Maury Wills, Milton Berle, Jimmy Piersall and Willie Mays in a salute to baseball on the television program The Hollywood Palace in 1967. (photo from ABC Television via Wikimedia Commons)
Today’s comedy superstars, especially those whose careers are driven by television, may very well owe their success to pioneering Jewish entertainer Milton Berle.
Born Mendel Berlinger in Manhattan in 1908, Berle became America’s first small-screen star. Aptly nicknamed “Mr. Television,” he influenced and helped promote the work of hundreds of younger comics.
A 1943 publicity photo of Milton Berle. (photo from EBay via Wikimedia Commons)
“Milton Berle was deceptively successful and very Jewish,” said Lawrence Epstein, author of The Haunted Smile: The Story of Jewish Comedians in America, published in 2002, the year Berle died. “His success came about because early television sets were mostly sold in wealthier urban areas, with Jews and gentile urbanites accustomed to and appreciative of Jewish humor. So, Berle’s quick talking, his high-speed jokes, his dressing in outlandish costumes and his sprinkling of Yiddishisms all played well. Ironically, it was Berle’s success with those urban audiences that propelled the sales of televisions around the nation.”
Epstein explained that once televisions reached the rural areas of America, viewers “took a look at [Berle] and said he spoke so fast they couldn’t understand him, and that he wasn’t funny, and [they asked], ‘What was that foreign language?’”
He said, “That is why Berle’s television career was meteoric. It burned brightly but briefly.”
Berle’s close friend Lou Zigman, a Los Angeles-based labor lawyer and Brooklyn native, disagrees with Epstein’s use of the word “meteoric,” arguing that Berle never burned out like a meteor does. Berle kept performing, assisting other comics, giving to charities and spreading Jewish culture until his death, and he was even performing card tricks as a hospital patient at age 90, according to Zigman.
“I asked Milton how come all the gentiles knew Yiddish humor,” Zigman said in an interview. “He answered that the great majority of comedians and writers in those early years were Jewish. That’s why it spread, and our culture spread, all over the country.”
At age 5, Berle won an amateur talent contest and appeared as a child actor in silent films. He became a vaudevillian at age 12 in a revival of the musical comedy Florodora in Atlantic City, N.J., and was hired by producer Jack White in 1933 to star in Poppin’ the Cork, a musical comedy concerning the repealing of Prohibition. From 1934-36, Berle was heard frequently on The Rudy Vallee Hour radio show and attracted publicity as a regular on The Gillette Original Community Sing, a Sunday night comedy-variety radio program broadcast on CBS. Then came the Milton Berle Show, a variety format he would revive for his television debut.
Sean Pacey dabbles at the keys in Burnaby, near the Shadbolt Centre for the Arts. (photo from Sean Pacey)
Keeping a business afloat for more than four decades is accomplishment enough, but to keep it in the family is especially noteworthy. “My grandfather and his oldest son started the shop in the 1970s,” said Sean Pacey, the current owner of Pacey’s Pianos on Broadway. “In the 1980s, my father took over. When I was 18, my father gave me the keys and walked away.”
The young Pacey was well qualified for the job. “My mom has a small manufacturing business, and I helped her since I was 11,” he recalled. “I’d come home from school and answer the phones. At 13, I started working at tradeshows, representing her company all over the world. We traveled to Germany, China, Taiwan, Japan, Korea, Hong Kong and many cities in North America.”
Later, already the owner of the piano shop, Pacey got his diploma in business and marketing from the University of British Columbia.
It’s been a little over a dozen years since he accepted the keys to Pacey’s Pianos. In that time, he has expanded the company, and it offers more services and events than it did in his grandfather’s and father’s days, including charitable enterprises. One of these charities is Support Piano, the Vancouver version of Street Piano.
The Street Piano movement started in 2008 in England and has spread worldwide. More than a thousand pianos have been installed outdoors in 45 cities across the globe. Anyone who wants can play them. Some impromptu players are professional musicians, others are children learning to play or adults who learned in the past but, for various reasons, abandoned their music. The freely available pianos entice many hidden musicians out of the woodwork.
Vancouver picked up the initiative last year, when City Studio installed three instruments in public spaces during the summer. This year, the number has increased manifold: City Studio installed 10 pianos, and Pacey partnered with the studio, donating 12 more pianos for the project. However, he wasn’t satisfied with simply leaving a piano on a street corner. He wanted communities to unite around the instruments, to claim ownership of their urban landscape and its music.
“We engaged in similar projects since 2009 but not on such a scale,” he said. “For this project, we decided to match each piano we installed with a certain group we wanted to showcase. Every opening was a musical event. The involved group painted the piano, and there was a concert by a professional musician.… For me, it is a strictly nonprofit venture; it is about doing something beautiful.”
Pacey’s sponsorship groups came from all over Metro Vancouver and included neighborhood kids from a summer camp, seniors with mental disabilities and terminally ill children. “We picked iconic locations that meant something to us,” he explained. “I had a dream to have my instruments everywhere – in a public park, on a lake shore, on a mountain, under the Skytrain, at a music festival.”
He made his dream come true. The pianos with his shop’s mark are standing on Grouse Mountain and under the Skytrain station in Surrey. They offer their black and white keys to anyone who wants to play in Richmond and East Vancouver, Burnaby and Squamish. One of his pianos allows pianists to entertain visitors beside the Jewish Community Centre of Greater Vancouver.
“I drive through the spots of our pianos and, everywhere, people are playing. It’s amazing,” he said.
To inspire more participants, Pacey organized a video competition. “People play our pianos, film themselves and upload their videos on our website. We’re going to select a winner and award him or her $400 plus an opportunity to play with the Lions Gate Sinfonia.”
