Yachad activities in summer 2023 included one where campers were given a large box, tape, bubble wrap and scissors and told to make a functioning boat. (photo from Camp Hatikvah)
In the summer of 2023, Camp Hatikvah introduced a new activity just for their 13- and 14-year-old campers called Yachad. Named after the Hebrew word for together, Yachad was introduced with the aim of fostering connections and breaking down the barriers that sometimes divide today’s teenagers.
“Motivating teenagers to step out of their comfort zones can be a challenge. With this in mind, our goal was to design something new that breaks the ice, melts away self-consciousness, and brings campers together,” said Liza Rozen-Delman, executive director.
Knowing their audience well, Camp Hatikvah decided that friendly competition would be the key to success.
At the beginning of the summer, campers were organized into “house” teams and told that this would be their team for the whole summer while they competed for end-of-session prizes like a trip to the ice cream store.
In one of the Yachad activities, campers had to dress up like the characters of a movie they picked out of a hat. (photo from Camp Hatikvah)
Every second day or so, these teams would engage in wacky daytime competitions that required more enthusiasm than skill. From dress-up competitions to hilariously messy slime wars, Yachad quickly became a favourite activity among campers.
“We never knew what was coming next,” said one 14-year-old camper, “so each time Yachad came around we were filled with anticipation and excitement.”
The heart of Yachad lies in its unique approach to team building. Without knowing it, campers are learning myriad skills like communication and adaptability (shh … don’t tell them).
“The program is centred on the belief that shared experiences have the power to forge lasting bonds. In the midst of extraordinary escapades, campers not only form new individual friendships but also contribute to building a tight-knit community – a community that embodies the very essence of Camp Hatikvah’s mission,” said Rozen-Delman.
Another Yachad activity challenged campers to make an ugly Hanukkah sweater. (photo from Camp Hatikvah)
Last year’s activities included “noodle fencing,” where campers jousted with floppy pool noodles; a “wedding dress challenge,” where campers designed a dress using a spool of tulle; an “ugly Hanukkah sweater challenge,” where campers were given a sweatshirt and all sorts of tacky Hanukkah décor to attach onto it; and a “Disney challenge,” where the team needed to dress up like the characters of a movie they picked out of a hat.
“The highlight for me was the boat regatta,” shared a camper. “We were each given a large box, tape, bubble wrap and scissors and told to make a functioning boat. One of our teammates then had to go onto the lake in it to see if it floated. Ours didn’t last long and it was hilarious.”
“Yachad celebrates the joy of togetherness, unleashing the power of pure, unfiltered fun,” said Rozen-Delman. “In a world that is so heavy, it’s really just what these kids need.”
Looking ahead, Camp Hatikvah is already planning a repertoire of creative and crazy Yachad activities for the summer of 2024 – the sillier the better, as Camp Hatikvah knows the power of fun in bringing kids together and building community.
Time at summer camp is an incredible gift to give kids and teens. (photo from Camp Kalsman)
In a world where children and teens are met with a barrage of external pressures telling them who they should idolize, what they should wear and how they should spend their time, summer camps provide a respite. As much as I try to help my three kids build resilience and a strong moral compass, I know that, as soon as they walk out the door, it can be an uphill battle every day of the school year.
As parents, we need more places outside of our home where our kids and teens can feel at home while they can practise the critical thinking, self-awareness and problem-solving skills we all know are so essential. This is why I love summer camp for my kids – and I’m not just saying that because I’m the director of a summer camp! Ask anyone who grew up at an overnight summer camp and most will tell you that camp was where they felt most comfortable in their own skin, where they were celebrated for exactly who they were, and where they learned many of the lessons that have stuck with them throughout their adult life.
Here are the top three life lessons that kids and teens can take away from summer camp.
1. Find your people
Each summer, kids arrive at camp with a ton of baggage and it’s not just in the form of trunks and duffels and sleeping bags. The beauty of summer camp is that campers can shed that layer (or layers) of themselves that build up over the course of the year and spend time exploring who they are, what brings them joy, who brings out the best in them … without the pressures of school peers who “know them.”
The beauty of summer camp is that campers can shed that layer (or layers) of themselves that build up over the course of the year and spend time exploring who they are, what brings them joy. (photo from Camp Kalsman)
Spending time in an immersive environment like overnight camp enables kids and teens to be vulnerable with their peers in a safe and supported way; eventually worrying less about how they “should be” and feeling more comfortable and confident in who they are. It’s in this state of self-confidence – nurtured by kind, compassionate counselors – that campers are able to find “their people” who “just get them,” reinforcing what we at URJ Camp Kalsman (and every other overnight summer camp!) have known for years: camp friends are the best friends.
2. Be still, present, open
Camp creates an environment that is ripe for self-awareness, self-discovery and meaningful connections away from the pressures of school, sports and, yes, well-meaning adults at home. Without a message to respond to or an assignment to complete, kids and teens are presented with … time. Not the time filled with camp activities (although there is plenty of that, too) but those significant, intentional moments where nothing is planned … the 15 minutes of serenity in the canoe in the middle of the lake or the walk, together with a friend from the cabin, to the dining hall under a canopy of trees, or the silence after hours of belly-laughter, staring up at the stars surrounded by cabinmates. The stillness of those moments, which are so hard to come by when we are shuffling kids to and from school and activities, are priceless and are built into the fabric of summer camp.
Camp creates an environment that is ripe for self-awareness, self-discovery and meaningful connections. (photo from Camp Kalsman)
3. Don’t run from mistakes
As parents, we want our kids to be gritty – to be able to take responsibility for a mistake and bounce back, whether from making a poor choice, disappointing a friend, failing a test, or not being cast in the school play. At camp, mistakes and failure happen every day, and kids must live with it – there is no escape, they can’t hide in their rooms alone or take the long way to class to avoid a friend. Camp is a 24/7 living and learning experience, where campers are supported and guided through conflict and failure, whether it is not making it to the top of the tower or tension with a bunkmate. Mistakes happen, we fall short of expectations, and camp provides the structure to help kids recognize where they missed the mark and the opportunity to try again tomorrow – or in 15 minutes!
