In DANCE:CRAFT, dancers Heather Dotto and Joey Matt interact with and reinterpret five elements – glass, metal, wood, fibre and ceramics – created by B.C. crafts artists. (photo by Michael Slobodian)
After years of development, DANCE:CRAFT will see its world première May 20-22, 7 p.m., at the SFU Goldcorp Centre for the Arts, Fei and Milton Wong Experimental Theatre. Among the craftspeople who contributed their creativity to the show is Hope Forstenzer, a glassworks artist, who also happens to be the director of the Gertrude and Sidney Zack Gallery.
“I was asked to be part of the project in October of 2016 and, at the time, the thinking was that it would take about two years to develop,” Forstenzer told the Independent. “It wound up taking longer than that for lots of reasons – I think one of the primary dancers went on maternity leave and, then, right as the project was about to begin rehearsals, COVID shut everything down.
“Initially, Joe [Laughlin] and I had all kinds of discussions and brainstorming sessions about ways to incorporate pieces into the dance. We rethought quite a bit of it when we started up again, and we wound up with some very interesting stuff that was quite different in some ways than we originally imagined. I think it’s going to be quite a bit different than any of us originally thought – the world isn’t what it was in October 2016.”
DANCE:CRAFT is described as “an exploration of two dancers interacting with numerous craft objects in a reconfigured theatre setting. It’s craft seen through the lens of dance and remixed, a look at our relationship to objects, creating and interacting with them.”
Presented by Joe Ink – which is led by Laughlin – and SFU Woodward’s Cultural Programs, DANCE:CRAFT also features five virtual reality films that give viewers a look into the artists’ studios.
“I’ve made six large blown glass rock-like pieces with lights inside of them, a large acrylic box full of glass balls, and 12 hanging cylinders in various sizes,” said Forstenzer.
Hope Forstenzer has created 12 hanging cylinders for the performance. (photo by Hope Forstenzer)
The whole creative endeavour began as a research project focusing on dance and art. Laughlin conceived of the concept and the dancers are Heather Dotto and Joey Matt. They worked with five B.C. artists, facilitated by the Craft Council of British Columbia, curators of the show. In addition to Forstenzer, Stefanie Dueck (metal), Patrick Christie (wood), Deborah Dumka (fibre) and Debra E. Sloan (ceramics) provide the five elements that the dancers and Laughlin reinterpret.
“I have been thinking about the earth, the environment, the elements, evolution, geography, migration and humans,” says Laughlin in the press release. “The tactile sensation of handmade objects juxtaposed with the ephemeral quality of the dancing body triggers a memory experience. Being immersed in an environment and watching the body respond to texture and colour is what anchors us in time and space. We are looking for connections between communities and the natural world, geography and the human family.”
Laughlin added, “The process for creating a dancer incorporates fibre, sinew, muscle, bone, water, pressure, agitation and repetition. Craft is a transformative process that incorporates stone, fibre, wood, metal, water, pressure, agitation and repetition.”
DANCE:CRAFT asks audiences to consider, “How do objects further extend the language of the body and its narrative possibilities?”
Glassworks artist Hope Forstenzer (photo from Hope Forstenzer)
“I come from a theatre background and have done a great deal of work with dancers and actors,” said Forstenzer in contemplating this question. “Objects – props, costumes, sets, and all things like them – become part of a performance completely. A knife becomes part of an arm, to use for harmless or harmful purposes; a table becomes a second stage if someone stands on it; a mask hides a face. The best performances use performers, environments and objects to tell a story fully. I think what we’ll see with DANCE:CRAFT is a full storytelling collaboration, in which the artists have given works to Joe, and he has created a story to tell with them.
“This has been a fun project to work on,” she continued. “It’s not that often you get to do a collaboration like this. I’m really excited to be part of it.”
Tickets for the performance are $30 ($25 for students and seniors) and they can be purchased at eventbrite.ca.
The creation of Songs for a Lost Pod helped singer/songwriter Leah Abramson explore her family’s Holocaust history. (photo by Angela Fama)
The world première of Leah Abramson’s Songs for a Lost Pod was supposed to be part of this year’s PuSh Festival three months ago. Delayed because of COVID restrictions at the time, it now will debut May 28-29, 7:30 p.m., at Studio T, SFU Goldcorp Centre for the Arts.
Songs for a Lost Pod is a “nine-song cycle [that] makes spectacular use of orca vocalizations, transforming them into rhythmic beats in a musical exploration of historical trauma, environmental crisis and communication between species.” The theatrical production is the most recent development in a process that includes an album by the same name, released in 2017.
“It was just an outward spiral, really. The project started with dreams I had about whales, which turned into researching whales for fun, which then turned into a master of fine arts thesis, an album, a comic book, and now a stage show!” said Abramson when the Independent interviewed her in anticipation of the PuSh festival. “When I made the album, I knew there was so much research and information behind the lyrics and music of each song, and I felt like I wanted people to understand that context, so I made the comic book to highlight some of the research and stories. Then, as I was arranging the music to be performed live, I realized that I wanted people to have that context, too, so I’ve turned the research and background into a script. Then we decided that adding visuals would really help immerse the audience in the material. The project has just been expanding from the beginning.”
Abramson, who grew up in Burnaby, said she has been interested in music from a young age. “My grandma sang in her synagogue’s choir and my dad played the piano, so they tell me it runs in the family,” she said. “But I was also told that music was only for fun, and not a real career, unless you were a concert pianist or something like that. So, I tried to do other things, but I was miserable unless I was making music.
“Over the years, I’ve done lots of touring and playing in bands and teaching, but writing and composing has always been what I love the most. I have pretty varied interests – I’m fascinated by marine biology and I love learning about the environment, as well as human history. The great thing about writing songs is that you can research anything and put it into your work. Right now, I’m really excited about writing music for the stage, as well as choral music.”
Along with her MFA in creative writing (with a focus on lyrics) from the University of British Columbia, Abramson studied classical music at Capilano University, and also has studied traditional Appalachian balladry.
In addition to the song-cycle, Songs for a Lost Pod features the narrative script that Abramson mentioned, which “juxtaposes the whale histories with Leah’s own family and their experience surviving the Holocaust and its aftermath,” according to the program description. “Mind of a Snail’s handmade projections create an impressionistic and largely non-representational visual world to support the songs and narration, guiding the audience into a space of contemplation.”
“When I first started looking into whale histories, the parallels presented themselves pretty quickly,” Abramson told the Independent. “It was not my intention to delve into my family’s past, but, while learning about captures and commercial whaling practices, it was hard not to look at the bigger picture of human behaviour throughout history – aspects of cruelty and destruction that manifest in heartbreaking ways. But also, whales are similar to humans – whale intelligence is extremely high, and whale families are extremely tight knit.”
It was difficult for Abramson to explore her family’s Holocaust history – “the loss and pain are pretty overwhelming,” she said, “and it’s not always easy to find a way forward when that intensity is present. Whale families became a mirror for me, a way to understand and experience intergenerational trauma at a greater distance. The project allowed me to deal with my feelings in a more manageable way, through empathy for another species. And it provided a space for my grief, but also helped me find a way through it. Trauma is so common in families of all different backgrounds. Our ancestors may have lived through wars or other calamities and there are so many people living through these things right now. I think learning others’ stories can help people start to process their own family’s pain, even if the details are different. I felt like whale stories did that for me.”
