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Category: Life
Mystery photo … Nov. 28/14
B’nai B’rith Vancouver Lodge executive, circa 1965. (photo from JWB fonds; JMABC L.20816)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected].
This week’s cartoon … Nov. 21/14
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Chanukah gifts aplenty
Shlomo and Hagar Yekutieli’s tablecloths feature many different designs, including Chanukah and other holiday motifs. (photo from shlomohagar.com)
As Chanukah appears on the horizon, our thoughts inevitably turn to two things: gifts, and fatty foods. If you’ve distributed all the socks, dreidels and menorahs in years past and are all out of ideas, rest assured, there’s more out there. Lots more.
Light it up
Most families are going to need Chanukah candles as the festival approaches, so a gift of decorative candles never has time to get stale. If your pet peeve is Chanukah candles that drip hard-to-remove wax all over your countertops, you’re not alone. A good alternative is Safed Candles’ dripless Chanukah candles at $9.95 for a box of 45 (traditionsjewishgifts.com). Another option: Rite Lite Judaica sells eco-friendly, hand-dipped multicolored beeswax Chanukah candles ($17.99) or regular hand-dipped candles at $15.04 without the eco-friendly label.
Decorate with it
Vancouver couple Shlomo and Hagar Yekutieli manufacture beautiful tablecloths decorated with Jewish motifs, among them menorah designs. Using 100 percent cotton fabric and a combination of vegetable and regular dye, the pair has been crafting cloths from their home for the past 26 years. They have designs for all the Jewish holidays, as well as waterproof sukkah hangings. Prices start at $35 and go up to $180 depending on the size of the table. For information, visit shlomohagar.com or call 604-603-4629.
Just for laughs
Cafepress.com is a website with a variety of cute gift ideas for Chanukah, some of them bordering on ridiculous. There are T-shirts that say “I Wanna be a Maccabee ($22+), baby clothes that ask “Got gelt?” and $23 baseball jerseys with the words “Blowing the shofar can get you only so far.”
Play it
Who needs Monopoly on Chanukah when you can play the Maccabee Adventure Game? (amazon.com, $29) In this board game, players must lead a band of Maccabees to find enough oil to light the menorah, trying to avoid the roaming remnants of the Seleucid Empire on the way. The game comes with instructions in Hebrew and English and offers around 45 minutes of entertainment for up to four players age 8 and older.
Read it
Chanukah is all about kids, so if you’re stuck for a gift for the special children in your circle, look no further than Eric Kimmel’s Hershel and the Hanukkah Goblins (Scholastic, 1990, scholastic.com, $3.71 paperback). In this story, Hershel of Ostropol gives a Jewish village the gift of celebrating Chanukah by taking care of a series of nasty goblins that haunt the old synagogue, blow out Chanukah candles, throw potato latkes on the floor and break dreidels.
Illustrated by the careful hand of Trina Shart Hyman, the goblins are mesmerizingly hideous and the story of their defeat is at once scary, defiant, courageous and humorous as they are shown to be cowards, easily fooled by Hershel’s tricks. This book is a must for any Jewish kids’ bookshelf, a text that gets pulled out year after year and captivates kids as young as 3 and as old as 8.
Make it
A great resource for Chanukah crafts for kids is Crafting Jewish by Rivky Koenig (Mesorah Publications, 2008, artscroll.com, $26.99). Featuring a chapter for each of the Jewish holidays, the Chanukah section has seven crafts and two recipes, as well as ideas for a doughnut and ice cream party where everyone makes his/her own dessert combinations. The crafts are varied and include creating a glowing glass menorah, making dreidel-stamped gift wrap, crafting clay dreidel charm jewelry and building a Chanukah tray made from a large picture frame. The activities are beautifully explained, with a list of needed items, an estimated duration for the craft and a picture on the opposite page showing the finished product as inspiration. If there’s a crafty kid in your house, this book will be well used.
Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net.
This week’s cartoon … Nov. 14/14
For more cartoons, visit thedailysnooze.com.
Marking Shabbat together
The Shabbat Project brought hundreds out to bake challah, celebrate Shabbat and dance over three nights, Oct. 23-25. (photo by Alan Katowitz)
Oct. 23 saw more than 400 people make Vancouver history by participating in its first community-wide challah bake. The event served as the springboard for the Shabbat Project (also known as the Shabbos Project), an initiative spearheaded last year by South Africa’s chief rabbi, Dr. Warren Goldstein, in an attempt to unite his community through the practice of keeping one Shabbat together.
It’s a disarmingly simple concept. By experiencing the magic of Shabbat just once, we can rejuvenate family and community life, restore Jewish pride and identity, and build Jewish unity across the world. The international event this year exceeded all expectations, uniting Jews in more than 461 cities in 65 countries.