Time at summer camp is an incredible gift to give kids and teens – one that they will benefit from long into adulthood.
Rabbi Ilana Millsis camp director, URJ Camp Kalsman. If you are interested in learning more about URJ Camp Kalsman, visit campkalsman.org or contact Mills at [email protected].
Weekly vigils calling for the release of hostages held in Gaza continue weekly at the Vancouver Art Gallery.
On Nov. 26, the vigil spotlighted female victims of the atrocities and emphasized the hypocrisy of many groups, including UN Women, an entity ostensibly dedicated to gender equality and the empowerment of women, which took 50 days to express any concern about Israeli women.
The vigil took place a day after the United Nations International Day for the Elimination of Violence Against Women.
Rebeka Breder, a lawyer in Vancouver who specializes in animal law, addressed the assembled crowd. She reflected on how, as a child, she looked up to the United Nations as a humanitarian organization.
“Laughable, I know,” she said. “As I have come to learn, and as many of the people standing here have come to learn … the UN is a humanitarian organization – but not for Jewish people.”
The world seemingly cares about women’s rights, she said, except for Jewish women.
“Since Oct. 7, UN Women issued 26 statements about Palestinian women and children versus only three statements about Palestinian and Israelis together,” said Breder. “There is not one statement by UN Women that specifically condemns the brutal rape and mutilation of women’s bodies that was committed by Hamas. Not one. When we look at the photos that are posted by UN Women, most if not all of the pictures are about Palestinian women and children. I’m not saying we shouldn’t care. We should care about all life. But when you see UN Women that is an agency, that is supposed to be standing up and essentially representing women around the world, not post even one — not even one — picture of Oct. 7’s brutal attacks on women and [what] other Jewish people have gone through, it speaks volumes.”
Women’s rights groups and officials in Israel have been working to compile information and evidence about the brutality, rapes, mutilation and other atrocities committed by Hamas, Breder said.
“My understanding is that they have tried a number of times to send this information to UN Women so they can review it and, up until yesterday, there was silence, there was absolutely nothing coming from them,” she said.
Temple Sholom member Shirley Hyman, a board member of ARZA Canada, the voice of Reform Zionism in Canada, paid tribute to Vivian Silver, the Canadian-Israeli woman who was murdered Oct. 7 but who was not confirmed dead until Nov. 14.
“Vivian Silver was a proud Zionist,” said Hyman. “Vivian Silver spent the last four decades working to end the Israeli-Palestinian conflict while advocating for coexistence and harmony between both peoples. She was born in Winnipeg and, after a stint at Hebrew University in Jerusalem, in 1974, she moved to Israel and so began her life as an activist.”
Silver was a founder of Kibbutz Be’eri and oversaw construction projects, while shuttling back and forth to Gaza advancing coexistence.
“When Hamas took over the control of Gaza in 2007, everything changed,” Hyman said. “The closest she got to Gaza was the border, where she picked up sick Palestinians in order to take them to hospitals in Jerusalem.”
Disenchanted with the political left’s inability to end the conflict, Hyman said, Silver “turned to woman power.” She helped found the organization Women Wage Peace (Nashim Osot Shalom, in Hebrew).
“It has today grown to be the largest grassroots organization in Israel composed of both Israelis and Palestinians, numbering over 45,000 and located in 95 different areas,” Hyman said. “Every Monday, they protest at the Knesset, wearing white and turquoise so government officials can identify them. They host peace-building webinars, protests and marches around the country and conduct peace-building activities.”
On Oct. 4, days before she was murdered, Silver was with a group in Bethlehem, protesting at the security barrier in Bethlehem, many wearing T-shirts declaring “Peace is possible.”
Toby Rubin, president of CHW Vancouver, the local branch of the national organization founded as Canadian Hadassah-WIZO, stated, “Violence against women is never resistance.”
“It’s our duty to continue to speak for those who cannot,” she said. “But the silence has been deafening from the international women’s groups. Jewish women, Israeli women, our sisters, deserve the same respect, the same rights, and the same voice as women everywhere. Shame on the global community for deliberately ignoring them. Even if the UN came out yesterday, that was 50 days too late.”
The Canadian branch of the worldwide women’s Zionist organization has raised $2.5 million in emergency relief since Oct. 7, she said.
Rubin paid tribute to Daphna Kedem and others who have organized the weekly vigils since the terror attacks. Kedem read the names of all the child hostages. “Your dedication and your Zionism in helping this community never forget the faces,” she said. “We must never forget and we must continue to fight [until] every single one of the hostages is back.”
The previous week’s vigil, on Nov. 19, occurred a day before UN World Children’s Day. Volunteers stood on the steps of the Vancouver Art Gallery holding posters featuring the children murdered or being held hostage by Hamas.
Noemi Gal-Or, professor emerita of politics and international relations, said international law declares that a child should not be separated from their parents against their will. She called on Canada to redouble efforts to press Hamas to release all hostages.
Rabbi Shmulik Yeshayahu of the Ohel Ya’akov Community Kollel said the world should not accept that 40 children – including an infant born in captivity – are being held hostage.
“And the world is silent,” he said. “This is not acceptable. This is not the world that we envisioned. This is not a world that should be. We’ll do anything within their power to bring them home.”
Eppy Rappaport with daughters Aviva, left, and Lauren before the opening of Omnitsky’s. (photo from Eppy Rappaport)
Omnitsky Kosher Delicatessen, which, since 1910, has fed generations – first in Winnipeg and, from 1995, in Vancouver – is entering the next phase of its storied existence. Efrem “Eppy” Rappaport, the owner of the landmark establishment for the past 40 years, is preparing for a well-earned retirement as he passes the apron over to the new proprietor, Richard Wood.
Rappaport’s last day at the Omnitsky helm was on Dec. 8 and there is a strong chance that, when this article goes to print, he may be lining up a putt on a Florida golf course.
When the Independent caught up with Rappaport earlier in the month, he was in tremendous spirits as he was getting set for life after Omnitsky’s.
“I feel fortunate, I feel good, I feel exhilarated. I feel blessed to have had all this mazel,” he said, reflecting on his four decades of running the business.
