the Ponderosa Ballroom at the University of British Columbia. In partnership with the university’s faculty of education, the event was part of an annual speaker series, created in Janusz Korczak’s name.

Korczak (1878-1942) was an educator, broadcaster, playwright, doctor and passionate advocate for children’s rights. His views on the importance of democratic education broke the mould in an era where rigid rules and harsh discipline were the norm. For Korczak, children were young citizens whose thoughts should be respected and heard.

Having spent years advocating and caring for orphans in wartorn Poland, Korczak refused all offers of sanctuary during the Second World War. Finally, he accompanied his charges as they were marched to the gas chambers of Treblinka extermination camp, where he also was murdered.

Sixty years after Korczak’s death, the Janusz Korczak Association of Canada was established in Vancouver, where it works to keep his ideas in the public eye, and in the minds of educators.

As an author and public speaker, Morley has taken a leading role in human rights advocacy for the past 30 years. His push for children’s rights has been central to his work in international development. He now leads a program of growth at UNICEF Canada on behalf of, and in partnership with, community stakeholders, to create safe, stimulating and healthy environments for children.

Morley’s topic was How We Can Make Canada a Great Country for Kids. It centred on data collected in 14 reports on the well-being of children and youth in prosperous countries. Spanning 17 years, these reports reveal vast differences in outcomes for young people in countries that appear – at least on the surface – to be equally wealthy. The reports’ scope encompasses a vast range of indicators of child and youth well-being, including literacy levels, teen pregnancy rates, the incidences of suicide and child murder, the level of poverty, the amount of bullying and how much awareness there is of environmental issues.

Morley delivered a blow to most people’s perception of Canada as a safe, peace-loving nation with a population of healthy kids. On the contrary, he showed that one in four Canadian children lives in poverty, with statistical evidence showing that Canadian children suffer from ill-health, violence and a poor sense of well-being to a surprising degree, in comparison with similarly affluent countries. He said Canada ranks 25th out of the world’s 41 richest nations, positioned roughly in the middle, with Norway in the top spot and Chile at the bottom.

Describing Korczak as “a giant in the realm of children’s rights,” Morley spoke of honouring Korczak’s legacy in Canada by “making sure that kids have a chance to reach their full potential.” He pointed to the “shocking” statistic that the graduation rate for children in care is a mere 51%, whereas the rate is 89% for kids who are not in care. Even worse, the graduation rate for Canada’s indigenous population is only 44%.

Morley explained the need to keep children involved in any program of change, seeking their participation in the planning and development of new initiatives. Themes of gender equality and sustainable development appeared throughout his call to action. His presentation concluded to applause and was followed by a lively question-and-answer period tackling a wide range of topics, including employment, education and the discrimination faced by First Nations children.

In addition to Morley’s presentation, the evening also saw the presentation of a scholarship to UBC student Assadullah Sadiq, from the JKAC. Awarded to a scholar of great promise in the field of education, Sadiq received the honour in absentia, via letter. He said, “the honour of being selected for this award is something I will always treasure. I will dedicate myself to children’s rights and education my whole life.”

The event was moderated by Kit Krieger of the UBC faculty of education, who is also an Honorary Life Fellow of the Vancouver Holocaust Education Centre. It featured a moving presentation by local author, JKAC board member and child survivor Lillian Boraks-Nemetz, who described Korczak as “my father’s hero.”

Shula Klinger is an author and journalist living in North Vancouver. Find out more at shulaklinger.com.

Reuniting in Winnipeg

Among those at the reunion were, left to right, Helen Pinsky (Vancouver), Barbara Moser (Montreal), Chana Thau (Winnipeg), Avrum Rosner (Montreal), Cecil Rosner (Winnipeg) and Zev Cohen (Israel). (photo from the reunion)

Anyone who went to a Jewish day school in Winnipeg in the 1950s and 1960s was invited to a reunion recently – and 220 former students attended.

The Oct. 6-9 reunion was organized by Avrum Rosner, who now lives in Montreal, Zev Cohen, who now lives in Israel, and Eileen Margulius Curtis and Bert Schaffer, who both still live in Winnipeg.

Rosner started posting high school photos on Facebook. A closed Facebook group followed and then Rosner created a page inviting people to share photos from Winnipeg Jewish schools.

