The Editorial Board

Trump betrays Kurds

U.S. President Donald Trump stunned and confounded even his closest allies in Congress and his military advisors when he announced Monday that he would withdraw American troops that were helping safeguard Kurds who have valiantly held off ISIS and battled the blood-soaked regime of Bashar al-Assad in Syria.

Turkey’s President Recep Erdogan is threatening an incursion into Kurdish-held Syrian territory and analysts say the offensive could include massacres of Kurds, a longtime enemy. The move is a brutal betrayal of the stateless Kurdish people who have been steadfast allies of the West against the worst forces in the world today. Trump’s irrational, inhuman act could lead to mass murder of the very people who are – or were – our greatest allies in that horrific battle. His motives are opaque and suspect. He appears to be doing the bidding of Turkey, Russia and Iran and, at the same time, emboldening ISIS. Trying to understand the inner workings of his mind, in this case, as in most, is probably fruitless.

Stateless people are endangered everywhere, nowhere more than in the contentious and violent region the Kurds are condemned to live. Jews understand the perils of statelessness in a dangerous world. That was one of the lessons of the 20th century. Another lesson was to depend on no one else for survival. Repeatedly, Israel has had to defend itself alone from existential threats. The Kurdish people are in a deeply precarious position now and, in an ideal world, alternative forces would come to their aid.

Meanwhile, for those supporters of Israel who insist that moving an embassy and having a Jewish daughter make Trump a reliable friend of Jews, let this be a lesson about the capriciousness of the man’s loyalty and humanity.

Status quo OK?

Israeli Prime Minister Binyamin Netanyahu places his vote on election day. (photo by Haim Zach/IGPO from Ashernet)

Unless something dramatic happens between when we write this and when you read this, the future of Israel’s government remains uncertain. To avert a third election in a year, the most viable option for a stable government would appear to be a “national unity” or “centrist coalition” involving both major parties, Likud and Blue and White.

This was the subject of face-to-face discussions between leaders and President Reuven Rivlin, but no agreement was reached. So Binyamin Netanyahu, the incumbent prime minister, has a few weeks to try to cobble something together. If he fails, Rivlin will probably call on Blue and White leader Benny Gantz to give it a go. Some bets are that, if it comes to that, there will be enough Knesset members desperate enough to avoid a return to the polls that some accommodation will be made. Perhaps the likeliest possibility is a Likud-Blue and White unity government without Netanyahu. (This scenario would become likelier if Netanyahu officially faces criminal charges in the next few days.)

Any broad coalition of this sort would lead to a degree of progress on some fronts – if far-right and religious parties are excluded, some policies and legislation that appeal to the secular majority are likely to advance – while progress on some other fronts would likely stall.

One example is the peace process – although there is, basically, no progress to stall at this point. There is great divergence in Israel over what the next steps should be vis-à-vis the Palestinians. In a broad-based coalition government, that uncertainty would define government policy, probably leading to inaction.

During the recent election, Netanyahu went further than previous leaders, promising to annex chunks of the West Bank to Israel. Gantz and the centre-left in Israel have been confounded by the reality that, while they seek a two-state solution and recognize a one-state situation as demographically unsustainable, until Israel sees a benefit to ending the occupation and can be certain that an independent Palestine in the West Bank will not be a launch pad for terror, independence will not come and the occupation will not end. Without that, no peace, no Palestine.

As a result, we will likely see more of the status quo, until some force acts to alter it. While Netanyahu’s provocative promise to annex areas would have altered the status quo for the worse, a precipitous end to the occupation that left a vacuum to be filled by those wishing to do Israel harm would likewise be a change for the worse. The tense status quo Israelis and Palestinians have now is definitely not great, especially for Palestinians, but it is better than outright war.

An old tale has the rabbi of a medieval Jewish community visiting the duke who has threatened to throw the Jews from his realm. The rabbi returns to his community and tells his people, “I convinced the duke to let us stay – if I can teach his dog to talk within five years.” The Jewish community is dumbfounded. “What a promise? It’s impossible!” The rabbi says, “Relax. I’ve got five years. The dog could die. The duke could die. I could die. Meanwhile, I bought us five years.”

The occupation, the statelessness of the Palestinian people, the recurring missile attacks from Gaza and the violence against civilians are not things we should understate or dismiss. But neither should we believe that any change is necessarily an improvement. The status quo is better than war and it is better than the dissolution of the Jewish state. The status quo is not ideal, but it may be better than currently available alternatives.