For Pacey, the project is a collaboration between the city, the people and the music world, and his pianos are conduits of connection. He drew performers for the opening and closing ceremonies for each instrument from the wide pool of professional piano players. Some of them are his personal friends, others he met through his shop or his several musical charities.
Philanthropy plays an important role in Pacey’s life. He wants to give to the community, so he contributes much to various nonprofits – and not just money or his pianos but his time and energy, too. He sits on the boards of several local organizations, including Lions Gate Sinfonia Orchestra.
His “baby” charity is the Piano Teachers Federation, which he founded in 2009. “I wanted to make it easier for piano teachers and students to find each other, to find the right fit,” he explained.
The database of the federation is extensive and covers many areas of the city. He personally interviewed every teacher member before adding him or her to the database. Some of them played during the opening ceremonies of Support Pianos, and other members will play at the closings.
The pianos are going to grace their public locations until the end of September. “We’ll have a closing ceremony for each one,” he said, “before we collect them. If any of the instruments are in good condition, we might reuse them next summer.”
To learn more – and to upload a video submission – check out supportpiano.com.
Olga Livshinis a Vancouver freelance writer. She can be reached at [email protected].
Crystal Wills in rehearsal for The Way They Walked Through the World. The work includes the use of more than 300 pairs of army boots. (photo by Christie Wood)
The female experience of war. This part of the description of choreographer Caitlin Griffin’s The Way They Walked Through the World – a contemporary dance piece set to première at the Scotiabank Dance Centre’s open house on Sept. 13 – particularly intrigues me.
Despite the number of conflicts taking place around the world, images of women are few and far between, except for the odd photo, in which the subject(s) is either screaming out in anguish or quietly wiping tears in mourning. Other images come to mind with more thought, but not many, and words also have fallen short in helping me understand my feelings about the violence in general, but my concern and sadness over the situation in Israel specifically. Perhaps a dance performance, its physicality, its abstract nature, will allow me to process some of the emotions that have, to this point, eluded identification, expression.
I have known Griffin for several years. I don’t know her well, but well enough to know that she is a very talented dancer and teacher – and a mensch. When she told me that she was applying to a program at Kibbutz Contemporary Dance Company, I was thrilled. When she came back from five months in Israel with a new work in progress, one inspired by her time there, I knew I would want to see it once it was ready to be shared publicly. Fortunately, while I missed an earlier version that was performed at the Firehall Arts Centre’s BC Buds showcase in May, a good friend attended. She was impressed, not only with the performance, but with Griffin; so much so that she connected me to Griffin, not knowing that I already knew her. When I asked Griffin to send me some information on The Way They Walked, she included the following:
“The preliminary movement vocabulary [for the work] was created there [in Israel], as a personal answer to the questions I began to ask myself after seeing armed conflict in a new immediate perspective. I was inspired by the maturity of the young Israelis preparing to serve, and by the strength of Israeli mothers whose realities included the conscription of their children. I was struck by the intense beauty of life framed by conflict.”
It was only weeks later that Israel and Hamas went to war.
“The current conflict has definitely hit close to home for me, as I still have several friends living in Israel who send updates regularly,” shared Griffin in a recent interview with the Independent. “The changes that have happened within the work aren’t at all to do with the content … or message of the work, but a general change in tone – almost a sadness, a level of more raw exposure. I think the work has lost a bit of its naivety.”
Kibbutz Ga’aton, where Kibbutz Contemporary Dance Company’s International Dance Village is located. (photo by Caitlin Griffin)
The Way They Walked has been an ongoing project since Griffin was in Israel in the first part of 2013.
“Some of the solos that are featured in the show in its current form were created from single images that came to me while living on the kibbutz,” she said, referring to Kibbutz Ga’aton, where KCDC’s International Dance Village is located. “Most of the imagery in the work was born in the studios after long days of rehearsals, while processing the overwhelming stimuli of my new surroundings. It has taken many months to explore those images and find out what was so intriguing to me about them. It’s been a process of uncovering what happens before and after these images in the dance, and how to frame them to resonate with an audience.”
Griffin, who is not Jewish, discovered KCDC online, and applied to its Dance Journey (Masa) program, which, explains the website, offers dancers 18-35 years old from around the world the “opportunity for professional development while dancing side by side with KCDC dancers [and] learning from one of the leading dance companies in the world.”
“I learned about the long-term immersive environment available to young performers and decided it was something that fit what I was looking for creatively and personally,” she explained. “I began writing grants and researching ways to make it a possibility. It took just over a year to gather the necessary resources, and to heal a broken foot I had sustained in the meantime. In 2012, I was awarded a professional development grant to attend the program from the British Columbia Arts Council. I successfully wrapped up a crowd-funding campaign that brought over 65 individuals and in-kind corporate sponsors together and, a few short months later, I was on a plane to Tel Aviv.
“I attended the program from February 2013 to June 2013, along with 24 other young artists from across the globe. The experience of living in the Galilee Dance Village, surrounded by other equally passionate and determined artists has changed everything for me. The friends I made continue to support me personally and professionally. In fact, much of the rehearsal footage from The Way They Walked has made its way to these friends – in Mexico, in Italy, in the U.S., who have all informed the direction of this work and inspired pieces of it along the way.”
Performing in The Way They Walked are Delphine Leroux, Crystal Wills and Heather Dotto. Griffin first worked closely with them in 2011, when MOVE: the company performed in the 13th International Festival of Dance and Music in Bangkok, in celebration of 50 years of Thai-Canadian relations.
