For more cartoons, visit thedailysnooze.com.
Category: Life
Mystery photo … April 3/15
ORT Installation eve, 1983. (JWB fonds; JMABC L.14060)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected].
Folk music in the Holy Land
The author enjoying a day of folk music from around the world at Israel’s Jacob’s Ladder festival. (photo from Miri Garaway)
I have always been a folk music aficionado, so when I heard about the Jacob’s Ladder Music Festival in Israel, I planned a trip there entirely around the idea of attending the festival. Not only was it a phenomenal event, it exceeded all my expectations and was the highlight of our month’s stay.
Established in 1976, Jacob’s Ladder (Sulam Ya’akov) is held twice a year, in May and December, with the spring festival on a larger scale. It is billed as “Israel’s friendliest musical and social event, a unique bluegrass, folk, country, blues, Irish and world music extravaganza.” That it was.
With the venue on the grounds of Kibbutz Nof Ginosar on Lake Kinneret, nine kilometres north of Tiberias, the setting could not be more beautiful and the atmosphere is very relaxed, “green” and peaceful. Approximately 4,000 people attend the spring festival, yet it did not feel crowded or overwhelming.
How wonderful to be able to attend a two-and-a-half-day event and know that there is free camping on site, in addition to the pleasant Hotel Nof Ginosar. From the moment we entered the site, on a Thursday afternoon in May 2014, we could feel the energy of the special event that was about to take place.
The organizers have registration down to a science. We bought our tickets upon arrival, received our fluorescent wristbands and joined the throngs of festival goers entering the site. Considering the volume of people arriving, we were amazed that we only had to wait a short time in the line-up for tickets. Pre-festival online tickets helped to ease any congestion.
And, perhaps only in Israel would they provide free agalot, large wheely carts in the parking lot so you can carry all your belongings into the grounds. I found this so civil and convenient and it was fun to watch the hordes of people streaming in with their tents, barbecues, bicycles, chairs, strollers, blankets, duffle bags, food coolers and other camping paraphernalia.
This is a festival that everyone can enjoy: young families, teenagers, baby boomers, aging hippies and young-at-heart seniors. While it originated as more of an anglophone festival, today, many non-anglophone Israelis and tourists attend, too.
The festival is extremely well organized, with activities such as free early morning outdoor yoga and tai chi classes, holistic treatment kiosks, a craft fair, children’s handicraft workshops, a children’s puppet-making workshop, storytelling, juggling, Irish, tap and square dancing workshops. Food booths are also set up on site with pre-purchased tickets to be used throughout the festival.
We chose to stay at the kibbutz guesthouse, Hotel Nof Ginosar. Although the hotel is fully booked for the festival from year to year, the reservations clerk suggested we put our names on the waitlist (this was in October) with a good chance that a room would become available closer to the date of the festival. In the interim, we booked a nearby bed and breakfast to ensure that we had some accommodation in place. We were fortunate that space at the hotel did open up a couple of months before the festival.
It was convenient to stay on site rather than commuting. The hotel is basic, but clean and comfortable and every room has a fridge. The bountiful and delicious Israeli breakfast, included in the room rate, gave us a great start to the day.
While exploring the grounds, I met my Israeli cousin from a nearby moshav, who promptly invited us to his tent for a communal Shabbat dinner. Suddenly, we were among family and friends for a feast. This unexpected rendezvous was indeed a treat.
Jacob’s Ladder is easy to navigate. The main stage is a huge expanse of grass where you can put down blankets, towels or low chairs to reserve a spot for the entire weekend. This is unheard of at most festivals, since you usually have to collect your things at the end of the day and race for the coveted spots each day. It is an unspoken rule at Jacob’s Ladder that if you are not using your space, anyone can sit in your place until you return. The whole area is covered by an enormous see-through tarp, so the sun does not beat directly down on you. Once you are settled in, it is pure joy to sit back, relax and enjoy the outstanding talent and the incredible music. On many occasions, people are moved to get up and dance. You also get to know your neighbors and it feels like a community within a community. It is interesting to make connections with the people who are around you.
There is also the lawn stage, a smaller space with chairs set up on the plaza outside the hotel lobby. Another music venue within the hotel is Hermon Hall, an indoor auditorium, as well as the balcony stage and the sports hall for music and dance workshops.
The performers are often available to meet right after the concert, at a table beside the stage, where they sell their merchandise.
