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Category: Life

Decembers of my childhood

Decembers of my childhood

 

This story comes from the book Life Doesn’t Get Any Better Than This: The Holiness of Little Daily Dramas (Read the Spirit, 2015).

***

My father used to take showers with the lady next door.

It was all pretty kosher. We rented half of a “duplex” house at 89 University Avenue in Providence, and the Winn family occupied the other half. “Duplex” means different things in various places; in Providence, a “duplex” was a house with two separate entrances and two mirror-image units. Ours had three floors and a basement suitable for Cub Scout den meetings.

book cover - Life Doesn’t Get Any Better Than ThisThe way the house was designed, the bathrooms on the second floor shared a common wall, tub alongside tub and toilets back to back. The insulation was fairly thick, but subdued sounds could get through, and soon after the Winn family moved into 91 University Avenue, my father and Ruth Winn discovered that they observed similar morning shower routines. The muffled knocking back and forth on the tiles at 7:15 a.m., then a cute neighborhood joke, is now a piece of family folklore.

My mother and Ruth became friends immediately; 40 years later and 400 miles apart, they still dearly love each another. Laughter is what started it all off, but it was a hurricane called Carol that really brought us all together.

For eight days, Providence was without electricity, and neighbors drew closer to one another. Cold food went into the Keoughs’ old gas refrigerator at 85 University Avenue, while our battery-operated radio was the source for news and entertainment. The Winns’ vast quantities of sporting equipment helped everyone pass the time until that late afternoon when we were sitting on our porches and my mother suddenly yelled, “The lights are on!” Everyone rushed inside.

The bonding held.

The Winns’ oldest son Cooper David Winn IV and I were classmates, though never best friends. Still, we spent lots of time together, as neighboring kids do, and some of the most memorable moments occurred around the December holidays. Chanukah at my house. Christmas at his house.

Mutual envy.

For me, Chanukah generally meant one gift from my parents per night, but factoring in additions from grandparents, other relatives and friends, I averaged 16 to 20 each season. Not bad. I would even feel a bit on the smug side as I walked to school in the morning reporting to Cooper on the prior night’s take.

That is, I felt smug until early Christmas morning, when I would race over to the Winns’ side of the house to inspect the mountains of presents, the massive quantities strewn about the living room, such a volume of stuff that even the recognition in later years that the haul included a suspiciously large amount of underwear and socks could not make me rationalize away my jealousy.

The feeling of Chanukah has remained with me: our old tin menorah and the look, the smell, the soft, smooth texture of its candles, sometimes dripping their orange wax across my fingers. There were the traditional songs, the latkes and applesauce, and our one decoration, “Happy Chanukah,” printed on colorful paper dreidels and placed across the dining room entryway. The sign was worn, faded, but it was our tradition, and for eight days it transformed the room into a chamber of happy expectation.

Most of my presents were modest. I loved to make Revell models of antique cars, and so something like a Stanley Steamer one night might be followed by a Stutz Bearcat the next. Another year it was accessories for my small American Flyer train set: one night it might be a new caboose, and another night a little building to place near the tracks. I remember categories of gifts, but the particulars have long faded.

Except for two presents that I’ve never forgotten.

The first was a 26-inch English bicycle. It arrived on the year when I went for the gold in the “eight small presents or one big present” option game. Friday was the designated night and, as soon as the candles were lighted and the songs sung, I dutifully complied with the “Close your eyes tight” directive. The waiting seemed to go on forever as I listened to my father’s grunts and a bumping noise coming up the cellar steps. When he approached the dining room, I heard the rhythmic, metallic sound of a spinning tire, and knew that my yearlong series of unsubtle hints had been acknowledged.

Later we went to synagogue and, before the service began, I stood in the foyer for what seemed like hours, watching as every person entered, brushing the snow off their coats and stomping their boots. I scanned the arrivals, looking for Joey or Sammy or Ricky or anyone else I knew. “Guess what! I got an English bike!”

Other Chanukahs, though, were not as festive. My parents constantly struggled financially, one of the consequences of my father’s checkered career and made worse, later, by the albatross of medical bills from my sister’s long illness.

