William Samples and Christine McBeath in People, now at Jericho Arts Centre until Nov. 29. (photo by Adam Henderson)
Character actors are like wine – they only get better with age. Nowhere is this more evident than in the United Players production of English playwright Alan Bennett’s satirical farce People, currently playing at Jericho Arts Centre. Directed by Jewish community member Adam Henderson, it’s cheeky fun served up English style.
Two sisters, Dorothy (Christine McBeath), an aging former model, and June (Kate Robbins), an archdeacon of the local church, have to deal with the decay of their 500-year-old Yorkshire ancestral home, Stacpoole Manor. Dorothy, who lives in the home with her companion Iris (Nancy Amelia Bell), wants to sell off the contents to a London auction house, while June wants to endow the house and its grounds to the National Trust.
The trust is an English charitable institution that preserves and maintains historic homes for the benefit of the “people.” But that means lots of tourists invading the home with their questions and cameras, and Dorothy is a recluse who basically doesn’t like people. By chance, one of her old flames, Mr. Theodore (William Samples), happens upon the manor, and he offers a third option to the sisterly impasse – renting out the home for a porn film shoot. This could get interesting.
The play opens with a glimpse of a porn actor caught in flagrante delicto. Cut to the suave London auctioneer Bevan (Brian Hinson) and then the smarmy National Trust evaluator Mr. Lumsden (Matt Loop) as they traipse through the house eyeing the contents for their respective purposes, each man trying to convince his patron sister of the strength of his option. The audience is introduced to valuable papers, artifacts and a collection of chamberpots famous for their users: George Bernard Shaw, Rudyard Kipling and T.S. Eliot, to name a few (with the original contents still intact).
In the meantime, Dorothy, unbeknown to June, opts to let Mr. Theodore and his company into the home to make their film.
The action really picks up in the second act, with the stage transformed into a periodesque bedroom shoot of the porn film Reach for the Thigh (tastefully done, no nudity please, we’re British). Colin (Kevin Hatch) as the male actor and Brit (Charlotte Wright) as his female counterpart (who knits between takes) are hilarious in their four-poster bed passionate romp.
Of course, during the shoot, the bishop (Hamish Cameron) makes an appearance with June to check out the home – luckily, he was having trouble with his new specs and could not really see what was going on. If you haven’t had your fix of double entendres for the night, these scenes ought to satisfy you.
The crew – cameraman Les (Peter Robbins), wardrobe mistress Louise (Demi Pedersen), fashionista grip Bruce (Eric Keogh) and assistant director Nigel (Sidartha Murjani) – rounds out the cast with small, albeit memorable, roles.
McBeath and Samples are superb, and Bell really brings out Iris’ dotty character. Collectively, the actors – many of whom are ex-pat Brits so the accents are authentic – make it all work. The fact that at least half of the cast is over 65 adds to the reality of the production.
The set morphs from decrepitude and decay into sophistication and grace. Kudos to Marcus Stusek for this work and to Marci Jade Herron for her costume designs, from shabby chic for the Stacpoole women (mink coats and sneakers) to edgy togs for the film actors. Charming song and dance routines and nostalgic music from the 1960s (think “Downtown” and Petula Clark) complete the mix.
In the media release, Henderson notes, “We really don’t treat age with much respect, and it’s a youth-obsessed culture. This play goes a long way in dealing with those issues.”
So, you can take the opportunity for deep consideration of contemporary issues or you can just sit back and enjoy a good laugh. Your choice.
For tickets and more information, visit unitedplayers.com or call the box office at 604-224-8007, ext. 2. People runs through to Nov. 29.
Tova Kornfeld is a Vancouver freelance writer and lawyer.
From Hofesh Shechter’s barbarians trilogy. (photo by Gabriele Zucca)
Before barbarians was even created, DanceHouse had included the Hofesh Shechter trilogy in its 2015/16 season.
“Programming work before you have had the chance to view and experience it yourself is always risky,” DanceHouse producer Jim Smith told the Independent in an email interview. “Programming work that has not even been completed or performed, some would say is even way beyond this risk, primarily because no one can speak to the work other than the artist who is in the process of making it. However, if we believe in an artist, if we have a relationship with their work and we can see they have developed a track record, then agreeing to present their new work before you get to see it is one of the highest compliments you can offer them. It also allows our audiences the opportunity to see work that is very fresh in its life, before it has been performed elsewhere around the world.
“In the current DanceHouse season,” he continued, “there are two artists whose works were confirmed before they were completed. Hofesh Shechter is one, and the other is Crystal Pite, with her collaboration with Jonathon Young of the Electric Theatre Company and their production titled Betroffenheit (which we will see in February).” Completing the season is Companhia Urbana de Dança in April.
Smith described Hofesh Shechter as “part of an international generation that is currently defining how dance is being made and carving out the state of the (dance) art.” He included Israel’s Sharon Eyal, the United Kingdom’s Wayne McGregor and Vancouver’s Pite in this generation of artists.
The Hofesh Shechter Company was at DanceHouse in 2009. Hosting the company again is very satisfying, said Smith, as it allows local “audiences the chance to see how his work has developed and evolved, allowing them to have a deeper relationship with his work.”
In promotional material, barbarians is described as being about “intimacy, passion and love.” In an interview with artslandia.com, Smith described it as “loud, visceral rage.” Acknowledging the potential incongruence, he said, “I would offer that in exploring the extremes that lead to my characterization of loud, visceral rage, it creates a contrasting space for notions of intimacy, passion and love to emerge, rather than simply being portrayed. I have heard Hofesh himself describe experiencing his work as a series of images that move faster than the mind can necessarily process or think through. He also says his work often reveals frustration and buried hope, and a lot of different emotions that relate to humans under pressure. I think barbarians could be viewed/experienced in this fashion.
“The barbarians program is three distinct works, which makes for a different flow to the evening, rather than one longer single work. There is highly precise movement, and there is baroque music, which gives the effect of things being controlled. However, there is also a sense of things breaking free and getting out of control. The last work on the program is a duet made for two long-standing dancers in the company, which I think reveals the collaborative approach between dancer and choreographer, and also the admiration that exists within those particular relationships.”
DanceHouse has hosted more than one Israeli choreographer or company over the years. Is there an Israeli style?