The story of Rappaport’s involvement with Omnitsky’s begins in Winnipeg in the fall of 1979, when he was pursuing a master’s degree in sociology at the University of Manitoba but had decided to take a year off from his studies.
Omnitsky’s was established in Winnipeg, where Eppy Rappaport ran it for 12 years. Former Vancouver staff member Danny Simons is pictured in the photo. (photo from Eppy Rappaport)
Rappaport’s father, Sidney (Shalom) Rappaport, the rabbi at Winnipeg’s Rosh Pina Congregation, was asked by William Omnitsky, the then-owner of the deli, if he might know of someone who could take over the business. At the time, Omnitsky, whose father Louis founded the deli in 1910, was preparing for his own retirement.
The rabbi suggested his son. Soon afterwards, the young Rappaport met Omnitsky in the store’s small office, and they spoke about the business’s potential and the responsibilities that ownership would entail.
“The story of this place, and keeping the original Winnipeg name, comes from the respect I had for Bill Omnitsky. When I started, I did not have the money to buy a business. He took back the purchase price as long as I trained with him. Four years later, I was able to take it over,” Rappaport said.
In 1995, after operating Omnitsky’s in Winnipeg for 12 years, Rappaport decided that the Jewish community in Greater Vancouver would present a better fit for his family – wife Ellen Rappaport (née Lowe) and daughters Aviva and Lauren. The deli initially settled on Cambie Street, near West 41 Avenue, before moving to Oak Street in 2014.
During his tenure, Rappaport expanded Omnitsky’s at both the retail and wholesale level. As the only full-service kosher store this side of Toronto, Omnitsky’s has a clientele that comes from numerous points on the western North American map. Regular patrons often drop in from Calgary, Edmonton, Victoria and Seattle.
Besides the kosher grocery store, Rappaport added a restaurant with a soup and sandwich bar. As a result, a loyal customer base was established for those fond of soups made from scratch and sandwiches the size one finds in New York and Montreal.
The deli, open Monday to Thursday, 10 a.m. to 6 p.m., and Friday, 9 a.m. to 3 p.m., features a wide selection of favourites, from pastrami sandwiches to knishes, matzah ball soup to a chopped liver “appy.”
With his wholesale operation, Rappaport began making gluten-free hot dogs with no MSG. Several of his products, such as wieners, jumbos and salami, can be found in grocery stores throughout the Lower Mainland, as well as Vancouver Island, under the Eppy’s Kosher label.
Rappaport’s products are also sold to cruise ships, airlines, hospitals, nursing homes and prisons. They have even found their way to possibly his most famous customer, Bette Midler.
From the time he first took over the business from the Omnitsky family, Rappaport has worked long hours, getting in at 6 a.m. and frequently staying until 6 p.m., sometimes even longer into the night, six days a week.
One story that jumps out at him is when the deli had to move from its Cambie Street location to its current location, in 2014. It was in the period leading up to Rosh Hashanah.
“Just as Rabbi [Yechiel] Baitelman was about to place the mezuzah on the doorpost, he looked up and noticed the number 5755 [Oak St.] outside the building, the same year, 5755, which was about to be marked on the Hebrew calendar,” said Rappaport.
In 1995, Eppy Rappaport moved to Vancouver and opened the deli on Cambie Street, where it was located until 2014. (photo from Eppy Rappaport)
In its 113 years of operation, Omnitsky’s has managed to last through the Great Depression, foreign wars, recessions, inflation, challenges from large grocery stores and, of course, changes in ownership.
In late 2022, Rappaport, who was turning 65, felt it was the right time for him to retire. He placed an advertisement in the Canadian Jewish News to find a buyer for the store, factory, name and delivery trucks.Had a buyer not come forward, Rappaport would have shut the business down.
In an interview last year, Rappaport told a reporter that potentially shuttering Omnitsky’s weighed heavily on him.
“There are a lot of people sitting on the fence of whether they want to keep kosher or not. If they lose the ability to just pop in on their way home from work in order to have something for dinner, then that falls by the wayside,” he said. “The only people who are left are the ones who care and truly want kosher food because it becomes a conscious effort to order it. It becomes more difficult, and a lot of people may use this as an excuse.”
However, a new owner did come along in the form of Wood, the business director at BC Kosher. Rappaport expressed hope that the community would continue to support Omnitsky’s.
“Richard’s passion and commitment to kashrut will continue to strengthen and fulfil the community’s needs,” Rappaport said.
In November, Rappaport wrote a thank you letter to the Vancouver community, published in the Jewish Independent, in which he said it was “impossible to convey the incredible 40-year journey this has been.I truly believe that this labour of love was what I was destined to do in life.”
In that letter, Rappaport said he would treasure the relationships formed with customers and the community over the years, the depths of which exceeded his “wildest dreams.”
Eppy Rappaport with his wife Ellen and daughters Lauren, left, and Aviva after the sale. (photo from Eppy Rappaport)
“The warmth of so many customers filled my heart on a daily basis,” he said. “I want to thank each and every person who always made me feel that my life’s work was important to them, myself and the community at large. This will stay with me forever.”
Besides golfing, Rappaport said he plans to do some food and time management consulting in retirement. But, he stressed, family time is presently top of his list. And, he adds, he will continue to be a presence in the community.
As is the case with their father, Rappaport’s daughters are both involved with food. Aviva works in dietetics at Fraser Health, while Lauren is a senior scientist for Starbucks in Seattle.
There is no doubt Rappaport will be missed by customers who have long frequented Omnitsky’s. As one transplanted Winnipegger noted nostalgically, “Thanks to Eppy, we had a slice of Jewish Winnipeg in Vancouver. Every time I step into Omnitsky’s, I am transported back to Winnipeg’s North End.”
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Hundreds attended the lighting of the Silber Family Agam Menorah on the first night of Hanukkah Dec. 7, where politicians from all levels of government offered holiday greetings and support. (photo by Pat Johnson)
Hundreds gathered outside the Vancouver Art Gallery on the first night of Hanukkah, Dec. 7, to kindle light in the darkness. The decades-old annual event led by Chabad Lubavitch BC had even more than the usual sense of familiarity, as the Jewish community has been gathering weekly on the same site since the Oct. 7 pogrom, and Hanukkah’s messages of hope amid tragedy reinforced the words that have been shared from the podium over recent weeks.