In addition to Israeli artists, musicians come from all over the world to perform at the Jacob’s Ladder. A sampling of some of the stand-outs for 2014 included the Jammin Divas; Maya Johanna, Shay Tochner and Yonatan Miller in a tribute to Pete Seeger; the Slocan Ramblers; and a variety of singers who belted out a moving medley of the songs of Janis Joplin, Joni Mitchell, Eric Clapton and Ray Charles. From the strumming of the Ukeleles for Peace Children’s Orchestra to the lilting sounds of Nava Tehila singing Jewish world music for Kabbalat Shabbat, this was a festival that moved and energized me.
The hotel kindly allows jamming sessions in the lobby and bar areas and people bring guitars, banjos, violins, flutes, clarinets, harmonicas, drums and an assortment of other instruments to showcase their talent. What a wonderful hive of activity and a delight to hear music wafting throughout the hotel. There are also pop-up jamming sessions on the grounds, away from the stages. People-watching is an activity unto itself.
If you want to take a break, there is a swimming pool, as well as the lake beach of the Kinneret, but we came for the music and it was truly an exceptional experience.
Miri Garaway is a freelance travel writer.
Cuban shul in distress
Rabbi Yacob Berezniak in Havana’s Agath Israel synagogue. (photo by Baila Lazarus)
On a small side street in Old Havana, an innocuous sign on a decaying wall announces “Synagoga Adath Israel.”
A few steps away, on Picota Street, an entrance leads into the basement of an old building to reveal a modest but well-appointed synagogue that has been serving Cuban Jews for almost 100 years.
Rabbi Yacob Berezniak greets me, though I’ve made no appointment, and talks proudly about the synagogue, but is distressed at the situation with the Jews in Cuba. The community is dwindling, he says, and aging.
The Jewish community in Cuba started growing with an influx from Poland and Russia after the First World War and continued for almost three decades. At its largest, it’s estimated to have been more than 20,000. Not only was it big enough to build and maintain one synagogue, but, as tends to happen in many Jewish communities, it supported a break-away group that moved into a building next door.
After the Cuban revolution, however, changes in the political and economic structure, as well as restrictions on religious observance, caused many Jews to leave – for the United States, Israel and Mexico, among other locations. Today, according to Berezniak, the community numbers only 1,200 in all of Cuba, with 900 being in Havana.
“Most of the members are very old,” he said. “And they’re very poor.”
Poverty in Cuba is a controversial topic. There are those who talk about how the reforms after the revolution provided an ideal lifestyle. Indeed, there are few who would argue that Cuba has had some of the best educational and health reforms in the world. Many foreigners have been coming to Cuba to get health care they may not find in their own countries.
But good health care does not mean that the poorest can afford medications, Berezniak lamented.
There is definitely a two-tiered system in Cuba. Those who are strictly living in the socialist economy have a token stipend that may only amount to a few dollars a month. They receive their money in Cuban pesos (CUP) that are worth about $0.05 Cdn. Their needs are supposed to be met with ration coupons for food and other necessities that often don’t fulfil the requirements of a large family. They live in homes that have been inherited from their parents. If their family grows, they can’t simply move into another location.
Those who have managed to get business licences, especially if serving the tourist industry, have a different story. They are paid in Cuban convertible pesos (CUC) valued at $1 US. A taxi driver can make 50 CUCs for a half-day’s work taking tourists around Havana.
To help the oldest and poorest, Adath Israel offers free meals whenever they can. Every Friday, for example, they have a free fish dinner that fills the synagogue.
“For many of the people who come to that dinner, it’s the biggest meal they will have all week,” said Berezniak, adding that he is also concerned that the Jewish community will simply disappear. “The community has been getting smaller. There are no young people here to support the older ones.”
The poverty and shrinking Jewish population are two reasons why Berezniak welcomes donations – financial and otherwise – to the synagogue. On my visit, a friend and I dropped off bags of clothing, cosmetics and toiletries – items that we take for granted but are very costly in Cuba. Prescription and non-prescription medical supplies are also needed.
With the decision in January by the Obama administration to lift the U.S. embargo of Cuba, it will be easier for certain Americans to travel and bring some supplies in small quantities, but it’s hard to say how long that will take to impact the small country. As well, larger exports are still restricted. Limited products such as telephone, computer and internet technology are now open to trade, and investment in some small businesses is permitted. But general U.S. travel tourism is not open yet. It’s expected that tourist trips will be limited to supervised groups, and there has been no agreement yet about airline flights.
If you are thinking of seeing Cuba, consider going while it’s still building and renovating its infrastructure for tourism. Havana travel agent Ivan Barba said Havana is already almost at its maximum for the number of tourists it can hold; and it will get worse as the U.S. decision opens the door for more.