“There has been much discussion and observation about the work that is of Israeli dance artists and the Diaspora. (For example, Hofesh now resides in the U.K.) Many dance observers would say that it is Ohad Naharin of Batsheva Dance Company that is the central figure who led the Israeli dance domination that has been going on for the past number of years. Artists such as Shechter, but also Sharon Eyal and Andrea Miller – all of whom have been on the DanceHouse stage – are part of a generation that studied and worked with Naharin and Batsheva, and have gone on in the wake to carve out unique and distinctive choreographic voices. I don’t think there is an element or style that we can point to that characterizes or typifies the Israeli work, rather it is a larger sensibility, which you appreciate from experiencing a number of works of these artists and, of course, being able to contrast them with different work.”
barbarians is at Vancouver Playhouse Nov. 13-14, 8 p.m. For tickets, visit dancehouse.ca.
Most of us can only dream about what it would be like to have a role in a Broadway production. Illinois-born Jewish community member Zander Meisner has four in the touring production of Once: The Musical, being presented in Vancouver by Broadway Across Canada Nov. 17-22 at Queen Elizabeth Theatre.
Meisner is a swing for the roles of Andrej, a Czech immigrant working in a fast-food joint; Svec, Andrej’s brother; Eamon, the manager of a recording studio; and Emcee, the host of a bar’s open mic night. This means that he has to be prepared to step into any one of these parts (“tracks”) on any given night – he has to know all of their music (including the playing of multiple instruments), choreography, dialogue, blocking onstage, manoeuvring backstage, and has to be able to pull off convincing Czech and Irish accents.
Zander Meisner (photo from Broadway Across Canada)
“My method was a three- to five-month freak-out period in rehearsals in the first few months of tour in 2013, where I practised my face off,” explained Meisner in an email interview with the Independent. This was “followed by my first performances, which gave me the confidence to continue honing my musical skills and polish each character – and getting more and more excited (and less and less nervous) for my future performances. I go on a lot more frequently than I did on the beginning of tour, and these shows keep me sharp.”
In his early 30s, Meisner has been a musician and actor since his youth. He was born and raised in Deerfield, about an hour’s drive north of Chicago. His first role was a part in his high school’s production of Gypsy.
“Gypsy was more a transition from music to theatre than just my first show. I had played clarinet for six years at that point, and the small role I was cast in had me playing the clarinet onstage. Then I simply fell in love with theatre. High school gave me the opportunity to do musicals without any ‘nerdy’ choir prerequisites (which I ended up doing anyways). I pursued vocal performance and theatre at the Jacobs School of Music at Indiana University.”
A singer/songwriter, Meisner still performs on occasion despite being on tour with Once. “I book evenings called Zander and Friends,” wherein he and a “handful of super-talented friends” take over a bar for the night. “I’m the goofball emcee and headliner,” he said. “It’s beyond fun, and a great opportunity to do some music outside of Once. I have one scheduled in Raleigh, N.C., and I hope to have one in Boston.”
Meisner also tries to maintain a level of religious observance while on the road. “I do follow Judaism,” he said, “as I was raised Conservative, and try and follow tradition as best as possible with my crazy schedule (though not as well as my mother would like).”
This tour of Once closes on Dec. 27 in Boston. “It will have been 2.5 years!” noted Meisner, who will be doing Peter and the Starcatcher in January/February in Ithaca, N.Y., before heading back to New York City.
Once: The Musical is loosely based on the Academy Award-winning film about the whirlwind romance of an Irish musician and a Czech immigrant, “drawn together by their shared love of music.” It is award-winning in its own right, garnering eight Tonys, including best musical, for which it was also honored by the New York Drama Critics’ Circle, Drama Desk and Drama League, among others.
Tickets for Once at Queen E. start at $25 (plus service charges), and are available from ticketmaster.ca or 1-855-985-5000.
Imagine finding a play so funny and thought-provoking that you just had to mount a production of it in your hometown – and you actually had the talent and wherewithal to do it.
Famous Artists Limited’s Bill Allman saw Joshua Harmon’s Bad Jews in London. He’s bringing it to Rothstein Theatre Nov. 10-21, directed by Jay Brazeau and starring two other members of the Jewish community, Amitai Marmorstein and Goldie Hoffman. Rounding out the cast are Alex Rose and Kayla Dunbar.
Bill Allman (photo from Famous Artists Limited)
“It’s really difficult to pick one or two moments of hilarity or emotion from a play that kept me laughing and thinking for its entire duration,” said Allman, “but I loved the raucous interaction between [cousins] Liam and Daphna and, in particular, watching Melody (that’s Liam’s shiksa girlfriend) react to them. The loudness and the verbal vitriol looks completely insane to her and yet the three cousins are sort of saying, ‘What? This is how people talk!’
“As for deep thought, much of the script gives the audience a chance to think about where faith and culture intersect and how these values affect daily life and interaction with others. The great thing about the play is that the characters are drawn in such a way as to illustrate a wide range of human experience and it doesn’t matter where you fall on the spectrum – there will be something in one or more of the characters that makes you say, ‘I’m like that.’ And you may laugh or you may wince but, inevitably, you’ll laugh because 10 seconds later, it’s somebody else’s turn to wince!”
Secular Liam, his “Jew-ish” brother Jonah and their staunch Zionist and Orthodox cousin Daphna fight over the right to their grandfather’s chai necklace after he dies; he had managed to get it (and himself) through the Holocaust, and they each attribute a different importance and symbolism to it. Witnessing the mayhem, as Allman noted, is Liam’s non-Jewish girlfriend, Melody.
“Which one of them is the ‘best’ Jew?” reads the promotional material. “Is it the religious and cultural zealot Daphna, who changed her name from Diana? What about her privileged cousin Liam, who missed Poppy’s funeral to go skiing with his non-Jewish girlfriend Melody? Or perhaps Liam’s brother, Jonah, the quiet one who would prefer not to get involved in the fight?”
Amitai Marmorstein (photo from Famous Artists Limited)
Marmorstein, who plays Jonah, was emailed by Brazeau with a request to read the script. “I’ve known Jay for awhile and have always been a very big fan of his,” Marmorstein told the Independent. “He arranged for Goldie and I to come in and read and talk about the play. He kept saying it wasn’t an audition even though it sort of was. I think he just didn’t want us to get nervous or anything. But the ‘non-audition’ went well, I guess, and Goldie and I were both offered roles.”
Director, writer, actor and producer Ben Ratner recommended Hoffman (who plays Daphna) to Brazeau. “Ben runs and teaches at Haven Studio, and I’ve trained with him a lot, working on many intense plays and scripts in multiple genres. So, it’s really thanks to Ben that I got this part,” she said, “both because of his recommendation and also thanks to his training.”