My father was always involved in the paper business. During the eight years when we lived on University Avenue, he worked for at least six different companies in waste paper, paper chemicals and wholesale tissue. Each position would begin with optimism and end with him returning home one night carrying his electric typewriter.

He always bounced back, always landed another job somewhere, somehow. Yet the process was draining, and the weeks or months between paychecks grim. One of those dark periods coincided with Chanukah.

I knew things were tough that season. We didn’t starve, but everything had to be cut back as we tried to make do on the salary my mother earned fitting women into corsets at the Peerless Department Store. “I know it’s hard,” she would say, “but some day our ship will come in.” I believed her. Sometimes I could even visualize “our ship,” a small speck on the horizon slowly, surely heading right for us.

“Our ship,” burdened with riches, was still far out to sea when Chanukah began. This year, I knew, would not be like other years. The grandparents and a few of my parents’ friends came through, but, my parents explained, I would need to understand that they just couldn’t afford presents this time. Just this year. Next year will be better.

Chanukah overlapped Christmas, fortuitously. The Winns were busy with their preparations, so I didn’t see much of Cooper. I was glad school was already on vacation; there was no need to report to friends on my Jewish version of an empty stocking.

That Christmas morning I didn’t rush next door.

On the final night of Chanukah, my parents surprised me with a gift. It was a small one, they warned. Nothing very special. But I’d been so understanding of what was happening that they wanted me to have it. I felt a slight twinge of guilt over their sacrifice as I accepted the little package.

Inside the box was a plastic model for my collection, a replica of a Chris Craft cabin cruiser. Probably cost about $2.95. I glued it together the next day and, for years, until I went off to college, the little boat sat on a shelf in my bedroom. It was far from being my fanciest model. Long discarded, the thought of it means more to me now than it ever did back then.

When I look back on all those Decembers of my childhood, those often wonderful days of mystery, anticipation, celebration, I know for a fact that I received many dozens of presents over the course of the years. They form an indistinct blur. After all, a long time has passed.

In truth, of all those gifts, I can actually remember only two. Only two. One was 26-inch English bicycle. Shiny black, three-speed, with a headlight powered by a generator that spun alongside the tire and its own silver air pump latched to the frame.

The other was a plastic model boat.

Rabbi Bob Alper (bobalper.com) is a full-time stand-up comic, performing internationally.

Posted on December 16, 2016December 15, 2016Author Rabbi Bob AlperCategories Celebrating the HolidaysTags books, Chanukah, gifts, memoir
Lovin’ from the oven

Lovin’ from the oven

A young Dawn Lerman with her grandmother, Beauty (photo from Dawn Lerman via JNS.org)

In her memoir My Fat Dad, New York Times wellness blogger and nutritionist Dawn Lerman (@dawnlerman) shares her food journey and that of her father, a copywriter from the Mad Men era of advertising. Lerman spent her childhood constantly hungry, as her father pursued endless fad diets from Atkins to Pritikin, and insisted the family do the same to help keep him on track. As a child, Lerman felt undernourished both physically and emotionally, except for one saving grace: the loving attention of her maternal grandmother, Beauty. Below is an adapted excerpt from My Fat Dad, in addition to a recipe for a healthier version of a Chanukah staple.

***

When I lived in Chicago, Jewish holidays were spent either at my Grandma Beauty’s house or my Bubbe Mary’s house. My grandmothers lived near each other on Chicago’s north side. I saw Beauty every weekend, but I would only see Bubbe Mary, my father’s mother, on occasional holidays. While my grandmothers had a lot in common – they were both amazing cooks – they were also very different.

book cover - My Fat DadBeauty adored me, but Bubbe Mary did not seem to have much time to see me. Also, Beauty was all about being healthy, using a lot of fresh fruits and vegetables in all her dishes. Bubbe Mary was all about recreating the dishes that made her feel closer to Old World traditions she left behind in Romania.

Every year at Chanukah, the whole family was invited to Bubbe Mary’s for a traditional Jewish dinner. She even included my mom’s parents, Beauty and Papa. What I loved most about holiday gatherings at Bubbe Mary’s house was seeing my first cousins, whom I adored but rarely ever saw – and listening to both grandmothers speak Yiddish. I never knew what they were saying, but something about the sound of the dialect combined with intense hand gestures and the aromas of the Jewish food left a lasting imprint.