The art gallery event, as well as a community menorah lighting Sunday in Richmond, was attended by many elected officials – including the premier of British Columbia and the provincial opposition leader at both ceremonies. Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, reiterated his gratitude for the support shown to the community in times of trouble.
The first night event was co-hosted by Karen James and Howard Blank and was produced by Richard Lowy, who sang and played guitar. Children from Jewish schools and public schools sang Hanukkah songs. Spoken word artist Vanessa Hadari performed.
The first candle on the Silber Family Agam Menorah was lit by Etsik Mizrachi and Dan Mizrachi, father and brother, respectively, of Ben Mizrachi, the Vancouver man who was killed Oct. 7 while attempting to save others under attack at the music festival in Israel, where more than 360 people were murdered by Hamas terrorists.
The first candle on the Silber Family Agam Menorah was lit by Etsik Mizrachi and Dan Mizrachi, father and brother, respectively, of Ben Mizrachi, z”l. (photo by Cynthia Ramsay)
“This is a time of darkness in the world,” said B.C. Premier David Eby. “British Columbia is a place of tolerance and we need to be like the light on the menorah – we need to be a light against hatred.”
Speaking on behalf of the provincial government, Eby promised to do “all we can to push back against the tide of rising hate around the world.”
He spoke of meeting Dikla Mizrachi, mother of Ben, before addressing the assembly.
“It’s moving to meet the mother of a hero, a man from Vancouver who didn’t run away from danger. He ran back to help a friend,” said the premier, “and it cost him his life.”
In a message he repeated in Richmond a few days later, Eby said he prays for the release of the hostages and for peace.
Kevin Falcon, British Columbia’s leader of the opposition, also spoke both in Vancouver and in Richmond.
“I cannot think of a time in my lifetime that the message of Hanukkah, the triumph of good over evil, light over darkness, has resonated and been so meaningful to all of us,” he said on the first night of Hanukkah. “In the wake of that horrific tragedy, we’ve seen unfortunately some really vile antisemitism in the weeks that followed. Sadly, we’ve seen some of that even here in British Columbia and in Canada.”
Falcon received a resounding ovation on both occasions when he acknowledged Israel’s right to defend itself.
“Something must be made really crystal clear, and that is that Israel has a right to exist, Israel has a right to defend itself and the Jewish community here in British Columbia has the right to feel safe and secure,” said Falcon.
Vancouver Mayor Ken Sim, flanked by many Vancouver city councilors, said, “It’s a really tough time.”
“While we can’t unwind what’s going on, I can tell you that … we love you and we will always be here for you,” said the mayor. “You are our family, you are our friends, you are our neighbours. We have your back. We are not going to stand for any acts of hatred.”
Messages of support from Prime Minister Justin Trudeau and federal opposition leader Pierre Poilievre were read aloud.
“In a country built by immigrants, the contribution that Jewish Canadians have made and continue to make every day to our shared nation are indeed invaluable,” Trudeau wrote.
“For generations,” Poilievre wrote, “the menorah has been a symbol of strength and comfort to the Jewish people. In times of darkness, it has carried a message of hope. In times of oppression, it has been an emblem of freedom. Today, it continues to bring encouragement to Jewish people in Israel, here in Canada and around the globe. Unfortunately, this message of hope is needed now more than ever.”
Jim DeHart, consul general of the United States to British Columbia and Yukon, also spoke, promising that the United States will not stand by in the aftermath of such attacks.
“We won’t be silent in the face of antisemitism and we will continue to work to defeat hate and prejudice in all of its forms,” he said.
Rabbi Dovid Rosenfeld compared current events with the Hanukkah story.
“In the glow of these menorah lights, we find inspiration and the triumph of light over darkness, hope over despair and freedom over oppression,” he said. “Even in the face of challenges that may seem insurmountable, the human spirit can prevail and miracles can unfold.… In the face of darkness, we choose to be the light.”
Herb Silber, son of the late Fred Silber, who donated the menorah that is lit annually at the Vancouver Art Gallery, spoke of the vision of his father and his father’s contemporaries, who built British Columbia’s Jewish community.
“It would be with a heavy heart if those pioneers like my father were here today to witness a rise in antisemitism that, while bubbling on the surface these last few years, has now burst into the open and become mainstream,” he said. “So, I come back to the holiday of Hanukkah because it reminds us that the story of antisemitism is not a new phenomenon. It is 3,500 years old, and the attempt to separate the Jewish people from their indigenous land of Israel is also not a new phenomenon. But what history has shown us is that Jews like my father and his contemporaries and those that came before him, and indeed the story of the Jewish people, is that we are a resilient people.
“One disappointment that marks these historic outbreaks of antisemitism,” he continued, “has been the silence of the non-Jewish community and, regrettably, we have seen evidence of that in events of the past two months. But, gathering here tonight reminds us that we have friends on the stage and elsewhere. And we know that the silent majority of our Canadian neighbours and our friends cherishes each one of us as Canadians, as we do them.”
Lana Marks Pulver, chair of the board of the Jewish Federation of Greater Vancouver, thanked the Vancouver police for ensuring the safety of the community, and noted that antisemitic hate incidents reported in October were up 350% over the same month a year earlier.
Members of the Rabbinical Association of Vancouver stood on stage, days before most of them left Sunday for a three-day mission to Israel.
Rabbi Dan Moskovitz, flanked by seven other rabbis who are on the mission, said he will carry the light of the Vancouver community to the people of Israel.
“We are going because of your light, which shines so brightly in this dark time,” said Moskovitz, senior rabbi at Temple Sholom. “We are going to bring that light, the message of Hanukkah, of resilience, of dedication, of rededication, of religious freedom, of the few fighting to preserve freedom against the many who seek to destroy it, and us in its process. We are going to assure Israelis that they are not alone, that the people of Vancouver stand with them.”