Hoffman was asked by Brazeau and Allman to read with Marmorstein, and she also recalled being told, “‘Don’t think of this as an audition, Goldie …’ they said and, as I jokingly thought to myself, the unsaid continuation of that line was, ‘… but this read will likely affect whether or not you get the part.’
Fortunately, I got the part, and I’m thrilled and truly honored to be playing such a fun role and being part of this ensemble.”
Characters that are a “type” can come off as superficial. When asked in what ways they infuse their characters with humanity and depth, Marmorstein said, “The best way to never be a stereotype is to work with great writing. Joshua Harmon has written such honest, original, devastating characters that our job becomes much, much easier. I think creating real, non-stereotypical characters is precisely what the art of acting is, so we just try to be creative and honest and hope people connect to it.”
Goldie Hoffman (photo from Famous Artists Limited)
Hoffman went into more detail. “I think it’s important not to judge your character as good or bad, right or wrong,” she said. “Humans are complex individuals and it’s important to remember that when you portray any character. In fact, generally in real life, we don’t set out to be wrong or behave badly. Most of us try to go through life making good choices, and when we make bad ones or hurt people, we often don’t intend to or don’t even realize the impact of our words and actions. When playing a character, I try to portray their point of view, as best as I can understand it. In fact, after first reading the play, I was actually offended when first seeing Daphna described as a ‘zealot’ in online play reviews and synopses, because I see that term as quite negative, and I didn’t see (or want to see) her that way.
“I feel I really understand where Daphna is coming from, even if I don’t share all her views. In fact, I’d go as far as to say, this is a character that is closest to me of all the roles I’ve ever portrayed – to the point where it’s scary and even embarrassing. As for playing a certain ‘type,’ it’s true there is a certain stereotype and similarity many Jewish girls and women share and, yes, a lot of it does apply to me: brunette, outspoken, loud, animated and, yes, also stubborn and annoying – but also spunky, fun, caring, intelligent and funny (and clearly modest). Hey, let’s face it, get a bunch of Jewish girls in the room, and I challenge you to tell me many don’t look and sound like sisters. Daphna shares these qualities, too, but, at the same time, we’re of course all individuals, and so our views and outlooks on life can be extremely different.
“As far as her being real,” Hoffman continued, “to me, Daphna already is a real person, and I can completely see and hear her, so I only hope I can translate that successfully to the audience. Aside from the parts of her that I relate to, I even know several ‘Daphnas,’ especially being raised Jewish in both N.Y. and Montreal and now being in L.A. a lot, all big ‘Jew-towns.’ There is a unique experience that Jewish girls and women have, which I relate to. For example, facing certain sexist traditions and customs (especially if raised Orthodox), family dynamics, rivalries, pressures and high expectations and, of course, last but not least, we are aware of our brethren’s love of ‘shiksappeal,’ which my character’s cousin Liam has. Though, on that subject, having dated several non-Jewish guys, I say, ‘It’s all good, boys, ’cause it goes both ways.’”
Speaking of which, where would Hoffman put herself on the spectrum of the “bad Jews” depicted in the play?
“In many ways, I think the play is actually poking fun at that very notion of being a ‘bad Jew,’ as there’s really no such thing – or, if there is, well then, we’re all ‘bad Jews’ in one way or another. There is no right way to be Jewish, either religiously or culturally, and, as Jews, we grapple with what that identity means to us and how much we want it to affect our lives and sense of self,” she said.
That being said, Hoffman compared herself to aspects of both Daphna and Liam. “My experience and views about my ‘Jewishness’ continue to change and evolve, so I’ve been all over the map. For instance, as a kid, I was raised Chassidic, and then, as a teen, I became non-observant, but was still a believer. Then, I identified as ‘spiritually Jewish.’ Now, I no longer believe in Judaism, and I’m a secular humanist, but culturally or ethnically, I am definitely Jewish (whether I like it or not). I think this is something a lot of non-Jews have trouble understanding, because the term Jew can apply to both the religion Judaism, but also the Jewish culture, ethnicity, nation and community, as we are such an old people that we predate these modern terms.
“As for Israel, as you know, that’s such a sensitive and ambivalent issue for the Jewish community and something we all have different views on. For my character Daphna, Israel is extremely important and she plans to make her life there. I used to share her fervent Zionism as a teen, and even considered going to Israel as well, either to a kibbutz or to do one of their volunteer programs with Magen David Adom (their national emergency medical disaster, ambulance and blood-bank services as well as national aid society).
“I am still a supporter of Israel, though not without my criticism, just like with other countries; but, unlike Daphna, I don’t support Israel from a religious standpoint and don’t believe in the existence of holy lands. I can speak, read and write Hebrew (also some Arabic), and tend to really like and get along with Israelis and have a few friends and acquaintances in Tel Aviv who are in the arts scene. I think Israeli Jews are such a unique, interesting and strong people, and they’re very different from North American Jews. If I’m fully honest, I think they’re our cooler cousins, because they’re people who just ‘happen’ to be Jewish, versus we here who are taught our Jewish identity and worry about how it squares up with our national one, and who are, by and large, much more sheltered and privileged than they are. I also think Israelis are better looking than we are, but I know that’s up for debate. But c’mon, all those people mixing from all those different countries and backgrounds? You can’t compete with that!”
Turning more serious, Hoffman said she struggles “with the paradoxical dilemma of how to continue the survival of the Jewish people and Israel, while still supporting humanism, secularism, democracy and the belief that mixing is a great thing for humanity. I think this is a major theme the play deals with and questions, and something most Jews can relate to, as well as many non-Jews with strong cultural and ethnic identities and communities.”
Allman is an example of the latter. “I was baptized Presbyterian, but fall very squarely into the religiously lapsed category – I have 50 years of Christmas trees that far outnumber my appearances in an actual church,” he admitted. “The themes in Bad Jews are universal – they’re struggles with personal identity, with philosophy and with both the intimacy and disconnect that everyone struggles with in regards to the religion and culture of their ancestors.”
He added, “[T]here is a very intellectual aspect to Judaism that I find extremely compelling – and that aspect doesn’t exist in a vacuum, it’s tied to practical living. It is certainly behind our initiative to have Rabbi [Jonathan] Infeld come in on Nov. 19 for a talkback with the audience and cast after the show. We’re going to go after the issues behind the story! I love the deeply thoughtful traditions that can give birth to a work like Bad Jews – a work like this comes from inner turmoil and passion. Now that’s living!”