Credit for Songs of a Lost Pod’s music and lyrics go to Abramson in collaboration with Antoine Bédard, J.J. Ipsen, Andrew Lee (Holy Hum), Aidan O’Rourke (Lau), Sandro Perri, Arliss Renwick and Marten Timan. The program notes that credit also could be given to the A5 whale pod, as the musicians “were given selected A5 pod orca vocalizations, along with Abramson’s other field recordings, to turn into beats and tracks, which formed the backbone of Abramson’s songwriting process, and the rhythms behind much of the music.”
Fellow Jewish community member Barbara Adler also has contributed to the project, and is the show’s narrator.
“Barbara and I have known each other for so long that we can’t remember when or how we officially met,” said Abramson. “It’s like that with people in creative community sometimes – you grow up making art alongside each other. We have shared some special experiences and projects over the years, and continue to work together and in parallel. We have some shared Czech-Jewish roots, which makes Barbara a really good fit for this project in particular. She’s working on a lot of interesting projects of her own, and I’m also happy to be one of her composer-collaborators for Mermaid Spring, which is a musical she’s making with Kyla Gardiner (who also happens to be our lighting designer).
“Barbara has been sending me song lyrics over the last few years, which I have been setting to music. I love working with the characters she has created, and it has truly been a joy to work on those songs. I also really admire Barbara’s artistic process. When she writes, she really digs into all the nuances of a situation or character. She welcomes complexity and the messy underside of creation. I think Barbara balances my impulsivity, and helps me step out from the shadows in my shyest moments. She’s also a great performer!”
Co-presented by Music on Main and SFU School for the Contemporary Arts, tickets for Songs for a Lost Pod ($15) can be purchased from musiconmain.ca/event/songs-for-a-lost-pod.
Liat Har Lev premières a new work at the Dance Centre on April 29, as part of the centre’s celebration of International Dance Day. (photo by Chris Randle)
International Dance Day is April 29. To celebrate the occasion, the Dance Centre is presenting a day of free events, including a performance and workshop by choreographer Liat Har Lev.
Born in Ashkelon, Israel, to Ashkenazi parents from Romania, Har Lev said her parents decided to immigrate to Canada in 1982 because they wanted a safer haven for their children.
While dancing has always been a part of her life, flamenco came later.
“I remember my first jazz dance class at the age of 10,” she said. “Moving in space and creating shapes to the sound of music was natural. I felt alive and so vibrant.”
She first encountered flamenco at the Kino Café, which used to be on Cambie Street in Vancouver.
“I was mesmerized by the force, strength and intensity of the dancers and musicians,” she said. “It was a projection of who I am, an instant connection. Flamenco is a challenging art form in terms of rhythm, physicality and expression. I never stop learning and evolving. It challenges my mind and body and allows me to express deep sorrows and great joys.”
Liat Har Lev (photo by Catalina Torres)
One of the highlights in her dance journey, she said, “was the first time I stepped on stage to perform my first flamenco solo. It boosted my confidence and opened the door for opportunities.”
On the Dance Centre’s website is a profile of Har Lev. In an interview with the centre, she says, “I believe that dance performance exists to communicate and teach. It is an embodied language that has different forms, shapes and expression. As an expressive dancer, the source of the inspiration for my choreographies and performances comes from the need to express a story, to invite people to move and think deeply. My work is inspired by the human condition and personal experiences. I take pride in collaborating with local dance artists and musicians and I strive to create new works.”
The Dance Centre profile includes a video of Har Lev’s We Shall Not Forget, which she began choreographing with the support of the centre’s 12 Minutes Max program. It is a powerful commemoration, dedicated to the victims of the Holocaust.
“We Shall Not Forget was inspired by my ancestors that perished in such a horrific way,” she told the Independent. “It was a calling for me to honour and remember them; a message from them through me. This tragedy left a big scar and a lesson to humankind.”
On International Dance Day, Har Lev will première a new work, Tientos. The program description says it “explores themes of personal integrity, internal conflict and the freedom of resolution, expressed through the flamenco dance forms of tientos and tangos.”
A work-in-progress, it features live music and singing. It is a collaboration between Har Lev, who choreographed and dances the piece, singer Maria Avila, guitarist Peter Mole, drummer Matteo Bebbo Sampaolo and choreography facilitator and dramaturg Carmen Romero. The performance will be followed by a brief introduction to flamenco workshop, led by Har Lev.
At the presentation, the artists will be collecting non-perishable food items for the Greater Vancouver Food Bank. So, if you’re heading downtown to see the show or attend the workshop, try and remember to bring an item to donate.
International Dance Day was started by UNESCO in 1982, with the date commemorating the birthday of Jean-Georges Noverre (1727-1810), who is considered the founder of modern ballet.
For the full local International Dance Day lineup, visit thedancecentre.ca.
Art Vancouver returns after a two-year COVID-imposed hiatus. Artists and galleries from across Canada and the United States – as well as from countries including Argentina, Cuba, Iran, Kenya, Mexico, Taiwan and Zimbabwe – are scheduled to exhibit at the Vancouver Convention Centre May 5–8. Several of the artists are members of the Jewish community, and they spoke with the Independent about their art and the return of the event.
The international fair, first held in 2015, is the main annual event of the Vancouver Visual Art Foundation, which was formed in 2017. The foundation has not let the pandemic quash its momentum.
“The creation of Art Downtown was introduced as a safe space during COVID, where people could have a place to get out and enjoy arts and culture,” Art Vancouver founder Lisa Wolfin told the Independent.
The summer outdoor festival invites artists to create art in various public spaces in downtown Vancouver. People can come and see the creative process in action and speak with the artists. The artists’ works are exhibited, and available for purchase.
“There is an area where people can sit down, get their hands full of colour and learn how to make art at no cost, as this is sponsored by Opus Art Supplies, giving people an opportunity to try things they may have never done before,” said Wolfin. “Live music is part of the festival. Each week, there are two new musicians, including singers, guitarists, bands, and duets, in all genres.”
During the pandemic, the foundation also offered online art classes. Since the easing of health restrictions, in-studio classes have started.
“People from all over B.C., Canada, the United States, Costa Rica, and as far away as Australia, [have] registered for the classes,” she said. “The instructors are professional local artists, teaching in a variety of different styles – florals, landscapes, abstract, graphite, neurographic, impressionism and figurative are some of the subjects demonstrated, with acrylics, watercolours, oils, markers, palette knives and metallics … [being] some of the materials we use.”
Wolfin herself has taken more than 100 classes over the last two years.
“There are stations all over my art studio with different mediums waiting to be experimented with,” she said. “In every class I took, I received a golden nugget that has added to my repertoire and moved my work in a different direction…. Each instructor had their own style and colours that they preferred, which took me out of my comfort zone and back to kindergarten to start all over again, being open to trying new things.