The rabbis, according to Moskovitz, will meet with Israeli thought leaders, Oct. 7 survivors, the wounded, Jewish and Arab Israelis, and others, “to hear with our own ears what people experienced on Oct. 7 and what it has been like in the months since.”
They will also bring cold weather gear to soldiers, especially in the north, who have not been able to leave their posts to replenish supplies.
On Sunday, Dec. 10, almost every one of Richmond’s elected officials at the federal, provincial and municipal level was present to hear rabbis speak and to see the premier and Richmond Mayor Malcolm Brodie light the shamash and the first candle. Community leaders Jody and Harvey Dales lit the successive candles.
The Richmond event began 35 years ago and joining Eby on Sunday was Bill Vander Zalm, who was premier at the time and lit the menorah on the first year a public lighting was held.
The Dec. 10 candlelighting was a chance to celebrate the 35th year that there has been a community menorah lighting in Richmond. Among those in attendance were, left to right, Rabbi Avraham Feigelstock, lighting organizer Joe Dasilva, former BC premier Bill Vander Zalm, BC Premier David Eby and Rabbi Yechiel Baitelman. (photo by Pat Johnson)
Rabbi Levi Varnai of the Bayit emceed the Richmond event and said it was the Lubavitcher Rebbe who revived the ancient tradition of public menorah lightings, which, over the centuries, had fallen out of favour for fear of persecution. Richmond was among the first communities to institute the celebration, he said, thanks to Rabbi Avraham Feigelstock, who also spoke Sunday.
In addition to the rabbi and the former premier, numerous people who were at the first menorah lighting 35 years ago were also in attendance Dec. 10, including Joe Dasilva, who has organized every annual menorah lighting. He retired from the Ebco Group of Companies, whose founders, Helmut and Hugo Eppich, donated the Arthur Erickson-designed menorah. Richard Eppich, now president of the family business, attended Sunday.
A resident doctor in Vancouver was confronted by a fellow medical student demanding to know why Israel is exchanging three or more Palestinians for each Israeli hostage kidnapped by Hamas and held in the Gaza Strip. Is an individual Palestinian life of less value than a Jewish life? the student demanded.
This is one of many anecdotes making the rounds among Jewish doctors in British Columbia. These experiences, as well as an inflammatory anti-Israel letter signed by a sizeable number of University of British Columbia medical students, caused more than 100 doctors to assemble to discuss the issues Dec. 5.
“If the university doesn’t take these things seriously, I’m prepared to give up my UBC appointments,” said a Vancouver neurosurgeon who asked that their name not be used because they suspect activists would target them with vexatious complaints to professional governing bodies or harass them online or otherwise. “I don’t need to be associated with a university that does not speak out against antisemitism.”
Medical students in the province are trained in Indigenous awareness among other culturally relevant education, said the neurosurgeon.
“I consider myself to be part of the indigenous people of the land of Israel, and a minority,” the doctor said. “We’ve been labeled as settler-colonialists by a quarter of the medical students and our history has been completely ignored. I think those people should be forced to have some education about the indigenous people of Israel.”
The meeting, held at the Jewish Community Centre of Greater Vancouver, brought together about 50 doctors in person, with another 60 attending virtually. The neurosurgeon left uplifted after hearing from community leaders about strategies and actions being taken.
Addressing the meeting were Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, Nico Slobinsky, Pacific region vice-president for the Centre for Israel and Jewish Affairs, and Ohad Gavrieli, assistant executive director of Hillel BC. The event was convened by Larry Barzelai, a recently retired family doctor, and Marla Gordon, a physician working in elder care and medical director for long-term care in Vancouver.
The gathering was a reunion of sorts, including some doctors who had been part of an informal cadre of Jews in the field who would get together informally a couple of times a year in recent decades. However, the turnout far exceeded expectations.
Gordon contacted Barzelai, thinking 10 or 20 doctors might want to get together over coffee. As of last week, 240 Jewish doctors, most of them in British Columbia, were part of a WhatsApp group of professionals concerned about antisemitism in their discipline, especially affecting younger doctors. About half attended last week’s event.
The letter that precipitated much of the meeting’s concern was signed by more than 300 UBC medical students – an estimated 20 to 25% of the total student body. The letter called on UBC’s new president, Benoit-
Antoine Bacon, to call for a ceasefire between Israel and Hamas, but also called Israel a “settler state” that is “dispossessing Palestinians of their homes” and stated that Palestinian people “have been continually abused, traumatized, and killed by the settler state of Israel and its Western allies for over 75 years” through “colonialism and imperialism.”
Gordon said the doctors are asking for the medical school’s diversity, equity and inclusion education modules to address antisemitism.
“Just knowing that we are teaching these students who signed this letter, there is discomfort,” Gordon said. “We feel that everyone should be safe in their workplace. If you are a patient, you should feel safe getting care. What if one of your care providers had signed that letter and knows you’re Jewish?”
As much as the meeting had an agenda of fighting antisemitism and biased approaches to international affairs in the medical sector, Gordon said, it is also important for people to gather in mutual support when the community is feeling isolated.
Barzelai echoed Gordon, noting that several doctors told him that any future meetings should continue to be in person, or hybrid, rather than exclusively virtual, because the camaraderie was crucial.
“People are hurt,” said Barzelai. “They are having all sorts of negative experiences in their workplace, with the faculty, with other professors. They want to do something about it.”
Right now, the letter signed by hundreds of medical students is the foremost concern, he said.
“The fact that that many students would sign a letter I think shows the ignorance of the situation, or their lack of knowledge of what’s going on,” he said. “It just pointed to us that we need to educate these people, that it’s too easy to sign a letter and take sides. But the situation itself is a complex situation. To blithely sign a letter like that is kind of distressing. For us, as doctors, we think that people who get into medical school should have done some critical thinking to get there and would be a bit more nuanced about their opinions about the Middle East.”
A lawyer at the meeting stressed the importance of documenting each and every incident on campus, in the workplace or elsewhere. Pro bono legal assistance is available for students and an antisemitism hotline is likely to be operational in the new year.