For tickets, click here or visit famousartists.ca. For the full interview with Goldie Hoffman, click here.
Goldie Hoffman is set to play the character of Daphna in Bad Jews, a play by Joshua Harmon. It will be in Vancouver at Rothstein Theatre from Nov. 10-21, directed by Jay Brazeau and produced by Famous Artists Limited. For the Jewish Independent article on the play, which includes portions of the interview below, click here. For tickets, click here.
JI: How hard was it for you to put yourself into your “bad” shoes, or in what ways are you similar and different with respect to the Jewish spectrum than your character?
GH: I’m wearing my “bad Jew” shoes as we speak! In many ways, I think the play is actually poking fun at that very notion of being a “bad Jew,” as there’s really no such thing – or, if there is, well then, we’re all “bad Jews” in one way or another. There is no right way to be Jewish, either religiously or culturally and, as Jews, we grapple with what that identity means to us and how much we want it to affect our lives and sense of self.
Goldie Hoffman (photo from Famous Artists Limited)
That reminds me of the Jewish saying, “two Jews, three opinions,” and that’s something that I think aptly describes Jews, but is something we should be proud of – that we accept and even thrive on debate, discussion, questions and, of course, the fact that we can openly poke fun at the religion and culture. There’s definitely something very Fiddler on the Roof-esque about this play and the characters – each character deals with their Jewish identity, changing times, and the weight of historical and cultural legacy and community, in their own way.
With respect to my character, in some ways I’m both my character Daphna and her cousin Liam, or at least have been aspects of both of them at one time or another. My experience and views about my “Jewishness” continue to change and evolve, so I’ve been all over the map. For instance, as a kid, I was raised Chassidic, and then as a teen I became non-observant, but was still a believer. Then I identified as “spiritually Jewish.” Now I no longer believe in Judaism, and I’m a secular humanist, but culturally or ethnically, I am definitely Jewish (whether I like it or not). I think this is something a lot of non-Jews have trouble understanding, because the term Jew can apply to both the religion Judaism, but also the Jewish culture, ethnicity, nation, and community, as we are such an old people that we predate these modern terms.
As for Israel, as you know, that’s such a sensitive and ambivalent issue for the Jewish community and something we all have different views on. For my character Daphna, Israel is extremely important and she plans to make her life there. I used to share her fervent Zionism as a teen, and even considered going to Israel as well, either to a kibbutz or to do one of their volunteer programs with Magon David Adom (their national emergency medical disaster, ambulance, and blood bank services as well as national aid society).
I am still a supporter of Israel, though not without my criticism, just like with other countries; but unlike Daphna, I don’t support Israel from a religious standpoint and don’t believe in the existence of holy lands. I can speak, read and write Hebrew (also some Arabic), and tend to really like and get along with Israelis and have a few friends and acquaintances in Tel Aviv who are in the arts scene. I think Israeli Jews are such a unique, interesting and strong people, and they’re very different from North American Jews. If I’m fully honest, I think they’re our cooler cousins, because they’re people who just “happen to be Jewish,” versus we here who are taught our Jewish identity and worry about how it squares up with our national one, and who are by and large much more sheltered and privileged than they are. I also think Israelis are better looking than we are, but I know that’s up for debate. But c’mon, all those people mixing from all those different countries and backgrounds? – you can’t compete with that!
I realize I’m sounding a lot like Daphna now in my praise of Israelis, but again, it’s from a different angle. As an artist, I’m specifically very impressed with Israel’s amazing and thriving arts, culture and film scene, especially given all they deal with on the international and domestic front. As I said, I’m not without criticism, but I do feel Israel is unfairly castigated and vilified in the world and held to unfair double standards. I’m unfortunately disillusioned about the possibility of peace there, and can’t help but think of Israel and that entire region with a tinge of sadness. Still, I’m definitely overdue for a visit and would love to perform live there or work on an Israeli film.
However, all that said, I struggle with the paradoxical dilemma of how to continue the survival of the Jewish people and Israel, while still supporting humanism, secularism, democracy, and the belief that mixing is a great thing for humanity. I think this is a major theme the play deals with and questions, and something most Jews can relate to, as well as many non-Jews with strong cultural and ethnic identities and communities.
JI: Characters that are a “type” can come off as superficial. In what ways have you tried to infuse your character with reality/humanity to prevent them from becoming stereotypes?
GH: I think it’s important not to judge your character as good or bad/ right or wrong. Humans are complex individuals and it’s important to remember that when you portray any character. In fact, generally in real life, we don’t set out to be wrong or behave badly. Most of us try to go through life making good choices, and when we make bad ones or hurt people, we often don’t intend to or don’t even realize the impact of our words and actions. When playing a character, I try to portray their point of view, as best as I can understand it. In fact, after first reading the play, I was actually offended when first seeing Daphna described as a “zealot” in online play reviews and synopses, because I see that term as quite negative, and I didn’t see (or want to see) her that way.
I feel I really understand where Daphna is coming from, even if I don’t share all her views. In fact, I’d go as far as to say, this is a character that is closest to me of all the roles I’ve ever portrayed – to the point where it’s scary and even embarrassing. As for playing a certain “type,” it’s true there is a certain stereotype and similarity many Jewish girls and women share, and yes, a lot of it does apply to me: brunette, outspoken, loud, animated, and yes, also stubborn and annoying – but also spunky, fun, caring, intelligent and funny (and clearly modest). Hey, let’s face it, get a bunch of Jewish girls in the room, and I challenge you to tell me many don’t look and sound like sisters. Daphna shares these qualities, too, but at the same time, we’re of course all individuals, and so our views and outlooks on life can be extremely different.
As far as her being real, to me Daphna already is a real person, and I can completely see and hear her, so I only hope I can translate that successfully to the audience. Aside from the parts of her that I relate to, I even know several “Daphnas,” especially being raised Jewish in both N.Y. and Montreal and now being in L.A. a lot – all big “Jew-towns.” There is a unique experience that Jewish girls and women have, which I relate to. For example, facing certain sexist traditions and customs (especially if raised Orthodox), family dynamics, rivalries, pressures and high expectations, and, of course, last but not least, we are aware of our brethren’s love of “shiksappeal,” which my character’s cousin Liam has. Though on that subject, having dated several non-Jewish guys, I say, “It’s all good, boys, ’cause it goes both ways.”
JI: How did you come to hear about Bad Jews and audition for it?