Self-image to be tested

It was all decorum and politeness at an election forum Sunday sponsored by the Centre for Israel and Jewish Affairs and SUCCESS, the United Chinese Community Enrichment Services Society.

The comparative decorousness of the event – although interrupted at one point by an impassioned outburst related to the mistreatment of indigenous peoples – will likely be an anomaly as the neck-and-neck campaign proceeds. Desperate measures will likely be employed as Liberals and Conservatives battle for a majority – and as New Democrats and Greens spar in what seems destined to be a down-ticket race of its own.

And all of this is playing out against the potentially upending news that the People’s Party of Canada’s Maxime Bernier has been admitted to the national debates on Oct. 7 and 10 organized by the official Leaders’ Debate Commission.

The new party – started by the breakaway former Conservative from Quebec – has attracted a range of malcontents, including extremists of various sorts being involved in or peripheral to his party. While the four “mainstream” parties have all tread relatively lightly around super-charged racial issues, Bernier – and perhaps less predictably, his fellow 337 candidates across the country – seems prone to exploit and exacerbate racial divisions.

On this and many other issues that will form the meat and potatoes of the rest of the campaign, Canadians will now hear the perspective of Canada’s answer to the populism that has taken root in the United States, Europe and elsewhere. The degree to which these ideas and Bernier’s rhetoric catches on will tell us much about our country and ourselves. Canadians have liked to imagine that we are immune to the phenomenon of xenophobia that seems to be gaining ground globally. But, then, we haven’t had, in recent history, a chance to vote for a party that represents such ideas.

One of the things that has been notable during the aftermath of Prime Minister Justin Trudeau’s recently revealed repeated donning of deeply problematic costumes, including blackface/brownface, is what seems like a divergence between the official voices and the unofficial voices.

Elected officials utter pieties about respect for diversity. Representatives of multicultural and anti-racism organizations speak of challenges and opportunities. Yet, in radio call-in programs and online comments – those voices of “ordinary” people – the responses seem quite different. Many complain that the blackface controversy is all a sideshow that diminishes focus on issues like the economy and the environment. Others suggest a tempest in a teapot or political correctness run amok.

In a few days, Canadians will get our first look at all the party leaders side by side, including Andrew Scheer and Jagmeet Singh, who remain somewhat unknown quantities, and Bernier, who will bring some genuinely outside-the-establishment perspectives to the debate. How far Bernier pushes the envelope – and how Canadians respond to his ideas – will tell us just how accurate our self-perception as an open, tolerant society really is.

Religion and politicians

In an interview with the CBC last week, federal Green party leader Elizabeth May was asked who her personal hero is. She responded, “Jesus Christ.” Almost immediately, she apologized, saying that she had responded while failing to “self-edit.”

Canadians, by and large, are not so open to publicly discussing matters like religion, politics or other things that could be perceived as controversial. But political leaders should be prepared to discuss things in their lives that have shaped them. In fact, religion seems likely to be more central in this election than it has been in decades.

New Democratic Party leader Jagmeet Singh felt compelled to address his religion in an ad (notably aimed at Quebec voters) about how his identity as a Sikh influences his worldview.

While Quebec’s Bill 21, which bans the display of religious symbolism in the public service, means Singh would not be permitted to teach in the province or hold certain roles in the civil service, he managed to finesse the issue quite neatly. He found a sort of common ground by acknowledging that Bill 21 is an effort by Quebecers to protect and preserve their identity, the importance of which he acknowledged paralleled his own pride in his identity and the importance it holds in his life.

Over the weekend, he also managed to continue discussing the topic while having a few laughs, which rarely hurts. Singh, who has struggled to connect with voters in the pre-election period, may come out of this round a winner by making Quebec voters and other Canadians take a good look at him for the first time.

Meanwhile, Liberals are trying to portray Conservative party leader Andrew Scheer as having a hidden agenda, based on his Catholic religious beliefs, on issues like reproductive freedom and equal marriage.

Scheer and Prime Minister Justin Trudeau, both Catholics, have taken similar approaches, asserting that their religious views will not dictate party or government policies. However, there is probably a different calculation being made on each side. Trudeau’s policies are probably more liberal than the teachings of his church, so segmenting the two prevents an undesirable schism with his church. Scheer is probably calculating that his beliefs in the teachings of his church are not shared by the majority of voters; therefore, segregating his political and religious positions may have a hint of political expediency. In both cases, Trudeau and Scheer have been vague and both have attempted to move past the topic. (This is tougher for Scheer, whose grassroots supporters, in many cases, are more religiously conservative than the average voter. Working on not alienating them while courting middle-of-the-road voters places him in a bit of a bind.)