Bubbe Mary grew up in Romania and traveled by boat to the United States when she was 13. She traveled with some of her sisters and brothers, but many family members were left behind.

Bubbe Mary used schmaltz to cook everything – from matzah balls to latkes to chicken livers. Everything was fried with schmaltz, which she kept in a glass jar above her stove. For Chanukah, she often went through a whole jar. She fried and grated so many potatoes for the latkes that her knuckles would bleed. She made sure if you were eating at her home there was plenty of food, and you would not leave without a full belly and a doggy bag.

The most memorable Chanukah at Bubbe Mary’s was when I was 8, the last one before my family moved to New York, and one of the last times I ever saw her.

Read more at jns.org.

Format ImagePosted on December 16, 2016December 15, 2016Author Dawn Lerman JNS.orgCategories Celebrating the HolidaysTags books, Chanukah, food
Figuring out family holidays

Figuring out family holidays

Adam Brody played Seth Cohen in the show The O.C. and celebrated “Chrismukkah.” (photo from cookiesandsangria.files.wordpress.com)

If nothing else, The O.C., the popular 2003-07 American television show that featured the overblown dramas of hyper-privileged Orange County teens and their self-obsessed parents, can be credited with making a household name of “Chrismukkah” – the handy portmanteau that character Seth Cohen used to describe his interfaith family’s fusing of Christmas and Chanukah.

With intermarriage on the rise, many Jews in Canada and the United States are partnered or raising children with spouses of Christian backgrounds. Jewish Federations of Canada-United Israel Appeal’s 2011 National Household Survey found that the intermarriage rate in this country is 25%, about half the rate in the United States.

With Christmas being the centrepiece of the Christian calendar in the West – even for the increasing number of North Americans who celebrate Jesus’ birthday only culturally – many intermarried Jews find themselves in a quandary: should they embrace “Chrismukkah,” observe Christmas and Chanukah separately, or focus on creating an exclusively Jewish home by just celebrating the Festival of Lights.

While every family’s situation is different, it seems that many interfaith couples are finding ways to mark both holidays, but with the emphasis on each one’s cultural value.

This lines up with findings from the Pew Research Centre’s 2013 study A Portrait of Jewish Americans, which notes that younger generations of American Jews – 32% among Jewish millennials – often identify themselves as Jewish on the basis of ancestry, ethnicity or culture rather than religion. This matched the broader U.S. public’s shift away from religious affiliation, which is particularly prevalent among those in the 18-to-29 age range.

As for “Chrismukkah,” the Pew report found that about one-third of Jews surveyed said they’d had a Christmas tree in their home the year prior. Among those married to non-Jews, that number was 71%.

Tyler Irving isn’t Jewish, but his wife is, and the couple had their first child last year.

“So far, I’ve found it pretty easy to celebrate both sets of holidays,” he said. “We’ve been thinking about holidays as chances to reflect on culture, spend time with family and build strong bonds, and putting less emphasis on the religious aspects.”

Because Christmas is when they visit Irving’s parents, who live in the country, he expects that his own kids will view Christmas as a time to “be with Grandma and Grandpa,” while Chanukah will be “the chance to go to spend time with Bubbie and Zaide.”

Arielle Piat-Sauvé grew up in Quebec with a Jewish mother and a Catholic father.

“We always celebrated both holidays,” she said. “We went to my dad’s family for Christmas, though we did have a tree and did gifts at our own home. On Chanukah, we’d light the candles and do something with my [maternal] grandma and cousins. When I was younger, I’d get a gift for each night, but that wore off.”

If the two holidays coincided, her family would first light the Chanukah candles and then go to her grandparents’ for Christmas dinner. She stressed that neither holiday celebration focused on their religious components, but tradition and family time.

“Often, it’s easier for families to add than subtract,” said Rabbi Jordan Helfman of Toronto’s Holy Blossom Temple, a Reform synagogue that has among its members quite a few interfaith couples.

Interfaith families with children enrolled in Holy Blossom’s supplementary religious school are asked not to celebrate Christmas in their own homes, but going to a non-Jewish relative’s place for Christmas is OK, Helfman explained.

