For more cartoons, visit thedailysnooze.com.
Category: Life
Mystery photo … Jan. 29/16
Women organizing a mail-out for State of Israel Bonds, circa 1960. (photo from JWB fonds, JMABC L.14497)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
This week’s cartoon … Jan. 22/16
For more cartoons, visit thedailysnooze.com.
Land connections
Dried fruit and almonds are traditionally eaten on Tu b’Shevat. (photo from Gilabrand (talk) via commons.wikimedia.org)
Until Jews began to return to Eretz Israel in 1948, no one thought of them as farmers. For nearly 2,000 years, we had been dispersed throughout the world and, in many places, were not permitted to own land or engage in agriculture. But, in ancient Palestine, we were an agricultural people. We treasured the olive tree, the grape vine and the date palm. The Bible encouraged us to plant “all manner of trees” and forbade the destruction of trees of a conquered land.
Just as we believe that on the first day of the seventh month, Rosh Hashanah, we are judged and our fate for the coming year is inscribed in the Book of Life, so we are taught to believe that trees are similarly judged on the New Year of the Trees, Tu b’Shevat (the 15th day of Shevat, this year Jan. 25), the first day of spring.
This semi-holiday has always been associated with tree planting. In ancient times, one planted a tree at the birth of a child – cedar for a boy, cypress for a girl. Special care was given to these trees on Tu b’Shevat and, when the children married, branches of their own trees were cut for the chuppah (wedding canopy).
It is said that, on the 15th day of Shevat, the sap begins to rise in the fruit trees in Israel. So, we partake of the fruits of the land: apples, almonds, carobs, figs, nuts, dates and pomegranates. The pious stay up very late on the eve of the holiday reciting passages from the Torah that deal with trees and the fertility of the earth. We read the story of how trees and plants were created (Genesis 1:11-18), the divine promise of abundance as a reward for keeping the commandments (Leviticus 26:3-18 and Deuteronomy 8:1-10) and the parable of the spreading vine, which symbolizes the people of Israel (Ezekiel 17).
Sephardi Jews have their own special manual, The Fruit of the Goodly Tree. It was first published in the Judeo-Spanish language, Ladino, in Salonica, composed by Judah Kala’i. Each verse is recited as the relevant fruits are eaten, and some of the verses translate as follows:
- “G-d increase our worldly goods / and guard us soon and late / and multiply our bliss like seeds / of the pomegranate.”
- “For our Redeemer do we wait / all the long night through / to bring a dawn as roseate / as the apple’s hue.”
- “Sin, like a stubborn shell and hard / is wrapped around our ssoul / Lord, break the husk and let the nut / come out whole.”
Each of the fruits has symbolic meaning. The rosy apple stands for G-d’s glowing splendor; the nut represents the three kinds of Jews – hard, medium and soft. The almond stands for swift divine retribution, for it blossoms more quickly than other trees. The fig means peace and prosperity, and the humble carob stands for humility, a necessary element of penitence.
Judaism’s strong ties to agriculture and ecology are captured by Rabbi Yohanan ben Zakai, who once declared: “If you hold a sapling in your hand and hear that the Messiah has arrived, plant the sapling first and only then go and greet the Messiah.”
Dvora Waysman is a Jerusalem-based author. She can be contacted at [email protected] or through her blog dvorawaysman.com.
This week’s cartoon … Jan. 15/16
For more cartoons, visit thedailysnooze.com.
Lighting up Lower Mainland
The lighting of the Silber Family Agam Menorah at Vancouver Art Gallery also featured some clowning around. (photos by Glenn S. Berlow)
Among the many community celebrations of Chanukah this year were, from the first to fourth night of the holiday, gatherings in Vancouver, Richmond, Surrey and the North Shore.
More than 300 people gathered at Vancouver Art Gallery on the first night of Chanukah, Dec. 6, for the lighting of the tallest menorah in Canada, the Silber Family Agam Menorah. The children enjoyed crafts and entertainment inside the gallery and then everyone went outside (in the pouring rain!) for doughnuts and cocoa. The annual event, which is sponsored by the Silber family in memory of Fred Silber z”l, featured greetings from the dignitaries and politicians who were present, live Chanukah music by Dr. Anders Nerman and the menorah lighting led by members of the Silber family.