The reticence by Trudeau and Scheer to enthusiastically discuss their religious views, and May’s odd flip-flop on Jesus, may be a consequence of a root misunderstanding around the separation of church and state: the concept is that religious institutions should not unduly influence, or be influenced by, governments. It does not mean that individual elected officials should neuter their religious views as they cross the threshold into the legislature. If one’s deeply held religious beliefs and values are what make up a person’s identity, worldview and morality, these are things that should very much be on the table for people seeking the public’s trust. By example, there is plenty in biblical literature that May could have cited as motivators for her environmental priorities. That kind of openness would be refreshing. Singh tried it. We’ll see what happens.

If religious adherence is an important part of who a candidate is, it would be nice to think that they would not be embarrassed or shy to share these perspectives with us. Canadians would perhaps understand our leaders better – including when they say that they personally believe one thing but would not legislate it on the country, which is an entirely legitimate position.

What likely makes voters suspicious or skeptical is when a politician seems to be hiding something, is ambiguous about how their beliefs might guide policy positions, or is ashamed of who they are.

About the cover art – Rosh Hashanah 2019

This year’s Jewish Independent Rosh Hashanah cover photo features a bumble bee on a heartleaf oxeye daisy flower – it was taken in Saanich, B.C., by David Fraser. Many native bumble bees are in decline, a concerning trend given the role they play in pollination of plants, including many food crops. Pesticides, habitat loss and introduced bee parasites and diseases are thought to play a role in this decline.

Apples are one of the main symbolic foods we eat on Rosh Hashanah, as we wish for a sweet year, with the help of some honey. Apples are the fruit of choice for this wish perhaps because Rosh Hashanah coincides with the sixth day of creation, when humans – Adam and Eve – were created and they ate the fruit (apple) of the Tree of Knowledge in the Garden of Eden. It could also be that apples symbolize the relationship between God and the Jewish people, as poeticized in the Song of Songs, or that the Zohar (kabbalah) describes paradise as a holy apple orchard.

Regardless of the reason for the fruit selection, apple production is dependent on bees and other pollinators. It would be fitting then for us to wish for more than a sweet, fruitful year, when we are dipping our apple slices into honey. We might consider our role in the decline of not only the bumble bee populations but of the environment at large, and what we can do to reverse it.

Canada is not “broken”

An opinion poll released last week indicates that 52% of Canadians agree with the statement that our society is “broken” – a spike of 15 points over three years ago – while just 19% of respondents disagreed with the statement.

The poll, conducted by Ipsos and provided exclusively to Global News, also suggests that two-thirds of respondents believe the economy is rigged to benefit the rich, while 61% agreed with the statement that “traditional parties and politicians don’t care about people like me.” Commentary provoked by the poll has focused on the portent these results have for a surge of populist parties or ideas in the coming federal election.

It should not be a surprise, perhaps, that people think the economy benefits the rich or that politicians have at heart the best interests of people other than little-old-us. We have been complaining about our politicians since the profession was invented and probably every one of us, no matter where we fall on the income scale, thinks we’d be doing better economically if it weren’t for some systemic force or policy that prevents us from getting ahead.

The really provocative result in this poll is the perception apparently held by more than half of Canadians that our society is broken. Admittedly, the question is ill-formed. What does “broken” even mean in this context? Regardless, the idea that we live in a broken society probably says more about the individual respondents than it does about our society as a whole. Canadians are among the most privileged, advantaged, wealthiest, healthiest and least oppressed people in the world. With some grievous historical and contemporary exceptions, Canada is one of the most egalitarian societies on earth.

We may dislike our politicians or have misgivings about this or that development, but for a poll to suggest that half of Canadians think this is a broken society makes us wonder if we are a country of naïve and entitled people. It would be instructive for Canadians who feel this way to take an eye-opening trip almost anywhere else in the world.

This is not to dismiss the very real cases of injustice, inequality or other systemic problems our country faces, but this poll indicates that half of Canadians don’t have the faintest idea how fortunate most of us have it here.

It also creates the potential for some very concerning political consequences. If Canadians march into the polling booth next month certain that this is a broken society, it is anyone’s guess what kind of ideas they might be willing to support to “fix” it.