“My experience is it’s not hard for children to make that distinction, especially when the parents are clear about, ‘This is what we do in our house, and this is what Grandma does in her house.’ Kids are smarter than we give them credit for,” he said.

Rabbi Tina Grimberg of Congregation Darchei Noam, Toronto’s Reconstructionist synagogue, said her congregation has a number of interfaith families, many of whom get involved in the shul’s Chanukah festivities, or who light candles in their own homes.

“Do I go into people’s homes and see Christmas trees? Not often at all. Do trees come up in [interfaith congregants’] homes on Dec. 24? Most likely not … though if people do celebrate both Christmas and Chanukah, they don’t tell me,” she said.

Just because a non-Jewish partner hasn’t converted doesn’t mean Christmas is central in their life, she emphasized. And, ultimately, when addressing interfaith families’ practice of Judaism, there’s a larger conversation at play.

“It’s about how to live life in a Jewish context when you have deep roots in another reality. It’s not about, ‘I’m Jewish because I don’t celebrate Christmas.’ It’s ‘How many Jewish things do I do … do I do Shabbat, go to synagogue, have a seder, do mitzvot, say Shema in the morning?’” she said. “Some people will still have a tree, because it honors their grandma, while others feel they have enough of a rich Jewish life that they no longer need it.”

Rabbi Jillian Cameron is director of the Boston chapter of InterfaithFamily, a U.S. organization that supports interfaith couples exploring Jewish life. It provides families with educational materials and connections to inclusive organizations, programs and local clergy.

She stressed that, while she doesn’t see a single trend with regard to how families led by intermarried couples approach the holidays, at this time of year, many of them are focused on figuring out how to be respectful of both Chanukah and Christmas, whether they celebrate the holidays in their own home or that of an extended family member.

While Christmas can be tough to give up for many who are raised with it, Cameron said, the religious element is secondary to “the family connections, the music, the smells, the tree … there’s a big pull to the sensory nature of Christmas.”

She added that this speaks to the wider trend of younger people finding value in tradition, but focusing on things outside of the theological realm.

While families with one Jewish and one Christian parent observe the holidays at this time of year in all sorts of incarnations, it’s clear that many, as in the general population, are most concerned about preserving tradition and a sense of family togetherness.

– For more national Jewish news, visit cjnews.com

 

Format ImagePosted on December 16, 2016December 15, 2016Author Jodie Shupac CJNCategories Celebrating the HolidaysTags Chanukah, Chrismukkah, Christmas, interfaith, intermarriage, Judaism

Getting through Chanukah

It’s that time of year again! For many, the holiday season is spent with family and is filled with nothing but joy, love, laughter, gratitude and giving. If this is you, you can go ahead and stop reading now…. This piece is for those of us who don’t live on the Hallmark Channel.

Let’s be honest with ourselves. We love our family. At the same time, getting together with our families or our in-laws around the holidays can get stressful, awful or even painful. Some people end up in my therapy office after the holidays, shattered from family celebrations.

If you’re tired of the stressful dynamics in your family, maybe this year it’s time to try something a little different. Let’s call this an early Chanukah list.

Set boundaries. Setting boundaries is the foundation for standing up to the family difficulties that we deal with every year. Maybe the lessons we learned in childhood were to not “stir the pot” and to avoid conflict. The end result of this is that we end up acting as if we are OK when, quite frankly, we aren’t.

When your mother–in-law pulls up an old dig about your weight, you don’t have to sit quietly and let your blood pressure go through the roof. Instead, you can say, “I don’t like it when you make comments about my weight.”

Another way to set boundaries is to put space between yourself and whatever or whomever you’re trying to set boundaries with. You may not be able to control what others say, but you can certainly move yourself to another room or go for a walk.

Don’t regress. Perhaps you always got dragged into being the mediator or the scapegoat in your family when you were growing up. When we, as adults, spend time with our families in the present, we tend to slip back into old roles. Don’t be who you were when you were 14. Be who you are now, even if your family doesn’t see it. If they continue to define you as your past, don’t stoop to their level by doing the same to them. Be the grown-up in the room.