Food and lodging are still quite affordable, and there are numerous all-inclusive flight and hotel deals direct from Vancouver.
To contact Adath Israel, call 1-537-860-8242 or email [email protected]. Allow a lot of time for email response, however, as internet service is sporadic.
Baila Lazarus is a freelance writer media trainer in Vancouver. Her consulting work be seen at phase2coaching.com.
Create your own clay camel
How fast time flies. Passover is almost here again, and it’s time to prepare a new tutorial, I said to my 7-year-old daughter while getting out a magic box with colorful modeling clay.
At school, we are reading a lot about Passover right now, she said to me. When the Jewish people crossed the dessert, they had camels with them, who carried people and their belongings. Mom, can you teach me how to model a baby camel? Please, mom, can you?
Of course I can, my dear. Come over here, I said, inviting my daughter to join me at the table to work on the model of a baby camel. For the young readers of Jewish Independent, as always, I have prepared pictures to demonstrate the process. Find yourself a comfortable seat and start working on your creation!
1. Take a few pieces of modeling clay and a toothpick. Mostly we will work with orange color, but we will also use some brown, white and black pieces.
2. Prepare equal amounts of clay to form the baby camel’s head, neck, body with two humps and four legs.
3-4. Bend the legs a little in the middle and finish them with brown cushion-like hooves, perhaps parted in the middle front. Connect the neck, body and hooves.
5. For the head, you can use white and black pieces of clay for the eyes. Or blue or green clay, if you have it. Take some brown clay and shape the nose and also give your camel a tuft of hair on top of its head.
6. Cover the tips of the humps and tail with tufts of hair as well. We have made our baby camel! You can now take your new little friend for a walk.
Isn’t it great to make toys with your own hands? You will also make your family happy by adding your creation to the Passover seder table. If you take a picture of your baby camel and print it, you will have a real postcard.
Let your imagination guide you and join our art lab! Send photos of your artwork to [email protected], and you may have a chance to win Curly Orli Goes to Vancouver, a book illustrated with clay pictures.
Wishing you a kosher and happy Pesach, dear friends! See you next time.
Lana Lagoonca is a graphic designer, author and illustrator. At curlyorli.com, there are more free lessons, along with information about Curly Orli merchandise.
Brief Kauai vacation tutorial
The path to Nounou Mountain is a gentle incline through a forest of magnificent Norfolk pine trees. (photo by Lauren Kramer)
There were only a few items in my grocery basket so, when the cashier asked me for $100, I insisted on seeing the receipt. There it was, a single loaf of ordinary brown bread – no seeds, nothing fancy – listed at $7.50. There had to be a mistake, I thought, walking the loaf to the returns department of a Kauai K-Mart. But no, I was told. That was the price. A loaf that would cost $1.99 anywhere else in the United States was $7.50 on the island of Kauai.
We’d come as a family to enjoy a week in the December sunshine of the tropical island and learned quickly it would be anything but an inexpensive vacation. Our first shock was when we’d tried to book a furnished house or flat, thinking it would be a perfect way to avoid the cost of eating out every day. We checked the usual sites: vrbo and airbnb, and the listings showed beautiful accommodations, close to the beach and within our budget. So we booked air and went back to the website to secure a place to stay. That’s when we discovered that all those listings were controlled by agencies and, though they appeared “available” online, when you actually tried to book them, you discovered they weren’t. The “hard sell” began the moment I called the agencies. “There’s nothing left on the island,” the agents would say by way of introduction. Then, after a moment’s pause … “All I have left is this apartment at $350 per night.” Pictures of said apartments showed rooms last updated in the 1970s, tiny places that looked entirely unappealing. We learned visitors to Kauai book their accommodation up to a year ahead, sometimes more. And they pay premium prices for their island sunshine.
After many hours scouring online we found accommodation at a modest three-star resort, where we crammed four people into a tiny room and filled the excuse-for-a-refrigerator with snacks, lunch and breakfast foods. Still, the mostly lousy dinners we were forced to eat in restaurants, dining on food that was consistently overpriced, were memorable only for their pitiful quality.
Kauai Vacation Lesson 1: Book early, ensure you have a kitchen, then visit Costco in Lihue and stock up.