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Approximately 300 adults and kids celebrated the second night of Chanukah with the lighting of a giant menorah, live music by Nerman, magic by Yeeri the Magician, and traditional potato latkes and sufganiyot at the Richmond Library and Cultural Centre.
“Sharing the Jewish Festival of Light with so many people was an incredible community celebration that really expanded cultural awareness,” said Shelley Civkin, library communications officer. Three generations of the Averbach family joined Richmond Mayor Malcolm Brodie in lighting the menorah.
The event was held in partnership with the City of Richmond, Vancouver Kollel, the Richmond Public Library and the Ebco group of companies. “The evening started off with Yeeri the Magician performing his magic for families, then singer and guitarist Anders Nerman played music while the menorah was being lit,” said Civkin. “It was a lively event and there was even a Chanukah miracle – no rain!”
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On the third night of Chanukah in Surrey, after the menorah lighting led by Rabbi Falik Schtroks, and a dairy and latke dinner, those who attended the event at the Centre for Judaism, Chabad in White Rock/Surrey, participated in the third Iron Chef Chanukah. Iron chef Marat Dreyshner was helped by sous chefs Ella Dreyshner, Rabbi Nuta Yisroel Shurack and Debbie Cossever. Competing for this year’s title was award-winning pizza chef Aaron Gehrman and culinary expert Rae Friedlander Sank, who worked with sous chefs Nissim Gluck and Avraham Nissan Zabylichinski. Host and director of Iron Chef Chanukah, Rebbetzin Simie Schtroks, said that, although this year was the fiercest competition yet, there was an energetic and fun atmosphere in the Iron Chef kitchen. Many in the audience tried to assist the teams with small tasks or by keeping them entertained with Chanukah songs. Ethan Dreyshner helped the rebbetzin as second emcee and interviewer. Mariasha Schtroks created the rating sheets for the judges. While prizes were earned by all participants, the winning team and their friends will be treated to a five-course gourmet dinner catered by Simie Schtroks. Scores were so close that you will have to attend next year’s Iron Chef to find out which team won.
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The evening of Dec. 9 saw the first-ever menorah lighting at Lonsdale Quay in North Vancouver. Set against the backdrop of downtown Vancouver, the event was hosted by Chabad of North Shore Rabbi Mendy and Rebbetzin Miki Mochkin and their family.
Rabbi Mochkin opened the occasion with a few words about the meaning of Chanukah. He stressed the importance of standing one’s ground in the face of adversity, and the value of picking oneself up, no matter how hard one has fallen. The menorah was lit by Rabbi Yitzchak Wineberg, executive director of Chabad Lubavitch BC.
Doughnuts were enjoyed by everyone and the kids had a grand time at the impromptu Dreidel Station.
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Mystery photo … Dec. 18/15
United Synagogue Youth Cycle-athon, Vancouver, 1971. (photo from JWB fonds, JMABC L.09839)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Spreading the lights of Chanukah
The Jewish Renewal synagogue in East Vancouver, Or Shalom, is marking the eight nights of Chanukah by honoring eight “lights” of life on the city’s east side.
“I had this idea that it would be really special to open ourselves out to our community and to really focus on the notion of Chanukah being a celebration of light emitting from darkness, or the notion of Chanukah as being about light that seems unlikely to continue to shine but miraculously does persevere,” explained Rabbi Hannah Dresner, spiritual leader of the shul. “I would really like our community to focus on what it means to be a human being that is a light in the community.”
The synagogue will have a celebration this Saturday night that recognizes the contributions of eight individuals and organizations that add light to the east side community.
Among the honorees are John Jardine of Vancouver’s Native Education College; firefighters from the hall nearest Or Shalom; a group within the Or Shalom congregation devoted to aiding refugees; Kim Leary, executive director of the Homework Club associated with Britannia Secondary School; members of the Habonim-Dror youth movement; Angela Marie MacDougal, the director of Battered Women’s Support Services; Mount Pleasant Neighborhood House; and Rev. Sally McShane of First United Church, which runs programs in the Downtown Eastside.