“Neurographic art is a new direction my work has shifted into,” she continued. “Russian psychologist Pavel Piskarev coined the term neurography, or neurographica, in 2014 – it helps us engage more neurons. By this, he specifies how using the simplest tools to draw, through this technique, is a link between conscious and unconscious. This connection is made by the brain cells called neurons being activated in a way that brings forth awareness and mindfulness…. This is a healing project for people of all ages, no artistic abilities are required, only the interest in creating an artwork that is not only intuitive but greatly beneficial to our emotional and calming states…. Neurographical art is a way to transform the stress, fear and chaos of our world into something more calming and peaceful. Art is always about expression and finding that inner peace.”
While still undecided about exactly which art pieces she’ll be showing at Art Vancouver, Wolfin described a new tree series she has been working on.
“I start out with acrylics using bright colours instead of the neutral and natural colours found in nature, including various mediums and acrylics because they create more depth and richness to my work, which is meant to be more realistic,” she explained. “Life is colourful. I look deeply into the forests and feel the colours, then transfer what I pick up onto the canvas. Next, I add Posca paint pens, dabbing colours all over the canvas for an added dimension. Then I go over the canvas with oil pastels and add another texture to it. The pastels skip over the gaps in the weave, leaving little dots of another medium. Lastly, a layer of resin is poured over the canvas and spread out to create a luscious thick layer of gloss which intensely brings out the layers of the colours, making the colours pop.”
She also has been creating florals with KrinkNY paint markers. “Because the tips are much thicker than a paintbrush, I have had to loosen up and go with the flow of the paint,” she said. “This paint mixes with itself when you go over it and it gets wet again. You can blend as you paint, and it is a challenge to get what you think you want [based on the] traditional way of painting.”
Artist Sky Lilah also has used the pandemic years to branch out. “I am continually striving to do something new,” she said. “Over the past few years, I have started to teach online art classes, for youth and adults. I have done a series of abstracts with the theme being on consciousness. For Art Vancouver 2022, I am doing a new series of mixed media, with the focus on love, thoughtfulness and manifestation. I have also been spending more time creating a unique fashion line and hand-painted clothes.”
The work she’ll be bringing to Art Vancouver is a new style of mixed media, she said, “with the focus being on my family – making unique pieces based on each member, including components from their past, present and future. I am fascinated by time and consciousness and how our minds create our reality.”
In addition to her art, Lilah will be bringing to Art Vancouver a personal development workbook that “includes self-awareness exercises and creative exercises to help one further develop themselves and live their best life,” she said.
One of the works Sky Lilah will be bringing to Art Vancouver.
“My personal development practice always influences my style of artwork,” she added. “The constant strengthening of my creative muscle, I believe, helps me in all areas of life.”
Lilah is excited by Art Vancouver’s return.
“I love the thrill of prepping for a show, and the impact that the show has on the community is so rewarding. It is always a pleasure to connect with each attendee and hear different perspectives from the art world.”
“When creating the pieces for the Art Vancouver exhibition, I was on Cloud 9,” said Taisha Teal, explaining the title of one of her series of works.
“When I create art, I am in the flow,” she said. “I am in a meditative state where time does not exist. On Cloud 9 has a deeper meaning – of being in another space in time, in the ninth dimension of pure bliss and happiness. When I am in the studio, I am at peace. There is no stress. It is where the magic happens. My name, Taisha, also means number nine in Hebrew; so the title felt pretty perfect.”
During the pandemic, Teal said, “I had the chance to really experiment with new materials and the courage to play around with no judgment.”
“I am fearless,” by Taisha Teal, part of her series called the Naked Line Ladies.
The Naked Line Ladies, also known as her “sparkle ladies,” are women in her life “promoting body positivity and female empowerment,” said Teal. Reminders, she said, “that you’re beautiful no matter what, and your body is the only one you’ve got…. We’re embracing our uniqueness, celebrating who we are.”
About her Spraypainted Hearts series, Teal said, “Infinite hearts, infinite strength. There is enough love to go around.”
And the Abstract Alcohol Ink collection is dedicated to her travels. “During this pandemic, I have felt very stuck,” she said. “I have been reminiscing about the places I’ve been and the colours I’ve felt along the way. This abstract series has really helped my mental health in overcoming the chaos in this pandemic. Not having to create the perfect realistic image, I use colours and gestural marks to create a piece that resembles places I have been.”
Artist Monica Gewurz also has been doing more abstract work over the pandemic, focusing more on the feelings generated by the landscape than its literal appearance.
“During the lockdown,” she said, “I continued to explore new techniques and tools, incorporating heavy textures and thin veils, to capture moments that uplift and refresh. We have all been held back from so many important things in life and, hopefully, these paintings can bring some uplifting and beauty to people’s lives.”
Gewurz is planning on bringing a new collection of more than 30 works to Art Vancouver.
“I paint primarily in acrylic,” she said, “but combine this with a variety of other media such as gesso, mediums, glazes and inks. I also like to use materials that excite me, like gold leaf and unusual acrylic mediums.”
“Exposed,” by Monica Gewurz.
During the pandemic, Gewurz said she has taken several online courses and “successfully increased the number of virtual juried exhibitions in B.C. and the U.S.” She also has “participated in numerous art shows conveying the climate change and our large carbon footprint in our planet. I am now being recognized as an eco-artist in the U.S.,” she said.
The environment is a top concern for Gewurz. For example, a piece of hers, “Ebbing,” was chosen for “the label of Safe Haven fortified wine of the 40 Knots winery,” she told the Independent in an April 2020 interview. “A portion of the wine sales goes to support salmon habitat restoration. I donated the artwork.”
Gewurz is one of 11 artists – with her painting “SOS” – in the year-long touring exhibit Diving In: The Art of Cleaning Lakes and Oceans’ Art Tour, an environmental art campaign initiated by the Sea to Sky Arts Council Alliance with Divers for Cleaner Lakes and Oceans, Return-It and local artists. It showcases “stunning pieces of art by selected artists created from a range of objects recovered through clean-up dives at local lakes and ocean sites.”
For a professional artist, said Gewurz, “it is important to exhibit at high-calibre international art exhibition shows. Art Vancouver provides me with a platform to display my works as well as sell them – this will be my fifth time exhibiting there.”
Grateful for the opportunity, she said, “To showcase my work in person was something I truly took for granted. Over these last few years, I have found a new appreciation and gratitude for events like this. To be able to connect, converse and exhibit amongst other creative people in my hometown is such a great opportunity.”
Given the continuing pandemic, safety won’t be lost in the excitement.
“We have a larger room in the Convention Centre West building so we can create a safe, socially distanced exhibition with more space between the aisles,” said Wolfin, acknowledging the work of the women-led organizing team of the event and the many volunteers.
The art exhibit is but one of the weekend’s activities. There will be a talk on non-fungible tokens (NFTs), for instance.
“There will be a whole section with NFTs for people to enjoy and learn about this whole new direction in the arts,” said Wolfin. “Art classes are going to feature non-traditional art mediums so anyone interested can try their hand in art…. Opening night starts off with The Face of Art, our runway show that puts a face to the artwork. Friday night will have an all-new art game feature – teams of three people will compete with each other for one hour to build a sculpture out of Lego…. Saturday night is Art Masters, a one-hour painting competition where the artists are given a theme and one hour to create using non-traditional tools, as there are no paintbrushes included!”