Price sticker-shock aside, we were quickly bowled over by Kauai’s lush beauty. Drive around the island and there are exquisite beaches around every corner, the palm tree-lined stretches of sand you see in brochures, lapped by warm water that makes swimming pure pleasure. We had brought boogie boards and snorkel gear, and spent our days exploring beaches on different parts of the island. In Poipu, which has the island’s busiest beach, we snorkeled over the shallow reefs, while in Port Allen we marveled at a massive monk seal, stretched in languid repose on the shore. In Wailua, the kids surfed for hours, riding small-but-strong waves onto the beach before venturing back for more. In Princeville, we watched a massive turtle swim leisurely, oblivious to the swimmers and snorkelers nearby. With sunscreen and a picnic lunch in hand, the hours spun by beneath the Hawaiian sun, a perfect tonic after the grey, cold winter back home.
Kauai Vacation Lesson 2: The beach is all you really need.
“You have to see Waimea Canyon,” folks told us. We had good intentions of visiting the “Grand Canyon of Kauai” but when we started out and learned it would be close to two hours each way, four kids fighting in the back seat, the canyon felt a whole lot less appealing. Instead, we contented ourselves with a hike up Nounou Mountain, through a forest of Norfolk pines with ringed trunks that felt straight out of a fairytale. The hike was exhilarating and muddy, taking us past locals’ back yards, where orange trees hung heavy with ripe fruit. Never has fruit theft felt more appealing – though we kept our hands to ourselves. Later, at one of Kauai’s farmers markets, we had ample opportunity for tasters. We purchased $5 coconuts from a young man who wielded a machete and expertly sliced them so we could drink the sweet milk before devouring the soft interior. And we gratefully accepted samples of colorful rambutan, miniature apple-bananas, massive avocados and Kauai-made chocolate spreads, jams and honey. There’s a farmers market somewhere on the island every day of the week and when you find one, it’s a great opportunity to interact with locals and stock up on fresh local fruit and vegetables. Just don’t even think about bringing them home. Produce export is strictly monitored at the airport and we even witnessed the confiscation of a small container of peeled mango someone had tried to save for the flight.
The only time we opted for a group excursion with a local tourism vendor, we wished afterwards that we hadn’t. The kayak tour we took mentioned a paddle upriver and snorkeling in a secluded cove. What it didn’t mention was that the river was very unremarkable, and that we’d need to commute an hour each way to reach the excursion. The disappointing outing robbed us of a precious day on one of the island’s better beaches and our dinner later that night, at a Hanalei restaurant, represented a new low in our island eating experience.
Kauai Vacation Lesson 3: Rent a car, buy a guidebook and explore on your own.
Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net.
Israel issues travel warnings
A view of shore from a dive shop in Dahab, South Sinai, Egypt. (photo by B. Simpson via commons.wikimedia.org)
During the upcoming school holidays of Passover, followed by the summer months, many Israelis travel abroad. Europe is only a few hours away by plane, and the beaches of Cyprus and Greece are even closer. Vacations abroad, even including the flight, are often cheaper than local getaways because of the high price of Israeli hotels. However, the Israeli government has issued travel warnings for 41 countries, including Europe and Asia.
“Recent terrorist attacks by Islamic extremists in Belgium, Canada, Australia, France and Denmark raise concerns over additional attacks against Western targets, including Israeli and Jewish targets, by veterans of the fighting in Syria and Iraq who are affiliated with global jihad (including Islamic State) and by local elements inspired by the terrorist organizations.”
The travel warning, issued by the National Security Council Counter-Terrorism Bureau, noted that is illegal for Israelis to travel to “Syria, Iraq (including Iraqi Kurdistan), Iran, Lebanon, Yemen and Saudi Arabia.”
The warning comes amid a spate of attacks on Western and Jewish targets including the Charlie Hebdo magazine and the Jewish supermarket in Paris, the shooting in Denmark and, just this weekend, an attack on a synagogue in London.
Israeli terrorism experts say Israelis do not seem to be the primary target of these attacks.
“Until now there have been two main targets – governmental targets in Western countries and Jewish institutions,” Reuven Ehrlich, a terrorism expert, explained. “Israelis have not been the target, but I cannot tell you what it will be in the future.”
However, the warnings do not seem to be affecting travel plans. Israelis have one of the highest rates per capita of travel abroad, taking two million trips a year, although there are no statistics about how many of them are travelers who fly several times a year. Israeli travel professionals say they are telling their clients to maintain a lower profile.
“We are asking our passengers to be a little quieter, which is a good thing no matter what,” said Mark Feldman, chief executive officer of Ziontours in Jerusalem. “Israelis tend to be loud and raucous and call attention to themselves. We have several groups going to Europe in the next few weeks and we have told them not to congregate in the lobby, not to speak in loud voices and, if possible, not to speak in Hebrew.”