“So, some genius – Zev Cohen – asked on the Facebook group, ‘How about a reunion?’ And he then started laying the groundwork,” said Rosner. “It went viral after that.”

Rosner and his wife, Marnie Frain, both attended the reunion.

“There were many different Jewish schools in Winnipeg in the 1950s and ’60s, of diverse languages, attitudes to religion, attitudes to Israel, left and right,” said Rosner. “And, what was a thriving community, with unique cultural and social institutions, that reached its numerical peak around 1960, has been drastically diminished by emigration ever since.”

The main venue of the October reunion was Holiday Inn West Airport, where some of the out-of-towners stayed. But, on the Sunday, Gray Academy of Jewish Education (GAJE) hosted the reunion. The academy is the entity into which nearly all the Jewish schools have amalgamated.

The first reunion event was a dinner on Friday evening that included speeches. There was a discussion on Saturday; a brunch and greetings by GAJE staff and students, as well as a bus tour and dance party, on Sunday. On Monday, there was a farewell brunch with live entertainment, performing Hebrew, Yiddish and klezmer songs and 1960s/70s rock ’n’ roll.

Participants included students, and a small number of former teachers, from Winnipeg’s Talmud Torah, Joseph Wolinsky Collegiate, I.L. Peretz School, Rosh Pina, Herzlia, Ramah, and Sholem Aleichem School.

“For me, the highlights are not hard to identify – renewing half-century-old friendships. For me, and for many, it restored my belief in magic,” said Rosner. “Personally, I think I gained the pure pleasure of reconnection with childhood friends. Also, the confirmation of the importance and ongoing vitality of the social, cultural and ethical values … and principles many of us absorbed – not solely through formal education, but by growing up in a unique-in-many-ways Jewish community in an isolated prairie city. It was what I expected and hoped for, though exponentially better.”

Vancouver reunion attendee Helen Pinsky said, “I watched the whole thing happen on Facebook. And, despite the fact that I’d heard very little from other people who I’d gone to school with, the reunion appealed to me a lot. I made arrangements to see all my cousins in Winnipeg, and booked the trip. I attended with my boyfriend, Yossi Amit, who, at that point, knew none of my Winnipeg relatives and had never been to that city.”

Pinsky and Amit stayed at the reunion’s “official” hotel and, though the schedule for the weekend had looked quite bare, that was a plus for them, as it allowed for personal visits. “In the end, most of my cousins attended the reunion, too,” said Pinsky. “Then, we made plans for spending our free time together. The programs were well-received and gave us all a structure from which to build other plans.”

Pinsky enjoyed many aspects of the weekend, including the talk about the history of Winnipeg Jewry, the music and food at Hops, the band Finjan and reminiscences at brunch. “There were lots of photos, laughter, warmth, memories sharing, good feelings and catching up,” she said.

Helen Nadel also attended the reunion. Nadel met Vancouverite Tevy Goodman in Winnipeg in 1975, and the couple were married at what was then Rosh Pina Synagogue.

“My childhood stories of growing up in North End of Winnipeg have always interested my children,” said Nadel. “I heard about the reunion when I was in Winnipeg in April for a reunion of my high school Grade 12 class [of 1952] who all turn 65 this year. I also knew I’d have a 40th-year medical school reunion this year [Sept. 15-17]. So, I decided that this was the year to make it a trifecta.”

When Nadel and her husband decided that he would accompany her, Nadel invited her daughter, Daniella, along, too.

“For me, it was fun to see the older girls who were my cousins’ age, as I was the tag-along with my cousins when I was at Peretz School,” said Nadel. “After pointing out that I was the little pisher who was with Carol and Sandi, recognition was achieved. Reminiscences were exchanged. It was remarkable that, by the end of the weekend, people no longer looked unfamiliar. I remembered them as they were some 50 years ago.

“My daughter loved seeing me with my grade school mates. She loved hearing the stories and began texting her posse about what fun this was, wondering what they might be doing when they are our age. She particularly loved seeing us reminisce when we stopped at the two schools, Peretz and Talmud Torah. I had goose bumps when a few of us spontaneously started singing the Peretz School anthem a cappella in front of the school, although only one in the group – Pam – really remembered all the words.”