A Million Voices, choreographed by Matthew Neenan, is described as a “lighthearted and whimsical ode to Peggy Lee’s iconic jazz standards.” (photo by Rob LatourRob Latour)
Los Angeles-based BODYTRAFFIC returns to Vancouver for their DanceHouse debut, May 5-6, at the Vancouver Playhouse. The company, which is led by artistic director Tina Finkelman Berkett, will present Mixed Repertoire – A Million Voices, The One to Stay With, SNAP and PACOPEPEPLUTO.
“It is an immense privilege to present BODYTRAFFIC’s DanceHouse debut this spring, which also represents the company’s return to Vancouver since 2015,” said Jim Smith, artistic and executive director of DanceHouse, in a press release. “This is a masterful program of short works that effortlessly showcases BODYTRAFFIC’s singular ability to take on any dance genre, moving from hip hop to ballet to jazz and back again. Beautiful, virtuosic, political, and with a dash of much-needed lightness, this evening of dance will leave audiences breathless and wanting more.”
Tina Finkelman Berkett (photo by Guzman Rosado)
“We love coming to Vancouver,” Berkett told the Independent. “The audiences are always so welcoming and so curious. There always feels like a supportive energy for the work we are sharing. I loved that program that we offered back in 2015 [at the Chutzpah! Festival]. Typical to BODYTRAFFIC programming, it was packed full of works by choreographers who I believe in wholeheartedly.”
As for the May program, Berkett said, “The works the company will offer on May 5 and 6 showcase the versatility and virtuosity of our dancers. The program offers singular choreographic voices, some emerging and some established. Baye & Asa and Micaela Taylor are newer voices in our industry and are certainly taking the dance world by storm; I’m so excited to share their works. As always, the program will offer the audiences a chance to enjoy and be entertained.”
According to the press release, the 90-minute show will open with A Million Voices, from Matthew Neenan, which premièred in 2018. “A lighthearted and whimsical ode to Peggy Lee’s iconic jazz standards, this infectious piece featuring seven dancers reminds us that, even during our toughest moments, life is always worth enjoying.”
The One to Stay With by choreographers Baye & Asa was commissioned by BODYTRAFFIC and premièred only just last month. “Inspired by Patrick Radden Keefe’s 2021 book The Empire of Pain, about the Sackler family’s role in ‘Big Pharma’ and the current opioid epidemic,” The One to Stay With is a work for eight dancers. It “tackles ideas of power, greed and deceit, punctuated by a lively score of Russian waltzes and Romanian folk songs.”
SNAP, from Micaela Taylor, which BODYTRAFFIC premièred in 2019, features six dancers in a “hip hop-infused choreography [that] urges audiences to ‘snap out of’ pressures to conform, encouraging us to embrace the individuality of our own selves as well as those around us.”
The final piece, PACOPEPEPLUTO, by Alejandro Cerrudo, which premièred in 2011, features three male dancers, “who each perform an athletically charged solo set to a Dean Martin classic.”
BODYTRAFFIC was co-founded in 2007 by Berkett and Lillian Rose Barbeito. It is now under the sole artistic direction of Berkett, who started her career at Aszure Barton & Artists, with which she became a feature dancer, as well as Barton’s assistant and an instructor.
“I never dreamt of having a dance company,” Berkett told the Independent. “When I was a young dancer, I had a very different idea of what my future would be. I thought I’d join a repertory company – not start one! But life led me to Los Angeles and eventually to launching BODYTRAFFIC to fulfil my dreams as a dancer.”
Before moving to Los Angeles from New York and co-founding BODYTRAFFIC, Berkett was a founding member of Mikhail Baryshnikov’s Hell’s Kitchen Dance.
“Jewish values are a part of everything I do,” Berkett said when asked how her being Jewish influences her outlook and choices. “Family, community, charity, honour, respect, curiosity and a commitment to learning are also central to who I am and the work I do.”
BODYTRAFFIC’s May 5 and 6 shows at the Playhouse start at 8 p.m. Tickets (from $35) can be purchased at dancehouse.ca.
Adi Barokas and her husband Barak during their time in Vancouver. (photo from Adi Barokas)
I read a review in an Israeli newspaper of Adi Barokas’ Hebrew-language graphic novel, the title of which translates as The Journey to the Best Place on Earth (and Back). I also read a scathing review of that review on the JI website, written by Roni Rachmani, an Israeli who lives in Vancouver. Disturbed by several aspects of the criticism, I decided to look into the book – and its author and illustrator – myself.
When I made aliyah from Canada in 1975, I had many difficulties acclimatizing to Israel. In reading Adi’s book, it was as though she had written the book I’d always wanted to write about Israel. Her experiences in Canada, which took place three decades after mine in Israel, were decidedly similar.
Aliyah is often thought of as a lofty, spiritual ascent, but, in a practical sense, it is effectively like immigrating to any other country. In the euphoria and joy of making the huge leap, this can be overlooked.
Decades before the internet, cellphones, Skype and WhatsApp, I left my home and family, strongly motivated by Zionist ideals, conveyed to me by my parents’ Israel experience of the 1950s. I longed to live a fuller Jewish life and take part in the developing history of Am Yisrael. Wrapped in a fuzzy cloak of enthusiasm, naïve and wholly unfamiliar with Israeli society, things turned out to be very different than the utopian image I’d envisioned. However, nearly half a century later, I am still grateful to be here.
Adi and her husband Barak met in the mid-2000s. Shortly after they married, Barak was called up to serve in the Second Lebanon War. They wanted to live in a quiet, peaceful society where they could just pursue their lives and careers, so they headed to Vancouver, which is often billed as one of the best places in the world to live. Unfortunately, they met with many unexpected challenges, mostly related to cultural differences. They tried to feel like they belonged, but never overcame feeling like foreigners.
For me, the in-your-face abrasiveness for which Israelis are known was an enormous shock to my more reserved, polite system. In Vancouver, Adi found those Canadian-associated traits off-putting and two-faced.
Adi and Barak were seeking a breather, serenity and space from the intense pace of life in densely populated Israel. With excessively high expectations that everything would be just so, they came to Vancouver. But for them, too, the culture shock was huge. They were not accustomed to so many rigid rules and regulations.
Adi had never lived in such a diverse society and was excited to interact with people of many ethnicities from around the world. It took a long time to catch on to the nuances, the nonverbal cues, of how people in Vancouver socialize – what topics are off limits, for example. Coming from Israel, a very liberal place, where most people freely express their unsolicited opinions, this was challenging.
Adi and Barak found it odd that everything was so quiet and calm in Vancouver. They were used to a lively, noisy society where people mix in close proximity. In Vancouver, everywhere they went, voices were barely audible and, so, they gradually adjusted and lowered their own tone of voice, and limited their conversations to certain topics.
The couple were eager to socialize, especially with their fellow foreign colleagues, with whom they felt more affinity than with Canadians. They initiated get-togethers, extended invitations, but they found everything so formal and stilted and rarely reciprocated. The only safe subjects of conversation were about hockey or the weather, nothing the couple felt was deep or of substance. This hampered their forming close friendships. Their sense of strangeness, that they would never fit in, grew.
On the flipside, schooled in the notion of appropriate table talk in Canada, I would often feel embarrassed at subjects discussed so frankly in Israel. It felt like an infringement on private matters, mostly with regards to money and personal relationships.