GH: Our director, Jay Brazeau, contacted me after speaking with director, writer, actor, producer Ben Ratner, who recommended me to him. Ben runs and teaches at Haven Studio, and I’ve trained with him a lot, working on many intense plays and scripts in multiple genres. So, it’s really thanks to Ben that I got this part, both because of his recommendation and also thanks to his training. I was then asked to read with Amitai (who plays Jonah) in front of Jay and our producer Bill Allman in an informal non-audition audition. “Don’t think of this as an audition, Goldie …” they said, and as I jokingly thought to myself, the unsaid continuation of that line was, “… but this read will likely affect whether or not you get the part.” Fortunately, I got the part, and I’m thrilled and truly honored to be playing such a fun role and being part of this ensemble.
JI: Are you going to get a perm to play Daphna?
GH: Oh no, you’ve just outed me as a straight-haired chick! I’m honestly still debating if I should get a perm or not. I’ve had friends with the real “Jew-fro,” and used to be jealous of them, even with their complicated product-regimen they had to wrestle with, and, of course they were jealous of my straight locks. We want what we don’t have, right? I may curl my hair each night, and I’ve been experimenting, burning my fingers, while I curl my hair trying to get it just right so it looks realistic and doesn’t have that “fake curls look.” I know some actors have used extensions for this part, but I want to be able to use my hair in the scene. So, as I write this now, I’m leaning towards a perm, but we’ll see.
JI: As I don’t think we’ve had the pleasure of interviewing before, can you share a bit about your background? How you’re a dual citizen, and split your time between Vancouver and LA? In what other shows Vancouverites might have seen you recently? Whatever else you might like to add.
GH: Ah, now to sum up myself and my background quickly. As you can tell, I’ve clearly mastered the art of being concise.
Long story short, I don’t have the typical North American Jewish experience, because I was raised in more than one. I was born in Brooklyn, N.Y., into a Chassidic family. My mother was from Montreal, my father from San Diego, and their youthful act of rebellion was to leave their secular Jewish lives, and join an ultra-Orthodox Chassidic movement in N.Y., much to the dismay of their families. Talk about being “bad Jews” and trying to define what that means.
They had us 10 kids quickly, one after the other, and I spent my childhood growing up extremely religious with strict kosher rules, dress codes, and no television, secular music or books (though we were sometimes “bad Chassidic Jews” and cheated with books, and also went as a family to see some movies in Manhattan) – a time I now refer to as the fun “cult days.”
Their experiment with ultra-Orthodox Judaism ultimately didn’t work out for us, and my parents divorced. My mother went back to Montreal to be with her family, and we kids along with her. My father is still Chassidic actually, but I’d say he has his own version of it, and he lives in Vegas now. He is quite a character, and that’s putting it mildly, as is my mother, even more so than in the “typical Jewish parents” way.
In Montreal, we re-integrated into “normal” North American Jewish lifestyles, starting out as Modern Orthodox, but then with varying and changing levels of observance, and each of us being allowed to do our own thing. When I graduated, I was actually going to study law, like all good, smart Jewish girls, but changed my mind at the last second about having a stable life in order to pursue performance and the arts instead.
I got accepted into Studio 58’s professional theatre acting program, so that’s what brought me out here. It was pretty scary because I knew nothing about Vancouver, I knew no one here, and had no money to scout out the city beforehand. After studying, I decided to stay here and started acting and doing comedy. Having been here for several years and because I’m a dual American-Canadian citizen, I recently decided to make the jump to L.A., too, since there is more opportunity there – and, of course, because you can’t beat all that sun and ocean. I love being on the West Coast, though I poke fun at it often, because in many ways I’ll always be a bit of a fish out of water here as an ex-East Coaster. My aim is to try to juggle both cities, L.A. and Vancouver, as much as possible taking advantage of the acting and comedy opportunities both cities have to offer.
As far as other performances Vancouverites may have seen me in, I played Connie in Raving Theatre’s production of My Big Gay Italian Wedding, which was put on at the Cultch. I also played Natalie, in the local independent feature dark comedy, Thirty One Scenes About Nothing, which won best picture at the Oregon Independent Film Festival (OIFF) in Portland. I also perform lots of live stand-up and sketch around town. Last year, I ran a weekly comedy variety show, called The Comedy Cabaret, along with co-host Ruven Klausner, in which we performed various comedy characters and acts. We formed a comedic partnership, previously called Schtuptown (a nod towards our Jewish heritage), now called The Goldie & Ruven Show, in which we perform live and create comedy shorts which are published online.
Stephen Aberle as Dan and Annabel Kershaw as Sue reflect on their life together in Snapshots: A Musical Scrapbook, at Presentation House Theatre Oct. 28-Nov. 8. (photo by Megan Verhey, Megan Verhey Photography)
Theatre often allows us, the audience, a safe place in which to experience feelings that we are more guarded about showing in daily life. It can offer a way in which to reflect on our own lives and actions without the vulnerability that such introspection usually entails in “real life.” We can learn from what we witness on stage, whether a comedy, a drama or something in between. At the least, we can escape from our own cares for a time, immersing ourselves in someone else’s joys and pains. A perfect example? Snapshots: A Musical Scrapbook.
So popular was last year’s Canadian première of the show in Vancouver at Studio 1398, that WRS Productions – Ron and Wendy Stuart – is bringing it back for 12-day run at North Vancouver’s Presentation House Theatre, Oct. 28-Nov. 8.
“The response was amazing,” Wendy Bross Stuart told the Independent about last year’s production. “People laughed. People wept. Tissues were in short supply. The actors were very moved by the content and the music of Snapshots. The last five shows were completely sold out; people were turned away at the door. It was at that point that Ron and I decided we would seek the opportunity to remount the show.”
In Snapshots, Sue is set to leave her husband Dan after 30 years of marriage. While she is going through the attic, Dan comes home. A box of photographs (snapshots) falls open, leading the couple to reflect on their life together.
Conceived by Michael Scheman and David Stern, composer/lyricist Stephen Schwartz adapted music from his stage shows, feature films and original CDs to mesh with the book by Stern, which takes the audience back to Dan and Sue’s earlier days.
In the WRS Productions’ show, Dan and Sue are portrayed by Stephen Aberle and Annabel Kershaw; Daniel and Susan, by Steve Maddock and Jocelyn Gauthier; Danny and Susie, by Daniel Johnston and Georgia Swinton.
About the ways in which he personally related – or not – to Dan throughout the character’s life, Aberle said, “Hmm, well, younger Danny/Daniel has a winning way with women. Many, many women. I was definitely not like that growing up; I was shy and repressed and a bit of a goob, I guess.
