Artist rendering of Storeys in Richmond, one of two projects with which Tikva Housing Society is involved. (illustration by Duane Siegrist of Duane Siegrist-Integra Architecture Inc.)
Of the 26,000 Jews living in Greater Vancouver, 16% live below the poverty line (more than 4,200). While several organizations within the community work to support the various needs of those community members, Tikva Housing Society has been doing what it can to make sure they have a roof over their heads, as well. And, at an event on Sept. 30, the society will announce the development of two new projects within Greater Vancouver that will significantly increase the number of affordable homes available for those in need.
The first project, called Storeys, is part of a 14-storey highrise that is being built in central Richmond by a group of nonprofit housing societies. Tikva Housing will own four two-bedroom and six three-bedroom units on the top two floors, averaging 1,100 square feet each. Those units will house families earning $25,000-$55,000 per year, who will pay 30% of their income toward rent. Construction is set to begin on the building.
The new units being built for low-income Jewish families includes townhouses in Vancouver. (illustration by Dane Jansen of dys architecture)
The second project – Community Housing Land Trust – will be a Vancouver-based building in which Tikva Housing will own 32 two-, three- and four-bedroom townhomes, also averaging 1,100 square feet. Residents in those units will have gross family incomes between $25,000 and $95,000 per year and will also pay 30% of their total income toward rent.
Both projects are expected to be complete in 2017.
“Vancouver is the least affordable city in Canada, with the highest rental rates,” Michael Grudman, a Tikva Housing executive board member, told the Independent. “These two projects will be the first affordable family units that will be available to the Jewish community.”
Until now, Tikva Housing has operated an 11-unit building in Marpole, the Danny Guincher House, which offers housing for individuals. They also provide rental subsidies for as many individuals or families as possible who need support for rental expenses in other facilities. However, they have never been able to keep up with the needs of the community.
Grudman said Tikva Housing is currently providing rental subsidies for seven singles, one couple and 10 families, for a total of 46 people.
“There are many more applicants waiting for support,” he said. “We can always use additional funding.”
The two new projects are being supported by the Diamond Foundation, the Ben and Esther Dayson Family Foundation, the Lohn Foundation, the Zalkow Foundation and various other donors, as well as government agencies.
Tikva Housing has also been supported by the Jewish Federation of Greater Vancouver, first as a housing society set to determine the housing needs of the community 20 years ago, then as an active participant in supporting those needs since 2006.
The Sept. 30 announcement event will take place at 6:30 p.m. at Schara Tzedek Synagogue. An RSVP to [email protected] is suggested. For more information on Tikva Housing Society, go to tikvahousing.org.
Kyle Bergeris Jewish Community Centre of Greater Vancouver sports coordinator, and a freelance writer living in Richmond.
More than 100 people were at the Museum of Vancouver on Sept. 9 for a New Israel Fund of Canada-hosted panel discussion, The Backstory: Behind What You Know About Israel. Moderated by Temple Sholom’s Rabbi Dan Moskovitz, the evening featured Ronit Heyd, executive director of Shatil, an Israeli nonprofit supported by NIF, and Canadian journalist and editor Jonathan Kay of The Walrus.
The night before their Vancouver talk, Kay and Heyd spoke to a large crowd in Toronto, where they were joined by Haaretz editor-in-chief and journalist Aluf Benn. In Vancouver, the two were introduced by NIFC board president Joan Garson and executive director Orit Sarfaty. They covered a range of issues, including the rise of women in the Knesset, how North Americans talk about Israel, the problem of racism in Israeli society, the lasting impacts of 2011’s social justice protests and the influence of feminism and the Women of the Wall.
Ronit Heyd (photo from New Israel Fund of Canada)
Starting with a bit of good news, Moskovitz asked Heyd to talk about the fact that, at 31 members, the current Israeli Knesset has more women MKs than any prior government. “It’s not just in the Knesset,” said Heyd, “more women than ever ran in the last municipal elections.” Women are also trying to participate more equally in local religious councils, a task not for the faint-hearted, she said, due to the “very strong political power in the Knesset [and the Israeli establishment] that is still being held by the ultra-Orthodox parties. The ultra-Orthodox do not have – I want to add, yet – do not have women in the parties.”