In Israel, people stand far less on ceremony, tell others to drop by any time, and mean it. But, to me, these invitations seemed an empty manner of speech. In Hebrew, the word for “to drop by” (tikfetzi) and a less polite version of “buzz off” (tikfetzi li) are the same!
I was baffled when people would ask why I’d come to Israel. It’s obvious to anyone imbued with Zionist and Jewish values that aliyah is a natural step, that Israel is the place to build a future. But, instead of words of praise or encouragement, Israeli peers, if they showed any interest at all, found it amusing that anyone would leave what they assumed was the easy life, to come to what was a troubled society. There was certainly no welcome wagon, no grace period to acclimatize. There were few invitations for holidays or Shabbat. The workplace, where I was often the only non-Israeli, was an even rougher scene – I wasn’t aware of how critical having connections really is, of how offices and organizations operated.
The Journey to the Best Place on Earth (and Back) was written and illustrated by Adi Barokas.
Across the ocean, Adi and Barak arrived with several science degrees under their belts, and had to swim the stormy seas of academic life in a B.C. university. There was some discrepancy between how they saw themselves – as conveying constructive criticism – and what some of their colleagues and acquaintances shared with them. This created awkward misunderstandings, a lack of candid communication and obstacles to their ability to settle in.
The couple had to wade through seemingly endless red tape through bureaucracy channels. They found it infuriating to jump hoops with indifferent, intransigent civil servants, who never saw them as individuals.
I can completely relate, as I have had to navigate mountains of paperwork, all in Hebrew, which, when I first arrived, was at an afternoon Hebrew school level. English was not widely spoken, and clerks lacked any service orientation – there was scarcely any eye contact. I miss even a perfunctory exchange of pleasantries, which, in Israel, is considered a waste of words. But Israel has come a long way and there is a marked improvement; as well, much can be done online. That’s not to say everyone is pleasant, but at least civil.
Barak and Adi became increasingly frustrated in Vancouver and it began to affect their mental and physical health. They became discouraged, falling into despondency, and their lives were out of their control. Under steadily increased pressure, their goals seemed to be slipping from their grasp, yet they were obligated to stick it out. They would have loved to have returned to Israel much sooner, but honoured their academic commitments, which were critical to enabling Barak to advance in his career in cancer research. Competition is fierce in academia but, eventually, Barak was offered a position at Ben-Gurion University, for which they are grateful.
Adi asked me why I stay in Israel. The answer is that, despite not knowing the ropes initially, having had to master Hebrew and the Middle Eastern mentality, the reasons for coming remain steadfast: unwavering belief in Zionist ideology and the privilege of fulfilling the mitzvah of settling in Eretz Yisrael. Still reserved and well-mannered at my core, I can and will tell someone off in Hebrew if they cut in front of me in line. And driving has forced me to become assertive.
Life in Israel has made me resilient, not automatically accepting of everything that’s dished out, and no longer complacent. My children and grandchildren have none of my social concerns and are rarely bothered by the things that irk me. They do recognize and understand that it hasn’t been a walk in the park for me. They greatly benefit from knowing English, which I spoke at home to my kids and which I also speak with my grandchildren.
Distance has impacted relationships with my relatives, who are all in Canada, and I miss them. But, in Canada, families commonly live far apart and visit only a few times a year. That’s just the norm and how I grew up, too. In Israel, we belong to a close-knit clan, with whom we celebrate holidays and other occasions; regularly helping one another is everything here.
Living in Vancouver, Adi was frustrated by the positive-thinking approach that was all the rage, but didn’t work for her. She needed to be able to share her concerns openly. She wanted practical advice, instead of being brushed off all the time, with people either trying to divert her attention or change the subject. At least the experience forced her to become more self-reliant.
Adi began to delve into other areas beyond academia, having been turned off the sciences for good. She tapped into her creative side, got her driver’s licence, went swimming, started writing. Both she and Barak took up yoga and meditation.
Adi sought therapy and finally found a therapist who was helpful, which contributed to Adi’s bouncing back from within. Time spent in nature, and developing her writing and artistic skills, offered solace.
It was during this process of self-discovery and self-care that the couple decided to start a family, and they had a son.
When an offer came for Barak to take up a post in Leicester, England, it meant once again picking up and leaving, and having to learn their way around a new place. But, it appealed to them, as Leicester was off the beaten track and the small city ambience appealed to them. As well, the move brought them closer to home. Instead of the 10-hour time difference, they were only two hours behind Israel time-wise and a five-hour flight away.
Outside Israel, Jews tend to belong to communities where they gather to share religious and cultural activities and strengthen their bond with Israel. For me, coming to Israel to live in a predominantly Jewish society was enlightening, yet it wasn’t easy to understand the many different customs. I enjoy the Jewish character and vibe of Israel in many facets of the public sphere. Life revolves largely around the Jewish calendar, especially the celebration of Shabbat and festivals. What binds us is our unique, incredible history and heritage.
Had I been better prepared, come with more defined goals, and more socialized in a Jewish environment, I might have fared better. Even when the going was rough, returning was never an option, however. I am living a meaningful life in Israel, where I have mostly resided in the Jerusalem area.
We have all witnessed Israel evolve into a modern, advanced country, making huge strides in every realm imaginable. On occasional visits to Canada, I enjoy the familiar scenery, the cold, the language and pleasantries, though a noticeably different mindset from the locals is apparent.
Immigration is a tremendous and profoundly complex undertaking. It entails much uncertainty and many twists and turns. No matter how much any immigrant plans, one never knows how things will unfold. It is an arduous process that demands full commitment with every fibre of one’s mind, body and soul. Fellow ex-pats can only offer so much support and help. The individual immigrating has to go through the process on their own terms.
Adi and Barak have since returned to Israel. Over a total of eight years away, they learned a great deal about themselves, individually and as a couple. Growing up in Israel, they naturally identified as Israelis, their Jewish identity cultural. While abroad, they realized that they were viewed by others not only as Israelis, but as Jewish, as a minority. This heightened their awareness, added a new dimension.
Time away has changed them, considerably, and they returned to a somewhat changed Israel. They have settled on a kibbutz 20 minutes from Be’er Sheva, where they and their now two children enjoy spectacular scenery in the Negev, a warm climate and a caring community. They have found their home right here, at home.
Adina Horwichwas born in Israel to Canadian parents. In 1960, the family returned to Canada, first living in Halifax, then in a Montreal suburb. In 1975, at age 17, Horwich made aliyah, and has lived mostly in the Jerusalem area.
Israel’s Gilat Rapaport and the InJoy Band headline this year’s Yom Ha’atzmaut celebration on May 4 at the Vogue Theatre. (photo from injoyprod.com)
This year’s Yom Ha’atzmaut celebration on May 4 at the Vogue Theatre, headlined by Israel’s Gilat Rapaport and the InJoy Band, marks 20 years since the first large-scale community-wide event to celebrate Israel’s Independence Day was organized by the Jewish Federation of Greater Vancouver.