“On the other hand, when Dan truly falls in love, he falls hard and he stays fallen. I identify with that. While he has this playboy past, he’s careful about where he really gives his heart, and he finds it hard to put the truth of his love into words. I think that’s the central struggle in the play for him. Casual physical intimacy comes easily to him (unlike me!), but he’s scared by commitment and emotional intimacy. He’s experienced deep hurt in the past, and he fears opening up too far because he doesn’t want to get hurt like that again. I get that.
“Details from the past – talismans, little triggers for powerful memories – really get to him. I guess they get to all of us one way or another, so it’s not necessarily a specific character thing, but it resonates for me.”
Like Aberle, most of the actors are reprising their roles, but there have been changes, and not only in casting.
“Last year’s Snapshots was in a ‘black box’ theatre,” explained Stuart. “This gave us the opportunity to configure the show ‘in the round.’ The set design was done by Jessica Oostergo.
“This year, we are working in partnership with Presentation House Theatre in North Vancouver. We are in a traditional theatre space. This meant the show needed to be completely reconfigured. With the experienced hand of Pam Johnson, we have a brilliant set – full of secret entrances and exits. This design is in conjunction with our new director and choreographer, one of Canada’s most sought-after and experienced, Max Reimer, former artistic director at the Vancouver Playhouse. The show will look very different.
“In addition, we have two new cast members: Daniel is played by Steve Maddock and Susie is played by Georgia Swinton. The rehearsals are very exciting; we have a chance, now, to add new interpretation and shape to the music. The sound of the ensemble is thrilling!”
Aberle spoke about the ensemble and what it feels like to have different actors “all playing aspects of the same role.”
“The other performers playing Danny and Daniel – my character’s younger selves – give me ideas about Dan that I wouldn’t necessarily have come up with on my own,” he explained. “There’s a lot of give and take. We have an opportunity to develop a shared physical vocabulary, for example: postural or gestural or vocal details that stay with the character as he grows older. That’s a lot of fun to explore.
“We’re all, all six of us – along with the band and the creative team – sharing the task of bringing this decades-long, deep relationship to life. One intriguing consequence is that I get to fall in love on stage with not just one woman but three. I have a lot of interplay with all three of Sue, Susan and Susie. When I’m watching them, the younger selves of the love of my life, remembering how we met as kids and how much we meant and gave to each other, it’s profoundly moving.
“It’s interesting,” he continued, “to relate on stage to my character’s younger selves. We don’t get a lot of direct connection but there are important moments, of both frustration and understanding. In real life, we don’t get to say to our younger self, ‘You idiot! Not that way, this way!’ It’s refreshing. It’s also illuminating to see how patterns set in youth change, or don’t change, in later life.”
And what is it about Schwartz’s music that touches people so much?
“I will speak more specifically about the music in Snapshots,” said Stuart, who also wears the music director and pianist hats in this production. “Here, we have examples of Stephen Schwartz’s music from as early as 1971 (Godspell) and as recently as Wicked (2003)…. Schwartz chose the songs to move the new story (book by David Stern) forward in the most compelling way. About 85% of the story is told in music.
“This plot line allows two characters to each communicate with themselves at different stages of their lives. Stated differently, we have a story that takes place 1) in the present, 2) in the past and 3) in one’s interior life. The music is not simply one song after another, it is multi-layered, with (formerly unrelated) songs performed simultaneously in gorgeous counterpoint with one another.
“I truly feel that the music and lyrics (often changed by Schwartz himself to fit the arc of the new story) can simply be enjoyed for their depth of meaning, their melodic interest and their beautiful harmonies. However, for those who know Stephen Schwartz’s music, the complexity and brilliance of the multi-layered nature of this work are simply breathtaking.”
Stuart added, “Yesterday at rehearsal, we had many moments when we simply had to stop. The actors were so ferklempt (choked up with emotion), they were unable to continue. I feel the same way.”
For tickets to Snapshots, visit phtheatre.org, call 604-990-3474 or drop by Presentation House Theatre, at 333 Chesterfield Ave.
Alien Contagion: Rise of the Zombie Syndrome tasks audiences with finding a downed UFO that has crashed on earth. Virtual Stage’s interactive adventure runs to Nov. 1. (photo from Virtual Stage)
For anyone who has dreamed of saving the world, now’s your chance. All you have to do is take part in Virtual Stage’s Alien Contagion: Rise of the Zombie Syndrome, which runs until Nov. 1.
Several shows have already sold out, with people keen to take on their mission. “This year, audiences are tasked to respond to a highly confidential NASA report about a downed unidentified flying object that has crashed on earth. The exact location is unknown,” reads the promotional material. “To add to the mystery, the alien pilot is reportedly injured, has escaped and is hiding in Vancouver. Furthermore, every NASA official sent to locate the UFO has returned in a zombie-like state … brave and adventurous audience members must find the downed spacecraft, quell the nearby zombie uprising and, ultimately, save the human race from the brink of extinction.”
This is the fourth annual interactive, smartphone-enabled theatre experience produced for the Halloween season by Virtual Stage.
Zombie Syndrome series creator Andy Thompson. (photo by Rob Gilbert)
“The idea originated four or five years ago after I went to the West End in London, England, to see a bunch of theatre,” creator Andy Thompson told the Independent. “I saw all sorts of plays in many different styles of venues. I went to very fancy theatres. I went to small, edgy, Fringe-type theatres. I was even lucky to witness rare performances including Kevin Spacey playing Richard III, as well as the ‘real-life’ theatrical event of Rupert Murdoch getting pied in the face in the British House of Commons.
“The most engaged I felt as an audience member, however, was during an interactive play called The Accomplice. It took place on the streets of London and involved the audience being endowed as key figures in an adventure to recover stolen loot. It was so much fun! The piece was basically a crime drama, but I wondered how a horror-genre show could use a similar format. Add to the mix my interest in technology and smartphones and I quickly developed an idea for a smartphone-enabled, site-specific, roving, zombie-themed theatre adventure with audience members tasked with saving the world.”
Thompson said the series, which premièred in 2012, wasn’t meant be an annual event. “It was a huge creative risk ‘one-off’ event and I thought it could easily flop,” he said. “Needless to say, it came as quite a pleasant surprise when the show was so well received, selling out almost shortly after we opened. People just loved it. After I realized the popular appeal, I looked at how it could be designed as an annual series that is completely new each year.”