The impact of the rise of women in politics extends beyond the makeup of parliament, Heyd said. “It is important to note that when a woman enters a very masculine environment, it changes” in several ways, including shifting the agenda. It is changed by raising, for example, the notion of transparency, “of the need to have a more just distribution of resources, of having a more open governance … and we see that especially with the religious councils.”
Though the pace of change is slow, she said, “This is not happening just out of the blue; they needed training. One of the things that Shatil does is work with a group of women who want to be elected to the religious councils – they want to have their voice heard. They need support, they need to know how to build alliances, how to read a budget.”
Kay added that, while there are certain parallels, the situation in Canada is very different, and bringing women into Israeli politics is a “much more urgent project.” Unlike in Israel, he said, “in Canada, there is no significant mainstream constituency that believes that women cannot occupy the public sphere. It’s a fringe, not mainstream, view. In Israel, you have these people who ideologically don’t believe that women should have a role in public life.”
However, though women in Israel are participating at unprecedented levels in government, their voices are still not equally heard in the male-dominated policy landscape. Of the main issues in the Knesset, Heyd said, “The first one is security. The second one is security. The third one is also security. And women are not brought into that conversation.” The impact of women will be more fully realized, she said, once they have influence in policies around pay equality, security and the economy.
Moskovitz asked each panelist to comment on the polarization of the conversation about Israel and how the divisiveness impacts the Canadian and Israeli Jewish communities.
Jonathan Kay (photo from New Israel Fund of Canada)
Part of what creates the tense atmosphere is that “Zionism itself in its most potent form has become a form of religion,” Kay said. “What do religions provide? They provide a theory of evil, they provide a theory of good, they provide a tribal identity, they provide a liturgy … many of the fundamental elements of a religion are provided by the most militant aspects of Zionism as they are projected in the Diaspora.
“By the way,” he continued, “I consider myself a Zionist. I’ve written columns in support of Israel, I’ve raised the flag in time of war. However, I know when I see people’s opinions on geopolitics become so strong that they take on the character of religious beliefs. And you see this with the Iran nuclear deal. It is not only, ‘I don’t like Clause 7, but I do like Clause 8.’ The dialogue is, ‘It’s 1938, are you with Churchill or are you with Chamberlain?’ … the imagery of Hitler, the imagery of black, white, good, evil. And, again, I know there’s this well-intentioned idea among many liberal Jews, ‘Well, if only we had the right press release, or the right argument and we could frame things in the right way.’… To a certain extent, that’s not happening because the people on the other side of the debate have chosen another faith.”
The speakers agreed that the polarization of the debate in the Diaspora impacts Israeli society; it matters. “There is a direct line that goes from the conversation that is being held here in North America and what’s happening in Israel,” said Heyd.
Can Jews in North America find a way to talk about Israel, asked Moskovitz?
“Email is the destruction of dialogue,” Kay said. “Stop sending each other articles! Take 30 seconds and actually put your own thoughts in your own words. You don’t have to send it to 50 people…. Don’t call me an imperialist if you think I’m right wing. Don’t call me a useful idiot if you think I’m left wing…. Don’t fall back on those tropes…. In the ’90s, you actually had to find someone to argue with! Now, you can actually do it from your desk, and I think that has raised the temperature because it has created tribalism. It’s one thing to lose an argument with one person, it’s another thing to lose an argument with 50 people on a reply-all email chain. It sounds silly, but the medium is the message.”
Another issue that has made news is the problem of racism. While there are few parallels between the Black Lives Matter movement in the United States and the protests of Ethiopian Israelis earlier this year, both countries still need to find a way to better integrate and respect racial diversity. The issue is especially acute when it comes to integrating Arab-Israelis into Israeli society.
Kay said he believes that Canada has done an excellent job of assimilating various groups, with some exceptions, but it helps that many immigrants come to Canada from urban centres, and are well educated. “Regardless of their skin color, they’re capitalists…. That’s the main thing,” he said.
On the question of what changes Israel has undergone since the 2011 summer economic protests, Heyd said there is still no economic relief for average Israelis, who are increasingly burdened by the cost of living, but Israelis have received more coverage for childcare, and the centralization of the market is back on the political agenda.
Overall, whether it’s the ways in which Israel is meeting its challenges or struggling to balance security with social justice, what is apparent, Heyd said, is that there is “a mini flourishing of civil society … people in the periphery are becoming involved, not just Tel Aviv, the big cities,” and that is cause of cautious optimism.