Leroux, Wills and Dotto “have been absolutely integral” to The Way They Walked, said Griffin. “These are some of the most supportive and lovely artists I have had the pleasure of sharing a studio with. To date, my professional choreographic experience has been exclusively creating on myself, which is an entirely different process than directing three dancers of world-class calibre. Each of them has contributed not only their artistic expertise to the process, but has shared ideas about the work that have informed its direction. They have breathed life into something that at one time was an idea and some simple movements and pictures in my head.”
The Way They Walked has undergone several phases of development so far.
“We are currently working under Restless Production’s Project CPR5, which is a choreographic research opportunity run by Claire French, providing rehearsal space and guidance to emerging choreographers,” said Griffin, describing French as “an invaluable mentor during this process, and it is with her whom we have been working the most closely.”
In addition to the show at the Firehall, the group also had rehearsals in May and June through the Dance Centre’s 12 Minutes Max program.
Griffin said the piece will continue to evolve, as long as she feels there’s something to say with it. “I am thrilled to have the opportunity to showcase the work at this phase and will be welcoming audience feedback from the Dance Centre open house event in September to take on into the next, yet-to-be-determined developmental phase,” she said. “My hopes are that audience members can find something to relate to, coming from inside the work. Whether it’s reacting directly to a dancer’s actions, an image we create, a sound, a relationship between the dancers. To give people a chance to escape even for a moment into an atmosphere that we created would be a big success.”
Griffin, who was born in Toronto, grew up in Oakville, Ont. Dancing since the age of 4, she said she “realized it was a career option around 13 years of age.” Her family was “extraordinarily supportive … instilling in me the ideals of equality, family, hard work and creativity.”
“I have given some consideration to returning to a more traditional academic path, but honestly have never been fulfilled in the same way with any of my brief explorations into other fields. My passionate curiosity lies within the processes of performing, creating and teaching dance.”
“I had considered alternate careers and educational opportunities,” she admitted. “After graduating from high school with outstanding academic excellence, I deferred my acceptances from the science programs at Queen’s University and a scholarship from Guelph University to pursue my continued dance training with the Goh Ballet Academy in Vancouver. I have given some consideration to returning to a more traditional academic path, but honestly have never been fulfilled in the same way with any of my brief explorations into other fields. My passionate curiosity lies within the processes of performing, creating and teaching dance.”
Griffin was among the performers at the opening ceremonies of the 2010 Olympic Games. In rehearsal, she said, “Witnessing k.d. lang’s ‘Hallelujah’ to a near empty stadium in the days leading up to the event was hauntingly beautiful, and is one of my most treasured memories.” Another is teaching a ballet class to her peers in the Masa program, “with several of the KCDC company members in attendance. This is a teaching highlight for sure, though I have many highlights from my teaching career that are simply moments of understanding lighting the faces of my students. When I can teach someone that dance and well-being can go hand in hand, that’s a highlight.”
As to the future? Following the performance at the Dance Centre open house, Griffin said, “I will be headed to Montreal to dance with Les Grands Ballets Canadiens de Montréal’s annual production of Casse-Nosisette. In December, I will be accompanying Team Canada West to Poland for the International Dance Organization’s World Dance Championships. I’m not sure what’s in store after this, but I’m excited to find out!”
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The Way They Walked Through the World premières as part of the Restless Productions CPR5 showcase at the Scotiabank Dance Centre’s open house on Sept.13, at 4 p.m., in conjunction with other performances. Updates on the work can be found at facebook.com/caitlingriffincpr5.
Naomi Steinberg debuts Goosefeather. (photo from Naomi Steinberg)
The Vancouver Fringe Festival starts next Thursday, Sept. 4, and runs until Sept. 14. There are many shows from which to choose and five of which, at least, include members of the Jewish community. In order of first appearance, here are the highlights of those five shows, garnered from their press material:
Beverley Elliott premières … didn’t see that coming. (photo from the production)
HappyGoodThings presents the première of …didn’t see that coming, Beverley Elliott’s funny and moving collection of autobiographical stories that take the audience on a romp from small-town Ontario to Vancouver’s gay bars and red carpets. Directed by Elliott’s friend and colleague of 30 years, Jessie Award-winner Kerry Sandomirsky, who has been close by holding the tissue for many of these life-changing events, musical direction is by Bill Costin.
Inspired by her live performances at the Flame, her writing group Wet Ink Collective and years of entertaining crowds gigging in various bands in a parade of bars, … didn’t see that coming reveals unexpected blessings and uncomfortable epiphanies. These range from catching a bouquet, being called Smelly Elliott, attending a Guess Who concert, growing up with Presbyterian morals, a generous Greek admirer and a yellow dress, the highs and lows of singing at weddings and funerals, relationships with straight men going nowhere and relationships with gay men going to the grave – all held together with the galvanizing salve of songs, the lifeboat of music.
… didn’t see that coming takes place at Performance Works on Granville Island, 1218 Cartwright St., with the first show (of six) on Sept. 5 at 6:45 p.m. For more information on Elliott, visit beverleyelliott.net.
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Naomi Steinberg’s debut performance of Goosefeather will be at the Fringe, after which she will set off to go around the planet with no airplane, carrying the story in which she weaves together traditional storytelling with movement and clowning to tell you about the time her grandfather sent her on a wild goose chase in the south of France.
Steinberg is an accomplished performer, storyteller and site-specific installation artist. With more than 13 years experience, she knows how to seduce audiences through a provocative mix of political thought and artistic content, telling her stories in a unique voice, with an evocative gestural language.
Past highlights of her work include storytelling events in Jerusalem, Ramallah, Paris and Zurich, among others. Steinberg was the artistic director of the Vancouver Society of Storytelling from 2009-2014, steering large-scale community engagement initiatives and producing three international festivals. Grants awarded include from the City of Vancouver, B.C. Arts Council and Canada Council for the Arts.