This is not Thompson’s first foray into science fiction. The Jewish community member’s credits include – but are in no way limited to – the three previous Zombie Syndromes, SPANK!, 1984 (an adaptation of George Orwell’s novel) and the sex-comedy musical Broken Sex Doll, which featured original music by fellow Jewish community member Anton Lipovetsky, as well as episodes of TV’s Fringe.
“It is so much fun to imagine the seemingly endless possibilities in the universe,” said Thompson about his interest in science fiction. “I often contemplate our reality on planet earth, which often feels like a far-fetched science fiction story idea. Consider: we are on a small planet, whipping through space, revolving around a star. Our star is merely one of billions of stars in the Milky Way galaxy. And, if that’s not all, there are billions of galaxies in the universe. So, by my rough math, that means there are at least 1,000,000,000,000,000,000 stars in the universe. Earth and our existence seem extremely small when put into this perspective. And that’s just when we look at ‘third-dimensional’ reality. I am convinced that there are tangible, intelligent realities on other vibrational frequencies that we are unaware of. Like the sound of a dog whistle, humans are just not currently attuned to be aware of them. Without a doubt, what Shakespeare said in Hamlet is certainly true: ‘There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.’
“Life is pretty mind-blowing when you really think about it. Science fiction allows us to imagine the possibilities. And, half the time, because our existence is so vast, we get to explore far-fetched ideas that cannot be definitively refuted. To me, it’s a great deal of fun.”
And a great deal of work. Alien Contagion: Rise of the Zombie Syndrome features “about 45 performers this year, as well as about a dozen crew and designers,” said Thompson. “The logistics are mind-numbing, but we have a great team and a lot of experience under our belts. We generally start planning the show a year in advance. Things progressively kick into higher gears over the spring and summer. The storylines are often collaborative. This year, my stepson Finn [Ghosh-Leudke] co-authored the story with Tyler Clarke and myself. I then wrote the script based on that story.”
The show is fully wheelchair accessible. However, it is rated PG-13 because of the subject matter, and children under 13 must be accompanied by a parent or guardian. For tickets and more information, visit thevirtualstage.org/tickets.
Camille Legg as Romeo, left, and Adelleh Furseth as Juliet share an intimate moment in Studio 58’s Romeo and Juliet. (photo by David Cooper)
Shakespeare’s Romeo and Juliet is such a well-known play, done so many times on stage and on screen, it’s hard to imagine an original interpretation, but Studio 58 of Langara College manages to shine new light on this ageless tale.
This production marks the beginning of the studio’s 50th season and director Anita Rochon has incorporated that into her vision of the play, setting it in 1965, the year Studio 58 was born. Music from the 1960s – the catchy tunes of Velvet Underground, Rolling Stones, Turtles and others – permeates the show. Older audience members will recognize their youth in these songs, as well as in the clothing, but these are only frills. The core of the play remains unaltered – the immortal and tragic love story between Romeo and Juliet.
However, there is one profound adjustment to the classical version: Romeo is a girl. Accordingly, the pronouns are switched in the text, and a son becomes a daughter. Other than that, the text is more or less authentic, albeit abridged, for the student performance, and the young actors handle the 500-year-old verses with professional panache.
The change benefits the show. For most people in 21st-century North America, family feuds – to the death, anyway – are the stuff of legend, while parental resistance to their kids’ gay or lesbian inclinations is still all too real. Some experience it firsthand or have friends who did; others are on the parents’ side of the equation or know someone who was. But everyone in the audience could relate to this aspect of Romeo and Juliet’s forbidden love.
Everyone could also feel the wonder, the breathtaking discovery of their first encounter. Highlighted by the expressive and inventive choreography of Jewish community member Tara Cheyenne Friedenberg, the first meeting of the lovers felt almost like a ballet, a lyrical and beautiful duet, with the corps providing a counterpoint. The visual echoes from such classical ballets as Giselle or Swan Lake were unmistakable.
On the other hand, the fight scenes by David Bloom, who also happens to be a Jewish community member, were ferocious, with some really scary moments, especially when Mercutio swings a broken bottle at Tybalt. Both young actors, Conor Stinson-O’Gorman (Mercutio) and Kamyar Pazandeh (Tybalt), infuse their stage duel with energy, but all I could think about was, What if someone missteps and hurts his friend? Fortunately, no accidents occurred, and both combatants expired safely.
Of course, the two female stars of the show deserve mention – both acted brilliantly.
Camille Legg, who played Romeo, excelled in her part. Her Romeo was young and naive, a girl on the brink of adulthood, and her wide-eyed innocence made her character’s belief in the power of love plausible. Romeo’s love is radiant and boundless; her grief, all-encompassing.
Adelleh Furseth as Juliet, while strong overall, lacked enough of the child-like nature that I attribute to the character. She portrayed a more mature, more sexy Juliet, more a woman than a girl. At times, she struck me as a character actor or comedian, funny rather than naively exuberant.
The humming chorus during the play’s last scene, the young lovers’ double suicide, was inspired and poignant.
In the director’s notes, Rochon writes: “… there are real people all over the real world who are falling in love as you read this, in spite of all kinds of opposition arising because of their gender, nationality, political affiliation or otherwise. Familiar stories, but each with its own beating heart.”
Romeo and Juliet runs at Studio 58 until Oct. 18. For tickets, visit langara.ca/studio-58.
Olga Livshinis a Vancouver freelance writer. She can be reached at [email protected].
A screenshot of Dr. Gabor Maté and Rita Bozi in The Damage is Done, from video by Patrick McLaughlin.
The Cultch often presents non-traditional shows that confront uncomfortable questions. This year, one such show, The Damage is Done by Rita Bozi, brings to the stage an examination of trauma and its psychological impact on individuals and families.
The Damage is Done combines theatre, dialogue, essay, video, music and dance. It features two performers: Bozi, and physician and author Dr. Gabor Maté, who has written on various psychological issues, including addiction. Bozi plays several characters in the show, while Maté plays himself.
Gabor Maté plays himself in Rita Bozi’s The Damage is Done. (photo by Farah Nosh)
“I comment on Rita’s actions on stage, like a Greek chorus,” Maté said in an interview with the Independent. “We are trying to find some meaning to the trauma endured in the past, the traumas our families went through, and to learn from it. If we don’t process trauma, it will control our lives. The after-effects of trauma influence how we see ourselves: either as victims, or it makes us overcompensate, try to appear more powerful than we are. Sometimes, people try to get away from the pain with drugs – that’s where addiction comes from.”