“Growing up in Vancouver, the community had occasional large Yom Ha’atzmaut events with Israeli performers and I have wonderful memories of attending them,” said Stephen Gaerber, who co-chaired that first major gathering. “I was incredibly impressed by a large event held to celebrate Israel’s 50th in 1998 at the Orpheum [which was chaired by Judy Mandleman]. It was 2001, the Second Intifada was raging, Camp David had resulted in failure and Israel was, as usual, being disparaged in the press. My friend, Rick Schreiber, had become the chair of the Federation’s Israel department, and I told him that I thought the community should be having large-scale events every year to celebrate Yom Ha’atzmaut and all that is wonderful about Israel. His response was, ‘OK, you chair it.’ That’s how I became chair for the 2002 Yom Ha’atzmaut celebration, first co-chairing with my wife, Shari, and then, starting in 2003, with my brother Allen.”
Of course, local groups celebrated Israel’s birthday in various ways prior to 2002, notably the now-defunct Canadian Zionist Federation (CZF). Bernard Pinsky was CZF chair in the late 1980s.
“In the 1980s,” said Pinsky, “CZF brought in big names from Israel for a Yom Ha’atzmaut concert, including top artists like Nomi Shemer, Chava Alberstein, and Haparvarim. The concert was held at the JCC and wasn’t always right on Yom Ha’atzmaut, it was when the artists were available. The venue meant that we could only sell about 400 tickets, and CZF did a lot of fundraising to cover costs.”
Geoffrey Druker, who still leads the community’s annual Yom Hazikaron (Israel’s Memorial Day) ceremony, said he was recruited by Pinsky to become involved in CZF and it was from Pinsky that Druker took over the role of local CZF chair in the early 1990s.
“We ran most Israel-related community programs,” said Druker, including Yom Ha’atzmaut, Yom Hazikaron, Walk with Israel (which took place on Jerusalem Day), the student public-speaking contest and other programs. When CZF closed nationally, Druker said he gathered past local leaders of the group to decide “whether to become an independent local organization or join Federation.”
The choice was to join the Israel desk at Federation, and Druker continued to chair many of the events, with most of the Yom Ha’atzmaut activities being held at the Jewish Community Centre of Greater Vancouver, he said.
“Federation didn’t have the funds for a large Yom Ha’atzmaut, and we couldn’t risk having a large celebration … while keeping the event tickets affordable to all,” said Druker. “So we ran smaller celebrations and with less-known artists.”
Affordability remained key when Federation, led by a committee put together by Stephen and Shari Gaerber, took over the event.
“Our goal wasn’t to just make it a concert, but a real community celebration,” said Stephen Gaerber. “We kept ticket prices very low so that everyone could afford to attend – and if they couldn’t afford even that, we made free tickets available through JFS [Jewish Family Services]. We invited all Jewish organizations in the city to add their names as Community Partners, and dozens did. We had children from Hebrew Academy, Talmud Torah and RJDS performing in addition to Israeli singer Danny Maseng.
The ad promoting the 2002 Yom Ha’atzmaut celebration.
“We were given no budget (other than staff time) for the event from the Federation and I didn’t want one. I was determined that the Federation not take anything away from what they were allocating to local community agencies in order to make this event happen. We believed that the community would support the event and we were right. We raised the funds from generous donors, rented the Chan Centre and signed a contract with the performer. We put tickets on sale and we sold out all 1,200 seats very quickly. The event itself is a bit of a blur, but my most vivid memory is the joy people expressed to us at its conclusion.”
With that success behind them, the goal was to involve even more individuals and organizations in the celebrations.
“For years,” said Gaerber, “Jonathan and Heather Berkowitz wrote a piece for young community members to perform and we were fortunate to have Wendy Bross Stuart direct them. We later added the JCC’s children’s Israeli dance troupes to the program, sometimes joined with dancers from our partnership region in the Upper Galilee.
“Pam Wolfman took over chairing the event in 2014 and continued to tweak things to make sure everything is new and fresh and even better each year, including involving the entire community in the community song,” he said. “What hasn’t changed is the support from the community. To this day, other than staff time, the Federation has not had to give any funding at all towards putting on the event. The group of donors has grown over the years and that allows the event to continue to stay true to our initial vision – tickets are still affordable and many are available at no cost to those who need them – and the events continue to sell out.”
The annual celebration brings Israeli performers – from veteran musicians to up-and-coming singers and musical groups – to Vancouver on Yom Ha’atzmaut.
“For many,” said Gaerber, “it was their first time performing outside of Israel on Yom Ha’atzmaut, as they hesitate to leave the country for this important day. Without exception, they have all expressed how incredibly meaningful it was for them to experience the warmth of our community and its love for Israel. A number of our performers who would not have otherwise considered coming to Vancouver for Yom Ha’atzmaut have only done so because they have heard from other performers about their experience and our Jewish community.
“Despite our Jewish community’s relatively small size,” he said, “we have been told by Israeli diplomats that Vancouver’s Yom Ha’atzmaut celebration, always occurring actually on erev Yom Ha’atzmaut, is one of the largest celebrations of its kind taking place on that day outside of Israel.”
For tickets to this year’s event and a sneak peak at the program guide, go to jewishvancouver.com/yh2022.
Joan Beckow, left, Wendy Bross Stuart, centre, and Jessica Stuart, during a visit a few years ago. (photo from Jessica Stuart)
Acknowledging that the music world is “a fickle one in which skill, talent and ingenuity do not necessarily result in widespread acknowledgement or musical reach,” Jessica Stuart said Joan Beckow’s “music deserves to be heard. It deserves to be performed and played for many generations to come, and it is more than good enough to stand next to the work of Leonard Bernstein or Stephen Sondheim.”
Stuart and her mother, Wendy Bross Stuart – accomplished musicians in their own right – are co-directors of the Joan Beckow Project. Stuart is also project manager and producer of the project. Arts administrator Rosie Callaghan handles many of the behind-the-scenes details.
Beckow passed away on Jan. 13, 2021, at age 88. She was a close family friend of the Stuarts, and she and Bross Stuart collaborated professionally for more than 40 years. Jessica Stuart grew up surrounded by Beckow’s music, both because her mother and Beckow had worked together and because Stuart has performed a large body of Beckow’s work. The seeds of the Joan Beckow Project were planted in 2015, when Stuart discovered that none of Beckow’s music was available online and almost none of her choral or musical theatre music had ever been professionally recorded or transcribed. Beckow gave Stuart her blessing for the project.
Beckow started her career with a music degree from the University of California at Los Angeles. At UCLA, she composed six original musicals for the theatre department, where she collaborated with her friend, Carol Burnett. Beckow was resident composer and music director for the Stumptown Players, out of San Francisco, and, when she graduated, she started composing for Holiday Theatre L.A.
Eventually, Beckow found her way to Vancouver, where she worked with many theatres as a composer and music director, including the Playhouse, Carousel and Belfry theatres, as well as with the Shaw Festival. With Bross Stuart, she composed several musicals and, in 2002, It’s All in the Song, a summary of Beckow’s work, premièred at the Chutzpah! Festival.
Joan Beckow, right, with Carol Burnett, in 1958. (photo from Jessica Stuart)
Beckow’s resumé also includes a degree in music therapy from Capilano College, where she was faculty for 10 years. And, over a 25-year period, she wrote original material for the Jewish Community Centre of Greater Vancouver’s Gotta Sing! Gotta Dance! theatre program for youth.