Goosefeather begins its nine-show run at the Toast Collective, 648 Kingsway Ave., near Fraser and 16th, on Sept. 5, 8:30 p.m.
Following the Fringe performances, Steinberg heads down the West Coast to board a cargo ship in Los Angeles. She will arrive in Melbourne, Australia, near the end of December, completing the first leg of her journey around the planet. See goosefeather.ca for more information about the project.
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Charlie Varon’s new solo show is Feisty Old Jew. (photo from Tangeret via Charlie Varon)
Charlie Varon brings his new solo show, Feisty Old Jew, to the Vancouver Fringe. Feisty Old Jew is a fictional comic monologue about a 20th-century man in a 21st-century city. At age 83, here’s what Bernie hates: yoga studios, tattoo parlors, boutiques of all kinds, $6 cups of coffee, young techies and what they’re doing to San Francisco.
The story takes place entirely on one hot October day. Bernie gets tired of waiting for a cab, sticks out his thumb and is picked up by three 20-somethings in a Tesla with a cappuccino maker in the dashboard and two surfboards strapped to the roof. By the time they get to the beach, Bernie has convinced the kids to let him surf for the first time in his life, and bet them $400,000 that he’ll ride a wave.
Varon has been making theatre for 23 years at San Francisco’s Marsh Theatre, in collaboration with director David Ford. In addition to Feisty Old Jew, his other shows include Rush Limbaugh in Night School (1994), The People’s Violin (2000) and Rabbi Sam (2009). Of Feisty Old Jew, Varon says: “This is a show about a city in flux. When I moved to San Francisco in 1978, my rent was $70 a month. Now people pay $70 a month just for lattes.”
The Fringe presents six performances of Feisty Old Jew, beginning Sept. 5, 8:45 p.m., at Performance Works. To read a Q & A with Varon about the show, visit goo.gl/doYJ7h; more information at charlievaron.com.
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Lynna Goldhar Smith directs Dirty Old Woman. (photo from Loretta Seto)
As part of the Vancouver Fringe, Dirty Old Woman Artists Collective presents Dirty Old Woman, a new play by Loretta Seto, directed by Lynna Goldhar Smith.
After her divorce, Nina, a 50-something-year old, decides to venture back into the world of romance. But when she meets Gerry, 20 years her junior, the sparks fly in more ways than one. Judgments, double standards and comedy ensue, as Nina tries to navigate the dangerous world of dating a younger man.
Dirty Old Woman stars Jessie Award-winning actors Susinn McFarlen, Robert Salvador, Emmelia Gordon and Alison Kelly; with lighting design by Michael Schaldemose, sound design by Dylan McNulty. It will have six shows at Studio 16 (1555 West 7th Ave., between Fir and Granville), starting Sept. 6, 6:15 p.m. For more information about the show, visit dirtyoldwomanplay.wordpress.com.
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From the twisted mind that spawned South Park and Book of Mormon, Trey Parker’sCannibal! The Musical comes to the Vancouver Fringe Festival. Among the cast of this Awkward Stage Productions (awkwardstageproductions.com) show is community member Henya Rosen.
Cannibal! The Musical is the true story of the only person convicted of cannibalism in America – Alferd Packer. The sole survivor of an ill-fated trip through the Rockies, he tells his side of the harrowing tale to news reporter Polly Pry as he awaits his execution. While searching for gold and love, he and his companions lost their way and resorted to unthinkable horrors … with music!
Henya Rosen is part of the cast of Cannibal! The Musical. (photo by Skye S Son)
It’s unique every time. Originating as a film, the licence includes no script, only a guide, so each production really is a new show. Care is taken to preserve those fundamental elements to please the cult following, but the rest is up for grabs. The blended offering in this year’s Fringe includes a human campfire, a tribe of Amazon war princesses, a multi-media format with animation, a giant Cyclops, a lesbian biker gang of fur trappers, puppets, a massive saloon fight, some cross-dressing and sexual confusion, the classic “Shpadoinkle” and “Hang the Bastard” musical numbers, offensive language, a human horse and, of course, a healthy helping of gore and cheese.
For this, its fifth year in a row at the Vancouver Fringe, Awkward Stage presents another all youth cast, crew and band of emerging stars aged 14 to 25 who are eating up these roles! There will be eight shows, the first being on Sept. 6, 7:15 p.m., at the Firehall Arts Centre, 280 East Cordova St.
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For the full Vancouver Fringe schedule, ticket and other information, visit vancouverfringe.com or head down to the box office at 1398 Cartwright St. (after Sept. 1).
Sisters Brenda Silver, Susan Rubin and Mimi Wolch are among the hundreds who will contribute to the Torah Stitch by Stitch project. (photo by Phillip Silver)
A new Torah scroll is in the making. The brainchild of Temma Gentles, Holy Blossom Temple’s artist-in-residence in Toronto, the project originated from a chance encounter Gentles had with Marilynne Cass a year ago.
Gentles, an award-winning Judaic textile artist, is the artistic director of Torah Stitch by Stitch (TSBS), while Cass is the project’s executive coordinator.
“I fell in love with the concept and have thoroughly enjoyed seeing this dream turn into a reality,” said Cass about accepting Gentles’ invitation to join the team when the project was just beginning.
Gentles came up with the idea while on sabbatical in Israel several years ago, when seeking a way to help people engage in the words of Torah. As a textile artist, she envisioned creating a cross-stitched Torah.
“Temma chose cross-stitch because it’s a universally known craft that has been traditionally taught to young girls around the world for adorning clothing and household items,” said Cass. “It was also often the way in which girls learned their letters and numbers. While it’s a simple skill to master, it can still produce amazingly beautiful pieces of work. Using cross-stitch for TSBS has been an inspired choice, as it has allowed people from around the world to work together on a single project.”