“Our miracle story is that, when the Temple in Jerusalem was desecrated, they came in afterwards and wanted to relight the candelabra that was kept lit all the time but there wasn’t enough oil, so they lit it anyway and the miracle that’s celebrated is that that oil was sufficient to keep the lamp lit until olives could be harvested and oil could be pressed and brought forward to the Temple,” Dresner said. “So the notion is that if you light the light and tend it, that there is an element of trust and faith that, if we do our work, then the divine energy will join us in uplifting our world.”
Eight Leading Lights takes place Saturday, Dec. 12, at Or Shalom, 710 East 10th Ave., with a potato bar supper at 5:30 p.m. and communal singing and candlelighting at 7 p.m.
How about a meowukiyah?
During the Festival of Lights, Chanukah, we light up candles in a special candleholder called a chanukiyah. Chanukiyot come in all kinds of designs, shapes and colors. That is why we will make our own unique version. To be more specific, it is going to be a meowukiyah, since our chanukiyah will take a shape of a cat.
- To start, have ready a few basic colors of modeling clay: orange, green, black and white, and a little bit of pink. You will also need a toothpick.
- Take the orange modeling clay, make and set aside the body parts of the cat: a head, two ears, the trunk in a shape of a watermelon slice, and four legs.
- Attach the ears to the head, the head to the trunk and then attach all four legs to the body. Using the toothpick, carefully trace triangles inside the ears.
- Using white, green and black modeling clay, give your cat a face: make the eyes, the eyebrows, cheeks with whiskers – and don’t forget the pink mouth. Make green paw pads and decorate the pads just like the picture shows or the way you like it. After that, make a few green stripes and attach them to the top of the trunk. Give your cat a tail.
- Make few little balls from white and orange modeling clay. Using a little force, flatten them into the trunk of your cat. Alternatively, you can try your own design. Don’t be afraid to use your imagination!
- The only remaining task is to make the candles. The body of the cat can hold eight yellow candles in green candleholders, and the head can have the shamash, the candle that is used to light up all other candles.
Our meowukiyah is ready! You can play with it, just like you play with your toys, or you can use it to decorate your home. If you take a picture of your creation and print it out, it would make a wonderful Chanukah postcard. Send the pictures of your artwork to [email protected] and win prizes from Curly Orli.
Have a Happy Chanukah, dear Jewish Independent readers!
Lana Lagoonca is a graphic designer, author and illustrator (lunart.ca). At curlyorli.com, there are more free lessons, along with information about Curly Orli merchandise.
Cooking for all the seasons
Amelia Saltsman’s background makes for an interesting source for her cookbook The Seasonal Jewish Kitchen (Sterling Epicure, 2015). Her mother is Romanian and her father is Iraqi; they met in the Israeli army and then immigrated to Los Angeles, where Saltsman was born and grew up. She and her family live in Santa Monica.
Saltsman is a regular contributor on food in the media. One day, while cooking and sharing her ideas on various social media and her blog, the responses were so overwhelming, she realized “that a new generation of cooks was looking for a fresh approach to Jewish food.” Thinking about her heritage led her to explore her family’s culinary roots more deeply.
When she divided the year into two-month microseasons, she saw how foods meshed with the holidays occurring during those times. The result is 146 recipes plus 135 beautiful, enticing color photographs. Within each two-month section is the description of a holiday, the background image for which is a piece of Arab embroidery. And each two-month section contains recipes connected to the holiday, from starters, salads and soups, to side dishes, main courses and desserts.
There are essays on what comprises Jewish food, as well as explanations for how to use the cookbook, ingredient essentials, kitchen fundamentals, helpful kitchen tools and seven basic recipes. There are two special indexes – recipes by course and by kosher category – a bibliography, information on the holidays, a resource guide, acknowledgments, more about the author and a regular index.