Taking place over the Shabbat weekend of Oct. 24-25, the Jewish Community Centre of Greater Vancouver served as the venue for the local celebrations. The inaugural challah bake yielded several hundred beautifully braided challot. And hundreds celebrated Shabbat, many of them for the fist time. People set up tents and invited others to join them for meals and/or the whole Shabbat. Different organizations facilitated community meals and programs throughout.
“Once I had lit the candles, I felt an amazing wave of peace,” said participant Barbara Weinberg. “Although at first I did miss that cellphone, we started playing board games and actually it was rather nice to be off the grid. In fact, after Havdalah, I felt reluctant to turn everything on! My daughter particularly enjoyed it, as she said that she liked that we spent so much time doing things together.”
The closing event – a Havdalah concert – brought a capacity crowd to the JCCGV auditorium for a night of music, dance and Jewish celebration. Moshe Hecht and his band, from New York, kept the energy and excitement going way past the official end time. A perfect end to an amazing Shabbat.
Jewish Cuba mission
Michael and Phyllis Moscovich in Cuba. (photo from Jewish Federation of Greater Vancouver)
When community lay leaders Michael and Phyllis Moscovich were planning their most recent mission trip, they never imagined discovering Jewish ties to former Cuban president Fidel Castro, and the vibrant community that exists on the island.
Michael, a committed volunteer with Jewish Federation and a board member for several years, is currently a member of Federation’s Israel and overseas affairs committee, as well as its Partnership2Gether committee. He and Phyllis also jointly chair the Ethiopian students internship program. The couple’s shared passion for travel and interest in Jewry across the Diaspora has motivated them to participate in nine previous Federation missions. Last October, they participated in their first American Jewish Joint Distribution Committee (JDC) mission to Havana, with a group of like-minded community members from North Carolina.
“I wanted to see Cuba before the regime changed and am always interested in Jewish communities elsewhere,” explained Michael.
JDC missions provide participants with a highly personal perspective on daily life for Jews and others in more than 70 countries in which JDC operates.
Cuban Jews have lived on the island for centuries, some tracing their ancestry as far back as the late 15th century to “anusim” who fled the Spanish Inquisition. In a February 2007 story, the New York Times estimated that there were about 1,500 identified Jews living in Cuba, most of them (about 1,100) living in Havana. The article added, “This small Jewish presence [in 2007] is in stark contrast to the bustling community that existed before Fidel Castro came to power in 1959. In those days, there were 15,000 Jews and five synagogues in Havana alone.”
JDC’s re-entry into Cuba in 1991 has sparked a Jewish resurgence on the island and a growing awareness of the community and its rich history. As it does elsewhere across the globe, JDC, in partnership with the local community, provides assistance to Cuba’s Jews, develops Jewish leaders and has prompted a revitalization of Jewish life. Working with JDC, the community has established a Jewish summer camp, adult education, an Israeli dance festival and communal holiday celebrations.
The mission visited all the operating synagogues in Havana, the Jewish cemetery and all the major tourist sites. “We met several times with members of the community, highlighted for us by a lunch with an unassuming fellow who spoke little English,” shared Michael. “By the end of lunch, we had determined he had been Fidel’s personal bodyguard for over a decade.”
One of the more surprising revelations of the trip for Michael and Phyllis is that there never seems to have been overt antisemitism in Cuba. “Fidel never even knew our guy was Jewish, until he attended a Chanukah celebration at one of the synagogues where one of the members mentioned that his bodyguard was a synagogue member,” Michael remarked. Also noteworthy is the fact that the young people are allowed to make aliyah, when almost no one else is allowed exit visas.
The opportunity to immerse themselves in the community was enlightening. “My expectations were all met. Seeing Havana, [getting a taste of] the regime, getting a sense of what 45 years of communism can do to an otherwise colorful and vibrant country,” said Michael. More remarkable from his perspective was “seeing the Jewish community and how it is sustaining itself.”
Michael and Phyllis took away with them enduring memories of the tenacity of the Jewish community and the vibrancy of the entire population, despite the hardships the regime has brought on its people. “It was great to travel with similarly committed Jews, to see the great work JDC has done, to meet our brethren, to see again what communism does and doesn’t do, to see it crumbling however slowly,” Michael explained. “The experience re-confirmed my personal commitment to the community, here and overseas.”
Federation invites you to participate in a mission trip to Vienna, Budapest and Israel, with mission chairs Anita and Arnold Silber, from Oct. 11-22, 2015. Visit the Israel and Overseas Experiences page on Federation’s website (jewishvancouver.com) for more information about opportunities to visit Israel and experience Jewish life in communities around the world. You can also donate to this year’s campaign via the website.
– This article was originally published in eYachad, and is reprinted with permission.