Roll out welcome mat

Bill 21, Quebec’s law that forbids most public employees from displaying any religious symbols like a turban, a Magen David or a hijab, may become an issue in the federal election. On CBC Radio’s political program The House last weekend, MPs representing the Liberal, Conservative and New Democratic parties all took effectively the same position: the law is discriminatory but provinces have the right to proclaim their own laws and, what’s more, the Constitution’s notwithstanding clause means Quebec can pretty much do whatever it wants.

There is a political calculation in all this, of course. Many Quebeckers support this law and any federal party needs to appeal to a chunk of these voters in order to succeed in the province during next month’s vote. As a result, party leaders are mostly making the right noises about this discriminatory law, while hoping to move on to the next topic ASAP.

With federal leaders basically throwing up their hands on the issue, which calls into question the most fundamental rights of Canadians of all religions, what can be done?

One individual interviewed on the program is a teacher who is Sikh. Her choice was to move from Quebec to British Columbia, where she could continue her chosen profession without diminishing her religious beliefs, which include wearing a turban.

If federal leaders will not act forcefully, perhaps leaders in the provinces outside Quebec can do something. Throughout history, Canada has been enriched by refugees and immigrants who sought freedom and opportunity – our gains roughly equating the loss to their places of origin. Why not apply the same principle to inter-provincial relations?

Perhaps provinces like British Columbia should roll out the welcome mat for teachers, school administrators, wildlife officers, Crown prosecutors and other civil servants from Quebec who no longer feel welcome there. Actively recruiting these experienced professional people of different cultures and religions would strengthen our communities and send a message to Quebec that cultural difference is an asset, not a liability.

In the absence of forceful federal leadership on this front, it would be encouraging to see provincial governments stepping up where they can.

Speak in the new year

It is the season of new beginnings: new school year, newly turning leaves and a new Jewish year. On a leisurely drive on Labour Day Monday in suburban Vancouver, bright orange pumpkins that weren’t there last time we passed had suddenly exploded into full-sized squash seemingly overnight. Summer, of course, is officially with us until Sept. 23, but, especially if your household has kids (or teachers), summer unofficially ended when the first school bell rang on Tuesday.

This is the time of year for reflecting back and looking forward. The promise and excitement of the new mixes with nostalgia and other emotions about the passage of time and memories – good or bad – of what we leave behind.

This coming Monday, we will hear from four speakers at FEDtalks, the launch of the Jewish Federation of Greater Vancouver’s annual campaign. Among them is Isaac Herzog, head of the Jewish Agency for Israel who (in last week’s Independent) acknowledged that one of the challenges our global Jewish community faces is engaging and involving young Jewish people. As students return to post-secondary campuses in British Columbia, across Canada and around the world, we can anticipate the usual challenges – some years better or worse than others – of campaigns, referenda and assorted political shenanigans that have particular impacts on Jewish students.

Understandably, young people who have grown up with connections to Judaism, Jewish peoplehood and Israel will take exception to some of the things they will face. Some will rise admirably in these encounters, as we have seen year after year, when students at Hillel, Chabad and some ad hoc Jewish and Zionist organizations have spoken out against misleading and false expressions on their campuses. Others, also understandably, will avoid such unpleasant controversies and focus on less polarized topics and activities. Those who take up the frontlines in these battles deserve our community’s support.

There are broader issues than Zionism on campus. Free expression is top of mind for many professors, students, parents and other interested parties. A particular flare-up over the summer involved the Vancouver Pride Society (VPS), which puts on the city’s largest annual event, banning the University of British Columbia and the Vancouver Public Library from participating in the Pride parade because they both provided space for presentations by speakers who are virulently vocal against the rights of transgender people. It was a rock and a hard place for many. The Pride society certainly has the right to welcome or exclude anyone they choose (although the amount of public funding and in-kind support they receive should require a degree of public accountability). But, seeing the province’s largest university and largest library system excluded from any event, for whatever reason, is upsetting. If ideas, however odious, cannot be discussed on a university campus or at a library, they cannot be openly discussed anywhere. Driving ugly ideas underground is not a solution. The answer to hate speech is anti-hate speech. And if, as critics said, the messages of the speakers were so insidious that they could lead to violence, then that was a job for the RCMP to confront, not, perhaps, the VPS.

A 2017 poll indicated that 69% of American students say that conservatives can “freely and openly” express their views on campuses, while 92% say the same about liberals. What the poll indicates, probably, is that being a conservative on campus today is more unpopular than being a liberal. Likewise, it is probably easier on most campuses to speak against Israel rather than for Israel. But does this mean an individual’s rights are being infringed? Unless there is a systematic and official injunction against the ideas someone expresses, the issue is probably not the right to speak freely and openly, but the courage and, not inconsequently, the privilege to do so.