Maté explained that deep trauma is often transmitted through generations. It affects social units and families as well as individuals. “The children of Holocaust survivors often have elevated stress hormone levels. When a young mother is depressed, her baby suffers, even though everyone loves the baby and nobody wants it hurt…. The play is an exploration of how trauma works and how we can find liberation from it. Before we heal, we must find the problem, acknowledge it.”
He accepted this project despite a busy schedule and multiple speaking engagements because it touches on issues about which he has been advocating for years. “Medical schools don’t teach students about trauma and its psychological impact. When the young doctors start working, they feel the lack of that knowledge. They want a guidance of how to connect physical and emotional healing, and not many people talk about the subject.”
So, many professionals turn to Maté. His seminars are in such demand across North America that sometimes he spends days on the road. “In the last week, I had eight speaking engagements,” he said. In various American and Canadian cities, addiction workers, trauma specialists, therapists and educators, as well as family members and others, comprise Maté’s audience.
“I’m trying to answer the question, ‘Why?,’ the same question Rita asks in her play, so I provide the framework for her story. I think it’s very important. So many people suffer from trauma, physical and psychological. It’s impossible to separate the two. I’m not going to launch a second career as an actor, of course,” he added with a smile, “but it was an interesting challenge, something different. Besides, I like Rita.”
Bozi also spoke with the Independent. She explained that the show was years in development. Its most recent version premièred in Yukon last year. “This show is ultimately about compassions for ourselves and others,” she said.
Maté’s involvement in the project was paramount to her. “I attended several workshops with Gabor and I read his books. He once said, ‘We need to be asking not why the addiction but why the pain?’ As a therapist and a child of immigrant Hungarian parents who lived through the war, the Soviet occupation and the revolution, I have long been concerned with inherited historical trauma and its effect on families and offspring.”
She continued, “I wanted Gabor a part of it. Why mention him if I could have him? I had already been making a connection with Gabor through email over our shared Hungarian backgrounds…. He felt like kin. We were speaking the same language (apart from Hungarian) and we both felt the power of the mind-body connection affecting our lives.”
It took Bozi 12 years from the seed of the idea to the show itself. “I play out my family drama, and Gabor plays the poetic counterpoint. He helps my character come back to ‘self.’ He helps her understand her own experience of the family situation, her part in it and how to begin to transform the inherited pain. He brings his razor-sharp insights to the show and his ability to be concise about what is happening. He sees what is hidden, cuts to the chase and helps guide one to the pieces of self that were lost when trauma occurred.”
According to Bozi and Maté, healing comes from the ability to look at traumatic events from infancy and early childhood with humor and compassion – even though the damage is done, we can defuse its impact.
The Damage is Done will be performed at the Cultch from Oct. 20-24. Before that, Bozi and Maté are taking the show to Banff, where both their evening shows are already sold out. For more information about the local production, visit thecultch.com/events/the-damage-is-done-a-true-story.
Olga Livshinis a Vancouver freelance writer. She can be reached at [email protected].
Kyra Zagorsky as Emily and Patrick Sabongui as Amir in Arts Club’s Disgraced. (photo by David Cooper)
Politics and religion generally are considered taboo topics for discussion. But, sometimes, they can’t be avoided. This is the case in Ayad Akhtar’s Disgraced, now playing at the Stanley.
Akhtar puts four Manhattan 30-somethings – secular Muslim corporate lawyer Amir, his upwardly mobile artist Caucasian wife Emily, his African American female colleague Jory and her Jewish art gallery curator husband Isaac – together for what is intended as a celebratory meal with cocktails, fennel and anchovy salad, and designer dessert.
The progression to the fateful dinner starts rather innocently. The curtain rises on a very well- but half-dressed Amir (Patrick Sabongui) posing for Emily (Kyra Zagorsky, Sabongui’s real-life spouse) as she paints his portrait based on her inspirations from Middle Eastern art. The cozy domestic scene is interrupted by Amir’s nephew, Abe (Conor Wylie), previously known as Hussein Malik – he ditched his name to make life easier.
Abe entreats his uncle to assist a local imam who has been jailed, accused of helping finance Hamas. Amir, a self-declared apostate and proud of his apparent assimilation into Western society, wants no part of it, avowing his disdain for Islam and its culture. However, Emily and Abe pressure him into attending the court hearing, where his presence is noted by the media. Amir’s reported connection to an accused terrorist does not bode well for his partnership track at his firm of Leibowitz, Bernstein and Harris. Strike one.
As well, his law partners discover that he has misrepresented himself by saying that he was born in India instead of Pakistan and by giving his name as Kapoor instead of Abdullah. Strike two.
Marci T. House as Jory and Robert Moloney as Isaac in Disgraced. (photo by David Cooper)
The fading chance of a partnership for Amir provides the background for the dinner party. The conversation starts with discussions about Emily’s new works that will be exhibited in Isaac’s gallery, the Whitney, but soon disintegrates into heated arguments over Islam. Emily defends the religion and culture while Amir declares it to be tribal, violent and totalitarian. He calls the Koran, “one long hate mail letter to humanity” and yet, in the next breath, he admits he felt some pride during the 9/11 attacks because it showed that, “we were finally winning.” Oh, oh, shades of an identity crisis … and strike three soon follows.
The play is very much a Greek tragedy with the hero’s downfall and the destruction of his “American dream.” Director Janet Wright noted in a media release that it “really hits you in the gut emotionally and leaves you questioning your own ideas and how you fit into our complicated society.”
All of the actors are very good. Sabongui is a standout as the suave, initially confident protagonist. Zagorsky develops her character from one of naivety to understanding with ease. Marci T. House and Robert Moloney provide some comic relief – and other food for thought – as Jory and Isaac, and Wylie competently portrays the confusion of a conflicted teen. The set is a swanky Upper East Side apartment with a view of the New York skyline – the mood lighting and easy music complete the effect. All in all, Disgraced is 80 uninterrupted minutes of intelligent, thought-provoking theatre that literally packs a mean punch.
Akhtar was brave to have written this critical piece, which appears to be somewhat autobiographical, and his courage and tough-minded approach have been rewarded with the play enjoying successful Broadway and West End runs and garnering the 2013 Pulitzer Prize for drama. Now, it is here for us to see, ponder and discuss – maybe over Shabbat dinner.
Disgraced runs until Oct. 18. For tickets and more information, visit artsclub.com or call 604-687-1644.
Tova Kornfeldis a Vancouver freelance writer and lawyer.