An alternative letter, signed by Jewish and non-Jewish doctors and medical students, may be drafted and presented to university administrators. Successive meetings will determine next steps.
Jewish Family Services of Vancouver has purchased a building at 2929 Commercial Dr. (photo from JFS)
Jewish Family Services (JFS) of Vancouver has purchased a commercial building at 2929 Commercial Dr. to serve as its headquarters and services hub.
“After renovations are completed, the 20,000-square-foot building will offer the necessary space and infrastructure for our social service offerings,” said Tanja Demajo, JFS’s chief executive officer. “Moreover, with ownership, we will finally have a sense of stability after 87 years of frequent moves from one leased premise to another.”
The building, to be named in honour of the Roadburg family, will replace two Vancouver locations that are currently being leased: JFS’s head office at 2285 Clark Dr. and the JFS Kitchen at 54 East 3rd Ave. The new location, just three blocks from the Commercial-Broadway Skytrain station, provides ready access to public transit, which is essential for most JFS clients.
The purchase and a portion of the planned renovations have been financed by generous donations from Harvey and Jody Dales; the Ben and Esther Dayson Charitable Foundation; the Diamond Foundation; the Al Roadburg Foundation; and the Ronald S. Roadburg Foundation.
“We are pleased to support the development of the new facility for Jewish Family Services of Vancouver to carry the Roadburg family name,” said Stephen Gaerber, a director of the Ronald S. Roadburg Foundation and past board chair of JFS. “This provides a long-term solution for JFS, locating JFS’s critical services and administration in a central location near transit and helping ensure more people can get access.”
Services to be offered from the new location will include case management, housing advocacy, clinical counseling, meals from a commercial kosher-certified pareve kitchen, care for Holocaust survivors and a Ukrainian settlement program.
The renovation plans call for, among other things, a multipurpose room that can act as a dining area for meals, event space for programming, and drop-in space for the community. The building will also have a play area for young children, meeting rooms, wheelchair-accessible washrooms, a Jewish Foodbank warehouse, and a truck loading dock.
Caroline D’Amore, left, Hussein Aboubakr Mansour and Emily Austin spoke to an audience of more than 550 at Congregation Schara Tzedeck Nov. 26 for the event Women United. (photo by Kyle Berger)
Some 550 Vancouver women packed the sanctuary at Congregation Schara Tzedeck Nov. 26 for Women United, a talk arranged by Jewish National Fund, Jewish Federation of Greater Vancouver, Stand With Us Canada and Schara Tzedeck, and sponsored by the Diamond Foundation. Jewish women were encouraged to bring their non-Jewish friends, and Federation reported that 40% of attendants were non-Jewish.
“The idea was to bring together a diverse range of women from all faiths, to engage in dialogue and empower us to speak up with bravery,” said Megan Laskin, who initiated the concept for the event. She noted that there are just 15 million Jews worldwide “but we are the victims of half of the hate crimes that occur. Our pain, our fear and our loneliness are very real and very deep.”
Emily Austin, 22, an American social media influencer who is the host of a National Basketball Association podcast called The Hoop Chat w/ Emily Austin, was the first speaker. She described how she took a deep dive into Jewish history to understand it better. “One thing Israel will always have on its side is facts,” she noted. “The Palestinians have truly sad videos with no facts, but people tend to overlook the facts because of the emotional nature of the narrative.”
Austin delivered some of those facts to the audience, refuting the Palestinians’ claims of genocide. “Go to UN.org and you’ll see that their population has quadrupled in the last 20 years,” she said.
In discussing land claims, she said, “this is not about land. It’s about Jew hatred.” She argued that, when Israel left Gaza in 2005, the Gaza Strip was a prosperous area filled with resorts, cafés and nightclubs. “They turned it into a terrorist capital,” she said of Hamas.
Austin urged members of the audience to educate themselves so they can address false claims with confidence. “There are no excuses to not be a voice when we have the facts. If you’ve not been vocal, please be vocal now,” she said. “Silence is compliance, and those people who want Jews dead are not being silent.”
Austin warned that this conflict is not just about Israel, or even just about Jews. “When they say kill the infidels, the West is next. The common denominator is hatred, and it’s a disease,” said Austin.
Caroline D’Amore, 39, a single mom, social media influencer and the entrepreneur behind Pizza Girl pizza sauce, was the second speaker. She described herself as “a not-so-subtle, pink-haired, Malibu Italian chick” and a high school dropout. She said learning about the Holocaust and reading Anne Frank’s diary made a deep impression on her, but that she was unaware of antisemitism until Oct. 7, after which she started seeing it everywhere, and felt compelled to speak out.
D’Amore said she published a video expressing her dismay and a fact that was obvious to her. “The terrorists are the bad guys. There is no context on this earth that could justify rape and murder,” she told the audience.
The video went viral and D’Amore received hundreds of messages from mothers who were so relieved that a non-Jew could see what was going on.
“I could feel their pain, sadness and fear,” D’Amore said. “So many people are saying nothing, or shaming Jewish people for feeling this fear right now. Jews are being told to ‘stop playing the victim,’ and even I get accused of playing ‘the Zionist victim card.’ What I want to say to my accusers is ‘how dare you?’
“It’s very clear to me that this is about good versus evil,” she continued. “I dove right in and started screaming about this at the top of my lungs, and though I’ve been attacked online for over a month now, I’m still here, proudly showing my face. I plan on being on the right side of history, which means standing up against terror in the Middle East and against those who are justifying what happened on Oct. 7. My promise is that I’ll continue to use my voice to stand up against evil, to stand up for humans who are suffering, to speak up against terrorism, and to encourage and empower others to use their voices.”
D’Amore said the Jewish community was her inspiration. “You guys find the light and it shines so damn bright,” she said. “You come together in the most beautiful ways, and it’s inspired me in ways I’ve never known possible.”
Hussein Aboubakr Mansour, the third speaker, addressed the audience by Zoom from his home in Washington, DC. Now the director of the Endowment for Middle East Truth’s Program for Emerging Democratic Voices from the Middle East, he was born in Cairo, into an environment that he said inspired him and his peers to hate Jews and become jihadists.