Gentles designed a new font for Hebrew letters and divided the entire Torah into 1,463 four-verse segments for people to work on. TSBS participants range from men and women in their teens to those well into their 90s, from skilled stitchers to novices.
“There is no skill test to pass,” said Cass. “The only requirement is that each person commits to following the stitching graph correctly, complete their canvas in a timely manner and treat the work with respect.”
TSBS stitchers come from many different religions – from Judaism to Christianity, Buddhism to Islam. “Even though we’re doing the Torah (the Five Books of Moses), this isn’t an exclusively Jewish project,” said Cass.
“The Torah is the basis of three of the world’s major religions and TSBS has universal appeal,” she added, noting the project includes avowed atheists and the mother superior of a convent. “Everyone is welcome,” said Cass. “In fact, we’re actively looking for more Muslim stitchers.”
While many TSBS stitchers are from the Toronto area, the project has spread throughout Canada.
“I found out about this project from my sister, Brenda Silver, who met the artist through her synagogue in Toronto,” said Susan Rubin, chief financial officer of a downtown Vancouver junior mining company, who resides on the North Shore. “Both of my sisters volunteered to do panels, so I decided to sign up for a panel, too.”
Rubin paid $18 to cover the kit cost and received the template for the verses, the fabric and the embroidery threads in the mail. “At first, it was difficult to figure out how to start, but soon I got the hang of it,” she said. “I hadn’t done any cross-stitching for about 40 years, but it’s not that difficult. I worked on the cross-stitching at night, doing an hour here and an hour there. After about six months, it was done. It was very satisfying work and fun to do.”
Gentles asked Rubin to be more involved in the project and asked whether she would like to be a coach. “I was pleased to take a position,” said Rubin. “I’m one of many volunteers assisting Temma. Some volunteers are helping people with the stitching, while others are helping to compile the finished panels.”
The display for the Torah scroll has been designed by Phillip Silver. (illustration by Phillip Silver)
Rubin is helping keep track of the 700 stitchers. “I assign each stitcher a coach, so they have someone to contact if they run into trouble,” she said. “I also follow up with the stitchers who’ve had their panel for over six months and haven’t yet completed it. If someone cannot complete their panel, we try and find out why and offer help or, if need be, find a volunteer to adopt the panel. It’s important that all panels are complete, so the finished project is the entire Torah.
“It’s been interesting to hear feedback and personal stories from the volunteers. Even though this is a folk art project, there is a spiritual overtone and the stitchers receive great satisfaction in working with the words of the Torah.”
TSBS now has nearly 900 participants in 13 countries, with more applications coming in each week.
“Our ultimate goal is to have all 1,463 panels completed,” said Cass. “We’re more than halfway there.” The books of Genesis and Exodus have been finished, and stitchers are now working on Leviticus.
“We expect it to take another year before all the remaining canvases have been assigned,” she added. “Meanwhile, we’re working on the final details for the display format.”
The display has been designed by Phillip Silver, one of Canada’s foremost stage designers. It will be about 2.5 metres high and nearly 100 metres long. “The finished work will be museum quality and we hope it will be exhibited in several museums,” said Cass. “The goal is to allow people to feel as if they’re wrapped in the Torah.”
Cecilia Peck, left, and Linor Abargil in Princeton, N.J. (photo by Motty Reif)
Former Israeli beauty queen and international cover girl Linor Abargil is a sharply intelligent woman with a cause: survivors of rape. Empathetic yet unsentimental, highly visible but also private, Abargil is a uniquely complicated individual.
Those who have been directly or indirectly affected by rape will have a visceral, positive reaction to Abargil’s story, as depicted in the feature-length documentary Brave Miss World, which is now streaming on Netflix. While Cecilia Peck’s film suffers from a meandering structure, Abargil’s toughness and tenacity provide a steady source of inspiration.
Shortly after she was anointed Miss Israel in 1998, the 18-year-old Abargil went to Milan for some modeling jobs. Preparing to leave Italy and return home a few months later, she was raped by an Israeli travel agent who’d been recommended by her modeling agency.
Abargil escaped with her life by promising the assailant that she would never tell anyone, but quickly reported the crime to Italian and Israeli authorities. When he returned to Israel, he was arrested, tried, convicted and sentenced. (The film marshals allegations that the perpetrator – an Egyptian Christian married to an Israeli woman – was a serial rapist and an ongoing danger to society.)
The film picks up Abargil’s saga many years later, after she’s begun a website (now based at bravemissworld.com/speak-out/share-your-story) for rape survivors to confide their experiences, as well as the ongoing effects of their trauma.
Brave Miss World follows the peripatetic Netanya native from Tel Aviv to Cleveland, Johannesburg, New York, Princeton, UC Santa Barbara and Beverly Hills, where she meets with rape survivors and speaks at charity luncheons. Supplying solace and strength as needed, Abargil offers in-person proof that it’s possible to heal from a sexual attack and lead a satisfying life of unapologetic self-expression.
It’s not always a smooth ride, of course, particularly when Abargil’s rapist is up for parole and she has to confront past events and ongoing fears. Her determination, along with her belief that the failure to prosecute more rapists is an injustice that contributes to the ongoing suffering of survivors, is truly inspiring.
Abargil is a strong-willed, self-confident woman, and it’s always interesting watching her interact with strangers. But the documentary lacks her courage, tiptoeing around anything that might make her less sympathetic and saddling her with dull voice-over narration devoid of the bite of her personality. The omission of any discussion of how young women are objectified in advertising and fashion photography is an especially curious oversight given both Abargil’s extensive career as a model and her outspoken nature.
Brave Miss World was shot over a period of time that encompasses Abargil’s enrolment in law school as well as her abrupt transition from secular to religious Jew, which flummoxes her ever-loyal parents and may unsettle some viewers.