Nadel was taken aback by how close Peretz School and Talmud Torah were to one another. She had remembered them as being very far apart – not only ideologically, but in distance.

“All in all,” she said, the reunion was “a chance to re-form and strengthen our bonds and ties to Winnipeg and the wonderful community we all grew up in.”

For Myron Calof, word of the reunion reached him about a year ago, when his wife, Ros-Lynn Sheps, called him at the office to say that she had just checked their voicemail and there was a message from Bert Schafer.

“Although I had not heard that name for over 50 years, I instantly put the name to a face and called Bert,” said Calof. “After confessing that, as a kid, I had routinely stolen crab apples off his parents’ crab apple tree, Bert told me a Winnipeg Jewish schools reunion was in the works and asked if I’d attend. I didn’t hesitate for a second to say that both my wife and I would be there.”

Calof anticipated that the reunion would be a positive experience, but, he said, “It was far better than that. First, although I don’t know when I’ll see them again, I feel reconnected with old friends. Second, the experience made me realize that my classmates and I played a vital role in continuing and strengthening Jewish education – not just in Winnipeg, but in the many North American, Canadian cities where we eventually settled. We carried with us the spirit, value and importance of a Jewish education which, in the raising of our children and through participation in community endeavours, we’ve helped perpetuate.”

Calof noted the similarities between his early Talmud Torah years – less than 10 years after the founding of the state of Israel and the end of the Holocaust – and the threat the world and world Jewry face today with the rise of nationalism, antisemitism, xenophobia and challenges to liberal democracy. “I hope history is not repeating itself, especially where Jews are concerned,” said Calof. “But, if it does, I hope and I truly think, we and the generations of Jewish students who have followed us will be better prepared to oppose and push back our enemies.”

The best part of the weekend for Calof was Monday morning, when so many former students from different years and schools had the opportunity to express their gratitude to teachers, parents and school founders for helping enrich the lives of thousands of students who attended a place of Jewish learning.

Anyone who attended Jewish school in Winnipeg in the 1950s and 1960s can still add their name to the organizers’ contact list by e-mailing wjsreunion.2017@hotmail.com and can join the 800 others in the closed Facebook group facebook.com/groups/winnipegjewishschools.

Rebeca Kuropatwa is a Winnipeg freelance writer.

NCJW Canada is honoured

At the Oct. 23 ceremony for the unveiling of a plaque honouring National Council of Jewish Women of Canada’s 120 years of service are, from the left, Sharon Allentuck, Gloria Roden, Debbie Wasserman, Dr. Richard Alway, Councilor James Pasternak and Eva Karpati. (photo from NCJWC)

On Oct. 23, National Council of Jewish Women national president Debbie Wasserman accepted a plaque honouring the work of NCJW. It was from Parks Canada and the Historic Sites and Monuments Board of Canada and it was unveiled at the Toronto offices of NCJW Canada. The recognition came on the council’s 120th anniversary.

“NCJWC in Vancouver has an enviable track record of working with disadvantaged elementary schools, funding programs of nutrition, hygiene, cooking, farm visits and street safety,” NCJWC Vancouver’s Debby Altow told the Independent. “We have received heart-stopping letters of thanks from the kids and their teachers; they inspire us to do even more in our fight to alleviate poverty…. Our Operation Dressup delivers thousands of items of good clothing, plus shopping certificates for teens every year, and our Books for Kids program reaches into daycares, preschools, doctors’ offices and other sites…. We hope to expand these programs into other nearby communities.”

Altow said, “Vancouver section president Catherine Stoller is following in the footsteps of her mom, Sheilah, serving as president of the section for the past three years. Our section has been an integral part of the community for over 90 years, and the Heritage designation, while it rests in Toronto, really applies to every province where council has been active.”

Of the Oct. 23 event, Wasserman said, “The ceremony was very moving. We began by proceeding into the auditorium…. The Canadian flag was dominantly displayed and the plaque was draped. We all sang O Canada. The master of ceremonies then introduced all the dignitaries and all spoke about the importance of NCJWC over its 120-year history. The ceremony’s highlight was when we all came off the stage to unveil the plaque displayed on an easel.”

Wasserman and NCJWC Toronto president Eva Karpati unveiled the plaque. Ena Cord, immediate past president of the Toronto section, read the inscription in English and Dahlia Rusinek, a past Toronto section president, read it in French. There were many photos taken, and a reception followed.