“From an early age, there was a story I heard everywhere, that there are people who epitomize wickedness, want to destroy Arabs and Muslims and steal our land, and want to destroy everything that is good and sacred. Those people are the Jews and Zionism is the embodiment of that ideal,” he said.
Curious, he started teaching himself Hebrew and learning about Jewish history. That led him on a long journey that transformed his relationship with the world and turned him into an ardent Zionist and supporter of the Jewish people.
His metamorphosis and his insistence on publishing, blogging and talking about what he learned, has cost him dearly. He was disowned by his family, was arrested on suspicion of being a Zionist spy, and was tortured in Egyptian jails before receiving political asylum in the United States in 2012.
“I spend every day of my life thinking about how to help end this epidemic of antisemitism that’s been going on for so long,” he said. While the massacres on Oct. 7 destroyed much of his optimism, Mansour said he still believes a change for the better is possible.
He ended his remarks by saying that he is proud to be a friend of the Jewish people and of the state of Israel. “And I have no doubt that I’m not the only Arab who feels this way – I’m just ahead of the curve,” he said. “There will be more who will see this truth.”
Lauren Kramer, an award-winning writer and editor, lives in Richmond.
A family fleeing war, aided by acquaintances from a lifetime of hospitality. A person’s choice to be the light in a dark world after a loved one was murdered. The creation of a vital medical resource as a tribute to a father who died too young. These three stories were shared at the event A Night of Hope, which was held at the Jewish Community Centre of Greater Vancouver Nov. 30. The three stories of resilience were intended to give hope in response to the trauma Jews worldwide have experienced since Oct. 7.
Rabbi Susan Tendler, spiritual leader of Beth Tikvah Congregation in Richmond, shared “the unlikely story” of how she became a rabbi, in part because of the trauma of having experienced the murder of a loved one.
In the year 2000, she recalled, “I was living my best life.” She thought she knew who she would marry, she had a dream job as a teacher in Israel and was planning on making aliyah.
Rabbi Susan Tendler (photo by Pat Johnson)
“I returned to the United States to get my affairs in order before making the big move as the Second Intifada broke out,” she said. Global conflict was compounded in the personal realm when her engagement was broken off. With foreign students avoiding Israel, her job was suddenly eliminated. Things began looking up, though, when she met Mike, “who showed me what partnership might look like.”
“And then, one night, he was brutally murdered,” she said. Five young men, joyriding, had crashed a car and needed another vehicle.
“They came upon Mike and murdered him, not even for his wallet. Just for fun,” Tendler said. “Just to take his car a few miles down the road before they ditched it.”
The murder plummeted her into depths of darkness.
“I couldn’t understand how such palpable evil could exist in the world,” she recalled. “How could a human being, created in the image of the divine, not understand life as sacred? What were the lives of those individuals that they didn’t hold this basic value as truth? And, by doing so, those five young men took the sanctity out of this world for me, for Mike’s family and his friends. I really didn’t care to live in a world with such sheer evil. It wasn’t that I was suicidal – I knew the difference and I wasn’t – I just really didn’t care to live or to die.”
She cited the Israeli poet Yehuda Amichai, who wrote that the Jewish people are “infected with hope.”
“We are taught to love others, to embrace others and to share our burdens with others,” Tendler said. “We need not struggle alone…. So, as I held on, people rallied, surrounded me and guided me through the darkness.”
Overcoming this and other personal and geopolitical traumas led her to an important insight.
“I came to realize that, if I didn’t like living in a world full of darkness and evil, then I needed to be the light,” she said. “I needed to choose life. I needed to choose hope and spread kindness, goodness and godliness to others.
“The world needs us right now,” she continued. “We all have hope coursing through our veins. Certainly, it has been weakened and doubted [since Oct. 7], but that is exactly what they want. We won’t let them win. Let the light created by our hope and optimism join forces, knowing indeed that we are not alone and that this positive energy be magnified as it draws others in. May our light be a beacon for the world.”
Tanja Demajo, chief executive officer of Jewish Family Services, shared her family’s history of survival in the Holocaust and the personal story of her family’s escape from the post-Yugoslavia war in Bosnia, where she was born. She had not shared any of this publicly before.
As a child in Mostar, young Tanja would often come home from school to find strangers at the table. Anyone passing through or needing hospitality was received in their house and welcomed with food.
Tanja Demajo (photo by Pat Johnson)
“My family always kept the door open,” she said. This openness, she believes, helped save her family when war exploded.
In 1992, when she was 11-and-a-half, everything changed, seemingly in a day.
“There were explosions everywhere, there was shooting everywhere, the army was everywhere,” she said. “The city emptied.”
Getting away from the fighting was not easy. Roadblocks were set up by different militias and Demajo could see the fear in her father’s expression as they confronted each successive barrier.
“We had to stop at three different points and at three different points we came across some people that my parents knew through their life,” she recalled. Keeping an open door meant there were people who knew the family and remembered their hospitality. “In each of these three situations, these friends came forward and put their lives on the line so they could let my family pass through.”
After the war ended, the family reconnected with her grandfather, who they had not seen in years.
“That was the first time actually that my grandfather shared with us his own story,” she said. From a community of 300, the grandfather and an uncle were the only survivors of the Holocaust.
She asked him why he was so cheerful, despite all he had gone through.
“He had this beautiful way of just hugging people and he would hug me and say, what are the things you remember as a child?” She recalled spending weekends with her grandfather, the meals and stories they shared. “And he said, well that’s how you survive. Because those are the things that matter. The people you have in your life, the friendships that you share with them and the food you share with them.”
The connections she saw her parents forge at the table – which proved potentially lifesaving as the family fled war – are a lesson she has always carried. It is something that Jews worldwide can remember now, she said.
“We need allies and we need to have these conversations to bring people together,” she said.
Jaime Stein shared the story of how the death his father, Howard Stein, in 2006, from acute leukemia, inspired him to help create Canada’s first public
Jaime Stein (photo by Pat Johnson)
Early in the last decade, when Stein helped launch the $12.5 million campaign to create the facility, Canada was one of only two G-20 nations that did not have such a service. Umbilical cord blood contains blood-forming stem cells, which can renew themselves and differentiate into other types of cells.