Ultimately, Brave Miss World does a clumsy job of blending a character study with a social-issue documentary. It’s soft-centred, unlike its subject, and largely content to proffer good intentions and a parade of hugs instead of exploring the tangle of issues surrounding rape.
Abargil, however, is a pretty remarkable person who never stops pushing herself beyond the familiar and comfortable. She’s well worth getting to know.
Michael Fox is a San Francisco film critic and journalist.
Mordechai Edel at work in the studio. (photo from the artist)
Mordechai Edel is not a stranger to grief and pain. His parents escaped Austria in 1939. His uncle spent years in the Nazi concentration camps. His father died when he was 16 years old. Edel has been aware of the darkness in the world since he was a child, but he has never succumbed to it. The art he creates is light fantastic, bursting with colors, suffused with gladness. “Bringing joy to the world,” is his artistic motto.
Edel’s solo art show at the Unitarian Church on West 49th Avenue opened on Aug. 1. The artist talked to the Independent about his life and his paintings. His involvement with the arts started in his early childhood.
“My mom baked cakes for a coffee shop in Birmingham. It was also a gallery, and the owner,
Andre Drucker, was my first art teacher. When I was about 8, I won a BBC art competition with my self-portrait. It must’ve been my bright red hair,” he joked.
Even more than painting, he said, he wanted to sing, but for a child of a working immigrant family in post-war Birmingham, it wasn’t an easy or even a realistic dream, especially after his father fell sick and young Edel had to leave school at 14 to help his mother.
“I listened to the radio when they played classical music and opera,” he said. “We also had a very good cantor in our synagogue, and I wanted to sound like him. I sang in the choir.”
He frequently bought classical opera records at the local flea market but couldn’t listen to them at home – the family didn’t own a record player. When someone at the flea market suggested playing them on his player, the music was a revelation to the boy. “I wanted to sing like Caruso,” he remembered. “I wanted to study classical music and opera.”
Instead, he followed a much more practical route and apprenticed to a hairdresser. “My uncle was an opera singer before the war. It saved his life in the Nazi camp – he sang there. After the war, he immigrated to Canada and became a hairdresser. Nobody needed an opera singer.”
Edel followed in his uncle’s footsteps. He moved to Canada in 1969, when he was 20, and worked as a hairdresser, while spending all his money on music and singing lessons. He sang in concerts. At some points in his life, he was a cantor in Victoria and a soloist for the Tel Aviv opera.
But visual art was always an intrinsic part of his life, always casting light onto the shadows. When he opened his own hairdressing salon, he played classical music there and decorated the room with his paintings. His patrons loved the ambience, and the word of mouth spread about the hairdresser artist and his paintings.
It is no wonder that one of the recurring themes in Edel’s paintings is music. The picture “Spinner of Light” looks like a tapestry of colors and notes, where fantastic creatures sway to the unearthly melodies in an imaginary landscape. Flowers dance in several of his paintings, and Chassidic bands indulge in merry klezmer tunes. “O Sole Leone” is more grounded but just as whimsical, a song of Vancouver at night, while “Transparent Emet” reminds the viewer of the spiritual theatre of life. The musicians play in the pit, but the conductor exalts above, a part of a mystical pomegranate.
Symbolism plays a huge part in Edel’s artistic vision. Combined with his colorful esthetics, it leads him the way of impressionists, where emotions get embedded in pictures, entangled with floral and abstract motifs.
“I listen to classical records when I paint. Sometimes I listen to my wife Annie playing her violin. She is my muse. She inspires me.” Married for four decades, he is as much in love with his wife now as ever, he said, and their mutual devotion helped them five years ago, when darkness struck the family.
Someone they had trusted conned them out of their life savings. After working hard for more than 40 years, the family lost everything, about half a million dollars.
“People don’t like to hear others crying,” Edel said, “but frankly, it’s played havoc with our lives. We had intended to make aliyah to Israel for the ‘last and best’ retirement years – even though artists never retire – but we had to recoil into a one-bedroom rented apartment these past few years. And yet, in order to combat our tragedy and adversity, I came up with my ‘artidote.’… So many people need to be uplifted with light and laughter.”
“I don’t dwell on darkness. I try to stay positive, although it’s a challenge to be happy in the face of darkness,”
Currently, the couple lives on a small government pension, and he paints in the living room – his studio. Like in all other areas of their life, however, his wife is his source of happiness and stability. “My wife says we go forward. And we do. I don’t dwell on darkness. I try to stay positive, although it’s a challenge to be happy in the face of darkness,” he admitted.
The current show emphasizes Edel’s drive towards the light. His paintings vibrate with joyful energy. “I wanted to reach out with my art, to show my paintings to Jews and non-Jews alike,” he said, explaining the placing of his deeply Jewish art in a Christian church.
The show runs until Aug. 31 and viewing is by appointment. On Aug. 27, at 7 p.m., there will be a guided tour by the artist and a complimentary concert. To register, call the Unitarian Church, 604-261-7204, or contact the artist, 604-875-9949.
Olga Livshinis a Vancouver freelance writer. She can be reached at [email protected].
Claudia Segovia’s creations are colorful, whimsical monsters. (photo from Claudia Segovia)
It took Claudia Segovia a long time to find her niche. “I always liked art,” she said in an interview with the Jewish Independent, “but I’ve been primarily a dancer, drawing on the sideline. When I got pregnant 17 years ago, I couldn’t dance, so I started drawing much more. I also always liked sewing, so I experimented with textile art, tried different techniques: finger puppets, smaller pictures, drawings, collages, sewn little monsters. Nothing seemed to fit, until I began painting. I have only been painting for a few years but I know that’s my direction, that’s what I want to do.”