NIFC hosts Anat Hoffman, executive director of the Israel Religious Action Centre, on Nov. 17 at Temple Sholom.
Basya Layeis a former editor of the Jewish Independent.
At 100 years old, the Hebrew Free Loan Association of Vancouver (HFLA) is a fairly spry organization, keeping current with the community’s changing needs. So, as the new year begins, it is introducing three new lending programs for trial in an effort to encourage more applicants to look to HFLA for the loan that may help them through financial hardships, finance dental work, launch their new business or fix their roof.
Emergency loan limits have doubled to a maximum of $1,500. These loans are for immediate and urgent needs and typically are processed within 48 hours of application. One qualified guarantor is needed to secure this loan.
Single-guarantor personal loans with a $5,000 maximum are being introduced, and applicants will require only one qualified guarantor.
Business, education and special purpose loans are being changed to make it easier to borrow up to $10,000. HFLA will now ask for only two qualified guarantors instead of three. Borrowers in this category use these loans for modern needs like in vitro fertilization, adoption or computer equipment for business startups.
In 1915, when Jews in the community first began making small loans, it was to buy a horse or a pushcart to open a used furniture shop or to buy supplies for a small store. These loans of $5-$25 were a lifeline for early immigrants to Vancouver to establish themselves and, in turn, to build our community. Today, we look back and see how much those first loans did to encourage financial independence and engender security for people who were unable to find money any other way. We can see in the less distant past, loans to a wave of immigrants from the former Soviet Union in the 1980s, who bought musical instruments and other vital equipment to make a living here.
There are many amazing stories of ways in which people have received assistance to get out of a bad situation or a jump-start into a new life with a loan from HFLA, and the association wants to ensure those stories continue to accumulate by reaching more people. This strategy began with HFLA’s centennial celebration in May.
The new loan programs are designed to make it easier to apply for interest-free loans quickly, with anonymity and dignity. HFLA meets every two weeks to discuss loan applications so the waiting time for a loan is brief.
For full information about all of HFLA’s loan programs, visit hfla.ca or send someone you feel will benefit from an interest-free loan to check it out (the revamped website includes simplified forms). To speak to the HFLA’s part-time administrator, Michelle Longo, call 604-428-2832.
Left to right are Jewish Federation of Greater Vancouver CEO Ezra Shanken, campaign chair Dr. Neil Pollock, women’s philanthropy chair Lisa Pullan, board chair Stephen Gaerber and major donors co-chairs Alex Cristall and Andrew Merkur. (photo from JFGV)
On Sept. 17, Jewish Federation of Greater Vancouver kicked off this year’s annual campaign with a new event: FEDtalks. Featuring brief TED-style talks from four speakers – the Hon. Irwin Cotler, Eli Winkelman, Dafna Lifshitz and Rabbi David Wolpe – more than 700 community members attended the event at the Queen Elizabeth Theatre.
Audience members take their seats at FEDtalks on Sept. 17. (photo from JFGV)
“Each speaker delivered a message that was Federation related, from the refugee and migrant crisis, to caring for those facing hunger, to leveling the playing field in Israel’s periphery, to inspiring people to connect more fully with their Jewish identity and values,” said Jewish Federation chief executive officer Ezra S. Shanken. “Their messages were our messages, and they reflected the soul of who we are as a Federation.”
Cotler addressed issues important to the Vancouver Jewish community – and, indeed, to the world – with particular emphasis on Syria and the refugee and migrant crisis. As a well-respected parliamentarian and human rights lawyer, he brought depth and breadth of knowledge on the crisis.
Winkelman shared her story of turning the simple act of baking challah into acts of social justice by founding Challah for Hunger, which now has 90 chapters on college campuses in three countries. Her work was recognized by President Bill Clinton, who highlighted Challah for Hunger in his book Giving: How Each of Us Can Change the World.
Lifshitz, CEO of Appleseeds Academy, addressed her organization’s work bridging the digital divide in Israel’s periphery and, in particular, the Net@ program that is supported by Jewish Federation. Through Net@, at-risk youth in our partnership region of the Upper Galilee receive specialized computer training that catapults them into highly-skilled, well-paying jobs, thus helping break the cycle of poverty.
Wolpe, who was named the most influential rabbi in America by Newsweek magazine, also addressed the refugee and migrant crisis, but from a Jewish perspective. He closed the evening with an inspirational message that united the community through the shared values of chesed, tzedaka and tikkun olam.