“Parks Canada contacted us earlier this year to tell us that NCJWC was to be recognized as an organization of national significance to Canada, seeing that we were the first Jewish women’s organization in Canada,” explained Wasserman. “The plaque will be permanently installed at 44 St. George St. in Toronto, the former head office of NCJWC.”

Dignitaries at the ceremony included Eric Nielsen of Parks Canada (master of ceremonies), Dr. Richard Alway of the Historic Sites and Monuments Board of Canada, Toronto City Councilor James Pasternak (York Centre), NCJWC Toronto member and historian Gloria Roden, and Sharon Allentuck, NCJWC immediate past president and Winnipeg section member.

“As a passionate advocate for social justice and equality since 1897, the National Council of Jewish Women of Canada has forged an enduring legacy of community service across Canada,” Nielsen noted in his remarks. “It’s incredible to think that the council was founded right here in Toronto and has been growing steadily for over a century.

“The birth of the council came at a truly interesting time in Canadian history,” he continued. “During the late 19th century, urbanization, industrialization and immigration were causing social disruption in many cities across Canada. It was at this time that a pioneering group of Jewish women united to effect social change. Led by Meldola de Sola, wife of a distinguished Montreal rabbi, women of the Holy Blossom Synagogue in Toronto began meeting in private homes to study Genesis and the teachings of Judaism in preparation for beginning philanthropic activities in their communities.

“At the time of its founding in Toronto, the National Council of Jewish Women of Canada focused on supporting young girls and new immigrants. They provided shelter, training, and other forms of assistance, all while strengthening the Jewish community.”

Nielsen said that, through NCJW, Jewish women across the country “gained a voice in Canadian society and the women’s movement.”

The oldest Jewish women’s organization in Canada, NCJWC has evolved, said Nielsen, “to meet the changing needs of the most vulnerable in society.” And it “continues to work tirelessly to promote social justice, freedom, equality and tolerance at home. Equally concerned with the well-being of people outside of Canada, the council’s members have also collaborated with aid organizations, such as the Red Cross, to contribute to humanitarian efforts abroad.

“Thanks to their efforts, we are creating a rich mosaic portraying the greatest moments of our nation’s history. Future generations will better understand their history through this mosaic and, hopefully, better understand themselves and the values of our country.”

Nielsen congratulated NCJWC. “The council’s invaluable legacy,” he said, “is a source of inspiration for all who work to promote meaningful social change, at home and abroad.”

Noting that NCJWC “began in 1897 with 20 women studying and learning Bible,” Roden said the council “realized there was an urgent need to help immigrants arriving daily in Toronto. And so, by 1909, a place was needed for the growing group to expand their activities. Two rooms on Walton Street in the Ward were rented, but, by 1913, there was a move to new larger headquarters on McCaul Street.

“With the outbreak of the First World War,” she said, “young council members took an active part and McCaul Street was transformed into a Red Cross centre, providing hospital supplies and other necessities for wartime aid. In 1918, with the Spanish flu epidemic, council volunteers carried meals to 800 flu victims from our kosher kitchen and provided home nursing care.

“In 1919, council women became big sisters to children and working girls, and bought Fairview Cottage at Whitby Beach to provide these girls with an oasis for much-needed fresh air and sunshine. By 1937, council continued their involvement with the Jewish Camp Council to included Camp Camperdown near Orillia.”

The offices on St. George were “purchased with a modest down payment,” said Roden. “It was called Community House, with the Jewish community using the much-needed premises for a variety of activities. It operated classes, including cooking, sewing, journalism, language, dance and art. Sports teams were formed … [to help newcomers to Canada], a daycare centre, English classes, and even a legal storefront service was established. A club for handicapped girls was formed to teach sewing and social skills, and there were interpreters to translate for the newly arrived.

“The NCJW has continued with our motto of ‘Faith and Humanity,’ and the voluntary participation as our civic responsibility as citizens of our great country. We continue to study, educate ourselves and participate with pride.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Grandparent parents

This past summer, the topic of grandparents parenting their grandchildren was front and centre at the Jewish Child and Family Services Winnipeg (JFCS) annual general meeting. The Independent spoke recently with a couple of the participants in the June event.