Pro-Israel students have demonstrated courage in defending Israel against bad-faith campaigns and insinuations. In a significant number of cases, it has resulted in young adults who have become masters of community organizing and experts in responding to attacks – and, if they were not natural leaders before, they have developed skills that will advance them throughout their lives. Our instincts, as their elders, may be to shield them from the sometimes hateful ideas they will encounter. Instead, we should be supporting and encouraging them in confronting and contesting these ideas.

To all who are embarking on new adventures – and, especially at this time of year, aren’t all of us in some way? – may we be strengthened by courage, determination and the support of one another.

Will jail curb hater?

The sentencing of a notorious hate promoter in Toronto last week is, in some ways, evidence that our country’s laws and norms against targeting identifiable groups are working.

James Sears, editor of Your Ward News, a propaganda sheet distributed periodically to 300,000 households in Toronto and area, was sentenced to two consecutive six-month terms in jail. His paper is filled with bigotry and hatred, especially targeting Jews, women and LGBTQ+ people. He is obsessed with the Rothschild family, denies the Holocaust, dabbles in bizarre racial theories and celebrates rape. One issue invited volunteers to join an Adolf Hitler Fan Club. He and a co-conspirator, publisher LeRoy St. Germaine, were found guilty in January of promoting hatred against women and Jews. St. Germaine is yet to be sentenced.

The Centre for Israel and Jewish Affairs, among others, praised the judge’s sentence. In fact, the judge openly expressed his wish that he had the legal power to hand down a harsher sentence.

Unlike the United States, where constitutional freedoms make it legal to express almost anything but overt death threats or yelling fire in a crowded hall, Canada’s laws place limits on acceptable discourse. This is, it has seemed, a consensus position that we as a society have accepted as justifiable limits on our freedoms for the greater good. In practice, convictions on the basis of hate speech are exceedingly rare. More common are hearings and decisions via our network of human rights commissions, which provide a quasi-judicial recourse for victims. Neither of these systems is perfect. But cases like Sears’ indicate that, when necessary, they can have the appropriate outcomes.

We hesitate to call this good news, however. Justice may be served but, in the long run, what is gained? A happy ending would have been a society in which ideas like Sears’ are nonexistent. A more realistic world might be one in which some form of restorative justice is the sentence, some construction in which Sears and St. Germaine learn from their victims about the harm they have inflicted and perhaps come to see the humanity of the people they vilify. Instead, Sears will spend a year (or four months, depending on parole) stewing over what he doubtlessly interprets as some heinous injustice perpetrated against him by the imagined forces of evil. Justice is served, probably, but is the larger cause of social cohesion and mutual understanding?

Ray of light, warmth

In a story that is positive and uplifting, Rabbi Adam Stein, associate rabbi of Vancouver’s Congregation Beth Israel, wrote a piece in Canada’s Anglican Journal, which describes itself as the largest faith-based publication in North America. In the article, Stein describes his engagement with national leaders of the Anglican movement as the church has reviewed its liturgy around Judaism and Jewish people. Stein was representing the Canadian Rabbinical Council, a cross-denominational group under the auspices of the Centre for Israel and Jewish Affairs. (Click here for article.)

While the slow machination of the church’s processes means it won’t be official until at least 2022, the recent General Synod of the church approved the replacement of a prayer for the conversion of the Jews with a prayer for reconciliation with the Jews. The move is monumental in the context of Jewish-Christian relations. The idea that Christianity is a replacement theology to Judaism – and that Jews should convert or disappear, with all that implies – prevailed for nearly 2,000 years. At heart, it is a negation of the Jewish people’s right to exist and, indeed, at times in history, conversion or death were the two choices Jews were offered.

The two-millennia history of conflict, supercessionism and religious-based antisemitism went almost unchallenged until the 1960s, when the Roman Catholic church underwent a revolutionary reconsideration of many aspects of its theology, including its relations with Jews. Since then, other branches of Christianity have taken leads of varying sorts in addressing their own histories of oppression directed at Jews, as well as at women, indigenous people and communities, LGBTQ+ people and others.

The generosity of spirit evidenced by Canadian Anglicans – and the obviously heartfelt expression of gratitude in Rabbi Stein’s written reflections on the issue – are a welcome ray of light and warmth in a world that too often seems lacking in these elements.