The Vancouver Jewish community’s central fundraising initiative, the annual campaign supports critical social services, Jewish education, seniors programs and young adults programs, and fosters ties with our partnership region in Israel. To donate or volunteer, visit jewishvancouver.com/what-to-give/annual-campaign.
SUCCESS chief executive officer Queenie Choo, left, with federal election candidates, left to right, Jody Wilson-Raybould, Erinn Broshko, Wes Regan and Mira Oreck. (photo by Jocelyne Hallé)
More than 100 people filled Choi Hall on Sunday to hear local candidates in the Oct. 19 federal election talk on immigration, economics, security, employment and health care. Co-sponsored by the Centre for Israel and Jewish Affairs and SUCCESS Canada, as well as various media outlets, including the Jewish Independent, the panelists, in order of initial three-minute presentations, were Vancouver-Granville candidates Erinn Broshko (Conservative), Mira Oreck (NDP) and Jody Wilson-Raybould (Liberal) and Vancouver East candidate Wes Regan (Green). The candidates each had two minutes to respond to questions submitted in advance by the public and, at the end of the Q&A, they each gave summary statements.
Charlie Smith, editor of the Georgia Straight, served as moderator, while Doug Purdie, chair of the board of SUCCESS, welcomed the audience and Jason Murray, chair of CIJA, closed the proceedings.
Left to right, shinshiniot Ophir Golumbek, Tomer Tetro and Lian Swissa are volunteering with various organizations in the Greater Vancouver Jewish community. (photo from Jewish Federation of Greater Vancouver)
For the first time, Vancouver is participating in the Shinshin program through the Jewish Federation of Greater Vancouver (JFGV) in conjunction with the Jewish Agency for Israel.
Shinshin is an acronym for shnat sherut, meaning year of service, which is exactly what the three 18-year-olds who arrived on Aug. 31 are here to provide the Vancouver Jewish community.
The project, which is co-funded by JFGV and the beneficiary agencies, is an outreach program created by the Jewish Agency to give exceptional Israeli youth a meaningful gap-year experience that furthers the objectives of the Jewish Agency for promoting goodwill and education about Israel. According to Vancouver’s shinshin coordinator, Lissa Weinberger, the program has been wildly successful and popular among the Jewish communities that have had the chance to host Israeli teens in the past. JFGV had planned to begin hosting Shinshinim in 2016 but because of the enthusiasm of participating agencies, they fast-tracked the program and made it happen this year.
Shinshin has been embraced by communities in England, the Netherlands, South Africa, North America and South America, growing from 54 participants last year to 100 this year. The Israeli youths volunteer with young people in schools, synagogues, Jewish community centres and other Jewish organizations to build awareness and give access to a teen perspective on Israel. According to Weinberger, the program has been so effective at building relationships between Israeli and Diaspora Jewish youth that there is a plan to grow it to 300 Shinshinim within five years.
Weinberger said that the young women in Vancouver – Ophir Golumbek, Tomer Tetro and Lian Swissa – will be working six days a week for the next nine months, with a few weeks off spread over that time.
“When we were discussing their schedule, we were told to keep them busy. They were coming to give back, not sit around,” Weinberger said.
The Shinshiniot (feminine plural) will be hosted by local families during their stay, a different family every three months. The host family experience is crucial to the program as it gives the youths a soft landing here in Vancouver, in a family environment.
Jennifer Shecter-Balin will be hosting one of the Shinshiniot for the first term. She spoke for her family when she said, “We are excited for the experience. I have been communicating with Ophir via email and I have been thoroughly impressed by her maturity, enthusiasm and introspection.”
In an interview with the Jewish Independent the day after their arrival, the three young women were indeed bubbling with energy and enthusiasm. Golumbek will be working primarily with students at Vancouver Talmud Torah (VTT), with the Temple Sholom Sunday school as her Sunday job. Tetro will divide her time between the Jewish Community Centre of Greater Vancouver and Congregation Beth Tikvah. Swissa will be working with King David High School, Congregation Beth Israel and Richmond Jewish Day School.
Each one of the Israelis comes with a history of volunteerism and leadership, as well as an impressive command of English. None of them comes from an English-speaking home in Israel but all are eloquent and clear in their goals for their year of service in Vancouver.