Corinne Ackerman, 73, was joined by her husband, Harvey, 75, at the AGM. The couple has two grown children – a son who lives and works in Auckland, New Zealand, and a daughter who lives in Winnipeg. Seven years ago, their daughter’s family began experiencing difficulties, to the point that Manitoba Child and Family Services (CFS) became involved.

“Harvey and I were aware there were problems in their home, but we didn’t know how bad,” Corinne told the Independent. “We got a phone call from our daughter, saying that CFS was coming to the school to apprehend their three boys. And, of course, when I heard that, I just was absolutely stunned…. I grabbed my car, went to the school and met the social worker. I said, ‘You’re not taking them. I’m their grandmother and they are coming with me.’”

Everyone ended up at CFS, which then evaluated the possibility of the Ackermans taking charge of their grandsons. “They came to our apartment. They checked it,” said Corinne.

By that evening, all three boys were with their grandparents in their apartment. However, said Corinne, “We had them here with us for about 10 to 12 weeks. They [CFS] wouldn’t let us keep them. You can’t have three children in a two-bedroom apartment.

“At that point, friends of mine … and even the principal at the kids’ school called me … and said to call JCFS. It took a lot for me to do that. You become so embarrassed. Harvey and I were just mortified.

“I did, and God bless Emily Shane [who was then at the helm of JCFS]. She sent workers and the process began. They found a foster home for the three boys, but it very quickly deteriorated. It was just awful.”

Ian, now 14, the youngest, was having the most trouble. He also needed some major dental work. All of those involved decided it would be best if Ian went back to live with his grandparents. Ian’s brothers are now 18 and 20.

“I don’t even remember how it all happened, but the agreement was, the boys were going to another foster home and Ian would stay with us,” said Corinne. “And he’s been with us now since he was 7 years old.”

The Ackermans have made a point of assuring Ian that his parents and brothers love him.

“I think that he knows that he’s loved and that we still love his mom, dad and brothers,” said Corinne. “Ian would like to be home with his mom and dad if it was possible. But, I think he’s pretty happy here. And, for as long as he needs us to be here, we are going to try to take care of him.”

While there were some hurt feelings within the family when all of this happened, of course, everyone has made amends for Ian’s sake. They all speak regularly, and Ian visits his mom and dad regularly.

When asked about the difference between raising your own kids versus raising your grandchildren, Corinne said, “Well, when you raise your grandchildren, you get a better appreciation for the love you have. I love my daughter, I love my son, I love my in-laws, but you love your grandchildren on a different level, and we just adore Ian. At times, he’s very difficult, but at times, he’s an absolute blessing.”

The Ackermans have had to realign their lives in order to parent their grandson. It was a drastic change and they depend on JCFS for respite.

“We are not people who go out all the time, but it does cut down on the freedom to do so,” said Corinne. “But, we’re OK with that. Ian is important enough to us that it’s worth it.

“Ian has some challenges in school and that makes it quite difficult for any parent. We’ve done our best to get him the help he needs, and I can say that JCFS has been fabulous. Ian had a reading clinician, as he had a little speech impediment, and now it’s gone. JCFS has been wonderful with whatever Ian has needed.

“There are issues when a child is taken from their parents, and issues before that, and they’ve been very helpful throughout,” she continued. “As far as Harvey and I, when I really have it up to my head … I’ll give the social worker a call and she’s always there to help and give advice.

“Ian is the most invaluable young man because, whatever we do for him, he does back for us tenfold. He’s a wonderful kid. A million foster homes are wonderful, but family is family and there’s a difference.”

The other panelist at the JCFS AGM was Karla Berksen, 73, who also took in her two grandchildren seven years ago. Berksen was awarded custody because her daughter was unwell and her husband could not care for the kids.

Berksen and her partner of many years, Arthur Chipman, took in the children when Paige was 4 and Jacob was 8. At the time, Berksen was a newly retired financial planner and was spending part of her winters in Mexico.

“My daughter was still alive when I got the kids,” Berksen told the Independent. “She wasn’t a very well person, so we spent a lot of time with her. When they came to me, they were just dropped off. Arthur’s been quite amazing, because people my age don’t think this is something they want to do for their retirement. But, this is what we’re doing, although Arthur is still working.”