Segovia’s solo show, Intuitive Mythology, opened at the Zack Gallery on Aug. 17. It is awash with colorful, whimsical monsters. Painted as large pictures or crafted as fabric dolls, the artist’s monsters are full of contradictions. They are childish and philosophical, ugly and charming, spout big ideas or cavort like spoiled brats.
Claudia Segovia (photo from the artist)
“I don’t decide what I paint,” Segovia said. “First, I let my intuition flow and play with colors and figures on canvas for the background. Then, when it’s done, I try to see what shapes are there, what creature emerges from within. Once the creature is realized, I work to fulfil its life. Only then, I try to understand its meaning. For me, it is the most important part. Sometimes I see my siblings there, sometimes a timepiece, sometimes a totem pole. It is as amazing to me as it is to the viewers. Each piece is a surprise. What does this creature mean? What words come up? What questions does it answer?”
For this show, Segovia doubled each of her painted monsters as a hand-made fabric doll. “After I finished the painting, I worked on a 3D textile sculpture. I try to match the fabrics to the texture and colors of the painting. I display my sewn creatures in front of the paintings, as if they are coming out of the canvases, into life.”
Each of her monsters has a story to tell, if only the viewers would listen. All of them are unique, sweet and tart fruits of Segovia’s imagination.
“I have a passion for little monsters, the ones that are funny and different. I don’t like realistic art,” she admitted. “Sometimes, I write words on my monsters. My intuition guides me.… I’m inspired by the Mexican folk art, especially Alebrije – painted wooden sculpture from Oaxaca. I visited the town once, when I was younger, and talked to the artists. I do similar things with my monsters. It’s not on purpose, it just happened.”
Segovia started selling her little sewn beasties long before she started painting them. “My son was about five,” she recalled. “I wasn’t painting yet but I was making the fabric creatures. I emailed all my friends and they emailed their friends and, eventually, a couple of gift shops expressed interest. Now, three stores in B.C. carry my monsters and my smaller pictures and collages. One is on Granville Island, one on Main and one in Victoria.”
She feels excited when someone buys her art – and it’s not about the money. “People buy it because they love my piece so much they want to take it home,” she explained. “It feels wonderful.”
Unfortunately, like many artists, Segovia can’t make a living with her art. “It helps,” she said, laughing, “but to pay the bills, I teach. I teach art and I teach dancing. I love teaching.”
“I don’t teach computers anymore. Now, I only teach what I love: dancing and art. And I concentrate on my painting.”
Before she immigrated to Canada from Mexico, Segovia taught computers. Her educational background includes training in computers, as well as in art and dancing. “I did it in Canada, too, for a few years,” she noted, “before the high-tech crash in 2001. Then, when no job in the computer industry was available, I started teaching dance and art, choreographed a few pieces. I don’t teach computers anymore. Now, I only teach what I love: dancing and art. And I concentrate on my painting.”
As with her own work, in her art lessons, Segovia lets intuition take the reins. “I’m interested in the creative process, not the technique,” she said. “When I come to a school to teach, my lessons depend on the supplies. Scraps of fabrics? We’ll make aprons. Snippets of paper and old magazines? We’ll make collages. I look at what they have and think, What can we make of it?… My favorite art student’s age is from 6 to 9. Such kids engage easily. I think that must be my real age inside, too, about 8 years old.”
Segovia is a respected teacher in Vancouver, teaching art and dancing at Arts Umbrella, the Jewish Community Centre of Greater Vancouver and the Shadbolt Centre for the Arts. For more information about her, visit claudiasegoviaart.blogspot.com. Intuitive Mythology runs until Aug 31.
Olga Livshinis a Vancouver freelance writer. She can be reached at [email protected].
Dorrance Dance will perform at the Rothstein Theatre on Aug. 30. (photo from Vancouver International Tap Festival)
“It would be like a jazz festival presenting Oscar Peterson,” said Sas Selfjord, executive director of the Vancouver International Tap Festival. She is so proud that tap dancer Michelle Dorrance is headlining her festival that she compared Dorrance to the great Canadian jazz musician. “Michelle Dorrance is the ‘it’ girl,” she said of the artist who takes the stage Saturday, Aug. 30, at the Norman and Annette Rothstein Theatre.
The dance festival is now in its 15th season and it’s time to celebrate. A weekend of professional performance and a fundraising gala are on the schedule that runs Aug. 28 to 31.
With this, the festival’s 15th edition, Selfjord said, the Vancouver International Tap Festival “is one of the top two or three in the world. With that reputation,” she said, “we can attract any artist we want. That’s a very egocentric statement, but it’s true. People want to be part of the Vancouver festival, so that is the legacy.”
Selfjord said anyone who has ever enjoyed tap, even in old movies, will appreciate the festival’s artists. “Fred Astaire, Ginger Rogers, Gene Kelley, the Nicholas Brothers, these are people we revere in the highest regard,” she said. “Their work is a subset and that work is always carried through in everything that a tap dance artist does, except we give our own relevance to it … there could be a little bit more hip hop, there could be some breakdancing, there could be, you know, innovative combinations that no one has ever heard.”
In addition to Dorrance Dance on Aug. 30, the festival features two other professional performances, on Aug. 29, also at the Rothstein. First is LOVE.Be.Best.Free, choreographed by Danny Nielsen with an all-male cast. Selfjord remembers encountering Nielsen years ago. “I remember he was at our very first festival and what was he, 14? He’s now an internationally revered artist.”
Travis Knight (photo from Vancouver International Tap Festival)
Second on the Aug. 29 ticket is Lisa La Touche’s Hold On, the debut of a work commissioned specifically for this festival. “Lisa was here from the get-go,” said Selfjord. “Now she’s in New York and she’s revered.” Hold On has an all-Canadian cast of dancers.