Golumbek explained why she applied to the Shinshin program. “I have family in the U.S., third cousins, and they all went on Birthright and I saw how it made them [connected to] Israel. Some came back to study and one made aliya. Each one of my cousins told me about a person who influenced them to love Israel and I wanted to build that connection for people here.”
Swissa echoed Golumbek’s interest in building connections with local Jews and added, “I believe that Jewish people have a shared history and we should create a shared present and future. We are here to learn about Vancouver and Judaism outside of Israel, as much as we are here to share our love of being Jewish in Israel.”
It’s not surprising that 18-year-olds who can express these types of ideas when jet-lagged were selected from the 1,700 applicants to the Shinshin program. Swissa and Tetro have leadership experience and a strong basis in working with other Jewish teens from a two-year program they did in high school called the Diller Teen Fellowship, which brought them to Chicago and Baltimore, respectively, when they were in grades 10 and 11. Their experience working within a pluralistic Jewish environment has prepared them for their work in Vancouver. Golumbek participated in a special program of her Scouts called Seeds of Peace in Maine, which brought together Israeli, American, British, Palestinian and Egyptian teens to work on building relationships and tackling issues of conflict.
When asked how they feel about being away from their families, they all teared up slightly. Swissa is the youngest of seven children, so it’s a shock for her to be without family here, while Tetro will miss her 5-year-old sister. Golumbek has a brother who is finishing his army service this year and, while she said she will miss her family, she looks at this year as an opportunity to get ready for being away when she goes into the army, while making an impact and making new connections. She said, “Our host families will be like a new family … we are grateful for the chance to come here, to make a mark. Thank you is a small word for what everyone has done for us so we could be here.”
Tetro spoke for all three volunteers when she explained what they hope for the year to come. She said, “We are so excited because this is a brand new program and nobody knows what to expect, but we are also stressed because we want to make the best impression. We want to build a really good base for next year so all of the kids will be eagerly waiting for the next Shinshinim to come.”
Michelle Dodekis a freelance writer living in Vancouver.
East Side Jews observes Shabbat at Trout Lake. (photo from Carey Brown)
When Rabbi Carey Brown and her family moved to Vancouver in 2011, they made their home in East Vancouver.
“We settled down in East Van and really loved the neighborhood,” Brown told the Independent. “Slowly, as I became familiar with more people, I realized there was a growing need for additional places for people to meet and connect with their roots.”
Rabbi Carey Brown (photo from Carey Brown)
This realization was the inspiration for East Side Jews, a group that Brown founded about a year ago, and which she co-directs with Lisa Pozin. Brown is associate rabbi at Temple Sholom, and Pozin is the synagogue’s program director.
“We started with Rosh Hashana on Main Street, we invited people to join us and taste honey cake and hear a story at Solly’s, learn about honey at the Honey Shoppe, and sing songs and hear the shofar at a local park. We didn’t know how to reach people, so we posted notes in coffee shops and community centres around the area. To our surprise, the turnout was amazing. We decided to create one event every month. We hosted a tikkun olam event at the PriceSmart food store [now a Save-On] on King Edward Avenue and Knight Street, we did a Havdala under the stars at Trout Lake, and shared Shabbat dinners in local community centres. People really liked our events, a group was formed. We were really happy and excited.”
Elaborating on the tikkun olam event, Brown said it was a “scavenger hunt we called Project Feed. We gave the families a list of specific food items that JFSA [Jewish Family Services Agency] told us were needed by the Jewish Food Bank and PriceSmart told us would be on sale. The families made a donation to participate and then used their lists to fill their carts. After finishing the shopping, we met at Or Shalom to sort the food and hear a short presentation from JFSA about the food bank. People learned a lot about the food bank and realities of hunger in our community. The kids were very into the experience and the parents really appreciated having a hands-on opportunity to engage with their kids in tikkun olam.”
Brown grew up in Minneapolis, went to Northwestern University, which is near Chicago, and then studied at Hebrew Union College in Jerusalem and in New York City. After her ordination, she was a rabbi at Temple Isaiah in Lexington, Mass., for six years. That community’s approach to community outreach influenced her and, when she and her husband – Dr. Gregg Gardiner, assistant professor and Diamond Chair in Jewish Law and Ethics at the University of British Columbia – brought their family (they now have two children) to Vancouver, she incorporated it into her own approach.