Both children attended and graduated from Brock Corydon School’s Hebrew immersion program. “Jacob had his bar mitzvah two years ago and Paige will have her bat mitzvah in March,” said Berksen.

“I feel very grateful to have the kids. It makes me a little tired sometimes. But, as I said at the JCFS AGM, I’ve only had two anxieties in my whole life. One was nine months after I stopped smoking – I had an anxiety attack realizing I wasn’t going to have a cigarette again. The other one happened a couple years after I got the kids, and I realized that I’m going to have teenagers again. That’s my biggest fear – going through the teen years again. You can only build them up, but they have to take charge and you never know what will happen.”

Berksen said both of her grandchildren are very talented. Her grandson is a gifted musician who is self-taught on the saxophone, drums, guitar and piano, with plans to one day become a studio musician and music teacher; he also enjoys playing hockey. Berksen’s granddaughter loves the arts and curling. Both kids spend part of their summers at Camp Massad.

Although Berksen hopes one day to again spend time in Mexico, her current priority is to raise her grandchildren up through their university studies. “I don’t see it as my life being on hold,” said Berksen. “This is it. This is my life and I enjoy it for the most part. I enjoy watching these two kids grow up. They keep me alive and busy.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Jewish groups’ M-103 advice

Left to right, MP David Sweet, MP Michael Levitt, CIJA chief executive officer Shimon Koffler Fogel, MP Scott Reid and MP David Anderson pose for a photo during the House of Commons Standing Committee on Canadian Heritage hearings on M-103 on Oct. 18. (photo from CIJA)

Jewish groups were in Ottawa on Oct. 18 to testify in front of the House of Commons Standing Committee on Canadian Heritage, which will make policy recommendations on M-103, a motion that condemns “Islamophobia and all forms of systemic racism and religious discrimination.”

Leaders of the Centre for Israel and Jewish Affairs (CIJA) and B’nai Brith Canada drew on the Jewish community’s experience with fighting antisemitism in their recommendations on how to maximize the motion’s efficacy.

In his testimony, CIJA chief executive officer Shimon Koffler Fogel pointed to statistics that showed Jews are the most targeted religious minority in the country.

“Nationally, there were 54 hate crimes targeting Jews per 100,000 individuals in 2015. While this number is relatively consistent with previous years, there was an increase in hate incidents targeting other minority communities, including the Muslim community. In fact, Muslims were the next most targeted group, with 15 incidents per 100,000 individuals,” Fogel said. “I mention these numbers not to showcase Jewish victimhood, but rather to demonstrate the very real experience our community has in grappling with the issues this committee is studying.”

B’nai Brith Canada chief executive officer Michael Mostyn recommended that the motion be constructed so that it will be “embraced broadly by all Canadians” and by “communities that are the targets of racism and discrimination, including Canadian Jews, who continue to be the target of antisemitism.”

Mostyn said the bill must not diminish “the threat to Canadians of all faith communities who face racism and religious discrimination and it must not suggest that one form of racism or religious discrimination is more threatening, or of greater priority, than another.”

Among Fogel’s recommendations was that the committee work to improve on the collection and publication of hate crime data, as it currently varies widely by police department.

He said statistics from the Greater Toronto Area – including Peel Region, Toronto and York Region – are readily available, “but even with these three neighbouring jurisdictions, each report provides different information, making direct comparisons sometimes difficult.”

He added that there are cities, such as Montreal, that don’t release data about which identifiable groups are being targeted, leaving policymakers with incomplete information.

Fogel said it’s important to properly define hate, as we “can’t effectively fight bigotry and hatred without precisely defining it. The term ‘Islamophobia’ has been defined in multiple ways, some effective and some problematic. Unfortunately, it has become a lightning rod for controversy, distracting from other important issues at hand.”

Fogel used the Islamic Heritage Month Guidebook, which was issued by the Toronto District School Board earlier this month and contains a definition of Islamophobia that includes “dislike toward Islamic politics or culture,” as an example.

“Muslims can be protected from hate without restricting critique of Islamist political ideologies,” Fogel said.

Mostyn agreed that the committee should “exercise great care in any definition of Islamophobia” because, if the definition is vague or imprecise, it can be “hijacked and only inflame tensions between and among faith communities in Canada.”