Selfjord is also proud of Travis Knight, one of the performers in Hold On. Knight has been a tap consultant with Cirque du Soleil and performed at the opening ceremonies of the 2010 Olympics. He has toured with the Australian show Tap Dogs. Knight “is one of Canada’s top artists,” said Selfjord, “and I remember he came to our first festival. He took a Greyhound bus and came out on a scholarship from Montreal. He is one of Canada’s amazing, talented, generous artists.”
The gala fundraising and awards event, which takes place Aug. 28 at the Holiday Inn Downtown Vancouver, benefits from the sculpting talent of local ceramics artist Suzy Birstein. The local artist – who once chose dancing class over Hebrew school – was commissioned to design the awards to be presented. Birstein, who dances with the society during the year, was given the task of coming up with fancy ceramic shoes to honor some of those who have made the society great. “They pretty much gave me carte blanche as to what I wanted to do,” said Birstein. “So, I’m making shoes, like miniature shoes, not just like tap shoes. They’re just kind of in my style,” she said, referring to her own internationally known approach to sculpture.
Three of the 15 individually crafted awards – created by Suzy Birstein – that will be given out at the Aug. 28 gala event. (photo from Suzy Birstein)
Each of the clay shoes will bear a special feature. “They’ll all have something that looks like a tap on the bottom of them,” she said.
Rounding out the weekend is Tap It Out on Aug. 31, where, according to the schedule, “everyone in Vancouver is invited to experience the tap phenomena themselves … when more than 100 dancers take to Granville Street,” and a performance by four youth ensembles that night at the Rothstein Theatre.
The festival idea began in the late 1990s when Selfjord took a trip to Minneapolis on behalf of others in the Vancouver tap world “to see what we could do to help build community and engage the community at large, and we thought a festival” might be the idea.
In Minneapolis, she encountered “two of tap’s greatest legends,” the Nicholas Brothers. To some, they are the greatest tap dancers who ever lived. Born in 1914 and 1921, the two became famous as children and opened at the Cotton Club in 1932. They made films throughout the 1930s and ’40s that showed off the prowess of the dancing team, which combined tap with ballet and acrobatics.
Meeting the brothers, said Selfjord, “turned me right on my head. I thought, how am I sitting having a brandy with the Nicholas Brothers and talking to them and engaging them? I was just so motivated by having access to artists of that calibre, that just set the stage to come home and to do the festival, so we did.”
When Elan Mastai’s father said hello to a pretty stranger in a Jerusalem café some four decades ago, it was the only English word he knew.
She was born in Chicago and grew up in Vancouver, and had lived in London the previous few years before trekking to Israel to explore her Jewish heritage and teach English, of all things.
It worked out pretty well for both of them. They relocated to Vancouver, got married and started a family. Now, their 39-year-old son has channeled their youthful bravado into his screenplay for What If, a warm and refreshingly grounded romantic comedy that opens in as-of-yet-unspecifed Canadian cities Aug. 22 with its original title, The F Word (F as in friend).
“The idea of moving to a country where I didn’t speak the language, different legal system, different everything, and having to start my life from scratch, it’s almost impossible for me to imagine doing that,” Mastai said in an interview. “But that’s what my father did. And he did it for love. That is a big part of the kind of things I like to write. I think in my DNA are the things that people do for love. And that’s all over this movie.”
The film imagines just-dumped Daniel Radcliffe meeting Zoe Kazan at a party, only to learn that she’s in a serious, long-term relationship. Say, there’s no reason they can’t be friends, right? It just requires a little honesty on his part and a lot of clarity on her part.
If only things were that simple, well, there’d be no movie. The film has great fun poking and prodding the central characters until one of them takes a leap of faith – and a transatlantic flight – that results in nothing I can reveal here.
“I love the romantic comedy, but it can sometimes be a bit of a debased genre because it’s a very phony genre at times,” Mastai said on the phone from Toronto, where he lives with his wife and children. “The ones I love – and they’re the ones that most people love – have something real and relatable to say about human interaction.”
Mastai’s childhood was happily marked by a Shabbat dinner every Friday night, where his large family would convene and debate the issues of the day. Everyone had strong ideas of right and wrong, but there was plenty of grey to debate, as well.
“In my personal heritage, I had all the different versions of the Jewish experience in the 20th and 21st century,” Mastai explained. “Whether it’s American Jews, European Jewry, Sephardic, the beginning of Israel, it was all literally sitting around my dinner table when I was growing up.”
Notably, the travails his grandparents had survived did not mitigate their sense of humor. “To me, the sensibility at the core of the film is very Jewish in terms of that legacy of Jewish humor, whether it’s Billy Wilder or Woody Allen or Nora Ephron or Charlie Kaufman or William Goldman,” Mastai said. “Wit and humor as a tool to defuse awkwardness and tension, and that prizing of intelligence, and the prizing of ethical behavior – these are things that were part of my Jewish upbringing, and I tried to bring those to the characters.”
We may think that a successful screenwriter, more than anything, must have a fabulous imagination. Mastai’s triumphantly demonstrates in What If/The F Word that heart and intelligence are sufficient to engage an audience in the romantic travails of a couple of ordinary people.
“All the way through it, I wanted to write what I thought of as an ethical romantic comedy,”
Mastai confided. “A comedy where people aren’t making these crazy, cockamamie schemes or twisting the truth or hiding things from each other. Everybody’s trying to do the right thing. That feels very Jewish to me because of how I was raised, that you can try to do the right thing, try to make ethical decisions, and still make a total mess of your life. Because that’s the way life is.”
Michael Foxis a San Francisco film critic and journalist.