“The federation in Boston (CJP, Combined Jewish Philanthropy) invested a lot of time and effort in reaching out to interfaith couples. Every event, every meeting, every holiday, they always emphasize the fact that the invitation is open to interfaith couples, that they are welcome to join in, that it will be in a nonjudgmental atmosphere, that everyone will accept them and encourage them to connect to the Jewish community. I saw how meaningful that was to families and that it really impacted their participation in Jewish life. I wanted to make sure that families in Vancouver were hearing this supportive message as well.”
And it seems that the message is indeed being heard – and appreciated. East Side Jews now has some 200 names on its mailing list, it receives support from the Jewish Federation of Greater Vancouver and has recently been honored by the Union for Reform Judaism. The East Side Jews initiative garnered Temple Sholom one of URJ’s 2015 Belin Outreach and Membership Awards, which recognizes congregations from across North America “that have developed programs to actively welcome and integrate those new to Judaism, created relationship-based membership engagement models, or developed new, innovative ways to engage and retain members.”
“We really try to use the events to establish personal relationships with our new friends, to go for a coffee, to meet in smaller groups, to build a connection following the public events,” explained Brown about what makes East Side Jews unique. “We learned that there are many people out there who are eager to live a meaningful Jewish life, but they are having a hard time finding the right place for them. We create a Jewish experience that is very approachable, very friendly and accepting. There are many Jews who grow up here and they have a very small connection to the community. They would love to have more, but they don’t know where or when or how. We help these kinds of people get engaged and involved and find their own path to design their own Jewish life…. It’s working very well so far and our group is growing at a surprising pace.”
Next on East Side Jews’ calendar is a field trip to Fraser Common Farm/Glorious Organics in Aldergrove on the morning of Sept. 27 with Temple Sholom congregants, religious school kids and others. If you would like to catch the 9:10 a.m. bus from Temple Sholom, register at [email protected] or 604-266-7190. For more information, visit templesholom.ca/sukkot-on-the-farm.
For anyone wanting to know more about East Side Jews, visit eastsidejews.ca.
Shahar Ben Haleviis a writer and filmmaker living in Vancouver.
Rabbi David Wolpe joins FEDtalks on Sept. 17 at Queen E. Theatre. (photo from Facebook)
When the man Newsweek calls the most influential rabbi in America gets up to speak in Vancouver this month, he may be as surprised as the audience by what he has to say.
“I really never know exactly until I get up to speak,” said Rabbi David Wolpe, who will be here Sept. 17 as one of four speakers at FEDtalks, the annual campaign launch of the Jewish Federation of Greater Vancouver. “I do this somewhat spontaneously and it will depend somewhat on what I hear the other people say because I don’t want to repeat what they would say.”
His talk, Inspiring Jewish Life, will address “something about the way in which our efforts have surprising and unanticipated consequences both in our community and in the world,” he told the Independent in a telephone interview.
Wolpe has also been dubbed one of the 50 most influential Jews in the world by the Jerusalem Post. He is the author of eight books, including the bestseller Making Loss Matter: Creating Meaning in Difficult Times. His most recent book, David, the Divided Heart, was a finalist for the National Jewish Book Awards. He has taught at the Jewish Theological Seminary of America in New York, the American Jewish University in Los Angeles, Hunter College and UCLA. He is a prolific writer and commentator.
Wolpe is the rabbi of Sinai Temple in Los Angeles, of which about half of the congregation are Jews of Iranian origin, which gives him an acute perspective on the nuclear deal between Iran and the P5+1 world powers.
“I would say in the Iranian Jewish community in L.A., the consensus is fairly strong against the deal,” he said. “It’s not unanimous, but it’s fairly strong.”
Wolpe sees a glimmer of hope but overall fears the deal is a bad one.
“The biggest reason for optimism long term is that the Iranian population is so young … and that many of those young people don’t support the theological or political views of their leaders,” said the rabbi. “That’s the reason long term for optimism and, of course, Iran and the United States have had an alliance in the past. Maybe one day that could be renewed.
“There is plenty of reason for worry, however,” he continued. “I, myself, oppose the deal. I think most of my Iranian congregants do as well. But whoever is correct about this deal, or no deal, I think that the prospect that Iran will get a nuclear bomb is both frighteningly real and just plain frightening.”
Wolpe is the son of a rabbi and has been taken aback by the persistence of global antisemitism across generations.