Mostyn said an imbalance can create “the impression that Canadian Muslims are the only victims of hate crimes. We are just as concerned with the source of hate crimes targeting Canadian Jews from within radical elements of the Muslim community.”

Fogel also recommended that greater and more consistent enforcement of existing laws is needed. “Recently, the attorney general of Quebec decided not to lay charges in a case of an imam in Montreal who had called for the murder of Jews. Quebec’s attorney general also declined to pursue a second charge of genocide promotion. This decision sent a message that someone can call for the death of an entire group of people without consequence,” he said, adding that the federal government should train police and prosecutors to better enforce the existing Criminal Code hate speech provisions and provide resources for the development of more local hate crime units.

In his testimony, David Matas, B’nai Brith Canada’s senior legal counsel, argued that some fear of radical Islam is rational.

“Adherents to some components of Islam preach hatred and terrorism, incite to hatred and terrorism and engage in hate-motivated acts and terrorist crimes,” Matas said. “What the committee, we suggest, can usefully do is propose criteria, with illustrative examples, which can guide those directly involved in the combat against the threat and acts of hatred and terror coming from Islamic radicals.”

Matas called on the committee to “focus both on those victimized by Islamophobia and on the incitement and acts of hatred and terrorism, which come from within elements of the Islamic community.”

In his remarks, Fogel also referred to the passing of Bill C-305 – a private member’s bill that would expand penalties for hate crimes against schools and community centres associated with identifiable groups – which had its third reading on Oct. 18.

“CIJA has long advocated for the changes contained in Bill C-305,” Fogel said. “C-305 is a clear example of how elected officials can work together, in a non-partisan spirit, to make a practical difference in protecting vulnerable minorities.”

CIJA chair David Cape said, “CIJA remains grateful for the tireless efforts of MP Chandra Arya, who has committed his time and energy to strengthening hate crime protections. As we celebrate Canada’s 150th anniversary, we’re reminded that the safety of at-risk communities is essential for a healthy, vibrant country. Criminals who target Jews or other minorities don’t distinguish between houses of worship, community centres and schools – neither should the law.”

– For more national Jewish news, visit cjnews.com

Memorial inaugurated

An artist’s rendering of the newly inaugurated National Holocaust Monument in Ottawa. (photo from holocaustmonument.ca)

On Sept. 27, Prime Minister Justin Trudeau inaugurated the National Holocaust Monument in Ottawa. The monument serves to honour the victims and survivors of the Holocaust, and the important lessons it so painfully taught us.

The Holocaust was the mass extermination of more than six million Jews and millions of other victims, and one of the darkest chapters in human history. The National Holocaust Monument commemorates the millions of people who suffered such atrocities at the hands of the Nazi regime, and pays tribute to those whose stories must never be forgotten.

The monument also stands as a testament to the resilience and courage of Holocaust survivors. Many found a home in Canada, and profoundly shaped our country and society.

In honouring the victims of the Holocaust, we recognize their humanity, which no human act can erase. The National Holocaust Monument reminds us that it is our collective and vital responsibility to stand against antisemitism, racism and hatred, and to bring meaning to the solemn vow, “never again.”

The monument is located at the corner of Wellington and Booth streets in Ottawa, near the Canadian War Museum.

“This monument, so close to our Parliament and Supreme Court, is a reminder of the devastating cost of allowing hatred and tyranny to overcome openness, inclusion and freedom,” said Trudeau. “Today, we reaffirm our unshakeable commitment to fight antisemitism, racism, xenophobia and discrimination in all its forms, and we pay tribute to those who experienced the worst of humanity. We can honour them by fighting hatred with love, and seeking always to see ourselves in each other.”

“This monument is a powerful tribute to the millions of Jewish men, women and children and other victims whose lives were extinguished during one of the darkest chapters in human history,” added the Hon. Mélanie Joly, minister of Canadian Heritage. “As we reflect and honour their memory, we also pay tribute to the courage and strength of the survivors who came to Canada following the Holocaust. Their stories are a powerful reminder of our responsibility to stand against antisemitism and prejudice in all its forms and to never allow intolerance and hate to take root in our communities. We will never forget.”