Glimpse into lives of orphaned Pinsk relatives
Anne, left, and Eva Gitelman. (photo from Deborah Rubin Fields)
The things we take for granted. Today, we spend countless internet hours looking for someone (or something). We assume increasingly rapid communication systems will effectively power these searches. Yet, for Eva Poll and Anne Rosenthal Schiffman, my paternal grandmother’s nieces (my first cousins once removed), staying in touch was a tremendous undertaking.
Beginning in the mid-1920s and continuing for almost 70 years, these two sisters struggled to keep in contact with their three Pinsk siblings, once their orphanage had shipped them and 32 other Jewish orphans to adoptive Jewish families in the United Kingdom.
How did I piece together this faraway story of my Pinsk relatives? The truth is that until their death, my cousins Eva and Anne held on to letters, cards, diaries and photos from Pinsk (today a city in Belarus). Through these saved items, my family’s story emerges.
Eva was born in 1913 as Chaya. She was the fourth of five children born to Avrom and Shaina Basya Gitelman of Pinsk. Anne was born in 1916. She was named Chana. Their older siblings were Hershel, born 1906, Sarah Leah, born 1907, and Devorah, born 1909.
Prior to 1918, I know little about Eva and Anne’s life. But late that summer, both their parents died within weeks of each other. With their deaths so close together, the parents might have succumbed to either the influenza pandemic or to starvation (giving their five young children whatever food they had been able to scrounge). According to Azriel Shohet, author of The Jews of Pinsk, 1881-1941 (translated from the Hebrew by Faigie Tropper and Moshe Rosman, edited by Mark Jay Mirsky and Moshe Rosman), at the time, conditions in Pinsk were terrible.
Eva and Anne went to live in the Jewish orphanage at 2 Dominikanska St. It is not known how my older (but still quite young) cousins managed, either on their own or with assistance.
My paternal grandparents had just emigrated to Chicago but, somehow, they learned the children had been orphaned. My grandfather contacted the Joint Distribution Committee, asking for photos of the orphans. With eight of their own children, it is unlikely my grandparents were in a position to provide much assistance.
All I know is that by age 16 or 17, Sara Leah married Yisrael Kuper and that they quickly began their own family. Devorah began working in the Pinsk veneer factory and lived with the Kupers. At some point, Hershel married a woman named Faigel and became a father.
What I have learned through research is that the orphanage’s economic situation worsened in the early 1920s. Shohet writes that even though the staff took good care of the orphans, it sometimes had to feed the children hot bean cereal instead of bread. In August 1923, the orphanage sent the following “advertisement” [translated from Yiddish] to the Pinsker Relief Fund in London:
Chaya learns in the school and Chana Gitelman learnt dressmaking. In peacetime, they lived in a village near Pinsk. In the war, they became ruined. The parents died and the children were taken to an orphanage…. They … are good children and very diligent. (Courtesy of David Solly Sandler, author of The Life and Times of the Children from the Three Pinsk Jewish Orphanages in the 1920s)
By 1924, the two sisters and their orphaned friends knew they were candidates for adoption by Jewish families in Britain. In 1924, close to the time of Rosh Hashanah, a friend named Faigel Bambel wrote the following in Anne’s autograph book:
To remember
To Chana Gitelman
When you go away to a faraway land, don’t forget me…. Don’t forget how it was for you here where we were together. Today I send you my wishes, and I believe that we’ll remain good friends. (Yiddish translation by Amy Simon)
By 1926, the orphanage had found homes for Eva, Anne and 32 other orphans. A few months before departing Pinsk for the United Kingdom, the siblings had their last family photo taken. (For unknown reasons, Hershel and family are not in the picture.) At sailing, Eva was 13 years old and Anne was 10 years old. The sisters never saw Pinsk again.
While I never asked Eva or Anne about the psychological toll of leaving family, the onboard ship photo seems to indicate the difficulty of parting. Eva is the only child holding a suitcase. According to her nephew, Colin Schiffman, Eva saved all her Pinsk correspondences in this suitcase. Moreover, Eva kept the suitcase under her bed, taking it out to use as a writing table.
They were adopted by two different Jewish London families: Eva by the Polsky family (Eva later shortened her family name first to Pole, then to Poll) and Anne by the Rosenthal family. To their credit, these two families permitted the girls to maintain contact with one another, as seen in the lovely 1929 photo from their adolescence.
From saved correspondences, I discovered that until at least 1939, the sisters were in contact with the Pinsk part of the family. To insure responses to their letters, Eva and Anne purchased two-part (send-and-receive) international postal cards. One saved card already shows the Second World War censor stamp the British employed after declaring war on Germany.