“When I started out in the rabbinate, I really did believe that, unlike my father’s rabbinate … antisemitism wasn’t going to be the theme of Jewish life anymore,” he said. “I really thought that. I thought it was on the wane. So, the resurgence through Europe is disheartening and pretty scary.”
Wolpe traveled in Europe this summer and sees little reason for optimism. “I wish I did,” he said. “The mood in Europe is very pessimistic.”
He believes that the United States is relatively well inoculated against antisemitism.
“Unlike the countries of Europe, the United States did not have an identifiable majority and minority,” he said. “Most antisemitism arose when there were the French and the Jews, the Germans and the Jews, the Russians and the Jews. The Jews were the clear, identifiable minority in most of these countries. That’s not true in America. We are a patchwork of minorities and, as a result … to be a Jew is not to be the one who stands out as being different.… America has historically not been a place that is hostile to Jews. Are there antisemitic acts? Yes. But I don’t see any serious signs that [tolerance toward Jews is] changing or threatens to change.”
Wolpe will be speaking at the event during the Days of Awe and said it is a good time to reflect on the positive.
“Rosh Hashana is really about our sense of gratitude, about the gift of everything that we have because we are showered with blessings,” he said. “Even though we focus on all the dangers and difficulties of our lives, we are just bursting with wonderful and extraordinary and often unprecedented blessings in our lives.”
From left to right, are Naomi, Michelle and Max Dodek with Gil Lewinsky in Abbotsford. Michelle is holding a one-day-old Jacob sheep. (photo by Jenna Lewinsky)
A couple living in Abbotsford is gaining international attention for their unusual quest. They want to return their flock of Jacob sheep to the breed’s ancestral home – Israel.
After visiting Gil and Jenna Lewinsky at the farm where they rent a barn and outdoor space for their sheep, there is no doubt that these modern Jewish shepherds are committed to taking their flock to Israel. Once there, the couple intends to set up a heritage park for visitors to connect with this aspect of ancient biblical history.
These sheep, according to the Lewinskys, are the descendants of Jacob’s original flock. Sheep are discussed in Genesis 30:32, when Jacob negotiates with Laban to keep the speckled and spotted offspring of Laban’s sheep in payment for his 14 years of service to Laban. As Laban has managed to trick Jacob before, most famously by switching brides and having him marry Leah instead of Rachel, he thinks he’s getting the better deal here, as well. However, the Torah explains the special techniques Jacob employs to grow a strong, large speckled flock, leaving the weaker, solid-colored sheep for Laban. It is the first recorded case of selective breeding and, apparently, it worked.
“People know that Jacob fathered the Jewish people but they don’t know that he also ‘fathered’ a breed of sheep,” said Gil. He also explained that these sheep followed Jacob’s family into Canaan and eventually Egypt. While the Children of Israel returned to Canaan after centuries of slavery, it seems that these sheep did not accompany them. They went west and ended up, many centuries later, in England, where they were bred extensively. A few of the “heirloom breed,” those unaltered from their original ancient Syrian physiology, have made it to hobby farmers in Canada. Not one lives in Israel.
The Lewinskys feel this is a problem that needs to be solved. “God put it into our hearts to bring the Jacob sheep back to Israel,” said Jenna in an interview. In response, she and her husband have formed a nonprofit organization called Friends of the Jacob Sheep with a stated mission to bring the animals back to Israel.
Friends of the Jacob Sheep plans to repatriate the sheep from Abbotsford to the Golan Heights, where the Lewinskys hope to open up a heritage park so that the biblical sheep can be seen in Israel and be put to their original purposes for the Jewish people.
According to Gil, Jacob sheep in ancient times were used in every aspect of life, including using the wool for religious clothing such as tallitot, the skin for leather for tefillin or parchment to make Torahs and mezzuzot, as well as for food and Temple sacrifices. Of course, the horns were also used to make shofars. This breed of sheep has an advantage in the area of shofar making because both male and female Jacob sheep are commonly found with four horns and can grow up to six at one time.
While the Lewinskys are very dedicated to their mission, there are a number of stumbling blocks in the way of their plan. In order to export animals to another country, many policies have to be followed. Ever determined, they have lobbied both the Israeli and Canadian governments to find a way to fast track a trade agreement that would enable the sheep to return to Israel. Federal Trade Minister Ed Fast visited the Lewinskys’ flock in early August this year. The Lewinskys describe Fast as a strong supporter of the state of Israel and they hope to use this contact to further their plans.