Saltsman said in an interview with KQED Food, “We often overlook today … the innate seasonality of Jewish food, from the late-summer/early-fall pomegranates, apples and quince of Rosh Hashanah and the etrog (citron fruit) of Sukkot, to the spring lamb and herbs of Passover. That Jewish food can be reframed through the lighter, brighter lens of how we eat today while still being true to its traditional roots.”
This is not a kosher cookbook, but the recipes are labeled as meat, dairy, pareve (neutral) and fish, as well as vegan or gluten-free. “The food philosophy is that you should use well-raised, whole, real foods,” she said. “There are no artificial ingredients used in any recipes.”
Weights are given in imperial and metric measures. One of my favorite aspects of a cookbook is anecdotes on each recipe, which Saltsman includes, and which make for a very warm and personal read. One of my other favorite features is numbering of instructions, which is not used in this cookbook.
Recipes are from Tunisia, Morocco, Germany, Syria, Yemen, Persia, Bulgaria, Hungary, Eastern Europe and, of course, Romania and Israel. Some of the recipes I found particularly interesting include autumn slaw with beets, carrots and kohlrabi; Syrian lemon chicken fricasse; braised beef with semolina dumplings; apples in nightgowns; rustic almond-orange macaroons; rice with almonds and raisins; bulgarian cheese puffs; and whole fish with preserved lemons and herbs.
For Chanukah, here are two of her recipes.
BEST POTATO LATKES
(makes 24; pareve or dairy)
2 pounds peeled starchy potatoes
1 small onion
2 heaping tbsp unbleached all-purpose flour or potato starch
1 tsp kosher salt
1/2 tsp baking powder
freshly ground black pepper
2 lightly beaten eggs
mild oil (grapeseed, sunflower or avocado)
sea salt
Using the large holes of a box grater or a food processor fitted with the grating disk, grate the potatoes (about five cups).
Grate the onion on the large holes of the box grater or use a food processor.
In a large bowl, stir together potatoes, onion, flour, salt, baking powder and a few grinds of pepper. Stir in eggs.
Line two or three sheet pans with paper towels. Place the prepared pans, the latke batter, a large spoon and a spatula near the stove.
Heat one or two large skillets over medium heat. Do not use more than 1/4-inch oil. When the oil is shimmering and a tiny bit of batter sizzles on contact, start spooning in the latke batter, making sure to add both solid and liquids Using the back of the spoon, flatten each spoonful into a circle three to four inches in diameter. Do not crowd the latkes in the pan. You will get four or five latkes in a 12-inch skillet.
Cook the latkes, flipping them once until golden on both sides, five to six minutes total.
Transfer the latkes to the prepared baking sheet. Cook the remaining batter in the same way, stirring the batter before adding more to the pan and adding oil as needed at the edge of the pan.
Arrange the latkes on a warmed platter, sprinkle with sea salt, and serve with applesauce or sour cream.
ROASTED SMASHED APPLES AND PEARS
(3 cups; pareve/vegan)
3 pounds medium-size apples and pears
a few sprigs thyme (optional)
2 to 3 tbsp water, fresh lemon juice, calvados, pear brandy or eau-de-vie, hard cider or dessert wine
ground cinnamon or nutmeg (optional)
Preheat the oven to 375˚F.
Halve the pears and apples through the stem end, then core them and place the halves, cut side down, on one or more sheet pans, spacing them one to two inches apart. If using the thyme, scatter it among the pears and apples. Cover the pan tightly with aluminum foil.
Bake the apples and pears until tender when pierced with a knife tip (30 to 40 minutes). When they are cool enough to handle, slip the fruits from the skins and back into the pan, scraping any pulp from the skins. Discard skins and thyme stems.
Mash the apples and pears with a fork, stirring in enough water or other liquid to help scrape up any brown bits from the pan bottom and lighten the texture of the fruit.
Scrape the mixture into a bowl and serve warm, at room temperature or cover and refrigerate up to a day ahead and serve cold.
This can also be made with all pears or all apples.
Sybil Kaplan is a journalist, foreign correspondent, lecturer, food writer and book reviewer who lives in Jerusalem. She also does the restaurant features for janglo.net and leads weekly walks in English in Jerusalem’s market.