Don’t be held back by the prospect of negative outcomes. You might plan to do things differently around your family, but it doesn’t mean the results will be rosy. You might set boundaries and get a lot of backlash.

This is not advice for the faint of heart. It’s advice to help you survive your family holiday. These are suggestions for people who are tired of getting sucked into the same old family patterns, and are ready to find their voice and get unstuck.

There’s no way to know for sure how your holiday will turn out as you try some of these ideas. At best, you might become a catalyst for actual change in your family and holidays might get better.

But, whether family time improves or continues on as it always has, you can at least know that you are taking charge of your life and taking steps toward a happier you.

Enjoy the latkes!

Lynn Superstein-Raber is a registered psychologist who helps people overcome depression, anxiety and relationship problems. For more information, visit lynnsuperstein.com.

Posted on December 9, 2016December 7, 2016Author Lynn Superstein-RaberCategories Celebrating the HolidaysTags Chanukah, family
This week’s cartoon … Dec. 9/16

This week’s cartoon … Dec. 9/16

For more cartoons, visit thedailysnooze.com.

Format ImagePosted on December 9, 2016December 7, 2016Author Jacob SamuelCategories The Daily SnoozeTags marriage, thedailysnooze.com
This week’s cartoon … Dec. 2/16

This week’s cartoon … Dec. 2/16

For more cartoons, visit thedailysnooze.com.

Format ImagePosted on December 2, 2016December 1, 2016Author Jacob SamuelCategories The Daily SnoozeTags thedailysnooze.com, Tinder
Mystery photo … Nov. 25/16

Mystery photo … Nov. 25/16

United Synagogue Youth Cycle-athon, 1971. (photo from JWB Fonds, JMABC L.09838)

If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting archives@jewishmuseum.ca or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.

Format ImagePosted on November 25, 2016January 17, 2017Author JI and JMABCCategories Mystery PhotoTags Jewish life, JMABC, USY, youth
This week’s cartoon … Nov. 18/16

This week’s cartoon … Nov. 18/16

For more cartoons, visit thedailysnooze.com.

Format ImagePosted on November 18, 2016November 15, 2016Author Jacob SamuelCategories The Daily SnoozeTags retirement, thedailysnooze.com
Feeling at home in Ecuador

Feeling at home in Ecuador

The Jewish Community Centre of Quito is a magnificent building containing two synagogues, its architecture reminiscent of Old Jerusalem. (photo by Lauren Kramer)

It was Friday night in Quito, Ecuador, and, as dusk fell, my husband and I approached the Jewish Community Centre, a magnificent one-hectare complex whose light stone walls and graceful architectural arches are reminiscent of Jerusalem. We joined the community for Kabbalat Shabbat, singing the same Ashkenazi tunes we knew so well from Vancouver as an impassioned, young Brazilian rabbi led the service. With us was Pedro Steiner, a member of the Ecuadorian Jewish community who’d graciously offered to pick us up from our hotel and drive us to and from the synagogue that night.

I admit, it had felt odd sending out an email requesting hospitality over Shabbat a few weeks prior. But, as the melody of L’Cha Dodi washed over the large synagogue, its domed roof meticulously hand-painted and inscribed with the words of the Shema, I figured it was well worth it. We were 4,000 miles from home, but we felt very much closer in the warm embrace of Quito’s Jewish centre.

Our host was a first-generation Ecuadorian whose Czech and Austrian parents had arrived in the country just before the Second World War. They were among 4,000 European Jews who found refuge from the Holocaust in Ecuador, granted entry permits on the proviso that they work in agriculture. Most of those Jews had been merchants, industrialists and businessmen and, while they were grateful to escape the war, most had no interest in pursuing an agrarian lifestyle. After the rich culture they knew in Europe, Ecuador seemed small and culturally impoverished. Perhaps that’s why at least half of those new immigrants left by 1950 for lives in Israel, America, Argentina and Chile.

Steiner’s parents opted to stay. “My dad bought a book on agronomy and read it while on the ship to Ecuador,” he recalled. “After arriving, he found work on a farm south of the city and, by 1955, he’d established a small dairy factory in Quito.” Years later, he sent his son to college in the United States and Pedro spent a decade there with his wife before the two returned to Quito to raise their children.