“Part of the reason I think it’s so important to record Joan’s work for the first time, is that, although her pieces have a natural beauty and intuitive sound, on paper (literally, the musical scores), her pieces look very complicated,” Stuart told the Independent. “Many of her songs cycle through multiple musical keys and several time signatures in one piece and I strongly believe that, if we want choral directors, vocalists and instrumentalists to choose this music to perform, they need the chance to listen and fall in love with it first.”
Beckow wrote hundreds of compositions, and Stuart and her mother started talking about song selection long before the project officially started.
“How does one sum up a composer’s career in one album? Well, we decided that we couldn’t, so we made it a double disc,” said Stuart. “One disc will focus on Joan’s musical theatre material, and the other will focus on her classical and sacred music, including many pieces set to text from the Jewish liturgy. There will be 22 pieces in total.”
Also part of the project is a 25-minute documentary, directed by Stuart’s father, Ron Stuart, in collaboration with editor Carlos Coronado.
“We applied to the Canada Council for the Arts, to the Concept to Realization program, in which we were able to define the scope of our project activities to include more than just an album recording,” said Jessica Stuart. “We wanted to tell the story of Joan’s life, culminating in the present-day recording of her debut album, albeit posthumous.”
In addition to the Canada Council support, the project has received support from the Ontario Arts Council and from Beckow’s son, David Beckow. But such undertakings are expensive. This one involves 30 musicians, and recording sessions in both Vancouver, where Bross Stuart lives, and Toronto, where Stuart is based.
“Even with the arts councils’ generous contributions, this massive undertaking still requires more financial support and, with some of this music having waited 70 years to be recorded for the first time, cutting corners is not an option we’re willing to consider,” writes Stuart on the Indiegogo fundraiser page.
As part of the project, Beckow’s songs have been “lush[ed] out.”
“Joan wrote most of her pieces for piano and voices, and the piano accompaniment always felt very orchestral, so adding strings, woodwinds and percussion felt completely natural and somehow brought even more emotional levity to the pieces,” explained Stuart. “The arrangements were done by Wendy and I, separately, but then requiring approval from each other before signing off. We agreed that these arrangements needed to keep a focus on Joan’s actual writing, instead of letting our imaginations run too wild, and we stuck to that. The results are quite wonderful!”
Joan Beckow, in the late 1950s. (photo from Jessica Stuart)
As for the vocal contributors to the project, Stuart said, “The main consideration here was about getting the right voices for the right pieces. Wendy hired the personnel involved in the musical theatre portion of the album, which took place in Vancouver at Bryan Adam’s recording studio, the Warehouse.
“When I first conceived of this project,” she said, “I recognized that Joan’s classical and sacred music somehow had a kinship with jazz in terms of harmony, so I was eager to get the material into the hands of some of my favourite jazz musicians and improvisers based in Toronto. When choosing the personnel in Toronto, I went for both classical and jazz musicians, and even arranged a few pieces with sections earmarked for improvised solos. As suspected, not only did the music lend itself exceptionally well to improvisation, but Joan’s music had the Toronto jazz scene completely enamoured, and kind of in a tizzy, which was a real pleasure to watch.”
One of Stuart’s longtime favourite Beckow pieces is “Dwelling Places.”
“Joan once told me that she never wanted a harmony to simply exist as an ornament to a melody – that a harmony should be able to stand alone even if the melody were removed,” explained Stuart. “That, to me, is a profound idea, and I’ve always admired the myriad moving lines Joan was able to work into one piece concurrently within the accompaniment and vocal parts of her work. These lines lead you emotionally from one place to another, seamlessly, and all of sudden you have goosebumps and don’t even know why.
“Also, whether Joan was setting her own lyrics, or else poetry by Dorothy Parker, or else Jewish liturgical text, like ‘Dwelling Places,’ to music, she had an incredible gift for being able to mirror spoken cadence and intonation within her melodies.”
Stuart continued, “A new favourite of mine, though, discovered through the process of working on the Joan Beckow Legacy Project, is what I refer to as her ‘instant Christmas classic,’ called ‘A Christmas Wish.’ This is a song that stands up next to ‘Chestnuts Roasting on an Open Fire (The Christmas Song),’ and you can’t help but to imagine Bing Crosby or Frank Sinatra’s voice all over it. And I’m sure we’re all aware of the long-standing tradition of Jewish songwriters creating the best Christmas music, so it’s time we added a female composer’s take to the mix!”
For anyone wanting to know more about the Joan Beckow Legacy Project, there are regular posts on Facebook and Instagram. To contribute to the project via Indiegogo and watch a short video about it, visit igg.me/at/joanbeckowlegacy. There is a six-level range of incentives for donors, from a personal social media shoutout for a $25 gift, to a personal thank you in the liner notes of the album – and all the goodies of the prior levels – for a $1,000 contribution.
Some of Tara Pawson’s Human Beams. (photo from Tara Pawson)
Tara Pawson’s fascination with glass began when she was in high school.
“My dad was a welder,” she said. “He would bring home some metal pieces, and I would fabricate some garden art in our garage. Then, I got a birthday present – a weeklong class of glass-blowing – and I knew that was what I wanted to do with my life. Before that class, I was planning to go to a culinary school after graduation. After it, nothing else but glass.”
Pawson’s solo show, Human Beams, opened on March 22 at the Zack Gallery.
“Glass is a fascinating medium,” Pawson told the Independent. “It combines all the elements: air, fire, wood, metal, water. It is labour-intensive and demanding, and the results are beautiful and fragile. There is a contradiction there.”
Glass artist Tara Pawson at work. (photo from Tara Pawson)
Pawson enjoys the process of glass-blowing – despite its inherent danger. “It’s like a game to me,” she said. “I’m not afraid of getting hurt. I have been once or twice, but I love doing it all the same…. When a piece is finished, I always want to do it again, in a different way.”
She loves the functionality of glass, its accessibility to everyone in the forms of glassware or candelabras. “I’m not drawn to huge installations. I want to make art for the people,” she said, “for their homes and their hearts.”
Pawson doesn’t have a classical art education, but she has taken many workshops in a wide variety of glass-blowing techniques over the years. “I apprenticed and I learned,” she said.
At 21, she found a job with Robert Held Art Glass.
“The company created giftware and home decor,” she said. “I learned a great deal there. It was a full-time job, and I did everything: glass-blowing, sales, cleaning. I stayed with them for about eight years. During the week, I worked for the company, but on the weekends, they allowed me to use their glass-blowing equipment, and I started making things for myself.”
Then she moved to a company that created glass light fixtures. “There, I learned to work with a different type of glass, different styles, different process,” she said.
About six years ago, Pawson decided to become an independent glass artist. “After my youngest son was born, it was time,” she said. “I wanted to make my own hours and [have] no commute to work, so I could spend more time with my family.”
For the equipment, she joined Terminal City Glass Coop and rents time when it suits her schedule. She makes some unique artworks.