Read more at themedialine.org.
New Jewish journeys
The Jewish Heritage Travel tour to Lithuania, Latvia and Estonia inclues a visit to the historic Trakai Castle, in Trakai, ancient capital of the Grand Duchy of Lithuania. (photo from jhtravel.org)
In August 2015, the Museum of Jewish Heritage: A Living Memorial to the Holocaust will launch a new program devoted to exploring Jewish cultural destinations around the world. From the Baltic states to northern Spain, Cuba and Poland, Jewish Heritage Travel journeys will be unique learning experiences led by experts and accompanied by scholars who will shed light on Jewish life throughout the ages. In addition to private tours and lectures by some of today’s top scholars, many of the trips include opportunities to meet with Jewish community leaders abroad.
“We’re so pleased to be able to team up with Dr. Aryeh Maidenbaum, a world-class expert on educational travel,” said David G. Marwell, director of the Museum of Jewish Heritage.
Maidenbaum earned his doctorate at the Hebrew University of Jerusalem and is a graduate of the Jung Institute of Zurich. He brings with him more than 25 years of experience organizing and leading educational travel programs, including trips focusing on Jewish culture and history and psychology. He will be supported by a dedicated staff and able to draw from the museum’s resources.
The program will launch on Aug. 30 with Jewish Jewels of the Baltic: Lithuania, Latvia and Estonia. Highlights of the trip include the city of Vilnius, the countryside of Lithuania, Latvia and Estonia, the ancient capital Trakai, and the city of Riga, followed by Tallin. Prof. Sid Leiman, an expert on Lithuanian Jewry, will accompany the trip, which will run through Sept. 10.
From Oct. 28-Nov. 8, travelers can explore Mysticism, Music and Poetry: The Jews of Northern Spain with accompanying scholar Prof. Ray Scheindlin, an expert on the Jews of Spain. Travelers will visit Barcelona, Girona, Tarazona, Madrid, El Escorial and Toledo, where they will have the opportunity to tour the city’s surviving synagogues.
Travelers will discover A Marriage of Different Cultures when they arrive in Havana, Cuba, on Feb. 9, 2016. Once there, they will be treated to presentations by local scholars and experts, and an overnight excursion to Cienfuegos and Santa Clara. Along with the chance to meet local community leaders, there will be the opportunity to explore Havana and the outlying provinces and experience the flavor of Jewish life in Cuba.
The inaugural travel season will conclude with a look at Yesterday, Today and Tomorrow: The Jews of Poland, which will take place from May 2-12, 2016. Accompanied by Marwell, travelers will begin in Warsaw, where they will tour the new Museum of the History of the Polish Jews and other sites of interest. The next stop will be the old town of Wroclaw (Breslau), followed by a trip through Poland’s countryside and villages including Lodz. Visitors will continue to Krakow, then to Auschwitz-Birkenau State Museum and to the recently expanded Auschwitz Jewish Centre, for a private tour with the director.
All trips include deluxe accommodations, land transportation, some meals, and all lectures, presentations, guided tours and site entrance fees. For more information and to register, contact Jewish Heritage Travel at 1-825-256-0197 or [email protected], or visit jhtravel.org.
Bold, new menus for Pesach
Paula Shoyer’s eggplant parmesan, featured in her latest cookbook, The New Passover Menu. (photo by Michael Bennett Kress)
The New Passover Menu by Paula Shoyer (Sterling, 2014) emboldened me. It was the whole package: the full-color photos, the clear text (blue for tools and ingredients; black for instructions), the organization by menus, the exotic-sounding nature of some of the offerings (gratin dauphinois, anyone?) and Shoyer’s dedication of the book:
“For all the kosher baker fans who asked me to write a cookbook of savory recipes. But, as my friend Suzin Glickman believes, you should still eat dessert first.”
Shoyer, of course, is famous for her baking. Bestselling The New Passover Menu joins her dessert bestsellers The Kosher Baker: Over 160 Dairy-Free Recipes from Traditional to Trendy and The Holiday Kosher Baker. She is a contributing editor to several kosher websites and cookbooks, as well as magazines, and is also a consultant for kosher bakeries and companies. She is no stranger to the Jewish Independent, as an internet search will show, and so it was with excitement that we received her latest cookbook.
In the press material accompanying The New Passover Menu, Shoyer says, “These recipes have been inside my head for years. As a book of 65 recipes, it offers not every possible Passover recipe but rather the best possible versions of food and desserts adapted for the Passover holiday.”