“We have around 50 sheep now and, when we reach 80, we will be ready to take them to Israel,” said Jenna. Since my visit to the farm, the flock has increased to about 70.
“Our new flock are from the Okanagan and from Cabri, Sask.,” said Gil in an email to the Independent. “The flock from Saskatchewan trace back to the first four Jacobs that were imported from the U.K. to Canada at the Assiniboine Zoo in Winnipeg. They retain their primitive confirmation.”
The increase in numbers is due in part to the Lewinskys’ continuing efforts to acquire heirloom Jacob sheep from farmers in Canada and the United States, and in part to a good spring, with many of their ewes birthing adorable lambs. Jenna and Gil have investigated and negotiated with an airline that specializes in transportation of livestock to transport the flock as soon as they can wade through the red tape currently preventing the exportation of the animals and, of course, once they have raised the money to do so.
By chance, one sheep made it onto Abbotsford Mayor Henry Braun’s Facebook page, and Gil has used his experience as a journalist to get the word out about these sheep all around the world, with the story being picked up in news outlets from Israel Vision TV to Scotland’s Jewish Telegraph. The couple said they are applying for grants from a number of agencies and making connections with both Jewish and non-Jewish communities for support.
For more information on Friends of the Jacob Sheep, visit their website (friendsofthejacobsheep.weebly.com) or like them on Facebook to keep abreast of the latest developments.
Michelle Dodekis a freelance writer living in Vancouver.
The silver-medal-winning volleyball team at the JCC Maccabi Games in Fort Lauderdale, Fla. (photo by Kyle Berger)
They weren’t the largest delegation at the JCC Maccabi Games in Fort Lauderdale this past August, but Team Vancouver’s 13 athletes certainly made their presence felt.
Jada Wilson, left, and Sydney Cristall at the opening ceremonies of the games in Fort Lauderdale, Aug 7. (photo by Kyle Berger)
No moment stood out greater than when the six local girls joined with four others from around North America – meeting for the first time at the games – to make up a volleyball team. They ended up taking the silver medal, beating out more experienced teams from New York, Massachusetts and California. Leah Serlin, Leah Schwartz, Jada Wilson, Julia Tregobov, Sydney Cristall and Simone Killas, aged 13-16, formed the core of the team coached by Jack Serlin. Despite not practising as a full squad until arriving at the games, the group came together and lost only to the host city’s team of all 16-year-old club players in the finals.
“For a new team facing several challenges, to be able to beat out teams who train and play together all season, such as Bensonhurst (Brooklyn) and Orange County, is quite an achievement,” said Jack Serlin. “It was such an overall feeling of pride and satisfaction seeing the girls come together as a unit, genuinely grow to like and play for each other, and perform so well on the court and have so much fun off of it.”
Serlin said he is already considering plans to battle for the gold medal next summer. “The fact that all the eligible girls can’t wait to come back next year is truly a testament to how successful we were and what an incredible experience the JCC Maccabi Games are regardless of your background or from where you come,” he said.
Rachel Bugis, left, and Magalee Blumenkrans celebrate after a big soccer victory. (photo by Kyle Berger)
The Team Vancouver delegation was also made up of soccer players Josh Bugis, Rachel Bugis, Magalee Blumenkrans and Saul Kalvari. Zach Moldowan joined a baseball team from North Miami Beach while Jackson March won a couple of bronze medals in table tennis and Sydney Swick from Winnipeg joined the Vancouver delegation and took home a couple of medals herself.
“The JCC Maccabi Games is awesome every time I go,” said Kalvari, who attended his second set of games this summer. “The people you meet are amazing, from all over the world, and everyone is there for the same reasons. It’s great to be surrounded by so many Jewish teens just there to have fun.”
The JCC Maccabi Games are an annual multi-sport event hosted in different North American cities each summer. Jewish teens from around the globe compete in the Olympic-style event. The JCC Maccabi Arts Fest runs parallel to the games, engaging teen artists, who participate in workshops with a final performance or show at the end of the week. The games and arts fest attracts more than 3,000 Jewish teens each summer.
For more information on the JCC Maccabi Games and next year’s events, contact me at [email protected].
Kyle Bergeris Jewish Community Centre of Greater Vancouver sports coordinator, and a freelance writer living in Richmond.