“I make glass gifts and I make memorial pieces that are very popular,” she said. “Those memorial keepsakes are small glass baubles – hearts or orbs or coins – which incorporate tiny amounts of cremains within the glass matrix. The result is a treasured heirloom. I can make them for several family members, so they will always have a keepsake to remember their loved ones. People love them. One client of mine said she always wanted to travel with her father. After he died, she took the glass marble with his ashes on her travels, so he was with her everywhere. This way, she had no problems with customs – an urn with his ashes might be much harder to pass through customs.”
Pawson’s giftware includes vases and glasses, paperweights and funky little “monsters,” candleholders and Christmas ornaments. She sells her glass in several stores in British Columbia, Alberta and Ontario, as well as online, through her website and her Etsy shop. She is also an active participant in many seasonal markets. Recently, she created a new collection of glass beams, which are included in her current show at the Zack.
“My mother passed away shortly before the COVID lockdown started,” Pawson explained. “I was dealing with my grief and I felt alone in the pandemic. Everything was closed. So I started working on these glass pieces. They helped me process my grief. I thought, maybe I could share it, help others. I never had an art show before. I started asking around how to go about it, whom to approach. I know Hope [Forstenzer] through the Terminal City Glass Coop. I asked for her advice, and she said: ‘Why don’t you apply at the JCC? We have a gallery there.’ I did. This is my first show.”
The show at the Zack, where Forstenzer is director, displays three distinct lines: Human Beams glassware, Thought Towers sculptures and Pearls of Light wall decorations. The Human Beams series works are tall cylindrical glasses of different colours, decorated with mandalas.
“The cylinders start as dark shadowy forms and flow into the bright beams of light,” Pawson said. “They reflect the timeline of the dark days, when the trauma begins, and grow organically towards the light days, when you find peace.”
She explained the symbolism of a mandala, which “represents the universe in Hinduism and Buddhism,” she said. “Their circular design without beginnings or ends is a symbol of a spiritual journey. They illustrate the events, memories and thoughts we have when the emotion of grief consumes us. Some days are darker than others, but, with time, work and support, we learn to ride those waves…. I hand-carved every mandala on every glass. It took me about four hours for each mandala. I think I’m done with them for awhile.”
One of Tara Pawson’s Thought Towers. (photo from Tara Pawson)
The Thought Towers are sculptural compositions, orbs of various sizes and colours growing like a tree out of each other. The lighter, bigger orbs echo lighter emotions, like hope or joy, but they are always interspaced with small dark orbs of desperation, guilt or anger. “The Thought Towers convey a spectrum of emotions,” said Pawson. “As we deal with grief, we have good days and bad days. Anything could trigger a crippling emotional response – a song, an image, a TV episode. But we have to remember that good days always follow the bad ones.”
And then, there are the Pearls, each one hand-formed, each a complex and beautiful glass tablet. “Each one is a person or an event we encounter in our daily lives,” Pawson said. “Pearls of Light, or Baily’s Beads, are a phenomenon seen during a sun eclipse. These spots of light encircle the moon. They resemble a string of luminous beads, visible immediately before and after a total eclipse. They are the people around us, our family and friends.”
Pawson’s exhibit is on display until April 28. For more information about her and her work, visit her website, tarapawson.com.
Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].
In this Vancouver Playback Theatre screenshot are, top row, left to right, Peter Abrams, Diandra Lee and Laen Hershler; middle row from left, Ingrid Broussillon, Joel Bronstein and Louise Lemieux; and Carol Ann Fried.
If you want to see tikkun olam in action, see the next performance of Vancouver Playback Theatre (VPT). For the last 23 years, the ensemble has been retelling audience participants’ life stories with sensitivity and compassion.
At VPT’s March 6 show, brightly coloured scarves, banners, dance, piano music and improvisation “played back” individual audience experiences of and the accompanying emotions caused by antisemitic events and other forms of discrimination.
“We really want audience members to feel seen, understood, and learn from the playback experience,” VPT’s Peter Abrams told the Jewish Independent.
Fellow Jewish community and troupe member Joel Bronstein added, “Our work takes audience members out of their heads and into their hearts … when people share their feelings and life experiences in a safe and supportive environment, there is a collective opening of our hearts, even when it is light and funny.”
Playback Theatre was created in New York 47 years ago with the intention of returning theatre to its storytelling and community-building roots. With troupes now established worldwide, Playback Theatre directly engages participants in sharing experiences and ideas related to themes of importance to them individually, and as groups, organizations and communities.
Abrams, Bronstein and Carol Ann Fried, who is also a member of the Jewish community, have all been part of the ensemble for more than two decades. Fried’s most memorable audience story involved a father talking about the love he had for his son.
“As he was speaking,” she said, “I wanted to sing a song about his love. I knew there was a Cat Stevens song called ‘Father and Son’ but I couldn’t remember the words or the melody. The only song I could think of was ‘You are the Wind Beneath My Wings,’ and I sang a few lines.”
After the show, the father told Fried that he had made a video of his son when his son was younger and the sound track was “You are the Wind Beneath My Wings.”
“That’s the magic of Playback,” said Fried. “It’s Hashem in action.”
Abrams remembers a story about a woman who found herself attracted to two men who were both interested in her, and she was wondering what to do about her pleasant dilemma.
“In the playback, myself and another male actor represented the two suitors in an old-fashioned duel that was a slow-motion dance, also using fabrics,” said Abrams. “We ended in a draw, appealing to the teller [audience participant] to decide. The teller and the audience loved it, and the teller realized she didn’t need to rush any decision, and decided just to enjoy the experience.”
There seems to be no limit as to what can be expressed in performances with VPT and what insights can be gained.
Fried said she has particularly enjoyed playing “non-literal parts.” For example, she has played a table at which two people fell in love, she has played the feelings of love and has even played internal organs. She said she has learned to trust that her creativity will emerge when invited.
Bronstein remembers when he had to play back a story about a violent character. “Although I symbolically represented the violence, when the story was finished my body was shaking intensely,” he said.
It’s not surprising that VPT works with organizations that help others, such as the Kitsilano-Fairview Mental Health team and Oxfam Canada.
“When we do a workshop for an organization or a community group, we often start with a short performance on an issue, and follow this with breakout groups where participants can dialogue on what they’ve learned and where to go from here on the issue,” Abrams said. “The groups we work with are focused on progressive social issues, so we contribute to forward movement on these issues through our workshops.”
VPT offers a variety of services, including public and conference performances, workplace conflict resolution workshops, peace-building in schools, community engagement projects, and Playback skills training, in person (when possible) and virtually (via Zoom).
Fried said she has learned a lot about the human condition through working with culturally diverse audiences. “Although our lives, cultures, religions and life experiences are different, we all value and care about the same things,” she said. “We all have the same variety of feelings. I feel connected on an internal level with each teller.”
When they aren’t together storytelling, Fried runs her own company and is a keynote speaker, workshop leader and coach; Bronstein is the executive director of Little Mountain Neighbourhood House; and Abrams runs his own organizational development consulting business.
The other members of the ensemble are Diandra Lee, Laen Hershler, Ingrid Brousillon, Louise Lemieux, Laurie Damer and Matthew Spears.
The troupe’s website is vancouverplaybacktheatre.com. Their next online public performance will be on June 26 in honour of World Refugee Day, which is June 20.
Cassandra Freemanwrites stories with the support and love of her husband, Irwin Levin.