There are some 600 Jewish families remaining in the city. “I realized that, in coming back to Quito in the 1970s, we were delaying the decision to move for another generation,” Steiner reflected.

Until the early 1970s, most Jews in Quito sent their children to American School, a liberal institution created by Galo Plaza Lasso, one of the country’s past presidents. Then a student at the school won a prize for his review of Mein Kampf and the Jewish community, insulted this could happen, determined it was time to establish a new school. In 1973, Collegio Alberto Einstein was founded with “an atmosphere of Jewishness.” The K-12 school, ranked among the top educational institutions in Ecuador, offers classes in Jewish studies but “it’s not a religious school,” Steiner emphasized. Of the 700 students at Alberto Einstein, only 10% are Jewish.

That’s where Steiner’s kids were educated. And, firmly committed to building Jewish life in Quito, Steiner helped obtain the funding and donations necessary to build the Jewish Community Centre in 2000. He proudly toured us around the impressive site. With a ballroom, conference rooms, two synagogues, a kosher kitchen, a swimming pool, large sports grounds and rooms for Jewish youth movements and Hebrew classes, the JCC is an enviable facility. “But it’s underutilized,” Steiner said, his voice tinged with regret.

Days before Steiner picked us up from our Quito hotel, we had spent time in the Ecuadorian highlands two hours north, at Hacienda Zuleta, the family home of the late Lasso. Built in the 1600s, the expansive property is set in a bucolic valley surrounded by the Andes Mountains. Cows bellowed gently outside our bedroom window, a fireplace lit the 17th-century paintings on the ancient stone walls at night and hot soups with traditional Ecuadorian dishes warmed our bellies at meal times.

photo - Fernando Polanco, grandson of the late Ecuadorian president Galo Plaza Lasso, holds a Tanach given to his grandfather on a diplomatic visit to Israel in the 1970s
Fernando Polanco, grandson of the late Ecuadorian president Galo Plaza Lasso, holds a Tanach given to his grandfather on a diplomatic visit to Israel in the 1970s. (photo by Lauren Kramer)

The Lasso family library contains more than 1,000 books but, minutes after arriving, we’d extracted the only one of Jewish significance: a Tanach inscribed and given to Galo by a chief rabbi when he visited Israel in the 1970s. In another book documenting his political legacy, we found a photograph of Golda Meir welcoming him to the country. “My grandfather was loved by the Jewish community of Ecuador because he helped Jews relocate to Latin America,” said Fernando Polanco, Galo’s grandson, who now runs the Lasso family home.

Hacienda Zuleta hosts visitors for overnight stays, horseback rides into the mountains and bike excursions on its cobbled roads. During our stay, we explored the organic vegetable garden, toured the cheese factory, cycled past the dairy farm with its herd of 500 cows and marveled at the size of caged condors at a rehabilitation project to help protect this critically endangered bird. Most of these are initiatives Galo put into place.

In the ornate Lasso hacienda, we perused portraits of a family that helped shape Ecuador, marveling at Galo’s generosity of spirit. This was a man who helped shape the policies that welcomed Jews to the country, and who divided up his own 50,000-acre fertile estate, giving parcels to the Zuleta locals who lived and worked there.

“My grandfather’s clear vision, environmental responsibility and social consciousness back in the 1940s made him one of Ecuador’s best presidents,” said Fernando, beaming with pride. “Zuleta was his trial and error, his conscience.”

If you go: Adventure Life, a company specializing in travel in Ecuador, coordinates itineraries throughout the country, including Quito city tours, highland hacienda adventures, Galapagos island cruises and visits to the jungle (adventure-life.com or 1-800-344-6118).

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net. This article was originally published in Canadian Jewish News.

Format ImagePosted on November 11, 2016November 11, 2016Author Lauren KramerCategories TravelTags Ecuador, Jewish life, Judaism, Quito
Mystery photo … Nov. 11/16

Mystery photo … Nov. 11/16

B’nai B’rith, 1960. (photo from JWB fonds, JMABC L.12160)

If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting archives@jewishmuseum.ca or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.

Format ImagePosted on November 11, 2016January 17, 2017Author JI and JMABCCategories Mystery PhotoTags B'nai B'rith, JMABC

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