It lays out full menus for the two seders, as well as a Shabbat and Yom Tov menu, and menus for the holiday week, including lunch suggestions. There are several breakfast options and, of course, a lengthy list of dessert choices.
There is a chart of Passover cooking and baking substitutes, and a brief discussion of the holiday and its preparations (removing chametz and kashering the kitchen). Shoyer shares some memories of her seders past, and this leads into a description of the Passover table, the seder plate and its symbolic items, matza, salt water and wine.
Each recipe includes the preparation time, cook time, what items can be prepared in advance (and how long in advance) and all the equipment that will be needed. A brief paragraph accompanies each recipe, either a personal story about it or advice on cooking with some of its ingredients.
It was hard to narrow the selection of which recipes I would try. Since one of my taste testers is vegetarian, I shied away from such tempting creations as Seared Tuna with Olives and Capers with Kale Caesar Salad, and Moroccan Spiced Short Ribs. I opted instead for one main dish – eggplant parmesan – and something unique (and easy to make and transport) that I could bring to my host’s seder – banana charoset.
The New Passover Menu emboldened me in a couple of ways. First, I felt confident to adapt right from the beginning. So, for example, while Shoyer did not call for the eggplant slices to be sprinkled with salt and let sit for awhile to reduce their potential bitterness and bring some of their moisture to the surface (which I dabbed away with paper towel), I did it just in case. The recipe lists tomato sauce but, not wanting to buy or make any – as so many bought brands contain a lot of sodium and to make my own sauce would have been one more thing to do – I used a can of crushed tomatoes and added garlic powder, oregano and pepper to it, ingredients already included in the recipe. Finally, Shoyer offers a frying and a baking method for the eggplant slices, and I picked a middle version: I coated the slices as if for frying but then baked them, drizzling a little olive oil over them once they were laid out in the pan.
As for the banana charoset, I kept to the recipe for the most part, only adding more wine than recommended to brighten it up. I think the banana I selected for the mixture was on the too-ripe side. One thing to note with the charoset is that it tasted even better the next day, so I’d make it in advance if possible. The bold part of this recipe is that I pretty much insisted on bringing it to a seder once I’d tasted it.
The following recipes are reprinted from the cookbook, so the “I” and “my” from here on refers to Shoyer. Enjoy!
EGGPLANT PARMESAN
Serves: 12–15. Prep time: 10 minutes. Cook time: 20 minutes to fry eggplant; 35-40 minutes to bake. Advance prep: may be assembled one day in advance, fully baked three days in advance, or frozen; thaw completely before reheating. Equipment: cutting board, knives, measuring cups and spoons, two shallow bowls, large frying pan, nine-by-13-inch baking pan, silicone spatula.
Eggplant parmesan is one of my favorite Italian dishes. It is best made by my brother Adam Marcus, who has paid his rent for occasionally living with us by lovingly making his master version of this dish with a homemade sauce. Although I try to avoid frying foods (except for doughnuts and chicken once a year), I find that eggplant parmesan tastes better made with breaded and fried eggplant slices. If desired, you can grill the slices in the oven until fork-tender and then layer and bake as described below. If you go the healthier route, sprinkle the oven-roasted slices with some garlic powder, salt and black pepper. Depending on the size of the eggplants, you will end up with two or three layers in the pan.
1/3-1/2 cup oil for frying
3 large eggs, beaten
1 1/2 cups Passover breadcrumbs or matza meal
1/2 tsp garlic powder
1 1/2 tsp dried oregano
salt and black pepper
2 medium eggplants, not peeled, sliced into 3/4-inch-thick rounds
1 1/2–2 cups tomato sauce
2 cups shredded mozzarella cheese, or more as needed
1/3 cup freshly grated parmesan cheese
Preheat oven to 350°F.
Place a large frying pan on the stovetop and add 1/3 cup oil. Pour the beaten eggs into a shallow bowl. In another bowl, stir together the breadcrumbs, garlic powder and oregano and season with salt and pepper to taste. Heat the oil over medium-high heat. When the oil is hot, fry the eggplant slices in batches, browning both sides, until fork-tender, about 10 minutes per batch. Transfer to a plate covered with paper towels. Add more oil to the pan between batches if the pan gets dry.