Working with Canadian Blood Services, Stein and the fundraising team for the project decided on a big focal point for the campaign – climbing Tanzania’s Mount Kilimanjaro, the highest peak in Africa.
“We got 25 people to sign up [to climb] and everybody had to raise a minimum of $10,000,” Stein explained.
Stein, in his 30s at the time, when $10,000 was a daunting sum, organized weekly 9 a.m. hikes with friends and strangers, at which he would offer career advice, listen to his hiking mates or otherwise engage, then write a blog post.
“People started donating and people started telling their friends as well,” he said.
In the end, he raised $27,000, second only to the chief executive officer of Canadian Blood Services among the 25 climbers. Of course, the money turned out to be the easy part. They still had to ascend the mountain.
Like many others who climb tall mountains, Stein experienced altitude sickness – so severely he almost had to turn back.
“I could barely make it to camp,” Stein recalls of the onset of the crisis. “I just remember thinking about my dad, thinking of my family, thinking of the training, thinking of everything I did as I tried to get to camp.”
Slowly, his oxygen levels climbed and he was able to complete the trek.
The trip itself raised $350,000 and, eventually, the team raised all the funds necessary. Canada now has a fully functioning umbilical cord blood bank, with four collection sites, including one in Vancouver.
Alan Stamp, Jewish Family Services clinical director, and Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, contextualized the stories as lessons in resilience community members can use to confront trauma.
“Jews have always turned and continue to turn to humour as a cultural touchstone and a way to make meaning,” said Dr. Jennifer Caplan, author of Funny, You Don’t Look Funny: Judaism and Humor from the Silent Generation to Millennials, which was published earlier this year.
Dr. Jennifer Caplan spoke Dec. 3, as part of the L’dor V’dor lecture series organized by Victoria’s Kolot Mayim Reform Temple. (photo from Kolot Mayim)
Caplan, who is an associate professor and the Jewish Foundation Chair in Judaic Studies at the University of Cincinnati, was the second presenter of the 2023-24 L’dor V’dor (Generation to Generation) Zoom lecture series organized by Victoria’s Kolot Mayim Reform Temple. On Dec. 3, she spoke about the past several decades of Jewish humour. Similar to the approach she took for her book, her presentation explored the changing relationship to Judaism of four generations of Jewish funny people.
According to a 2013 report by the Pew Foundation, called A Portrait of American Jews, 42% of American Jews thought that having a sense of humour was integral to their Jewish identity, said Caplan. In the survey, in terms of what American Jews deemed important to their identity, a sense of humour came out far behind Holocaust remembrance and intellectual curiosity, just under support of Israel, and well ahead of belonging to a Jewish community or eating traditional Jewish food.
“The report set off little bells in my brain which pushed me to say that there’s something here and that there’s something I want to think about,” she said.
There were Jewish commentators who pointed to the Pew survey as an alarm bell for the dangers of the rise of cultural Judaism. To Caplan, the TV show Seinfeld, which premièred in 1989, encapsulated what worried some about the culturally Jewish experience.
“It was this group of people who seemed Jewish, even though Jerry (the title character) is the only character on the show who is actually Jewish,” she said. “They all sort of felt Jewish, but they never did anything Jewish and nobody ever went to synagogue and they didn’t even have a menorah like Rachel and Monica did in their apartment on Friends.”
In Caplan’s view, this fear of cultural Judaism aligned with the way that Jews were being portrayed in popular comedy and media, as Seinfeld led to a boom in Jewish sitcom characters – in shows like Mad About You and Anything but Love, for example. She thought there was something important in the way Jewish comedians were using Judaism in their humour to think about themselves and their Jewish identity, and what it means for them to be Jewish.
Moving forward to the present and, according to Caplan, one finds that the younger generation, the millennials, are even more culturally tied to their American generational cohort and less so to being the grandchild or great-grandchild of Jewish immigrants.
“It’s a story about comedy and it’s a story about the way that Jewish comedians have related to Judaism in their comedy, but it’s also a story about Americanization. It is a story about the way that Jews in the United States became more and more embedded within their broader cultural milieu,” Caplan said, explaining the thought process that led her to write her book.
Caplan pointed out that counterculture, in Jewish comedy, was represented in the 1950s – a time generally associated in the popular sense with Leave It To Beaver and The Adventures of Ozzie and Harriet – by books like those by Philip Roth. His works, well before the broader 1960s counterculture movement, were critical of institutions but defensive of the Jewish community – viewing organized religion as something that was hurting Jews, but seeing the need for Jews to be protected.
What intrigued Caplan was that the pendulum had swung in the other direction for Generation X. “What I found was a fascinating reincorporation of Jewish ritual into the writing and the movies and the comedy of Generation X comedians. Jews themselves are being made fun of, but their engagement with Judaism is actually the thing that humanizes them,” she said.
In the 2001 film Kissing Jessica Stein, for example, the characters can be perceived as stilted, neurotic, self-absorbed Jewish caricatures, yet scenes at a Shabbat dinner and a wedding ground the characters and are not the subject of ridicule.
“It’s not that Generation X suddenly believes in God more than the previous generations did. It’s that they believe more in the power of ritual and tradition because it binds you. You’re not doing it necessarily because you have some sort of theological belief,” Caplan said.
As for millennials, among whom the oldest in the cohort is presently 42 years old, their story is still being written, she said.
“It seems as though they are willing to ridicule both Jewish identity and Jewish religious interaction at various times, depending on what suits the comedy,” she said. “They neither have a sense of oppression about their Judaism, nor do they have a sense of embarrassment about their Judaism.”
Caplan is currently researching and writing her next book, Unmasked: Jewish Identity in Comic Books.
The next speaker in the L’dor V’dor series is psychotherapist and author, and member of the second generation, Rabbi Dr. Tirzah Firestone on Jan. 14. Firestone will talk on the topic Healing Intergenerational Jewish Trauma. For more information, visit kolotmayimreformtemple.com.
Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.