Anne must have told the Pinsk family about her plans to marry Bobby Schiffman on July 14, 1940, as brother Hershel sent a message: “Chana, how are you, what’s new with your wedding and with work? Regards to your parents and to your husband/groom.” Cousin Chaya wrote: “Regards to Chana and her husband.” Bobby and Anne had three sons: Alan, Stephen and Colin and eventually several grandchildren.
Eva chose to remain single. She had been engaged at least once, but did not go ahead with marriage because she had promised her Pinsk family she would always look after her little sister. Eva’s nephew Colin confirms that, by 1941, Eva was already living with the Schiffmans in London. Colin recalls that, as a young woman, Eva led a busy social life. For most of Eva’s working life she was the final quality-control person at the clothing factories at which she worked (and she sent back many items!).
After the Second World War and for the next 50 years, Eva searched for family, but kept her feelings to herself. As such, she never revealed how much emotional or physical energy it demanded to send numerous handwritten letters to Jewish newspapers, to the Hebrew Immigrant Aid Society, to the JDC, to Yad Vashem. Just as important, she never divulged how hard it was waiting for replies. While she found relatives in such far-flung places as the United States and Argentina, she unfortunately discovered no Pinsk family member had survived the Nazi onslaught.
With Yiddish-speaking relatives, the sisters communicated in (both written and spoken) Yiddish, but together they conversed in English. As the years went by, the two sisters seemed to enjoy a quiet life of working in the family’s Newbury Park house and garden, taking care of Colin, Bobby and the family cat, and, importantly, keeping each other company.
Anne died in August 1995. Eva died in April 2001. Despite trying childhoods, a difficult passage from one country to another and an upbringing in two different homes, until the end, the two sisters remained tremendously devoted to each other.
In the macro, their cherished papers provide an eye-opening glimpse of one corner of early 20th-century Eastern European Jewry. In the micro, they open a fascinating window to the lives lived by some of my relatives, lives marked by separation, on the one hand, and continuity, on the other.
Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.
Tabor Winery lets soil do the talking
Tabor Winery uses only 10 growers, which is unique and helps control the quality of the grapes. (photo from taborwines.com)
The fifth in a series featuring nine Israeli wine producers features Justin Kohn of Tabor Winery. The most recent article – on Bazelet HaGolan Winery – was published in the Jewish Independent on Sept. 19, and can be found online at jewishindependent.ca.
Christopher Barnes: How did the winery get off the ground?
Justin Kohn: We’re fourth-generation growers, in the village by Tabor, right by the Mount Tabor. The Sela family [was] growing for about 100 years, and Oren Sela, company CEO, told his father, “Let’s make our own wine. A lot of people are doing it now in Israel, and they’ve been very successful.” They started up with 30,000 bottles, really to friends and a few critics, and word got out. Now, 2.3 million bottles later, we’re the sixth-largest producer in Israel.
CB: Talk a little bit about the types of soils and the climate that you have.
We also have some vineyards in the northern part of the Golan, even some in the northern Galilee and even some in the Golan Heights, so we really have the best selection of grapes coming out of the Galilee region. But, unlike other large wineries, we only use 10 growers, which is unique – this helps us to really control the quality. Each grower is incentivized by an agronomist, who will evaluate the quality of the crop and, therefore, pay them more based on the quality. She’ll visit each grower once a week and she has the ultimate say, not just when to prune, when to harvest, etcetera, but even which grapes to grow. There have been times she’s ripped out vines and replanted new vines where she’s deemed them suitable in that soil type.
CB: What would you say is unique about Tabor?
JK: I think the most unique aspect of Tabor Winery is that we really allow nature to take over and we try to step back. We let the soil do the talking, let the grapes do the talking. We don’t try to mask it. The winemaking process is pretty simple but we take ultimate care in the growing. We really focus on the soil to make sure that we have the ideal varietal growing in a soil, and how to manage that particular varietal throughout the year.
Additionally, we started as a boutique winery; we’re now producing 2 to 2.3 million bottles – we’re a large winery – but, as I mentioned, as a boutique, our focus and our DNA has always been on quality. We’re able now to continue producing quality but we don’t have the pressure of producing volume. I mentioned we’re the sixth largest – those ahead of us are about five times our size. Some of them, number five is even two times our size.
So, the attention to quality is there and yet the economies of scale to drive the price down per bottle really gives us an advantage over some other wineries.
CB: Anything else you want to add?
JK: I think Tabor is in a very unique position in the market, in that we’re making wines that are approachable and drinkable for what the consumer wants and at price points that are also approachable, everyday price points…. We think wine is meant to be enjoyed by people with other people. Being able to come home to that bottle every day is really what it’s about.
This article is reprinted courtesy of the Grape Collective, an online publication for all things wine. For more information, visit grapecollective.com.
This week’s cartoon … Nov. 7/14
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