The design of the monument, entitled “Landscape of Loss, Memory and Survival,” was developed by Team Lord of Toronto and depicts a stylized star, created by the confluence of six triangular shapes, or “volumes,” that are organized around a large gathering space for ceremonies. The design uses architecture, landscaping, art and interpretation to communicate the hardship and suffering of victims, while conveying a powerful message of humanity’s enduring strength and survival. For more information, visit holocaustmonument.ca.

Ottawa teen sentenced

The front doors to Ottawa’s Congregation Machzikei Hadas on Nov. 17. (photo from Machzikei Hadas via CJN)

An Ottawa teen who vandalized several Jewish buildings last autumn, and who professed pro-Nazi sympathies, was sentenced in August to a year in custody, including time served.

The teenage male, who cannot be named because he was arrested as a minor, has been in custody for nine months, meaning he will serve another three months at Ottawa’s William E. Hay Centre, a youth detention facility. At his sentencing on Aug. 31, he also received two years probation, with several restrictions.

As part of his probation, the youth was ordered to write three 500-word essays, one each on a notable Jewish Canadian, a Muslim Canadian and a black Canadian. He also faces a curfew, restrictions on internet use and was ordered to stay away from the buildings he vandalized.

The teen had pleaded guilty to five charges, including inciting hatred, mischief against religious buildings, threatening conduct, possession of weapons and breaching bail conditions from an assault conviction in 2015. The charges stemmed from a spate of incidents between Nov. 13 and 19, 2016, when spray-painted swastikas, white nationalist symbols and racial slurs were daubed on two area synagogues, a Jewish prayer house, a Jewish communal building, a mosque and a United Church that has a black minister. The Jewish targets were Congregation Machzikei Hadas, Kehillat Beth Israel synagogue, a Jewish prayer centre called the Glebe Minyan that is run out of a private residence and a building on Ottawa’s Jewish Community Campus.

The teen turned 18 soon after the offences occurred. After he pleaded guilty, the Crown prosecutor asked the judge to consider sentencing him as an adult, in order to treat his racist ideology, monitor his movements and designate him a long-term offender. But the judge, Peter Griffiths, denied that request, saying the accused has shown signs of progress that risk being undermined if he were sentenced as an adult.

“We hope the judge is correct in his assessment and that [the teen’s] progress continues, because the best outcome for our community is that he alters his worldview,” Andrea Freedman, president and chief executive officer of the Jewish Federation of Ottawa, told the CJN.

Freedman, who attended the court hearings, said she considered the sentence to be just. “I think the judge was fair and tried to balance the need to infer that public safety is protected and that the sentence acts as a deterrent for others, while balancing the need to rehabilitate this young man,” she said.

Freedman, along with Linda Kerzner, chair of the Jewish Federation of Ottawa, and Elly Bolleggraaf, a local Holocaust survivor, submitted victim impact statements to the court, saying the attacks shocked and hurt the city’s 14,000-strong Jewish community deeply.

Freedman told the CJN, during the teen’s sentencing hearing last May, that the accused “has an extended history of racist and antisemitic views and, by all accounts, is completely unrepentant for his deeply traumatizing actions,” and that he had refused treatment.

“Accordingly, we feel we have no choice but to ask the court to consider a lengthy sentence and an extended probationary period, as well as a restraining order barring him from proximity to Jewish institutions,” Freedman said at the time.

At his sentencing hearing, Dr. John Federoff, a forensic psychiatrist who examined the teen, testified that the young man likely had schizophrenia and blamed his crimes on Jews.

More recently, the teen apparently told youth workers that he’s interested in removing racist tattoos from his body, expressed an interest in mental health counseling and has shown progress in vocational training while in custody, CBC News reported.

Freedman said the teen apologized for his actions before receiving his sentence. “We’re appreciative that this individual has been held accountable for his actions,”she said. “Our primary concern is the safety of our community members.” She added she is hopeful that the progress in the offender’s behaviour noted by the judge “is genuine and continues.”

While previous attempts at outreach have not succeeded, she said, “we continue to remain willing to engage with him in a sincere manner to help him alter his worldview. And we’re hopeful that this is the type of engagement that will bring this individual to successfully change his ways.”

“One year in custody with a two-year probation is the longest sentence ever handed down a young offender for a hate crime,” said Bernie Farber, executive director of the Mosaic Institute, who testified as an expert witness at the teen’s trial. “It sends a strong message.”

– For more national Jewish news, visit cjnews.com