Using a silicone spatula, spread about 3/4 cup of the tomato sauce in the bottom of a nine-by-13-inch baking pan. Place one layer of eggplant slices on top. Sprinkle with one cup of the shredded cheese. Cover with a second layer of eggplant. Pour another 3/4 cup sauce on top and use the spatula to spread the sauce on top of the eggplant pieces. Sprinkle with one cup of the shredded cheese. If you have more eggplant slices, place them on top, then add some tomato sauce and more shredded cheese. Sprinkle the parmesan all over the top.
Cover the pan tightly with aluminum foil and bake for 35 to 40 minutes, or until the eggplant layers are heated through and the cheese is melted. If you assembled the dish in advance and stored it in the fridge but did not bake it, bake for an extra 20 minutes.
BANANA CHAROSET
Makes three cups (serves 25 for seder). Prep time: 10 minutes. Advance prep: may be made three days in advance. Equipment: cutting board, knives, measuring cups and spoons, food processor, box grater, silicone spatula, small serving bowl.
Charoset is the element on the seder plate that represents the mortar used by the Israelite slaves to build bricks. Growing up, I had seders almost exclusively at my parents’ house or a handful of other relatives’ homes, and everyone made the same charoset: walnuts, apples and sweet wine all smooshed together. It was only when I began hosting my own seders that I discovered a wide variety of charoset recipes from every corner of the world where Jews have ever resided. This recipe comes from my friend Melissa Arking, who is a fabulous cook. I added chopped walnuts at the end for some texture.
You can buy nuts already ground, with the skin or without. I have a coffee grinder dedicated to grinding nuts. You can also use a food processor, as long as it can reduce the nuts to a fine grind, almost like a powder, when you need almond flour for baking. If you grind nuts for too long, you will end up with nut butter.
3 large ripe bananas
2 cups ground walnuts
2 tbsp sugar
1/2 tsp ground cinnamon
2 tbsp sweet kosher wine
2 apples, shredded on the large holes of a box grater
1 cup walnut halves, chopped into 1/3-inch pieces
In the bowl of a food processor fitted with a metal blade [a hand blender also works], place the bananas, ground walnuts, sugar, cinnamon and wine. Process until the mixture comes together. Transfer to a small bowl, add the apples and chopped walnuts, and stir to combine.
Charoset’s many variations
Ashkenazi-style charoset: apples, walnuts, cinnamon and red wine. (photo by Yoninah via commons.wikimedia.org)
What Passover seder symbol is common to all communities but is not mentioned in the biblical passage that enjoins us to eat the paschal offering, matza and bitter herbs? Charoset.
Charoset is loosely defined as a paste of fruit, spices and wine, symbolic of the mortar used by the Hebrews when they were slaves in Egypt.
The word is of unknown origin but may be from the word heres, meaning clay, because of its color. The custom of eating charoset is thought to have come from the time of the Babylonians, who dipped food in relishes or sauces to add flavor.
Some years ago, I surprised all my seder guests by serving both the traditional Ashkenazi version and a Sephardi version of charoset, which everyone loved and wanted in future years.
The New York Times Passover Cookbook, edited by Linda Amster, says that the Iraqi version of charoset is one of the oldest and most time-consuming recipes, dating back to the Babylonian exile of 579 BCE. Made into a jam from dates, grapes, pomegranate and honey, it was a sweetener in the ancient world and is still used by Iraqi, Burmese, Syrian and Indian Jews.
The Talmud says charoset must be sharp in taste and similar to clay in substance and color. Differing geographies is one of the reasons there are differing charoset recipes.
Ashkenazim tend to use apples, chopped almonds, cinnamon, red wine and perhaps even matza meal; sometimes walnuts or other nuts are used. Sephardi and Mizrahi Jews tend to use fruits that grew in Eretz Israel in biblical times, such as grapes, figs, dates, almonds and pomegranates. Israelis often turn charoset into a dessert by adding bananas, dates, orange juice and/or sugar.
Abraham Chill, author of The Minhagim (The Customs), writes that each ingredient symbolizes something different from the Egypt experience. The mixture as a whole stands for the mortar used by the Jews in making bricks, and the cinnamon resembles the color of the bricks they made. Wine represents the blood of the Jewish infants thrown into the Nile. Almonds are used because the Hebrew word for almond, shaked, is also a word that means to accelerate, as G-d accelerated the end of slavery. Apples are used because it was said that Jewish women during that time gave birth to their babies under apple trees in order to avoid detection by the Egyptians.
In her book The Jewish Holiday Kitchen, Joan Nathan states that charoset is “one of the most popular and discussed ritual foods served at the seder.” She says the fruits and nuts refer to verses in the Song of Songs, which mention an apple tree and the garden of nuts; the red wine recalls the Red Sea.
Because the maror or bitter herb is so strong, some say that the real purpose of charoset is to allay the bitterness. As part of the seder, the charoset and maror are placed between matzot to make a sandwich, which is said to have been invented by the first century CE Rabbi Hillel, hence, its name, the “Hillel sandwich.”
There are as many variations on the ingredients of charoset as there are Jewish communities.
Jews from the island of Rhodes use dates, walnuts, ginger and sweet wine. Jews of Salonika, Greece, add raisins. Other Greek Jews use walnuts, almonds, pine nuts, raisins, cinnamon, cloves and red wine and spread it thickly on matza. Turkish Jews include orange.
A Moroccan friend told me she used some of the seven species from the Bible in her charoset: dates, almonds, nuts, pomegranate seeds, figs, wine and cinnamon. Jewish Daily Forward Food Maven columnist Matthew Goodman once wrote in the Forward that Moroccan Jews sometimes make charoset paste and roll it into balls. He says this is a legacy from Jews of medieval Spain, who made the balls of apples, dried fruit, almonds, cooked chestnuts, sugar and cinnamon (but no wine) and then drizzled the balls with white vinegar before serving.
Jews of Venice use chestnut paste, dates, figs, poppy seeds, walnuts, pine nuts, orange peel, dried apricots, raisins, brandy and honey, while Jews of Bukharia use nuts, almonds, dates, raisins, apples and wine. Egyptian charoset contains dates, nuts, banana, apples, wine, cinnamon and pomegranate seeds.
An Iraqi woman told me that instead of a paste type of charoset, they would buy a special date honey and sprinkle chopped nuts on top. Goodman, again in the Forward, explained that its foundation is a syrup, halek, made by boiling dates, straining the liquid and then reducing it over a low flame until thick. Halek is one of the earliest of all sweeteners and may be the source of the reference in “land flowing with milk and honey.” Chopped walnuts or almonds are then added to the syrup. Jews of Calcutta also follow this custom.
A Dutch woman told me that she makes a chunky mixture with more apples and only a few nuts, plus cinnamon, sugar, raisins and sweet wine. Jews from Surinam in Dutch Guiana use seven fruits and coconut.
Following the injunction to have a sharp taste, Persian Jews use dates, pistachios, almonds, raisins, apples, orange, bananas, pomegranate seeds, sweet wine, cloves, cardamom, cinnamon, vinegar and black pepper. Likewise, Yemenite Jews use dates, raisins, almonds, nuts, figs, dates, sesame seeds, apples, pomegranate seeds, grape juice, ginger, cinnamon, cardamom, cloves and black pepper. Jews from Afghanistan pound charoset in a mortar with a pestle and use walnuts, hazelnuts, almonds, apples, sweet wine, pomegranate seeds, dates and black pepper.
One exception I have found to Ashkenazim following the strictly sweet version was a friend whose father’s family came from Galicia. He recalled that their charoset was made from apples, nuts, wine, cinnamon and horseradish.
Here are but a few recipes.
CLASSIC ASHKENAZI CHAROSET
6 chopped apples
1/3 cup chopped nuts
1/4 cup raisins
1 tsp cinnamon
2 tbsp sugar
1/4 cup red sweet wine
Combine apples, nuts and raisins. Add cinnamon, sugar and wine. Depending on your preference, this can also be made in a food processor.
DATE CHAROSET
1/2 cup seeded, finely chopped dates
1/2 apple, grated
1/2 cup chopped almonds
1/8 cup red wine
1/2 tsp cinnamon
1/4 tsp ginger
Combine dates and apple. Add nuts, wine, cinnamon and ginger.
SEPHARDI CHAROSET
1/2 cup chopped dates
1/2 cup chopped raisins
1 cup chopped walnuts
1/4 cup chopped almonds
1/4 cup red wine
2 tbsp lemon juice
1/8 tsp cinnamon
Combine dates and raisins. Add walnuts, almonds, wine, lemon juice and cinnamon. Form into balls.
SPICY CHAROSET
12 figs
1 1/2 cups pitted dates
2/3 cup raisins
2 seeded oranges
2/3 cup almonds
1/2 cup dry red wine
1/4 tsp cayenne pepper
1 tsp cinnamon
In a food processor, coarsely chop figs, dates, raisins, oranges and almonds. Try to keep the fruit chunky unless you prefer it pureéd. Pour into a bowl. Add wine, cayenne, cinnamon and blend.
Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads weekly shuk walks in English in Jerusalem’s Jewish food market.